“This Volume Offers a Perceptive Reading of One of Vatican II's Most
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The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
Reconstruction Or Reformation the Conciliar Papacy and Jan Hus of Bohemia
Garcia 1 RECONSTRUCTION OR REFORMATION THE CONCILIAR PAPACY AND JAN HUS OF BOHEMIA Franky Garcia HY 490 Dr. Andy Dunar 15 March 2012 Garcia 2 The declining institution of the Church quashed the Hussite Heresy through a radical self-reconstruction led by the conciliar reformers. The Roman Church of the late Middle Ages was in a state of decline after years of dealing with heresy. While the Papacy had grown in power through the Middle Ages, after it fought the crusades it lost its authority over the temporal leaders in Europe. Once there was no papal banner for troops to march behind to faraway lands, European rulers began fighting among themselves. This led to the Great Schism of 1378, in which different rulers in Europe elected different popes. Before the schism ended in 1417, there were three popes holding support from various European monarchs. Thus, when a new reform movement led by Jan Hus of Bohemia arose at the beginning of the fifteenth century, the declining Church was at odds over how to deal with it. The Church had been able to deal ecumenically (or in a religiously unified way) with reforms in the past, but its weakened state after the crusades made ecumenism too great a risk. Instead, the Church took a repressive approach to the situation. Bohemia was a land stained with a history of heresy, and to let Hus's reform go unchecked might allow for a heretical movement on a scale that surpassed even the Cathars of southern France. Therefore the Church, under guidance of Pope John XXIII and Holy Roman Emperor Sigismund of Luxemburg, convened in the Council of Constance in 1414. -
Conciliar Traditions of the Catholic Church I: Jerusalem-Lateran V Fall, 2015; 3 Credits
ADTH 3000 01 — Conciliar Traditions of the Catholic Church I: Jerusalem-Lateran V Fall, 2015; 3 credits Instructor: Boyd Taylor Coolman email: [email protected] Office: Stokes Hall 321N Office Hours: Wednesday 10:00AM-12:00 Telephone: 617-552-3971 Schedule: Tu 6:15–9:15PM Room: Stokes Hall 133S Boston College Mission Statement Strengthened by more than a century and a half of dedication to academic excellence, Boston College commits itself to the highest standards of teaching and research in undergraduate, graduate and professional programs and to the pursuit of a just society through its own accomplishments, the work of its faculty and staff, and the achievements of its graduates. It seeks both to advance its place among the nation's finest universities and to bring to the company of its distinguished peers and to contemporary society the richness of the Catholic intellectual ideal of a mutually illuminating relationship between religious faith and free intellectual inquiry. Boston College draws inspiration for its academic societal mission from its distinctive religious tradition. As a Catholic and Jesuit university, it is rooted in a world view that encounters God in all creation and through all human activity, especially in the search for truth in every discipline, in the desire to learn, and in the call to live justly together. In this spirit, the University regards the contribution of different religious traditions and value systems as essential to the fullness of its intellectual life and to the continuous development of its distinctive intellectual heritage. Course Description This course is the first in a two-course sequence, which offers a comprehensive introduction to the conciliar tradition of the Roman Catholic Church. -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
The Second Vatican Council and Today's Roman Catholic Church in America
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repozytorium Instytucjonalne Krakowskiej Akademii Państwo i Społeczeństwo 2012 (XII) nr 3 Kamil Pindel THE SECOND VATICAN COUNCIL AND TODAY’S ROMAN CATHOLIC CHURCH IN AMERICA Sobór Watykański II a współczesny Kościół katolicki w Stanach Zjednoczonych Abstrakt: Od momentu powstania Stany Zjednoczone były krajem słynącym z wyjątko- wej wolności religijnej. Dominowały jednak różnorodne wyznania protestanckie. Pierwsi katolicy przybyli do Ameryki Północnej wraz z Hiszpanami w 1513 r., rozpoczynając pracę misyjną wśród rdzennych mieszkańców. Jednak brytyjscy koloniści, anglikanie i purytanie, przenieśli na grunt amerykański także silny, mające swoje źródło w refor- macji, antykatolicyzm. Kościół katolicki nie był główną instytucją religijną w Ameryce Północnej: na początku rewolucji amerykańskiej katolicy stanowili zaledwie 1% obywa- teli i tylko stan Maryland był w większości katolicki. Szybki rozwój Kościoła rzymskiego w USA rozpoczął się na początku XX wieku, wraz z kolejnymi falami imigracji z krajów katolickich w Europie. W 1928 r. Al Smith był pierwszym katolickim kandydatem na pre- zydenta, a w 1961 r. cieszący się dużą popularnością katolik John F. Kennedy został pre- zydentem Stanów Zjednoczonych. Współcześnie obserwuje się dynamiczny rozwój ka- tolicyzmu i zanik postaw antykatolickich, wiele instytucji publicznych czy społecznych zostało założonych przez katolików, katolicy stali się też ważną częścią amerykańskiego dyskursu intelektualnego. Współpraca dyplomatyczna prezydenta Ronalda Reagana i pa- pieża Jana Pawła II przyczyniła się do upadku komunizmu w Europie. Słowa kluczowe: Sobór Watykański II, Kościół katolicki w USA, reformacja, wyznania protestanckie 142 KAMIL PINDEL The Roman Catholic Church in the United States Since its foundation, the United States has been a Protestant country, famous for its unique religious liberty. -
The Great Western Schism, Conciliarism, and Constance Thomas E
CURRENT THEOLOGY AFTER SIX HUNDRED YEARS: THE GREAT WESTERN SCHISM, CONCILIARISM, AND CONSTANCE THOMAS E. MORRISSEY State University College, Fredonia, N.Y. Recent years have seen an awakened interest in the Great Western Schism, conciliarism, and the councils which brought that era to a close. Yet in some ways the vigorous and careful research has not brought us any closer to a solution of many of the questions and problems that confronted Christian society than the answers which the actual partici pants of that time had. Some of the best and newest work in this area reveals how shifting are the bases on which our answers rest and how nebulous are our certainties.1 Yet we must start with what is known and agreed upon, and that is little enough. ORIGINS OF THE SCHISM In April 1378, in order to elect a new pope after Gregory XI had died, the cardinals gathered in the conclave in Rome under circumstances that are still disputed. They could not agree on a candidate among themselves and they were subject to what any impartial observer might call "inor dinate pressures." Finally, for the last time since that day, the sacred college decided to go outside of its own ranks in choosing the new pope, and so Bartolomeo Prignani emerged from the conclave as Urban VI. Even these simple factual statements must be interpreted in the light of what had happened before this, e.g., the seventy years of papal residence in Avignon and what was to follow, i.e., the subsequent abandonment of Urban by the cardinals, their election of one of their members, Robert of Geneva, as Clement VII, and the schism that was to last with two papal claimants (later three, after the Council of Pisa in 1409) until the Council of Constance finally resolved the problem with the election of Martin V in 1417. -
DEFAMING RELIGIOUS FREEDOM 1 REFORMATION ACHIEVED P EDITORIAL
A MAGAZINE OF RELIGIOUS FREEDOM SAME FAITH OR NOT! DEFAMING RELIGIOUS FREEDOM 1 REFORMATION ACHIEVED p EDITORIAL hat image do you put on new gay entitlement for a later issue. or other faiths—yet. There is very the cover of a magazine like Enough to say that it should not come nearly the same freedom given religion WLiberty? We do put a lot of down to the stark choice between gay as the practices of irreligion! Oh, well, in thought into what article to feature and rights and religious rights, so long as general the same freedom! what artist to assign the illustration both gay rights activists and religious But things are not quite as they NOT A to. Sometimes we aim to startle you a alarmists don't set it out that way. seem. bit. Other times we want the image to But we are headed into a very socially For at least a decade or more we PRETTY resonate with some current issue. And adventurous time, and the stakes for have seen in the United States an sometimes we want the cover to look civil liberty itself are very high. unseemly hunger for direct political PICTURE "classic:' Perhaps it was inevitable that my power for certain religious factions. And sometimes we just change mind wandered to a short story that So far their efforts have mostly been our mind. The royal "we" might be we had to read back in high school. directed toward plunder of the public misleading—sometimes I change my The Picture of Dorian Gray is the most treasury—that is, state funding for mind. -
The Political Path for a State Religion in Eighteenth-Century Spain
Bourbon Regalism and the Importation of Gallicanism: The Political Path for a State Religion in Eighteenth-Century Spain El regalismo borbónico y la importación del galicanismo: El camino político hacia una religión de estado en la España del siglo XVIII Andrea J. SMIDT Professor of History and Humanities. Geneva College Resumen: El siglo XVIII experimentó un marcado cambio en Abstract: In the 18th century, a major change occurred in the la cultura institucional española bajo el régimen de la dinastía institutional culture of Spanish governance under the Bour- borbónica. Burócratas profesionales –llamados a veces regalis- bon dynasty. Professionally trained bureaucrats, sometimes tas– estudiaron cuidadosamente las últimas tendencias en el referred to as regalists, carefully studied the latest trends in arte imperial de gobernar y en la retórica política. Envolvieron imperial statecraft and fashioned political rhetoric couched sus resultados en una terminología ilustrada de «progreso» in Enlightenment terms of «progress» to justify their politi- para justificar sus propuestas políticas, poniendo el acento cal moves, emphasizing the greater efficiency and economic en las promesas de eficacia y prosperidad económica de tales prosperity that such reforms would bring. Regalism in the first reformas. En la primera mitad del siglo, el regalismo llevó a la half of the century led to an embrace of Catholic Enlighten- acogida de la Ilustración católica y a una política pro-jesuita ment as well as a pro-Jesuit policy that expanded the crown’s que incrementó la autoridad política de la Corona sobre la Igle- political authority over the Catholic Church. But it was not un- sia católica. -
Johann Nikolaus Von Hontheim's Febronius: a Censored Bishop and His Ecclesiology Ulrich Lehner
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 4-1-2008 Johann Nikolaus von Hontheim's Febronius: A Censored Bishop and His Ecclesiology Ulrich Lehner Accepted version. Church History and Religious Culture, Vol. 88, No. 2 (April 2008): 205-233. DOI. © 2008 Brill Academic Publishers. Used with permission. Church History and Religious Culture CHRC 88.2 (2008) 205–233 www.brill.nl/chrc Johann Nikolaus von Hontheim’s Febronius: A Censored Bishop and His Ecclesiology Ulrich L. Lehner Abstract In the second half of the eighteenth century, the greatest enemy of the Roman Curia was no longer French Gallicanism but German Febronianism, since it challenged papal primacy. It gained its name from the pseudonymous author of the book, De statu Ecclesiae (1763). The author, auxiliary Bishop Johann Nikolaus von Hontheim, was immediately censored and later forced to sign a retraction. This essay will provide the first English synthesis and overview of the publishing history of this important work and its ecclesiology, as well as show how the Curia dealt with this dissident theologian. Keywords Febronius; Church and State; Enlightenment; Ultramontanism; Nikolaus Hontheim; Febronianism; Gallicanism. 245 years ago, in 1763, the auxiliary Bishop of Trier, Johann Nikolaus von Hontheim, stirred up a hornet’s nest when he dared to publish his book Justini Febronii JCti. de statu Ecclesiae et legitima potestate Romani Pontificis liber singularis: ad reuniendos dissidentes in religione christianos compositus (under the pseudonym Justinus Febronius). Intransigent Roman theologians from different European countries immediately attacked the new publication and denounced it as highly biased, even heretical, and dozens of refutations were printed. -
THE LOST SOUL of the BODY POLITIC a Dissertation by JESSE ALLEN CHUPP Submitted to the Office of Graduate Studies of Texas A&
THE LOST SOUL OF THE BODY POLITIC A Dissertation by JESSE ALLEN CHUPP Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2012 Major Subject: Political Science THE LOST SOUL OF THE BODY POLITIC A Dissertation by JESSE ALLEN CHUPP Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Cary J. Nederman Committee Members, Robert Harmel Judith Baer Leah DeVun Head of Department, James Rogers May 2012 Major Subject: Political Science iii ABSTRACT The Lost Soul of the Body Politic. (May 2012) Jesse Allen Chupp, B.S., Indiana Wesleyan University; M.A., Ball State University Chair of Advisory Committee: Dr. Cary J. Nederman The modern nation-state is the product of a gradual process in which the religiously concerned medieval political and ecclesiastical synthesis became more secular and centralized. Mirroring this external institutional development, the theoretical conception of the state changed from one of a natural organic unity of diverse corporate members, often described metaphorically as a Body Politic, to a consent-based compact among atomized individuals. This change can be traced in the Body Politic metaphor of four authors: John of Salisbury, Christine de Pizan, Johannes Althusius, and Jean-Jacques Rousseau. In this project, I argue that the Body Politic metaphor, particularly the inclusion or exclusion of a soul of the Body Politic, is uniquely appropriate for capturing the complexity of political life in general across differing levels of aggregation and for elucidating the political and religious commitments of the authors who employ it, as they critique their own contemporary political and religious institutions and describe their ideal societies. -
An Introductory Dictionary of Theology and Religious Studies
An Introductory Dictionary of Theology and Religious Studies An Introductory Dictionary of Theology and Religious Studies Edited by Orlando O. Espín and James B. Nickoloff A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press. Cover design by David Manahan, o.s.b. Cover symbol by Frank Kacmarcik, obl.s.b. © 2007 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, P.O. Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 Library of Congress Cataloging-in-Publication Data An introductory dictionary of theology and religious studies / edited by Orlando O. Espín and James B. Nickoloff. p. cm. “A Michael Glazier book.” ISBN-13: 978-0-8146-5856-7 (alk. paper) 1. Religion—Dictionaries. 2. Religions—Dictionaries. I. Espín, Orlando O. II. Nickoloff, James B. BL31.I68 2007 200.3—dc22 2007030890 We dedicate this dictionary to Ricardo and Robert, for their constant support over many years. Contents List of Entries ix Introduction and Acknowledgments xxxi Entries 1 Contributors 1519 vii List of Entries AARON “AD LIMINA” VISITS ALBIGENSIANS ABBA ADONAI ALBRIGHT, WILLIAM FOXWELL ABBASIDS ADOPTIONISM -
Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Eighteenth-Century Forerunners of Vatican II: Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University Recommended Citation Blanchard, Shaun London, "Eighteenth-Century Forerunners of Vatican II: Early Modern Catholic Reform and the Synod of Pistoia" (2018). Dissertations (2009 -). 774. https://epublications.marquette.edu/dissertations_mu/774 EIGHTEENTH-CENTURY FORERUNNERS OF VATICAN II: EARLY MODERN CATHOLIC REFORM AND THE SYNOD OF PISTOIA by Shaun L. Blanchard, B.A., MSt. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements of the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT EIGHTEENTH-CENTURY FORERUNNERS OF VATICAN II: EARLY MODERN CATHOLIC REFORM AND THE SYNOD OF PISTOIA Shaun L. Blanchard Marquette University, 2018 This dissertation sheds further light on the nature of church reform and the roots of the Second Vatican Council (1962–65) through a study of eighteenth-century Catholic reformers who anticipated Vatican II. The most striking of these examples is the Synod of Pistoia (1786), the high-water mark of “late Jansenism.” Most of the reforms of the Synod were harshly condemned by Pope Pius VI in the Bull Auctorem fidei (1794), and late Jansenism was totally discredited in the increasingly ultramontane nineteenth-century Catholic Church. Nevertheless, many of the reforms implicit or explicit in the Pistoian agenda – such as an exaltation of the role of bishops, an emphasis on infallibility as a gift to the entire church, religious liberty, a simpler and more comprehensible liturgy that incorporates the vernacular, and the encouragement of lay Bible reading and Christocentric devotions – were officially promulgated at Vatican II.