Ode to Ancient Rome
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The Ancient Roman Lyre
This album is the third in a series, the sequel to Echoes of Ancient Rome and Ode to Ancient Rome. Like the first two albums in the series, The Ancient Roman Lyre features original compositions evoking the lost music of ancient Rome. Most fittingly, they are arranged for a modern evocation of ancient lyres dating from the Hellenistic period and are set to authentic ancient modes. We have precious little indeed of the music of ancient Greece, which was ancient Rome’s teacher in so many things. Of the sixty-one sets of manuscripts, fragments and inscriptions listed by Martin L. West in his Documents of Ancient Greek Music (Oxford, 2001), numbers 23-61 in his list date from the Roman period but are classified and studied as Greek music. Of specifically Roman written music beyond these, vocal or instrumental, we have nothing. This distinction between Greek and Roman music for the Roman time period may be artificial but it does have precedent. Years ago I heard the merest fragment of a musical-verbal phrase ascribed to a composer named Flaccus, a phrase featured in the play Hecyra by Terence: TERENCIO, HECYRA 861 (Terence). Versus 861. Hecyra of Terence. Codex Victorianus Laurentianus XXXVIII-24, saec. X This piece may be heard on track 19 of the recording Musique de la Grece Antique by Atrium Musicae de Madrid (Harmonia Mundi France). The liner notes of the original LP version (all but entirely missing in the CD version but thankfully available as a reprint booklet from John Wheeler) have this to say about the fragment: We have added the only surviving musical fragment of Imperial Rome: four mutilated measures from a work by Terence. -
Music and the Animal World in Hellenic and Roman Antiquity
Under the auspices of the Ministries of Education and Culture Conference on Ancient Hellenic & Roman Music Music and the animal world in Hellenic and Roman antiquity 11-15 July 2016 moisa2016-athens.eu Scientific Committee: • Andrew Barker (University of Birmingham) • Angelo Meriani (University of Salerno) • Joan Silva-Barris (Institut Antoni Pous i Argila, Barcelona) • Daniela Castaldo (University of Salento) • Pauline LeVen (University of Yale) • John Franklin (University of Vermont) • Stefan Hagel (Austrian Academy of Sciences) • David Creese (University of Newcastle) • The members of the Organizing Committee Organizing Committee: • Stelios Psaroudakēs (University of Athens) • Sylvain Perrot (École Française d’Athènes) • Anastasia Georgaki (University of Athens) • Chrestos Terzēs (University of Athens) • Fotis Moschos (University of Athens) MONDAY, 11th University of Athens – Hall of Ceremonies 19:00 Opening of conference • Address and opening: Professor Konstantinos Bouraselis Vice Rector of the National & Kapodistrian University of Athens • Greetings: Professor Eleni Karamalengou The Dean of the School of Philosophy Professor Achilleas Chaldaiakis The Head of the Department of Music Studies Professeur Axexandre Farnoux The Director of L’École Française d’Athènes • Keynote Speaker: François-Bernard Mâche Philology and Zoomusicology • Performance: Athēnaios (218 BC) Paian and hyporchēma to Apollōn Limēnios son of Thoinos (218 BC) Paian and prosodion to Apollōn The choir of the Department of Music Studies under the direction of Professor Nikolaos Maliaras École Française d’Athènes 20:30 Reception • Buffet dinner in the gardens of the French School at Athens • Performance of lyric songs inspired by the cool grove of the Muses, the sweet-voiced nightingale and the waters of the Aegean Hymn to the Muse Mesomedes, cover by Aliki Markantonatou Spring’s angel poetry by Sappho, music by Aliki Markantonatou Damn the culprit! traditional of Lesbos Leda and the Swan improvisation for lyre & double bass My Sea.. -
Senecan Tragedy and Virgil's Aeneid: Repetition and Reversal
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Senecan Tragedy and Virgil's Aeneid: Repetition and Reversal Timothy Hanford Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/427 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] SENECAN TRAGEDY AND VIRGIL’S AENEID: REPETITION AND REVERSAL by TIMOTHY HANFORD A dissertation submitted to the Graduate Faculty in Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 ©2014 TIMOTHY HANFORD All Rights Reserved ii This dissertation has been read and accepted by the Graduate Faculty in Classics in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Ronnie Ancona ________________ _______________________________ Date Chair of Examining Committee Dee L. Clayman ________________ _______________________________ Date Executive Officer James Ker Joel Lidov Craig Williams Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract SENECAN TRAGEDY AND VIRGIL’S AENEID: REPETITION AND REVERSAL by Timothy Hanford Advisor: Professor Ronnie Ancona This dissertation explores the relationship between Senecan tragedy and Virgil’s Aeneid, both on close linguistic as well as larger thematic levels. Senecan tragic characters and choruses often echo the language of Virgil’s epic in provocative ways; these constitute a contrastive reworking of the original Virgilian contents and context, one that has not to date been fully considered by scholars. -
The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister. -
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G Latin text, study aids with vocabulary, and commentary ILDENHARD INGO GILDENHARD AND JOHN HENDERSON A dead boy (Pallas) and the death of a girl (Camilla) loom over the opening and the closing part of the eleventh book of the Aeneid. Following the savage slaughter in Aeneid 10, the AND book opens in a mournful mood as the warring parti es revisit yesterday’s killing fi elds to att end to their dead. One casualty in parti cular commands att enti on: Aeneas’ protégé H Pallas, killed and despoiled by Turnus in the previous book. His death plunges his father ENDERSON Evander and his surrogate father Aeneas into heart-rending despair – and helps set up the foundati onal act of sacrifi cial brutality that caps the poem, when Aeneas seeks to avenge Pallas by slaying Turnus in wrathful fury. Turnus’ departure from the living is prefi gured by that of his ally Camilla, a maiden schooled in the marti al arts, who sets the mold for warrior princesses such as Xena and Wonder Woman. In the fi nal third of Aeneid 11, she wreaks havoc not just on the batt lefi eld but on gender stereotypes and the conventi ons of the epic genre, before she too succumbs to a premature death. In the porti ons of the book selected for discussion here, Virgil off ers some of his most emoti ve (and disturbing) meditati ons on the tragic nature of human existence – but also knows how to lighten the mood with a bit of drag. -
Roman Britain in the Third Century AD
Roman Britain in the third century AD Despite Claudius’s invasion of Britain in AD 43, the population was still largely British with the local administrative capital at Venta Belgarum - now Winchester. By the 3rd century there was political unrest across the Roman Empire, with a rapid succession of rulers and usurpers. Some were in power for only a few months before being killed by rivals or during wars, or dying from disease. The situation became even more unstable in AD 260 when Postumus, who was Governor of Lower Germany, rebelled against the central rule of Rome and set up the breakaway Gallic Empire. For the next 14 years the Central and Gallic Empires were ruled separately and issued their own coinage. Despite the turmoil in the Empire as a whole, Britain appears to have experienced a period of peace and prosperity. More villas were built, for example, and there is little evidence of the barbarian raids that ravaged other parts of the Empire. Map showing the Gallic and Central Empires, courtesy of Merritt Cartographic 1 The Boldre Hoard The Boldre Hoard contains 1,608 coins, dating from AD 249 to 276 and issued by 12 different emperors. The coins are all radiates, so-called because of the radiate crown worn by the emperors they depict. Although silver, the coins contain so little of that metal (sometimes only 1%) that they appear bronze. Many of the coins in the Boldre Hoard are extremely common, but some unusual examples are also present. There are three coins of Marius, for example, which are scarce in Britain as he ruled the Gallic Empire for just 12 weeks in AD 269. -
Julius Caesar
Assessing representations of the imperial cult in New Testament studies Pieter J J Botha (University of South Africa) ABSTRACT Assessing representations of the imperial cult in New Testament studies A distinct conceptualisation of the imperial cult is common in NT scholar- ship, in which worship of the emperor is portrayed as a “foreign” deve- lopment which served primarily political aims, with little integrity and no serious religious significance. This depiction does not do justice to the evidence and is basically ethnocentric. That the imperial cult provides us with a crucial window on the mentality of the Roman Period comes closer to the truth. A few aspects of early Christian literature and history which might be reinterpreted in the light of a more comprehensive understanding of the imperial cult are briefly noted. 1 INTRODUCTION We cannot possibly understand the words and actions of other people if we examine them with our preconceptions; the interpretation of their beha- viour and texts must be in the light of their motives, convictions and out- look. The world of the Roman empire, of which the New Testament docu- ments and the earliest Christians are part, was a very different cultural world from ours and in many ways quite difficult to access. Though the principle of cultural embeddedness is generally acknow- ledged as important in exegesis and hermeneutics, in practice it is rather challenging to give it its due. Explicitly or implicitly, ethnocentricism keeps on raising its head. I wish to deal with this problem by adopting a stance of pluralism which leads to critical understanding; a pluralist who believes that understanding is real: “I have tried to argue not from abstractions about the universe but from the facts of our lives as critics, facts which turn out to be values we share with, and derive from, a human critical life that predates and nourishes the life of literature and criticism. -
We Are Excited to St
2019 Stanford Certamen Intermediate Round 1 TU 1. Welcome to the 1st annual Stanford Certamen Invitational! We are excited to start this new tradition with you on “The Farm”! What Latin verb lies at the root of the English word “tradition.” TRĀDŌ, TRĀDERE B1: Now, give us the second declension Latin noun at the root of the English word “annual.” ANNUS, ANNĪ B2: Which of the following English words does not derive from either trado or annus: “millennial,” “extradite,” “unanimous,”or “trade”? UNANIMOUS TU 2. After being impregnated by Zeus, which goddess was prevented from giving birth on land until she came to an island not attached to the ocean floor, where she then finally gave birth to the twins Artemis and Apollo? LETO B1: What was the name of that island? DELOS B2: What is Leto’s Roman name? LATONA TU 3. What man, nicknamed “The Proud,” was the seventh and final king of Rome? TARQUINIUS SUPERBUS B1: What Roman king immediately preceded Tarquinius Superbus? SERVIUS TULLIUS B2: What clairvoyant woman, the wife of Tarquinius Priscus, foresaw that Servius Tullius would become king after she witnessed Tullius’s head burst into flames without injury to his person? TANAQUIL TU 4. Give us the English for the following Billie Eilish hit song: malus vir. “BAD GUY” B1: Now, give us the English for the following Khalid hit song: dīc. “TALK” B2: Finally, give us the English for the following Marshmello hit song: laetior. “HAPPIER” TU 5. Which Roman emperor led a campaign against the Dacians and reigned from 98 to 117 AD? TRAJAN B1: Who was the king of the Dacians whom Trajan defeated? DECEBALUS B2: What monument that still stands in Rome today commemorates Trajan’s Dacian campaigns? TRAJAN’S COLUMN BREAK FOR SCORE CHECK. -
Aristocratic Identities in the Roman Senate from the Social War to the Flavian Dynasty
Aristocratic Identities in the Roman Senate From the Social War to the Flavian Dynasty By Jessica J. Stephens A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2016 Doctoral Committee: Professor David Potter, chair Professor Bruce W. Frier Professor Richard Janko Professor Nicola Terrenato [Type text] [Type text] © Jessica J. Stephens 2016 Dedication To those of us who do not hesitate to take the long and winding road, who are stars in someone else’s sky, and who walk the hillside in the sweet summer sun. ii [Type text] [Type text] Acknowledgements I owe my deep gratitude to many people whose intellectual, emotional, and financial support made my journey possible. Without Dr. T., Eric, Jay, and Maryanne, my academic career would have never begun and I will forever be grateful for the opportunities they gave me. At Michigan, guidance in negotiating the administrative side of the PhD given by Kathleen and Michelle has been invaluable, and I have treasured the conversations I have had with them and Terre, Diana, and Molly about gardening and travelling. The network of gardeners at Project Grow has provided me with hundreds of hours of joy and a respite from the stress of the academy. I owe many thanks to my fellow graduate students, not only for attending the brown bags and Three Field Talks I gave that helped shape this project, but also for their astute feedback, wonderful camaraderie, and constant support over our many years together. Due particular recognition for reading chapters, lengthy discussions, office friendships, and hours of good company are the following: Michael McOsker, Karen Acton, Beth Platte, Trevor Kilgore, Patrick Parker, Anna Whittington, Gene Cassedy, Ryan Hughes, Ananda Burra, Tim Hart, Matt Naglak, Garrett Ryan, and Ellen Cole Lee. -
Greek Color Theory and the Four Elements [Full Text, Not Including Figures] J.L
University of Massachusetts Amherst ScholarWorks@UMass Amherst Greek Color Theory and the Four Elements Art July 2000 Greek Color Theory and the Four Elements [full text, not including figures] J.L. Benson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/art_jbgc Benson, J.L., "Greek Color Theory and the Four Elements [full text, not including figures]" (2000). Greek Color Theory and the Four Elements. 1. Retrieved from https://scholarworks.umass.edu/art_jbgc/1 This Article is brought to you for free and open access by the Art at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Greek Color Theory and the Four Elements by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Cover design by Jeff Belizaire ABOUT THIS BOOK Why does earlier Greek painting (Archaic/Classical) seem so clear and—deceptively— simple while the latest painting (Hellenistic/Graeco-Roman) is so much more complex but also familiar to us? Is there a single, coherent explanation that will cover this remarkable range? What can we recover from ancient documents and practices that can objectively be called “Greek color theory”? Present day historians of ancient art consistently conceive of color in terms of triads: red, yellow, blue or, less often, red, green, blue. This habitude derives ultimately from the color wheel invented by J.W. Goethe some two centuries ago. So familiar and useful is his system that it is only natural to judge the color orientation of the Greeks on its basis. To do so, however, assumes, consciously or not, that the color understanding of our age is the definitive paradigm for that subject. -
On the Roman Frontier1
Rome and the Worlds Beyond Its Frontiers Impact of Empire Roman Empire, c. 200 B.C.–A.D. 476 Edited by Olivier Hekster (Radboud University, Nijmegen, The Netherlands) Editorial Board Lukas de Blois Angelos Chaniotis Ségolène Demougin Olivier Hekster Gerda de Kleijn Luuk de Ligt Elio Lo Cascio Michael Peachin John Rich Christian Witschel VOLUME 21 The titles published in this series are listed at brill.com/imem Rome and the Worlds Beyond Its Frontiers Edited by Daniëlle Slootjes and Michael Peachin LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2016036673 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1572-0500 isbn 978-90-04-32561-6 (hardback) isbn 978-90-04-32675-0 (e-book) Copyright 2016 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Transformation of a Goddess by David Sugimoto
Orbis Biblicus et Orientalis 263 David T. Sugimoto (ed.) Transformation of a Goddess Ishtar – Astarte – Aphrodite Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Bibliografische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Publiziert mit freundlicher Unterstützung der PublicationSchweizerischen subsidized Akademie by theder SwissGeistes- Academy und Sozialwissenschaften of Humanities and Social Sciences InternetGesamtkatalog general aufcatalogue: Internet: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-readyText und Abbildungen text prepared wurden by vomMarcia Autor Bodenmann (University of Zurich). als formatierte PDF-Daten zur Verfügung gestellt. © 2014 by Academic Press Fribourg, Fribourg Switzerland © Vandenhoeck2014 by Academic & Ruprecht Press Fribourg Göttingen Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1748-9 (Academic Press Fribourg) ISBN:ISBN: 978-3-525-54388-7978-3-7278-1749-6 (Vandenhoeck(Academic Press & Ruprecht)Fribourg) ISSN:ISBN: 1015-1850978-3-525-54389-4 (Orb. biblicus (Vandenhoeck orient.) & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Contents David T. Sugimoto Preface .................................................................................................... VII List of Contributors ................................................................................ X