Francis Beaumont: Dramatist
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Nicholas Owen
Saint Nicholas Owen Born: Oxfordshire The son of a carpenter, Nicholas was raised in a family dedicated to the Catholic Church and followed his father’s trade. One of his brothers became a printer of Catholic literature and two were ordained priests. Nicholas worked with Edmund Campion, Father John Gerard and Father Henry Garnet, Superior of the English Jesuits from 1587 – 1594. Sometimes using the pseudonym John Owen; his short stature led to the nickname Little John. He spent over twenty-five years using his skills in the construction of ‘priest- holes’, escape-routes and some annexes for Mass. In order to keep his building-work secret, most was carried out at night, his presence explained by the daylight role as carpenter and mason. Early examples of his work exist at Oxburgh in East Anglia, Braddocks and Sawston. There are over a hundred examples of his work throughout central England. He built around a dozen hiding-places for Thomas Habington’s household at Hindlip Hall, Worcestershire; including that which Owen himself used prior to his capture. The authorities were aware the hiding- places existed, but neither their extent nor who constructed them. Nicholas did not have a formal novitiate, but having received instruction, he became a Jesuit Brother in 1577. In 1581, when Father Edmund Campion was executed, Nicholas remonstrated with the authorities and was imprisoned but later released. He was re-arrested on 23 April 1594 with John Gerard and held in the Tower of London, from where managed to free himself. It is said that he later orchestrated the escape of Father Gerard. -
'Tis Pity She's a Whore
From Womb to Tomb: John Ford’s ‘Tis Pity She’s a Whore1 John Ford’s controversial Caroline tragedy wrestles with incest, adultery, murderous revenge, and the corruption of religious power. Set in the Italian city-state of Parma, the story opens on Giovanni, a young intellectual, debating with his mentor and spiritual counselor on the virtues of incestuous romance. Meanwhile, a seemingly never-ending line of suitors stalks Annabella’s balcony, seeking attention from the wealthy merchant’s daughter. Despite the number of eligible bachelors vying for her hand in marriage, the titular character turns her sights on the one man she cannot marry: her ruminating, cerebral brother, Giovanni. In spite of religious and moral counsel, Annabella and Giovanni pursue their mutually found romantic love, throwing their family and community into upheaval. Written in the early 1630s for the Queen’s Men, ‘Tis Pity She’s a Whore was first performed at the Cockpit Theatre in Drury Lane. Also known as the Phoenix, the Cockpit was one of London’s leading indoor playhouses, designed by famed architect and theatrical visionary, Inigo Jones. Although a contemporary of popular Jacobean playwrights such as Francis Beaumont and John Fletcher, Ford’s work belongs to a later era. As a second-generation playwright in London’s professional theatre scene, well versed in the work of Elizabethan and Jacobean dramatists, Ford’s playwrighting recycles theatrical conventions established by his predecessors. As many scholars have noted, ‘Tis Pity She’s a Whore’s Annabella and Giovanni echo another ill-fated romance: that of Shakespeare’s Romeo and Juliet. -
The Future Francis Beaumont
3340 Early Theatre 20.2 (2017), 201–222 http://dx.doi.org/10.12745/et.20.2.3340 Eoin Price The Future Francis Beaumont This essay attends to Beaumont’s recent performance and reception history, docu- menting a range of academic and popular responses to demonstrate the challenges and affordances of engaging with Beaumont’s plays. The first section examines sev- eral twenty-first century performances of Beaumont plays, focusing especially on the Globe’s stimulating production of The Knight of the Burning Pestle. The second sec- tion considers how Beaumont was both acknowledged and ignored in 2016, the year of his 400th anniversary. The final section suggests some avenues for further research into the performance of Beaumont’s plays. In 1613, illness caused one of the greatest writers of the age to retire from play- wrighting, paving the way for his principal collaborator, John Fletcher, to become the main dramatist for the King’s Men, the company for whom he had writ- ten some of his most popular plays. Three years later, the London literary scene mourned his death. Tributes continued for decades and he was ultimately hon- oured with the posthumous publication of a handsome folio of his works. This is the familiar story of William Shakespeare. It is also the unfamiliar story of Francis Beaumont. The comparison of the two authors’ deaths I have just offered entails a degree of contrivance. Beaumont seemingly retired because he was incapacitated by a stroke, but Shakespeare’s reasons for retiring, and indeed, the nature of his retire- ment, are much less clear. -
Scripted Improvisation in the Antipodes
ISSUES IN REVIEW 129 ‘Now mark that fellow; he speaks Extempore’: Scripted Improvisation in The Antipodes Concluding his near-paraphrase of Hamlet’s famous advice to the players, Letoy in Richard Brome’s The Antipodes chastises Byplay, an actor with a penchant for improvisation, with the following lines: But you, sir, are incorrigible, and Take license to yourself to add unto Your parts your own free fancy, and sometimes To alter or diminish what the writer With care and skill compos’d; and when you are To speak to your coactors in the scene, You hold interlocutions with the audients— (2.1.93–9)1 Unlike the silent company Hamlet addresses, whose leader assents to Hamlet’s presumptuous lessons with only ‘I warrant your honour’ and a slightly more defensive ‘I hope we have reformed that indifferently with us, sir’ (3.2.13, 30),2 Byplay argues back saying, ‘That is a way, my lord, has been allowed / On elder stages to move mirth and laughter.’ ‘Yes’, Letoy replies, ‘in the days of Tarlton and Kemp, / Before the stage was purged from barbarism, / And brought to the perfection it now shines with’ (2.1.100–4) . Scholars often acknowledge, like Letoy, that improvisation played a signifi- cant role in early English theatre. Actors playing Vice characters in Tudor the- atre improvised before and after the plays in which they performed.3 Renais- sance texts contain stage directions instructing actors to improvise—Greene’s Tu Quoque (1611), for example, includes a direction for characters to ‘talk and rail what they list’ and The Trial of Chivalry (1601) contains the remark- able direction, ‘speaks anything, and Exit’.4 Elizabethan clowns, and in par- ticular Richard Tarlton and William Kemp, were famous for their ability to improvise. -
Enter Above": the Staging of Women Beware Women Author(S): Leslie Thomson Source: Studies in English Literature, 1500-1900, Vol
Rice University "Enter Above": The Staging of Women Beware Women Author(s): Leslie Thomson Source: Studies in English Literature, 1500-1900, Vol. 26, No. 2, Elizabethan and Jacobean Drama (Spring, 1986), pp. 331-343 Published by: Rice University Stable URL: http://www.jstor.org/stable/450511 Accessed: 11-05-2018 19:11 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/450511?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Rice University is collaborating with JSTOR to digitize, preserve and extend access to Studies in English Literature, 1500-1900 This content downloaded from 142.150.190.39 on Fri, 11 May 2018 19:11:52 UTC All use subject to http://about.jstor.org/terms SEL 26 (1986) ISSN 0039-3657 "Enter Above": The Staging of Women Beware Women LESLIE THOMSON Very little has been made of the fact that, if we accept the text of Thomas Middleton's Women Beware Women as it stands, it requires a use of the upper stage that is unusual if not unique in Renaissance drama. -
Marlowe and Shakespeare Cross Borders: Malta and Venice in the Early Modern World
3532 Early Theatre 22.1 (2019), 71–92 https://doi.org/10.12745/et.22.1.3624 Shormishtha Panja Marlowe and Shakespeare Cross Borders: Malta and Venice in the Early Modern World This essay deals with the worlds of early modern Malta and Venice, two distinctly non- English locations, as depicted by Marlowe and Shakespeare. In particular, it considers the roles Jews played in The Jew of Malta and The Merchant of Venice. I argue that while Shakespeare is completely accurate in his depiction of the spirit of financial and mercantile adventurism and huge risk-taking that characterized early modern Venice, he does not fully reflect the tolerance that marked this early modern trading capital. Shakespeare bases his play on binaries and antagonistic opposition between the Jews and the Christians in Venice while Marlowe consciously resists painting his world in black and white. Marlowe’s Malta is a melting pot, a location where bound- aries and distinctions between Jew, Christian, and Muslim, and between master and slave, blur, and easy definitions and categorizations become impossible. In spite of borrowing many historical details of the Great Siege of Malta (1565), Marlowe refuses to end his play with the siege and its attendant grand narrative of heroic Christian troops defeating barbaric Turks and bringing about a decisive victory for the Chris- tian world. This essay deals with depictions of the worlds of early modern Malta and Ven- ice, two distinctly non-English locations, by Christopher Marlowe and William Shakespeare. In particular, it considers the roles Jews played in The Jew of Malta (composed by Marlowe between 1581 and 1593) and The Merchant of Venice (composed by Shakespeare ca 1596–8). -
Francis Beaumont, the Knight of the Burning Pestle
Francis Beaumont, The Knight of the Burning Pestle First performed i607-8 First published i6i3 The Knight of the Burning Pestle was written for the The enactment of ‘The Knight of the Burning Pestle’ private Blackfriars Theatre, built by Richard Burbage in superficially suggests an innocent preoccupation by the i596, and was performed by a company o f boy actors. citizens with the old stories o f chivalric adventure and The play is significant for the information it offers in nobility. They celebrate, and Beaumont parodies, the tales the Induction and elsewhere about contemporary acting of Guy of W arwick and Bevis of Hampton, meshing companies and the public taste in theatre, as well as these with narratives derived from popular Spanish prose other popular cultural form s, such as the chivalric romances. However, such evocations o f the past also had romance. This, together with its representation o f social a clear place in the official and semi-official discourse of class, and its very specific sense o f the geography of the Tudor and early Stuart state. Edm und Spenser (i552- London and its environs, gives The Knight o f the 99) had written his chivalric romance, The Faerie Queene Burning Pestle a particular authority for students o f early (i590-6), with a seriousness that borders on the seventeenth-century theatre. Beaum ont’s play is a melancholic, framing a mythologised national history that network of overlapping dramatic narratives. The underpinned Elizabethan Protestant identity. The Faerie Induction and the Interludes supply a commentary on Queene is referred to in The Knight o f the Burning Pestle (and intervene in) the two ‘inner’ narratives, that of (II.i80), but the contrast between Spenser’s stately epic Venturewell and his family (the story of ‘The London and Beaumont’s parody is complete, undermining a M erchant’) and the enactment of ‘The Knight of the project that, in more widely accessible forms than Burning Pestle’ itself. -
So We Are Talking Roughly About Twenty‐Five Years of Theatre. Roughly, Because the Tendencies That Characteriz
So we are talking roughly about twenty‐five years of theatre. Roughly, because the tendencies that characterize Jacobean theatre started before James I came to the throne (1603, died 1625) around the year 1599 – the year when the Lord Chamberlain’s Men relocated their theatre from Shoreditch to Southwark (on the southern bank of the Thames) and called it “The Globe”, the year when the private theatre of Paul’s boys was reopened, and a little later the Lord Chamberlain’s Men got hold of the Blackfriars theatre. These developments brought about an unprecedented avalanche of play‐writing and dramaturgical innovation that made the Jacobean period one of the most dynamic and spectacular periods in theatre history as we know it. The period also established a new generation of playwrights: the most prominent of whom are Ben Jonson, John Marston, George Chapman, Thomas Middleton, John Webster, Francis Beaumont and John Fletcher – who worked alongside, competed with, collaborated and learned from William Shakespeare – the major figure that continued to sway the English stage from the Elizabethan well into the Jacobean period. 1 Of course, at the beginning of the period the most successful playwright in London was Shakespeare. So far, his fame rested mainly on the series of history plays: the two tetralogies (Henry VI, Parts I‐III and Richard III; and Richard II, Henry IV, Parts I‐II and Henry V) and King John; and his witty romantic comedies that Queen Elizabeth reportedly liked so much: e.g. Love’s Labour’s Lost, A Midsummer Night’s Dream, Much Ado About Nothing, As You Like It. -
Early Modern Catholicism : an Anthology of Primary Sources
Early Modern Catholicism makes available in modern spelling and punctuation substantial Catholic contributions to literature, history, political thought, devotion, and theology in the sixteenth and early seventeenth centuries. Rather than perpetuate the usual stereotypes and misinformation, it provides a fresh look at Catholic writing long suppressed, marginalized, and ignored. The anthology gives back voices to those silenced by prejudice, exile, persecution, or martyrdom while attention to actual texts challenges conventional beliefs about the period. The anthology is divided into eight sections entitled controversies, lives and deaths, poetry, instructions and devotions, drama, histories, fic- tion, and documents, and includes seventeen black and white illustrations from a variety of Early Modern sources. Amongst the selections are texts which illuminate the role of women in recusant community and in the Church; the rich traditions of prayer and mysticism; the theology and politics of martyrdom; the emergence of the Catholic Baroque in literature and art; and the polemical battles fought within the Church and against its enemies. Early Modern Catholicism also provides a context that redefines the established canons of Early Modern England, including such figures as Edmund Spenser, John Donne, John Milton, William Shakespeare, and Ben Jonson. 1. Durante Alberti, ‘The Martyrs Picture’, 1583. The Blessed Trinity is depicted with two martyrs, St Thomas of Canterbury (1118–70) on the left and St Edmund of East Anglia (849–69) on the right. Christ’s blood falls on the British Isles and erupts in flame. The text is the College motto, Ignem veni mittere in terram (I have come to bring fire to the earth) (Luke 12:49). -
D'elboux Manuscripts
D’Elboux Manuscripts Indexed Abstracts Scope The four volumes of monumental inscriptions and heraldic material, copied and supplemented by Mr R. H. D'Elboux in the 20th century, and published by the Kent FHS on microfiche sets 1756, 1757, 1758 & 1759. Much of the original material was collected in the 18th century by Filmer Southouse, John Thorpe, William Warren and Bryan Faussett. Arrangement Entries are arranged alphabetically, by heading ~ usually the name of a Kent parish, but if this is unknown or not applicable, two general puposes headings are used ('heraldry' & 'miscellaneous'). Each entry provides a detailed abstract of one page or loose-leaf sheet ~ some entries may include details from the first few lines of the following page. Each entry's heading includes a reference to the original page on microfiche, using the format noted below. Entries provide details of personal names (abbreviated forenames are expanded), relationships, dates and places ~ they do not include ranks (except for people only identified by rank), royalty, occupations, biographical details, verse, heraldic descriptions, sources or the names of authors. Entries are numbered, and these are used in the Surname Index starting on page 129. Abbreviations & Notations 56-3-r4c07 sample microfiche reference : fiche 3 of set 1756, at the intersection of row 4 & col 7 (widow) wife died a widow ~ only shown if the husband's death is not specified {L} memorial inscription in Latin = married =(2) married secondly ~ and so on 2d&c. second daughter & coheir of ~ and so on 2d. second daughter of ~ and so on 2s. second son of ~ and so on aka also known as arms. -
A Dramaturgical Study of Merrythought's Songs in the Knight
Early Theatre 12.2 (2009) Katrine K. Wong A Dramaturgical Study of Merrythought’s Songs in The Knight of the Burning Pestle ‘Let him stay at home and sing for his dinner’, advises Mistress Merrythought about her highly musical husband, Old Merrythought, who believes in achiev- ing mirth and health through much singing, a good portion of which has the pretext of conviviality, in particular, drinking.1 The philosophy embedded in Old Merrythought’s sundry songs in Francis Beaumont’s The Knight of the Burning Pestle (c 1607)2 shows the coexistence of orderliness and disor- derliness related to music, a duality pervasive in the use of music in English Renaissance drama. Early modern English culture attached a wide range of associations to music; various pairs of ideological dichotomies can be identi- fied, such as sublimation and corruption of the soul, love and lust, masculin- ity and femininity, and destruction and restoration of sanity.3 In this essay, I first provide a brief contextual background of the perception and practice of music, and illustrate with a few episodes from Elizabethan and Jacobean plays the diversity of connotations carried by music as well as how music can be incorporated into various types of dramatic scenarios.4 These examples reflect the general musical landscape of Renaissance drama. I then evaluate the dramaturgical characteristics of Merrythought’s songs in relation to the contemporary cultural and dramatic milieux. Views on Music The negotiation between the divine and the corrupting in music has always been an important part of the social and philosophical understanding of the art since classical times. -
BIH All Chapters
"The glory of children are their Fathers." Proverbs XVII. 6. The Beaumonts in History A.D. a50 - m60 W Edward T. Beaumont, J.P., 1, Staverton Road, OXFORD. Author of Ancient Memorial Brasses, Academical Kabit illustrated by Memorial Brasses and Three Interesting Hampehire Brasses. Member of the OxEord Architectural and Historical Society. "Pur remernbrer des ancessoura Li fez B li diz B li mours .. , .. Li felonies des felons B li barnages des barons" (1) Le Roman de Rou L.I., Wace, 1100-1184. (1) To commemorate the deeds, the sayings, ,md manners of our ancestor3 and to tell of the evil acts oI" felons and the feats of arms of the barom. i. ~ONT~NT~. Rage Introductory ii Chapter I The Norsemen 1 W I1 The Norman Family - TheEarls of Leicester 9 111 W - The Earls of Warwick 36 W IV n - The Earls of Worcester 49 n V The Devonshire Beaumonts 56 W VI TheLincolnshire - The CarltonTowers Bzmily 73 VI1 The Laicestershire - The Cole Orton Family 118 VI11 N - The Grace Dieu 148 1) IX W - The Stoughton Qrange 174 W x n - The Barrow on Trent 190 W XI W - The BucklandCourt and Hackney 196 " XI1 W - The Wednesbury 201 XI11 n - The Elarrow on Soar W 204 " XIV The Suf.folkBeaumonts - The Hadleigh 206 W xv W n - The Coggeshall 248 " XVI n W - The Dunwich 263 XVII The Yorkshire Whitley- The 257 XVIII W W - The Bretton ana Hexham Abbey 'I 297 " XIX l1 W - The Bridgford Hill 310 n M[ n W - The Lascells Hall and Mirfield 315 XXI W W - The Caltor, Family It 322 Conolusion 324 THE BIGAUMDNTS IN HISTORY INTRODUCTORY.