GWU Anthropology
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Heidegger and Indian Thinking: the Hermeneutic of a “Belonging-Together” of Negation and Affirmation
Comparative Philosophy Volume 6, No. 1 (2015): 111-128 Open Access / ISSN 2151-6014 www.comparativephilosophy.org HEIDEGGER AND INDIAN THINKING: THE HERMENEUTIC OF A “BELONGING-TOGETHER” OF NEGATION AND AFFIRMATION JAISON D. VALLOORAN ABSTRACT: According to Heidegger the questioning of Being is unique to western philosophical tradition, however we see that the hermeneutic of Being is explicit in inter- cultural context of thinking. Understanding Brahman as “one” and “the same” Śankara speaks together with Heidegger the same hermeneutic of ontological monism. Due to the reason that there is no explicit terminological equivalent of the word ‘Being’ in Śankara’s thinking, the hermeneutic of Śankara’s ontological understanding of Brahman and its distinction as “Saguna” and “Nirguna” are not sufficiently explored. In an inter-cultural ontological context, it is important not to insist on terminological equivalence, but to search for hermeneutic depth. Similarly Madhyamaka-Buddhism of Nāgārjuna describes the universe as totally devoid of reality, called ‘Śūnya’ or void, which is an expression of nihilism; it is comparable to Heidegger’s observation of the concealing of Being as “nihil”. The hermeneutic of these explicit ontological characters of Being, as concealment and un- concealment allow us to discover a sabotaging brotherhood, because the nihil and something are ontologically two essential sides of the same thinking. Keywords: Heidegger, Śankara, Nāgārjuna, Inter-cultural Ontology, Indian Philosophy 1. INTRODUCTION Philosophies give explanations of the world, of “what” of beings, and set norms for the right relationships between human beings. Therefore it is an exclusive property of mankind; still it is an intellectual engagement in an individual culture in its highest level. -
Another Way to Compose the Common World Bruno Latour
Another way to compose the common world Bruno Latour To cite this version: Bruno Latour. Another way to compose the common world. Journal of Ethnographic Theory - HAU, HAU-N.E.T, 2014, 4 (1), pp.301 - 307. hal-02175275 HAL Id: hal-02175275 https://hal-sciencespo.archives-ouvertes.fr/hal-02175275 Submitted on 5 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 2014 | Hau: Journal of Ethnographic Theory 4 (1): 301–307 COLLOQUIUM Another way to compose the common world Bruno Latour, Sciences Po The Inquiry into Modes of Existence is an attempt to build on the work of several anthropologists who have tried to go, as Philippe Descola said, “Beyond Nature and Culture.” Since this movement is itself one of the consequences of a reappraisal of the function of science, a new space has been opened up for an anthropology of modernity by using several yardsticks to define the reality of the beings informants say they encounter. It is those connections between science studies, anthropology, and modernity that will be followed in this colloquium. Keywords: Moderns, bifurcation of nature, collectives, interagentivity, practice, universality, multiplicity If it is notably difficult to do the anthropology of those who invented the anthropol- ogy of “others,” it is in part because they have managed to avoid doing their own.1 This most primitive and most aboriginal lack of reflexivity makes any sort of self- examination a skewed enterprise. -
Planning, Projects, Practice
Planning, Projects, Practice A Human Geography of the Stockholm Local Investment Programme in Hammarby Sjöstad Jonas R Bylund Department of Human Geography Stockholm University 2006 Abstract Programmes and policies to support ecological sustainable development and the practice of implementation is a question of innovation rather than known and taken for granted procedure. This thesis argues a priori models concern- ing stability in the social sciences, and human geography especially, are less able to help us understand this practice and planning in such unstable situa- tions. Problematic in common understandings of planning and policy imple- mentation concerning sustainability are the dualisms between physical-so- cial spaces and between rationality-contingency. The first dualism makes it hard to grasp the interaction between humans and nonhumans. The second dualism concerns the problem of how to capture change without resorting to reductionism and explanaining the evolving projects as either technically, economically, or culturally rational. The scope of the thesis is to test resources from actor-network theory as a means of resolving these dualisms. The case is the Stockholm Local In- vestment Programme and the new district of Hammarby Sjöstad. The pro- gramme’s objective was to support the implemention of new technologies and systems, energy efficiency and reduced resource-use as well as eco-cy- cling measures. The case-study follows how the work with the programme unfolded and how administrators’ efforts to reach satisfactory results was approached. In doing this, the actors had to be far more creative than models of implementation and traditional technology diffusion seem to suggest. The recommendation is to take the instrumentalisation framing the plasticity of a project in planning seriously – as innovativeness is not a special but the general case. -
An Indigenous Feminist's Take on the Ontological Turn
Journal of Historical Sociology Vol. 29 No. 1 March 2016 DOI: 10.1111/johs.12124 An Indigenous Feminist’s Take On The Ontological Turn: ‘Ontology’ Is Just Another Word For Colonialism ZOE TODD* Abstract In this article, I ask how anthropology can adopt a decolonial approach that incorporates and acknowledges the critical scholarship of Indigenous thinkers whose work and labour informs many current trends in Euro-Western scholarship, activism and socio-political discourse. I also query how to address ongoing structural colonialism within the academy in order to ensure that marginalised voices are heard within academic discourses. ***** Last October I wrote a blog post on the Ontological Turn and citational praxis that went viral—it has now had over 30,000 views. I have now expanded on that post and incorporate material that further elaborates my relationship to turns of thought in anthropology, and the British academy, as an Indigenous feminist (Red River Métis, Otipemisiwak) woman from amiskwaciwâskahikan (Edmonton, Alberta, Canada). Vignette Number One Personal paradigm shifts have a way of sneaking up on you. For me, it started, innocently enough, with a trip to Edinburgh to see the great Latour discuss his latest work in February 2013, as part of the University of Edinburgh’s Gifford Lectures on Natural Theology. I was giddy with excitement: a talk by the Great Latour. live and in colour! Bruno Latour’s work was, in part, the reason that I switched my focus away from a pure science degree in Biology in my under- graduate studies. At the time I was a biology student working in a gastroenterology research laboratory, with vague hopes of pursuing a medical career. -
Worlds Otherwise: Archaeology, Anthropology, and Ontological
“Worlds Otherwise”: Archaeology, Anthropology, and Ontological Difference Author(s): Benjamin Alberti, Severin Fowles, Martin Holbraad, Yvonne Marshall, Christopher Witmore Reviewed work(s): Source: Current Anthropology, Vol. 52, No. 6 (December 2011), pp. 896-912 Published by: The University of Chicago Press on behalf of Wenner-Gren Foundation for Anthropological Research Stable URL: http://www.jstor.org/stable/10.1086/662027 . Accessed: 16/12/2011 10:05 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Wenner-Gren Foundation for Anthropological Research are collaborating with JSTOR to digitize, preserve and extend access to Current Anthropology. http://www.jstor.org 896 CAz FORUM ON THEORY IN ANTHROPOLOGY “Worlds Otherwise” Archaeology, Anthropology, and Ontological Difference by Benjamin Alberti, Severin Fowles, Martin Holbraad, Yvonne Marshall, and Christopher Witmore The debate concerning ontology is heating up in the social sciences. How is this impacting anthro- pology and archaeology? What contributions can these disciplines make? Following a session at the 2010 Theoretical Archaeology Group conference at Brown University (“‘Worlds Otherwise’: Ar- chaeology, Theory, and Ontological Difference,” convened by Ben Alberti and Yvonne Marshall), a group of archaeologists and anthropologists have continued to discuss the merits, possibilities, and problems of an ontologically oriented approach. -
R. J. Johnston Publications
R. J. JOHNSTON PUBLICATIONS Books and Monographs 1 (with P. J. Rimmer) Retailing in Melbourne. Department of Human Geography, Australian National University, Canberra, 1970, 141 pp. 2 Urban Residential Patterns: An Introductory Review. G. Bell and Sons Ltd., London 1971, 380 pp. (reprinted 1975). 3 Spatial Structures: An Introduction to the Study of Spatial Systems in Human Geography. Methuen and Co. Ltd., London (The Field of Geography Series), 1973, 137 pp. 4 The New Zealanders: How They Live and Work. David and Charles, Newton Abbott, 1976, 168 pp. (Also published in Sydney by the Australian and New Zealand Book Co. and in New York by Praeger.) 5 The World Trade System;: Some Enquiries into its Spatial Structure. G. Bell and Sons Ltd., London, 1976, 208 pp. (Japanese translation published by Kern Associates, Tokyo, 1981). 6 Classification in Geography. Concepts and Techniques in Modern Geography Number 6, Study Group in Quantitative Methods, Institute of British Geographers. Published by Geo Abstracts Ltd., Norwich, 1976, 43 pp. 7 (with B.E. Coates and P.L. Knox) Geography and Inequality. Oxford University Press, London 1977, 292 pp. 8 Multivariate Statistical Analysis in Geography: A Primer on the General Linear Model. Longman, London, 1978, 280 pp. (reprinted 1980, 1983, 1986, 1989). 9 Political, Electoral and Spatial Systems. Oxford University Press, Oxford, 1979, 221 pp. 10 (with P. J. Taylor) Geography of Elections. Penguin Books, Harmondsworth, 1979, 528 pp. (also published by Croom Helm, London and by Holmes and Meier, New York). 11 Geography and Geographers: Anglo-American Human Geography since 1945. Edward Arnold, London, 1979, (and Halsted Press, New York), 232 pp. -
And Physical Activity Monitors to Assess the Built Environment Christopher J
UPCOMING CONFERENCES URISA Leadership Academy December 8–12, 2008 — Seattle, WA 13th Annual GIS/CAMA Technologies Conference February 8–11, 2009 — Charleston, SC URISA’s Second GIS in Public Health Conference June 5–8, 2009 — Providence, RI URISA/NENA Addressing Conference August 4-6, 2009 – Providence, RI URISA’s 47th Annual Conference & Exposition September 29–October 2, 2009 — Anaheim, CA GIS in Transit Conference November 11–13, 2009 — St Petersburg, FL www.urisa.org Volume 20 • No. 2 • 2008 Journal of the Urban and Regional Information Systems Association Contents REFE R EED 5 Using Global Position Systems (GPS) and Physical Activity Monitors to Assess the Built Environment Christopher J. Seeger, Gregory J. Welk, and Susan Erickson 13 Developing Geospatial Data Management, Recruitment, and Analysis Techniques for Physical Activity Research Barbara M. Parmenter, Tracy McMillan, Catherine Cubbin, and Rebecca E. Lee 21 Space-Time Patterns of Mortality and Related Factors, Central Appalachia 1969 to 2001 Timothy S. Hare 33 Leveling the Playing Field: Enabling Community-Based Organizations to Utilize Geographic Information Systems for Effective Advocacy Makada Henry-Nickie, Haydar Kurban, Rodney D. Green, and Janet A. Phoenix 43 Development of Neighborhoods to Measure Spatial Indicators of Health Marie-Pierre Parenteau, Michael Sawada, Elizabeth A. Kristjansson, Melissa Calhoun, Stephanie Leclair, Ronald Labonté, Vivien Runnels, Anne Musiol, and Sam Herold Journal Publisher: Urban and Regional Information Systems Association Editor-in-Chief: Jochen Albrecht Journal Coordinator: Scott A. Grams Electronic Journal: http://www.urisa.org/journal.htm EDITORIAL OFFICE: Urban and Regional Information Systems Association, 1460 Renaissance Drive, Suite 305, Park Ridge, Illinois 60068-1348; Voice (847) 824-6300; Fax (847) 824-6363; E-mail [email protected]. -
Ag2184 New Urban Sociology & Environmental Psychology
AG2184 6.0 credits NEW URBAN SOCIOLOGY & Urbanism Studies ENVIRONMENTAL PSYCHOLOGY ABE / KTH FOR URBAN DESIGN Spring 2017 COURSE COORDINATORS Dr. Hélène Littke, Urban and Regional Studies, KTH | [email protected] Dr. Pernilla Hagbert, Urban and Regional Studies, KTH | [email protected] EXAMINER Dr. Tigran Haas, Urban and Regional Studies, KTH | [email protected] COURSE DESCRIPTION Urban Sociology and Environmental Psychology are interdisciplinary fields focused on the sociological study of life and human interaction in urban areas and the interplay between individuals and their surroundings. The course explores the interdependent role cities play in the development of society as a whole, along with the changing character of urbanity. Students are first introduced to key theoretical formulations and models in the area of environmental psychology related to people and places, such as personal space, place attachment, place identity, behavioral settings, environmental restoration, affordances, cognitive maps and wayfinding and others. Relationships between the physical environment, natural and human-made, and the behavior of human beings are studied in-depth; focusing on perceptual, cognitive, and motivational aspects of the human-environmental interaction. The course especially focuses on applications of behavioral studies in urban design projects. The course then goes on to explore theories surrounding urban societal development, starting with the Modern sociological “classics” that shaped urban theory and practice during the 20th century, and followed by a critical review of the issues related to urban (re)development we face today, including aspects of social and environmental (in)justice, gentrification, and “urban sustainability”. The course addresses urban politics, economic systems and housing markets, democracy and participation in public policy processes, and questions of class, gender, ethnicity, and culture in relation to urban environments. -
Historic Preservation, Planning, and Sustainability
A SYSTEMS APPROACH TO HISTORIC PRESERVATION IN AN ERA OF SUSTAINABILITY PLANNING ©2012 Erica Christine Avrami ALL RIGHTS RESERVED A SYSTEMS APPROACH TO HISTORIC PRESERVATION IN AN ERA OF SUSTAINABILITY PLANNING by ERICA CHRISTINE AVRAMI A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Planning and Public Policy written under the direction of Robert W. Lake and approved by ______________________________ ______________________________ ______________________________ ______________________________ New Brunswick, New Jersey May 2012 ABSTRACT OF THE DISSERTATION A Systems Approach to Historic Preservation in an Era of Sustainability Planning by ERICA CHRISTINE AVRAMI Dissertation Director: Robert W. Lake, Ph.D. The public outcry over large scale urban renewal projects of the mid-20th century served a catalytic role in the codification of the modern historic preservation movement in the United States. While theories of heritage and its protection underpinned policy development, the discourse surrounding the loss of historic fabric and the fracturing of communities within American cities played a critical role in the institutionalization of the field. It effectively pitted preservation as a counter movement against the public and private interests seeking social progress through rational planning paradigms. The modern preservation infrastructure – including institutions, legislation, and policies – is now half a century old, but the conceptual dynamics that isolated preservation from other land use decision-making at the juncture of its institutionalization persist. The disjuncture between preservation and broader land use and building policies presents new challenges in light of contemporary sustainability concerns. -
Introduction for an Anthropology of Cognitive Disability
Introduction For an Anthropology of Cognitive Disability Patrick McKearney, University of Cambridge Tyler Zoanni, New York University Abstract How can we study significant cognitive differences within social groups anthropologically? Attempting to do so challenges some of the discipline’s most cherished methodological, analytical and ethical commitments, raising questions about how we understand difference, both between and within societies. Such challenges both explain the neglect of the topic up until now and suggest its scholarly potential. In this article, we move to lay the groundwork for an anthropology that takes seriously cognitive differences (such as autism, dementia and intellectual disability), as well as their potentially disabling consequences. We ask: what kind of cross-cultural reality does cognitive variation have, and how problematic are such differences for those who live with them? We spell out at greater length some of the difficulties involved in developing this conversation, attempt to address these issues, and delineate some of the important benefits that follow from doing so. Keywords: autism, cognition, dementia, difference, disability, ethics, intellectual disability, ontology The articles in this issue move to lay the groundwork for an anthropology of cognitive disability. They respond to recent calls to examine disability as an axis of human difference that is as fundamental as anthropology’s usual suspects, such as society and culture, race and class, gender and sexuality (Ginsburg and Rapp 2013; Kasnitz and Shuttleworth 2001). These calls ask what might be gained by attention to the lives of people with bodies that depart, at times quite radically, from what is normative in a particular social world. -
Towards Healthy Urbanism: Inclusive, Equitable and Sustainable (THRIVES) – an Urban Design and Planning Framework from Theory to Praxis
Cities & Health ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rcah20 Towards healthy urbanism: inclusive, equitable and sustainable (THRIVES) – an urban design and planning framework from theory to praxis Helen Pineo To cite this article: Helen Pineo (2020): Towards healthy urbanism: inclusive, equitable and sustainable (THRIVES) – an urban design and planning framework from theory to praxis, Cities & Health To link to this article: https://doi.org/10.1080/23748834.2020.1769527 © 2020 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group. Published online: 26 Jun 2020. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcah20 CITIES & HEALTH https://doi.org/10.1080/23748834.2020.1769527 ORIGINAL SCHOLARSHIP Towards healthy urbanism: inclusive, equitable and sustainable (THRIVES) – an urban design and planning framework from theory to praxis Helen Pineo Institute for Environmental Design and Engineering, Bartlett School of Environment, Energy and Resources, University College London, London, UK ABSTRACT ARTICLE HISTORY The globally distributed health impacts of environmental degradation and widening population Received 2 March 2020 inequalities require a fundamental shift in understandings of healthy urbanism – including Accepted 5 May 2020 policies and decisions that shape neighbourhood and building design. The built environment KEYWORDS tends to disadvantage or exclude women, children, the elderly, disabled, poor and other groups, Urban; health and wellbeing; starting from design and planning stages through to occupation, and this results in avoidable design; planning health impacts. Although these concepts are not new, they are rapidly emerging as built environment research and practice priorities without clear understanding of the interconnected aims of healthy environments that are sustainable, equitable and inclusive. -
Copernicus in the Amazon: Ontological Turnings from the Perspective of Amerindian Ethnologies
http://dx.doi.org/10.1590/2238-38752017v815 1 Federal University of Rio de Janeiro (UFRJ), Department of Anthropology, Rio de Janeiro, RJ, Brazil [email protected] Els Lagrou I COPERNICUS IN THE AMAZON: ONTOLOGICAL TURNINGS FROM THE PERSPECTIVE OF AMERINDIAN ETHNOLOGIES INTRODUCTION: THE ANTHROPOCENE AND THE AMERINDIANS This article originates from a paper presented at the Boas Seminar at Columbia University, New York, in May of 2016. The circumstances in which the argument was presented are so intrinsically bound up with how I address the recent debates concerning the intellectual trend in anthropology that is known as ‘the ontological turn’, that I have decided to preserve, in this published version, those signposts that situate the author and her audience. It was the challenge apr., 2018 apr., of presenting a line of thought with which, in my view, my very specialized audience of eminent anthropologists was relatively unfamiliar, that demanded this exercise in conceptual archaeology. Had I approached the debate from the 167, jan.– 167, – standpoint of Amerindian ethnology, many of the presuppositions made ex- plicit in this article would have remained implicit. When teaching about the topic in Brazil, I came to realise that contextualising the history of a concept in this way can be useful for students as well, especially for those unfamiliar with Amerindian ethnology. A conversation with Marilyn Ivy1 on the role of Amerindian ethnology in contemporary anthropological debates prompted an invitation to tackle this topic from my perspective, which is that of a European doing anthropology in Brazil with Amerindian peoples. Once I began to think seriously about it, I real- ised that this was not at all an obvious task.