DOCSLIB.ORG

J.F. Peter, "Evangelism, Mythology, and Bultmann," Canadian Journal of Theology 6.1 (Jan. 1960): 42-52

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
J.F. Peter, Evangelism, Mythology, and Bultmann J. F. PETER EMYTHOLOGISING1 is with us as the topic of the day for New DTestament scholars, theologians and apologists. And there can be no avoiding it by any whose work is that of evangelism, for the questions it raises relate to every attempt to preach the Gospel. The term is practically synonymous with the name of Rudolf Bultmann, Professor Emeritus of Marburg, whose essay Neues Testament und Mytho­ logie (New Testament and Mythology) in 19432 precipitated a discussion which has spread from Germany to all parts of the world where Christianity is taken seriously, and which is as yet far from concluded.8 That essay is in two parts, the first of which sets the problem by pointing to the unacceptability to modem man of much of the thought-form of the New Testament writers, and by contending that an existentialist interpretation of its mythology ( that is, a grasping of the understanding of human existence which its myths are endeavouring to express) is the only solution which will preserve the essence of the kerygma. The second part of the essay gives the Christian interpretation of Being,4 stating that the life of faith is one of radical self-commitment to God, and then goes on to assert the significance of God's act in Christ, which makes the decision to self-commitment possible, and which cannot be known apart from this decision. Before we proceed further, we need to look at some of the terms which have arisen in this discussion. There is, first, the term "Demythologising" itself. It is a translation of the German Entmythologisierung-a word which, so far as I can ascertain, 1. This is the usual translation of the German Entmythologisierung, though the no less cacophonous "demythologisation" and "demythicisation" are also found. 2. This was not Bultmann's first approach along this line. Julius Schniewind (K•rygma and Myth, p. 59) speaks of "Di!" Frage der natiirlichen Offenbarung" as "Bultmann'a first essay on the subject", while Helmut Thielicke (Kerygma and Myth, p. 138) and Oscar Cullmann (Christ and Time, p. 30) refer to the volume (Offenbarung un4 Heilsgeschehen) in which that essay appears. D. M. Baillie (God Was in Christ, second edition, p. 212) says that "as far back as 1927, Emil Brunner discussed Bultmann'a attempt to interpret myth in existential terms." 3. At first, because of the circumstances which then prevailed, the discussion waa restricted to Germany, but there it had reached quite large proportions by the end of the War, and five volumes of essays {all bearing the title Kerygma und Mythos), published in Hamburg by Herbert Reich and edited by H. W. Bartsch, appeared between 1948 and 1955. Much of the first volume of th!"se {including Bultmann's initial essay) has been made available in an English translation (Kerygma and Myth, edited by H. W. Bartsch, translated by Reginald H. Fuller, London: S.P.C.K., 1953). 4. This word represents the German Dasein {"being-there") which is one of the many technical terms used by Martin Heidegger. It refers to the way of existence which ii peculiar to man. It is translated variously as "Being," "human Being," and "human life." (See Translator's Preface to Kerygma and Myth, p. xi.) 42 CANADIAN JOURNAL OF THEOLOGY, Vol. VI ( 1960), No. 1 EVANGELISM, MYTHOLOGY, AND BULTMANN 43 Bultmann himself has coined> and which denotes the activity of removing mythology. 11 By "mythology" Bultmann means "the use of imagery to express the other worldly in terms of this world and the divine in terms of human life," as, for instance, when "divine transcendence is expressed as spatial distance."8 His program of Demythologising is one of interpreting the mythological element in the message of the New Testament in such a way as will, without substracting from that message in any way, make it under­ standable by modem man; and it is Bultmann's conviction that this can only be done by an existentialist interpretation. The term "existentialist" refers to a movement, expressing itself in various ways, which concentrates attention upon the existence of things as they are in themselves, and not just upon thought of them, and in particular upon the existence of men as individuals. What Bultmann wants to do in his existentialist interpretation of the New Testament is remove all in it that is not expressive, in terms understandable by men today, of an experience which can be repeated in their own lives. We shall need to note also the distinction which has been made in some German scholarly writings between two words which both find translation in English as "history": the words Historie and the much more common Geschichte. Historie means the study of past events with a view to discover­ ing, in an objective, detached manner, what actually happened. Geschichte, on the other hand, means the study of past events in such a way that the discovery of what actually happened calls for a decision on our part. Cor­ responding to this distinction there are two adjectives: historisch, meaning "that which can be established by the historian's criticism of the past," and geschichtlich, meaning "that which, although occurring in past history, has a vital, existential reference to our life to-day."7 Macquarrie observes this distinction by translating historisch as "objective-historical" and geschicht­ lich as "existential-historical" ;8 and this is the way in which we shall our­ selves distinguish the concepts they denote. With this small piece of clarification of language behind us, we are the better able to appreciate the importance for the work of evangelism of what Bultmann has to say. The discussion which he has initiated has helped us to see that the events of redemption, or the happenings in which they originate, can be spoken of in three ways. 11 ( i) They may be spoken of, first, in an objective-historical ( historisch) way, as events which took place on our earth and within our time-series, and 5. One German scholar whom I consulted stated that an English equivalent would be "debunking"! 6. Kerygma and Myth, p. 10n. 7. Fuller, in the Translator's Preface to Kerygma and Myth, p. xii. 8. John Macquarrie, An Existentialist Theology (London: S.C.M., 1955) pp. 166, 171. Fuller translates them as, respectively, "historical" or "past historical" and "historic" (Translator's Preface to Kerygma and Myth, p. xii). 9. Ian Henderson notes these on pp. 18-19, 41-42, of Myth in the New Testament (London: S.C.M., 1952); and John Macquarrie on pp. 166-171 of An Existentialist Theology. 44 CANADIAN JOURNAL OF THEOLOGY which can be subjected to investigation by the historian in the same way as can countless other events of the past. That Jesus was born in Bethlehem of Judaea and that he was crucified under Pontius Pilate are on the same level -so far as their status as events is concerned; we are not here discussing whether they enjoy the same degree of evidence to establish them-as, say, the birth of Alexander or the death of Nelson. It is Bultmann's conviction that this objective-historical way of speaking is of little or no value in the preaching of the Gospel. For there is in this way of speaking no declaration of an event of redemption. As Gogarten puts it, the word kerygma means the proclamation or announcement of a herald, and a herald is not the same thing as a reporter. His proclamation is not, or at any rate not primarily, intended to be a kind of report about something that has happened; rather is it "a kind of declaration of the sender's will, addressed to and intended for the particular person to whom the herald is sent."10 This factor is absent when the objective-historical way of speaking is employed. (ii) The events of redemption, or the happenings in which they originate, may be spoken of, secondly, in what Buhmann calls a "mythological" ( mythologisch) way, as events which did in fact take place on our earth and within our time-series, but which were marked by features showing them to be different from the countless other events of the past. That the birth of Jesus at Bethlehem was the Word becoming flesh and that angels appeared to tell shepherds of the unusual significance of this birth, that the death of Jesus on Calvary was the offering up of the Son of God for the sins of the world and that there was darkness over all the land from the sixth hour to the ninth hour: these have the status of objective-historical events, in the sense that there are documents which record that they took place, but the very manner of their recording shows that they are thought of as not on the same level as the birth of Alexander and the death of Nelson. It is Bultmann's conviction that this mythological way of speaking is only a hindrance to the preaching of the Gospel. For what is then being demanded is acceptance of a cosmology which modem man knows to be obsolete, and of an imagery which he does not recognize as a faithful ex­ pression of what he experiences, or can experience. (iii) In the third place, these things may be spoken of in an existential­ historical (geschichtlich) way, as events which take place here and now in my experience. The Word becoming flesh and the Son of God offering Himself are recognized as events of redemption, not because Jesus was born at Bethlehem and was crucified on Calvary, nor because I am impressed by the unusual nature of these happenings, but because they enter into the situation in which I am here and now, and set before me a present possibility.
Load more

Recommended publications
  • A Dialogical Approach from an African
    SOME ASPECTS OF CHRISTOLOGY: A DIALOGICAL APPROACH FROM AN AFRICAN PERSPECTIVE WITH SPECIAL REFERENCE TO THE THEOLOGY OF OTTO WEBER by Rev.Peter K. C. arap Bisem B.D. Dip.Th. A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE FACULTY OF DIVINITY, UNIVERSITY OF GLASGOW. April, 1991 Peter K.C. arap Bisem. ProQuest Number: 13833802 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 13833802 Published by ProQuest LLC(2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 T1I2- GLASGOW UNIVERSITY fl ^LIBRARY CONTENTS Page Title Quotation i Dedication ii Acknowledgements iii - v Copyright vi Summary vii-viii Abbreviations ix Part One: The Context and Intention of Otto Weber’s Theology Introduction 1- 3 CHAPTER One- Otto Weber's Theological Milieu 4-64 - background - Nineteeth Century theology on the crossroads - reckoning with National socialism - revelation and the question of Existential interpretation Chapter Two - Biographical Sketch on Otto Weber 65-70 Chapter Three - Otto Weber's background Anthropol|[y: 7 1 -
    [Show full text]
  • "Messianic Secret" in Marks Gospel: an Historical Survey
    THE "MESSIANIC SECRET" IN MARKS GOSPEL: AN HISTORICAL SURVEY by BRIAN GEORGEPOWLEY A thesis submitted for the degree of Doctor of Philosophy in the Faculty of Divinity of the University of Glasgow March, 1979- TO MY FATHER AND IN MEMORYOF MY MOTHER -1- COIITENTS Paýýe CONTENTS I PREFACE 3 4 ABBREVIATIONS INTRODUCTION 5 THE SECRETIDENTITY OF JESUS Ih MAWS GOSPEL 11 Mark's Introduction 12 The Authority of Jesus: Exorcisms and Debates 14 Parables 18 Miracles 20 The Blindness of the Disciples 23 26 Messiahship and Discipleshi. p Challenge to Jerusalem 34 The Passion and Resurrection 36 Conclusion 39 WREDEAND THE END OF LIBERALISM (1901-1914) 41 The Theological Climate at the Turn of the Century 42 The State of the'Leben-Jesu-Forschuna 46 Wredeand Schweitzer' 50 Reactions on the Continent 65 Reactions in Britain 70 Conclusion 76 III. THEECLIPSE OF THEHISTORICAL JESUS (BETWEEN THE WARS) 80 The Theology of Crisis and Form Criticism 81 The Debate with Bultmann 89 H.J. Ebeling 100 -2- Page Work in Britain 103 R. H. Lightfoot and the Apologetic Theory 115 Conclusion 123 IV. TOWARDSTHE THEOLOGYOF THE "MESSIANIC SECRET" (THE POST-WARPERIOD) 126 The Central Tradition'in Britain 127 The "Pauline" Interpretation 143 E. Sj8berg and the Son of Man 147 The New Quest of the Historical Jesus and Early Redaction Criticism 152 T. A. Burkill,. G. Minette de Tillesse and Others 168 Recent British Work 186 Some American Contributions 2o6 Recent Work on the Continent 218 Conclusion 225 CONCLUSIONS 227 BIBLIOGRAPHY 233 a PREFACE I began this thesis during William Barclay's tenure of the Chair I living in of Divinity and Biblical Criticism.
    [Show full text]
  • Hans Joachim Iwand in Dortmund 1937-1945
    1 Hans Joachim Iwand in Dortmund 1937-1945 Im Oktober 1937 ist Hans Joachim Iwand mit seiner Familie und dem ausgewiesenen Predigerseminar der Bekennenden Kirche in Ostpreußen in Dortmund angekommen. Iwand war durch die Geheime Staatspolizei ausgewiesen worden und seine Wahl war auf Westfalen gefallen, wo Fritz Heuner, der Pfarrer an St. Marien in Dortmund und ein Freund des Bloestauer Seminars war, wohnte. Damit war zunächst ein langer Irrweg zu Ende, der über Bloestau, das nordöstlich von Königsberg liegt, nach Jordan, ein ostbrandenburgisches Dorf im Kreis Meseritz, und dann nach Dortmund führte. Die Ausweisung Iwands und damit der Vikare der Bekennenden Kirche wurde damit begründet, dass Iwand die „kirchenpolitische Lage in völlig unsachgemäßer Weise erörtert und hierbei staatsfeindliche Reden geführt habe“.1 Hans Joachim Iwand wurde am 11. Juli 1899 in Schlesien im Dorf Schreibendorf als Sohn eines Pfarrers geboren. 1917 schrieb er sich an der Evangelischen Fakultät an der Friedrich-Wilhelms- Universität in Breslau ein. Dann wurde Iwand 1917 zum Wehrdienst eingezogen. 1921 schloss er sich kurzeitig einem Freikorps an. Ab 1919 studierte er wieder in Breslau. Dort traf er auf den jungen Professor Rudolf Hermann (1887 -1962), mit dem er besonders durch die Erforschung der Theologie Martin Luthers verbunden blieb. In seiner tiefgründigen und bis heute lesenswerten Schrift „Glaubensgerechtigkeit nach Luthers Lehre“ hat Iwand 1941 in Dortmund im Vorwort geschrieben: „Dass ich hierbei der Lutherforschung weithin zu großem Dank verpflichtet bin, werden Kenner heraushören. Eines Mannes möchte ich aber doch in diesem Vorwort in Dankbarkeit gedenken: Rudolf Hermann, Professor in Greifswald. Ihm verdanke ich – wie mancher andere, der damals nach dem Weltkrieg bei ihm studierte, dass wir diesen Eingang in Luthers Theologie fanden, dass wir hier selbst zu Theologen geworden sind.“2 Diese Schrift war Martin Niemöller gewidmet, der damals schon in Haft war.
    [Show full text]
  • Book Reviews KERYGMA and MYTH
    46 THE CHURCHMAN Smith together consult (and, if may be, pray) about John Brown who is ill and whom God wants to be well. Book Reviews KERYGMA AND MYTH. Ed. H. W. Bartsch. Trans. R. H. Fuller. S.P.C.K. 22/6. We have heard a good deal recently of the demythologization of the New Testament demanded by Rudolf Bultmann, but apart from a few specialists it is doubtful whether many students know exactly what it is that Bultmann suggests, or what criticisms he has had to meet from contemporary German writers. To make good that unfortunate ignorance a symposium of statements, originally collected in German, has now been made available to the English speaking public, with an interesting appreciation by Austin Farrer. The most important of the series is, of course, the original essay by Bultmann entitled New Testament and Mythology. This is followed by a detailed and penetrating criticism by Julius Schniewind, which provokes Bultmann to what Farrer regards as the most careful and exact presentation of his view. Further contributions are made by E. Lohmeyer, H. Thielicke and F. K. Schumann, all of which touch on important aspects of the problem. In a final reply Bultmann tries particularly to defend himself against the charge of reinterpreting the Gospel in terms of current philosophy. To pronounce on a controversy which covers so much ground in such detail and with such an acuteness of theological perception is not easy in the space of a short review, for any judgment which is not backed up by definite evidence is bound to smack of the pontifical.
    [Show full text]
  • Dissertation Style Guide
    DISSERTATION STYLE GUIDE With Guidelines for Dissertation Proposal Contents and Formatting The Doctor of Philosophy Program in Biblical and Theological Studies August 2020 Wheaton College Wheaton, Illinois USA Wheaton College 501 College Avenue Wheaton, Illinois 60187-5593 Graduate Biblical and Theological Studies: 630-752-5197 Fax: 630-752-5902 E-Mail: [email protected] © 2018 by Wheaton College Printed in the United States of America Wheaton College reserves the right to change without notice any statement in this publication concerning, but not limited to, citation and bibliography style, formatting, abbreviations, and shortened publisher names. 2 Dissertation Style Guide TABLE OF CONTENTS PREFACE ............................................................................................................... 10 1. GENERAL FORMATTING .............................................................................. 11 1.1. Recommended Software ................................................................................................................... 11 1.2. Paper .................................................................................................................................................... 11 1.3. Fonts .................................................................................................................................................... 11 1.4. Line Spacing ....................................................................................................................................... 12 1.5.
    [Show full text]
  • Freedom 1N Christ-Gift and Uemand
    CONCORDIA . THEOLOGICAL MONTHLY "JJ ___ m m c~ -I <)SERVE Vol. XL Special Issue No.6 & 7 Freedom 1n Christ-Gift and uemand EDGAR KRENTZ "F reedom," a word we often hear and FREEDOM AS GIFT a concept we highly prize, is surpris­ The Pauline teaching on freedom can ingly rare in the New Testament. A rapid only be understood from the vantage point survey of the words eleutheria, eleutheroo, of Pauline eschatology. Liberty is present and eleutheros in a concordance will show only because Christ has freed us ( eleu­ that in any sense other than the sociological therosen, aorist, Gal. 5: 1 ) . We have this (free man as opposed to slave) the term liberty "in Christ" (GaL 2: 4). But Christ is practically confined to Paut! He is the marks the end of one age and the begin­ only one to use freedom consistently in ning of a new age for those who are "in a religious sense. Him." He came at the pleroma tou chro­ In Paul the concept freedom occurs in nwt (Gal 4;4) He rescued us from this this religious sense in the four letters "present evil age" (Gal. 1: 4) through His Romans, First and Second Corinthians, self-giving on our behalf. He accomplished and Galatians. It is there used as a polemi­ what we could not do. At a given moment cal summary of the Christian existence that in history, a "life radically sacrificed for is under attack from Judaizing Christians, others" 4 freed us. The basis for Christian Judaism, or libertine (gnosticizing?) freedom in Paul is not a carefully worked Christians.
    [Show full text]
  • Die Albertus-Universität Zu Königsberg Und Ihre Professoren
    Die Albertus-Universität zu Königsberg und ihre Professoren Aus Anlaß der Gründung der Albertus-Universität vor 450 Jahren herausgegeben von Dietrich Rauschiiing Donata v. Neree ••!<i W .V-lliH DUNCKER & HUMBLOT • BF.RLIN INHALT Vorwort: Zum Gedenken an die Albertus-Universität aus Anlaß ihrer Gründung vor 450 Jahren 11 Anfange der Wissenschaft in Königsberg Georg Sabinus (1508-1560). Ein Poet als Gründungsrektor Von Dr. Dr. h.c. Heinz Scheible, Heidelberg 17 Andreas Osiander d. Ä. und der Osiandrischc Streit. Ein Stück preußischer Landes- und relorrnatorischer Thcologicgcschichte Von Prof. Dr. Gottfried Seebaß, Heidelberg 33 Königsberger Theologieprofessoren im 17. Jahrhundert Von PD Dr. llwmas Kaufmann, Göttingen 49 Christoph Jonas und Levin Buchius. Die Anfänge der Rechtswissen- schaftlichen Fakultät der Universität Königsberg im 16. Jahrhundert Von Dr. Rudolf Meyer, Göttingen 87 Simon Dach (1605-1659) Von Prof. Dr. Karl Eibl, München 103 Philosophie Immanuel Kant (1724—1804). Ein biographischer Abriß Von Prof. Dr. Rudolf Maller (t) , Mainz 1.09 Christian Jakob Kraus (1753-1807) Von Prof. Dr. Kurt Röttgers, Hagen 125 Johann Friedrich Herbart (1776-1841) als Philosoph des 19. Jahr- hunderts Von Prof. Dr. Ernst Wolfgang Orth, Trier 137 Karl Rosenkranz (1805-1879). Aufklärer zwischen Vormärz und Kaiserreich Von Prof. Dr. Steffen Dietzsch, Hagen : 153 Inhalt Germanistik Karl Lachmann (1783-1851) Von Prof. Dr. Karl Eibl, München 163 Eberhard Gottlieb Graff (1780-1841) Von Prof. Dr. Uwe Meves, Oldenburg 167 Oskar Schade (1826-1906) Von Matthias Janßen, Oldenburg 185 Wnh.her Zicscmer (1882-1951) Von Jelko Peters, Oldenburg 203 Adalbert Bezzenberger (1851-1922) Von Prof. Dr. Wolf gang P. Schmid, Göttingen 215 Geschichtswissenschaft Historiker der Albertus-Universität Königsberg im 19.
    [Show full text]
  • Front Matter Without Scan
    THE BEGINNINGS OF CHRISTIAN LITERATURE BY ROBYN FAITH WALSH A.B., WHEATON COLLEGE, 2002 M.DIV. HARVARD DIVINITY SCHOOL, 2005 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE PROGRAM IN RELIGIOUS STUDIES AT BROWN UNIVERISTY. PROVIDENCE, RHODE ISLAND MAY 2014 ©Copyright 2014 by Robyn Faith Walsh ii This dissertation by Robyn Faith Walsh is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirements for the degree of Doctor of Philosophy. Recommended to the Graduate School Date__________ __________________________________________________ Dr. Stanley K. Stowers, Advisor Date__________ __________________________________________________ Dr. Ross S. Kraemer, Advisor Date__________ __________________________________________________ Dr. David Konstan, Advisor Recommended to the Graduate School Date__________ __________________________________________________ Dean Peter Weber, Dean of the Graduate School iii Curriculum Vitae Robyn Faith Walsh was born in the early morning hours of June 26th, 1980 in a sweltering Melrose, Massachusetts. An only child, she spent the early years of her life reenacting scenes from old Hollywood musicals, collecting natural ‘curiosities’ from the surrounding woods and believing that she was a cat who lived under the dining room table. Her thorough commitment to role playing and cataloging augured a future as a researcher and academic. Growing up outside of Boston, she attended private Catholic schools where she was regularly told her failure to comprehend theology and her entrepreneurial exchange of school supplies made her a “bad Christian.” In high school, she enrolled in an independent study curriculum and took courses in ancient Greek philosophy. She went on to enroll at Wheaton College in Norton, Massachusetts, where she majored in Ancient Studies (Classics and Religious Studies) and minored in Africana Studies.
    [Show full text]
  • An Approach to Seventh-Day Adventist Radio Evangelism in Ghana
    Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 1990 An Approach to Seventh-day Adventist Radio Evangelism in Ghana Ebenezer Obodai Sackey Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Missions and World Christianity Commons Recommended Citation Sackey, Ebenezer Obodai, "An Approach to Seventh-day Adventist Radio Evangelism in Ghana" (1990). Dissertation Projects DMin. 223. https://digitalcommons.andrews.edu/dmin/223 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Towards a Model of Congregational Evangelistic Campaigns in the Seventh-Day Adventist Churches in West Germany
    Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 1987 Towards A Model Of Congregational Evangelistic Campaigns In The Seventh-day Adventist Churches In West Germany Ekkehardt Muller Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Muller, Ekkehardt, "Towards A Model Of Congregational Evangelistic Campaigns In The Seventh-day Adventist Churches In West Germany" (1987). Dissertation Projects DMin. 466. https://digitalcommons.andrews.edu/dmin/466 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT TOWARDS A MODEL OF CONGREGATIONAL EVANGELISTIC CAMPAIGNS IN THE SEVENTH-DAY ADVENTIST CHURCHES IN WEST GERMANY by Ekkehardt Muller Chairman: Garth Thompson ABSTRACT A Project Report Andrews University Seventh-day Adventist Theological Seminary Title: TOWARDS A MODEL FOR CONGREGATIONAL EVANGELISTIC CAMPAIGNS IN THE SEVENTH-DAY ADVENTIST CHURCHES IN WEST GERMANY Name of researcher: Ekkehardt Muller Name and degree of faculty adviser: Garth Thompson, Ph.D. Date completed: July 1987 In the Western world it is a great challenge for churches to reach secular persons. This is true especial­ ly for West Germany where only an almost insignificant percentage of the population attends church regularly. Traditional methods to win people for Christ usually focus on this small percentage of people instead of on the vast majority of the unchurched people. Reaching the unchurched is a situation in which the laymen of the church are of special importance, for they are able to be in touch with persons clergymen will almost never 1 2 reach.
    [Show full text]
  • Extra“, Enthält Beiträge Rund Um Die Wiedereröffnung Des Adolf-Cla- Renbach-Hauses („Goebenstift“), Die Am 19
    EXTRA Mitteilungen der „Freunde der Evangelisch-Theologischen Fakultät Bonn e.V.“ Beiträge anlässlich der Wiedereröffnung des Adolf-Clarenbach-Hauses am 19. April 2017 E XT Mitteilungen der „Freunde der Evangelisch-Theologischen FakultätR BonnA e.V.“ Klaus Graf Geleitwort............................................................................................3 Günter Röhser Vom Hans-Iwand-Haus zum Adolf-Clarenbach-Haus. Chronik eines Übergangs... .................................................................4 Einladungskarte für die Feier zur Wiedereröffnung .........................10 Stephan Bitter Wider den Unglauben? Das Bonner Studienhaus im Horizont der Moderne .........................12 Helmut O. Frost Das Studienhaus vor 50 Jahren – Erinnerungen................................50 Michael Meyer-Blanck Pflüget ein Neues! Predigt zu Jeremia 4,4 und Mk 4,1-9 ................................................56 Nora Sophie Conrad, Alina Möller-Börkel, Thaddäus Hoffrogge Wir sind (wieder) da!.........................................................................61 Autorenverzeichnis............................................................................66 Titelbild: Acrylbild des Adolf-Clarenbach-Hauses von Alina Möller-Börkel 2 Klaus Graf Geleitwort Sehr geehrte Leserinnen und Leser, das vorliegende Sonderheft der Mitteilun- gen der „Freunde der Evangelisch-Theolo- gischen Fakultät Bonn“, „Pro Facultate extra“, enthält Beiträge rund um die Wiedereröffnung des Adolf-Cla- renbach-Hauses („Goebenstift“), die am 19. April 2017
    [Show full text]
  • Rdeines, SBL-Matthew 2009
    SBL-Matthew paper 2009 R. Deines, University of Nottingham From the Centre to the Margins: German-Speaking Scholarship on Matthew’s Gospel as a Case Study for Matthean Scholarship as a Whole Abstract: Matthean scholarship was once a booming discipline and one of the centres of New Testament research; it’s probably not just biased prejudice when a German claims that the initial thrust behind the heyday of Matthean scholarship in the early second half of the 20th century came from German scholars such as Bornkamm, Frankemölle, Hummel, Strecker, Walker and many more. Since then, however, it appears that these former glories have largely vanished: Matthean studies have relinquished their prominence within the study of the New Testament and the understanding of early Christianity. What was once at the centre has become marginal, even somewhat isolated. It seems as though the study of Matthew’s Gospel has become just one of (too) many subsections of New Testament studies and hardly the most inspiring and important of these. German scholarship on Matthew mirrors this trend in that more recent German- speaking scholarship (with some exceptions, of course) has proven itself to be methodologically dependent on – and influenced to a large degree by – predominantly anglo-saxon scholarship. This is not to say that this influence on German scholarship forced it to the periphery, but it could be taken as indicative of a decline in creativity and originality. Introduction This paper seeks to explore what might be the reason for the marginalisation of Matthean Studies within the wider field of Theology (which gives my peculiar vantage point to look at Biblical texts), or, put more provocatively, ‘Why did Matthean scholarship become so boring?’ (perhaps I should add, “boring” for a theologically-oriented mind).
    [Show full text]