Gospel of Mark Sampler
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Toward Recommitting to Gospel Nonviolence Throughout the Roman Catholic Church
[Expositions 13.2 (2019) 7–26] Expositions (online) ISSN: 1747–5376 Renewing Catholicism: Toward Recommitting to Gospel Nonviolence throughout the Roman Catholic Church KEN BUTIGAN DePaul University I grew up under the brutal dictatorship of Idi Amin. After my high school seminary education, I decided to join the “liberation war” to fight Idi Amin. It was only by God’s grace that I was saved from this lie of liberation through violence. The “liberation war” ended, but then the liberators soon became dictators and we needed another “liberation war” to get rid of the “liberators.” This is a story that is repeated all over Africa. It is a lie. Violence does not end violence—it only creates endless cycles of violence. Nonviolence is a calling, not simply because it “works” but because it is the way of God. –Fr. Emmanuel Katongole, Uganda1 Introduction Jesus proclaimed a universal ethic of nonviolence rejecting violence and killing, returning good for evil, healing divisions, and putting sacrificial love into action for a just, peaceful, and reconciled world.2 In its first three centuries, the Roman Catholic Church publicly practiced the nonviolence that Jesus taught and lived, and since then the spirit of Gospel nonviolence has been kept alive by particular individuals, communities and movements within the Church. Too often, however, the institutional Church has perpetrated or failed to prevent egregious violence, reinforced by a theological, pastoral, and ecclesiastical culture that has often permitted and even sanctified violence. In our own time, though, the Church has begun to make a critical shift from this culture of justified violence. -
Matthew 25 Bible Study the Gospel and Inclusivity
Matthew 25 Bible Study The Gospel and Inclusivity Presbyterian Church (U.S.A.) Presbyterian Mission The Gospel and Inclusivity A Matthew 25 Bible Study by Rev. Samuel Son If you don’t know the kind of person I am and I don’t know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. – William Stafford, “A Ritual to Read to Each Other” I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. – Paul, “Letter to the Galatians” The big problem that confronts Christianity is not Christ’s enemies. Persecution has never done much harm to the inner life of the Church as such. The real religious problem exists in the souls of those of us who in their hearts believe in God, and who recognize their obligation to love Him and serve Him – yet do not! – Thomas Merton, in “Ascent to Truth” Contents How to Use This Study................................................................................................ 4 Section 1 ......................................................................................................................5 Purpose of this Study ...............................................................................................5 My Journey of Rediscovering the Gospel ..................................................................5 How Did We Get Here? -
PDF Gospel of Mark
The Gospel of MARK Part of the Holy Bible A Translation From the Greek by David Robert Palmer https://bibletranslation.ws/palmer-translation/ ipfs://drpbible.x ipfs://ebibles.x To get printed edtions on Amazon go here: http://bit.ly/PrintPostWS With Footnotes and Endnotes by David Robert Palmer July 23, 2021 Edition (First Edition was March 1998) You do not need anyone's permission to quote from, store, print, photocopy, re-format or publish this document. Just do not change the text. If you quote it, you might put (DRP) after your quotation if you like. The textual variant data in my footnote apparatus are gathered from the United Bible Societies’ Greek New Testament 3rd Edition (making adjustments for outdated data therein); the 4th Edition UBS GNT, the UBS Textual Commentary on the Greek New Testament, ed. Metzger; the NA27 GNT; Swanson’s Gospels apparatus; the online Münster Institute transcripts, and from Wieland Willker’s excellent online textual commentary on the Gospels. The readings for Φ (043) I obtained myself from Batiffol, Source gallica.bnf.fr / Bibliothèque nationale de France. PAG E 1 The Good News According to MARK Chapter 1 John the Baptizer Prepares the Way 1The beginning of the good news about Jesus Christ, the Son of God.1 2As2 it is written in the prophets: 3 "Behold, I am sending my messenger before your face, who will prepare your way," 3"a voice of one calling in the wilderness, 'Prepare the way for the Lord, make the paths straight for him,'4" 4so5 John the Baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. -
The Gospel Story Bible Is One of the Many Products Available in the Gospel Story for Kids Series
The Gospel Stor Can a Bedtime Story Change a Life? It is easy to forget Jesus in the midst of busy schedules and conflicting priorities, but the truth is that he is the only one who can change the lives of parents and children. As you share these Bible stories together, you and your family will meet Jesus and learn together a new, life-changing way of recognizing him as the hero of every story. Based on the ESV Bible, this unique, illustrated Bible storybook uses 156 stories to present God’s plan of salvation in Christ from its opening narrative in Genesis to its finale in Revelation. Discovering Jesus in the The Gospel Story Bible is one of the many products available in the Gospel Story for Kids series. Old and New Testaments y “The Gospel Story Bible is a treasure for parents. But it’s not just “Marty’s resources for families and children are on the short Bible for children–Marty traces the gospel through the Bible with list of books I actually use in my home. This is a God-centered, crystal clarity for all ages. It’s a must buy.” Scripture-grounded, gospel-driven resource that orients the Dave Harvey, DMin minds of children toward the wondrous works of God.” Sovereign Grace Ministries; author of When Sinners Say “I Do” Timothy Paul Jones, PhD and Rescuing Ambition Associate Professor of Family Ministry, Southern Seminary Discovering Jesus in the Old and New Testaments Discovering “The Gospel Story Bible presents the grand story line of Christ in all “If you want your children to grow up loving the Bible, then of Scripture. -
101 Biblical Worldview Truths
101 Biblical Worldview Truths GOD CREATION HUMANITY MORAL ORDER PURPOSE Has to do with the nature, Has to do with what is Has to do with who and Has to do with moral Has to do with the character and role of God. made and sustained by what humans are. behavior and intention or meaning of all God. responsibility. that exists. • God is eternal, with no • The entire universe was spoken • Humans were created by God’s • Moral order is determined by • The First Commission God beginning or end . [Rom. 1:20 into existence by the Designer’s choice and design. [Gen. 1:26 God, not invented by humans. gave to human beings was to …His invisible attributes are willing choice. [Gen. 1 And God Then God said, “Let Us make [Ex. 20:1-3 And God spoke all rule over all the earth. [Gen. clearly seen…even His eternal said, “Let there be…and there man in Our image, according to these words, saying: ‘I am the 1:26-28 Then God said, ‘Let Us power and Godhead; I Tim. 1:17 was…”; Jn. 1:3 All things were Our likeness…”] Lord your God, who brought you make man in Our image, Now to the King eternal..; Deut. made through Him, and without • Man and woman were specially out of the land of Egypt, out of the according to Our likeness; let 33:27 The eternal God is your Him nothing was made that was created in the likeness and house of bondage. You shall have them have dominion over the fish refuge.] made.] image of God so that they could no other gods before Me.; Isa. -
Jesus' Role at God's Right Hand
Jesus’ Role at God’s Right Hand By Hiram Kemp When Jesus was on earth, he always did the things that pleased His Father (John 8:29). Jesus never committed a sin, and He never did anything that was not consistent with the will of God in Heaven. As Jesus was preparing to die on the cross, He said, “I have glorified you on earth, having finished the work that you gave me to do” (John 17:4). Jesus’ earthly mission was complete with His death, burial, resurrection and ascension. However, Jesus did not cease working completely when He returned to Heaven. The Bible depicts Jesus as being at the right hand of God in Heaven and being very active. Being at God’s right hand denotes authority, power, prestige and royalty equal to God. Jesus at God’s right hand is further evidence of His reigning and ruling as Christ (Acts 2:36; 5:33). Notice the work that Jesus does at the right hand of God. Interceding for Christians In Romans 8, Paul spoke of the victory Christians enjoy since we are free from condemnation in Christ (Romans 8:1). God’s Spirit indwells Christians, by which they can call God their Father in a special way that is foreign to the rest of the world (Romans 8:14-15). Paul goes on to say that God justifies us through Christ and that Christ is at God’s right hand, making intercession for us (Romans 8:33-34). The writer of the Book of Hebrews wrote that He “always lives to makes intercession for us” (Hebrews 7:25, ESV). -
Gospel of Mark Study Guide
Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed. -
The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n. -
Jesus and the Gospel in the Old Testament Edited By
“Our hope and prayer is that these expositions will prove not only clarifying but humbling, enriching, and edifying, as well as incentives to keep preaching and teaching Old Testament texts.” D. A. Carson THE BIBLE’S STORY LINE IS GRAND IN ITS SWEEP, beautiful in its form, and unified in its message. However, many of us still struggle both to understand and to best communicate how the Old and New Testaments fit together, especially in relation to the person and work of Jesus Christ. Eight prominent evangelical pastors and scholars demonstrate what it looks like to preach Christ from the Old Testament in this collection of expositions of various Old Testament texts: ALBERT MOHLER — Studying the Scriptures and Finding Jesus (John 5:31–47) TIM KELLER — Getting Out (Exodus 14) ALISTAIR BEGG — From a Foreigner to King Jesus (Ruth) JAMES MACDONALD — When You Don’t Know What to Do (Psalm 25) CONRAD MBEWE — The Righteous Branch (Jeremiah 23:1–8) MATT CHANDLER — Youth (Ecclesiastes 11:9–12:8) MIKE BULLMORE — God’s Great Heart of Love toward His Own (Zephaniah) D. A. CARSON — Getting Excited about Melchizedek (Psalm 110) From the experience of the Israelites during the exodus, to the cryptic words about Melchizedek in the Psalms, here are 8 helpful examples of successful approaches to preaching the gospel from the Old Testament by some of the most skilled expositors of our day. Jesus and the Gospel in the D. A. Carson (PhD, Cambridge University) is research professor of New old testament Testament at Trinity Evangelical Divinity School, where he has taught since 1978. -
Is Believing in Christ Enough? Q & a About Salvation & Works How Do
Is Believing in Christ Enough? Q & A about Salvation & Works WHAT IS THE PROPER RESPONSE TO THE GOSPEL? Question from June 24, 2012 message: We base most everything on John 3:16 and call people to believe. But today's message seems to take that all away. How are any of us to know if we “hate” our families enough, or “love” Jesus just enough? Are we forgiven and accepted by Christ dying or not? We lead new believers to think that is enough when there is clearly so much more. How is anyone to know for sure they are going to heaven? Your sermon was great, and people need to know this, but it creates a hole in one's heart. It creates doubt. How can anyone ever measure up? How do we ever have peace? When I read what Jesus says I find it hard to believe that anyone can ever reach this heavenly goal. Thanks for putting it out there. ANSWER FROM PASTOR TONY These are very good questions, and I appreciate your heart and struggle. You need to remember that all sermons that I preach have a context. This Sunday's sermon had the context of confronting easy believism and casual, cultural Christianity. So my emphasis was more on a person's commitment rather than Christ’s work on the cross. There are other messages that I have preached that emphasize the grace of God and not falling into legalism. I did a message the Sunday following Easter, April 15, 2012, where I emphasized the grace of Christ in a person's relationship. -
The Death and Resurrection of Jesus the Final Three Chapters Of
Matthew 26-28: The Death and Resurrection of Jesus The final three chapters of Matthew’s gospel follow Mark’s lead in telling of the passion, death and resurrection of Jesus. At each stage Matthew adds to Mark’s story material that addresses concerns of his community. The overall story will be familiar to most readers. We shall focus on the features that are distinctive of Matthew’s version, while keeping the historical situation of Jesus’ condemnation in view. Last Supper, Gethsemane, Arrest and Trial (26:1–75) The story of Jesus’ last day begins with the plot of the priestly leadership to do away with Jesus (26:1–5). As in Mark 14:1-2 they are portrayed as acting with caution, fearing that an execution on the feast of Passover would upset the people (v 5). Like other early Christians, Matthew held the priestly leadership responsible for Jesus’ death and makes a special effort to show that Pilate was a reluctant participant. Matthew’s apologetic concerns probably color this aspect of the narrative. While there was close collaboration between the Jewish priestly elite and the officials of the empire like Pilate, the punishment meted out to Jesus was a distinctly Roman one. His activity, particularly in the Temple when he arrived in Jerusalem, however he understood it, was no doubt perceived as a threat to the political order and it was for such seditious activity that he was executed. Mark (14:3–9) and John (12:1–8) as well as Matthew (26:6–13) report a dramatic story of the anointing of Jesus by a repentant sinful woman, which Jesus interprets as a preparation for his burial (v. -
1 the Gospel of Matthew: Introduction and Overview Matthew Was The
The Gospel of Matthew: Introduction and Overview Matthew was the favorite and most prominent Gospel of early Christianity; it was typically listed first, and it was the Gospel most frequently quoted by the “Church Fathers.” • Carefully constructed to facilitate memory • Early assumption that it was written by an apostolic witness • Early assumption that Matthew was written first • Begins with a genealogy, providing ancient readers a sense of connection between the Gospel story and the salvation-history stories of Hebrew scripture. Date : Probably between 80 and 100, with 90 as a reasonable estimate Author and Audience : The author is unknown. Like all the Gospels, “Matthew” was written anonymously, and his name was attached to the document toward the end of the 2 nd century. The author was apparently a person of Jewish background who must have grown up in a Hellenistic city (probably Antioch), and spoke Greek. He may have been familiar enough with Hebrew for limited study (although the Greek Septuagint would have been his Bible), and enough Aramaic for informal conversation. Although he does not appear to have had formal training as a rabbi, he clearly had a teaching role in his community. This is not material written as timeless truth; it was not written for future generations. Like every “book” and letter in scripture, Matthew’s Gospel was written to a particular group of people to help them with the development of their faith in their unique historical situation: to educate, encourage, teach, and inspire. Matthew is a Greek Gospel, using Greek sources, written for a mixed congregation of Jewish and Gentile Christians at a time when the Jesus tradition had become mixed with legend, and when the ethical teaching of Jesus was being reinterpreted in order to apply it to new situations and codified into law.