DOCSLIB.ORG

101 Biblical Worldview Truths

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
101 Biblical Worldview Truths 101 Biblical Worldview Truths GOD CREATION HUMANITY MORAL ORDER PURPOSE Has to do with the nature, Has to do with what is Has to do with who and Has to do with moral Has to do with the character and role of God. made and sustained by what humans are. behavior and intention or meaning of all God. responsibility. that exists. • God is eternal, with no • The entire universe was spoken • Humans were created by God’s • Moral order is determined by • The First Commission God beginning or end . [Rom. 1:20 into existence by the Designer’s choice and design. [Gen. 1:26 God, not invented by humans. gave to human beings was to …His invisible attributes are willing choice. [Gen. 1 And God Then God said, “Let Us make [Ex. 20:1-3 And God spoke all rule over all the earth. [Gen. clearly seen…even His eternal said, “Let there be…and there man in Our image, according to these words, saying: ‘I am the 1:26-28 Then God said, ‘Let Us power and Godhead; I Tim. 1:17 was…”; Jn. 1:3 All things were Our likeness…”] Lord your God, who brought you make man in Our image, Now to the King eternal..; Deut. made through Him, and without • Man and woman were specially out of the land of Egypt, out of the according to Our likeness; let 33:27 The eternal God is your Him nothing was made that was created in the likeness and house of bondage. You shall have them have dominion over the fish refuge.] made.] image of God so that they could no other gods before Me.; Isa. of the sea, over the birds of the • God is a divine Person, with • All things are continually fulfill God’s First Commission 55:8 ‘For My thoughts are not air, and over the cattle, over all mind, emotion, and free will. sustained by God. [Col. 1:16-17 to rule (govern) over all the your thoughts, Nor are your ways the earth and over every creeping [Isa. 1:18 Come now, and let us All things were created through earth. [Gen. 1:26-28 Then God My ways,’ says the Lord. Deut. thing that creeps on the earth.’ reason together, says the Him and for Him. And He is said, “Let Us make man in Our 10:12 …what does the Lord your So God created man in His own Lord…;Isa. 65:19 I will rejoice in before all things, and in Him all image, according to Our likeness; God require of you, but to fear image; in the image of God He Jerusalem, and joy in My things consist (hold together); let them have dominion over the the Lord your God, to walk in all created him; male and female He people…;Ps. 115:3 But our God Heb. 1:2-3 …through whom also fish of the sea, over the birds of His ways.] created them. Then God blessed is in heaven; He does whatever He made the worlds…and the air, and over the cattle, over • God’s moral order is designed them, and God said to them, ‘Be He pleases.] upholding all things by the word all the earth and over every for the good of humans and all fruitful and multiply; fill the earth and subdue it; have dominion • God is a compound unity of His power…] creeping thing that creeps on the of society. [Matt. 19:17 [Jesus earth.” So God created man in said] ‘…if you want to enter into over the fish of the sea, over the having three simultaneous • The created realm includes birds of the air, and over every manifestations: Father, Son both physical and spiritual His own image; in the image of life, keep the commandments.’ God He created him; male and Rom. 7:12 Therefore the law is living thing that moves on the (Jesus Christ), and Holy Spirit. realities. [Col. 1:16 For by Him earth.’ [Matt. 3:16-17 …Jesus came up all things were created that are in female He created them. Then holy, and the commandment holy immediately from the water; and heaven and that are on earth, God blessed them, and God said and just and good. Rom. 13:3 Do • The will of God is to be done on behold, the heavens were opened visible and invisible, whether to them, “Be fruitful and you want to be unafraid of the earth as it is in heaven. [Luke to Him, and He saw the Spirit of thrones or dominions or multiply; fill the earth and subdue authority? Do what is good, and 11:2 So Jesus said to them, God descending like a dove and principalities or powers.] it; have dominion over the fish of you will have praise from the ‘When you pray, say: Our Father alighting upon Him. And the sea, over the birds of the air, same. Titus 3:8 …those who have in heaven… Your kingdom come. • The created realm includes and over every living thing that believed in God should be careful Your will be done on earth as it is suddenly a voice came from both temporal and eternal heaven, saying, “This is My moves on the earth.”] to maintain good works. These in heaven…’ Matt. 28:18-20 And realities. [II Cor. 4:18 For the things are good and profitable to Jesus came and spoke to them, beloved Son, in whom I am well things which are seen are • Humans are different from pleased.”; John 14:9 He who has animals, having intrinsic value men.] saying, ‘All authority has been temporary, but the things which given to Me in heaven and on seen Me has seen the Father; are not seen are eternal.] and inherent worth because • Moral order is clarified through Matt. 12:18 Behold! My Servant they are made in the likeness biblical examples of good and earth. Go therefore and make whom I have chosen, My Beloved • All creation speaks of God’s and image of God. [Gen. 9:3-6 evil. [I Cor. 10:1-6 …I do not disciples of all the nations… in whom My soul is well pleased! existence. [Rom 1:18-20 For the Every moving thing that lives want you to be unaware that all teaching them to observe all I will put My Spirit upon Him, wrath of God is revealed from shall be food for you. I have given our fathers were under the cloud, things that I have commanded And He will declare justice to the heaven against all ungodliness you all things, even as the green all passed through the sea…But you…] Gentiles.] and unrighteousness of men, who herbs. But you shall not eat flesh with most of them God was not • The function of believers of suppress the truth in with its life, that is, its blood. well pleased, for their bodies Christ is to be a blessing to the • God is entirely good and holy, unrighteousness, because what having no evil elements Surely for your lifeblood I will were scattered in the wilderness. nations as the “salt of the may be known of God is manifest demand a reckoning; from the Now these things became our earth” and the “light of the whatsoever. [Matt. 19:7 No one in them, for God has shown it to is good but One, that is, God.; I hand of every beast I will require examples, to the intent that we world.” [Matt. 5:13-16 You are them. For since the creation of it, and from the hand of man. should not lust after evil things as the salt of the earth; but if the salt Jn. 1:5 God is light and in Him is the world His invisible attributes no darkness at all.] From the hand of every man’s they also lusted.; II Tim. 3:16 All loses its flavor, how shall it be are clearly seen, being brother I will require the life of Scripture is given by inspiration seasoned? It is then good for • God is omniscient (all- understood by the things that are man. Whoever sheds man’s of God, and is profitable for nothing but to be thrown out and knowing). [Luke 8:17 For made, even His eternal power and blood, by man his blood shall be doctrine, for reproof, for trampled underfoot by men. nothing is secret that will not be Godhead, so that they are without shed; for in the image of God He correction, for instruction in You are the light of the world. A revealed, nor anything hidden excuse…] made man.] righteousness…] city that is set on a hill cannot be that will not be known and come • The creation speaks of God’s hidden. Nor do they light a lamp to light.] • Humans are able to • Moral order is upheld through character. [Rom. 1:20 For since communicate with God—and God’s ordained institutions of and put it under a basket, but on • God is omnipresent the creation of the world His God with humans. [Gen. 1:9-10 family, church and state. [Matt. a lampstand, and it gives light to (everywhere-present). [Ps. invisible attributes are clearly Then the Lord God called to 19:4-6 …He who made them at all who are in the house. Let your 139:8 Where can I go from Your seen, being understood by the Adam and said to him, “Where the beginning made them male light so shine before men, that Spirit? Or where can I flee from things that are made, even His are you?” So he said, “I heard and female, and said, ‘For this they may see your good works Your presence? If I ascend into eternal power and Godhead…] Your voice in the garden…” Phil.
Load more

Recommended publications
  • Jesus' Role at God's Right Hand
    Jesus’ Role at God’s Right Hand By Hiram Kemp When Jesus was on earth, he always did the things that pleased His Father (John 8:29). Jesus never committed a sin, and He never did anything that was not consistent with the will of God in Heaven. As Jesus was preparing to die on the cross, He said, “I have glorified you on earth, having finished the work that you gave me to do” (John 17:4). Jesus’ earthly mission was complete with His death, burial, resurrection and ascension. However, Jesus did not cease working completely when He returned to Heaven. The Bible depicts Jesus as being at the right hand of God in Heaven and being very active. Being at God’s right hand denotes authority, power, prestige and royalty equal to God. Jesus at God’s right hand is further evidence of His reigning and ruling as Christ (Acts 2:36; 5:33). Notice the work that Jesus does at the right hand of God. Interceding for Christians In Romans 8, Paul spoke of the victory Christians enjoy since we are free from condemnation in Christ (Romans 8:1). God’s Spirit indwells Christians, by which they can call God their Father in a special way that is foreign to the rest of the world (Romans 8:14-15). Paul goes on to say that God justifies us through Christ and that Christ is at God’s right hand, making intercession for us (Romans 8:33-34). The writer of the Book of Hebrews wrote that He “always lives to makes intercession for us” (Hebrews 7:25, ESV).
    [Show full text]
  • Gospel of Mark Sampler
    GOSPEL OF MARK SAMPLER ® “Then he said to me, ‘These words are faithful and true.’” Revelation 22:6a, Christian Standard Bible FAITHFUL AND TRUE. These words describe God’s Word (Rev. 22:6). As a Christian leader, you want to be “faithful” and “true” to the Word that reveals God’s character and transforms lives. At LifeWay, we share your commitment to God’s Word, and that is why we are delighted to present you with the Gospel of Mark in the new Christian Standard Bible (CSB), a translation that combines accuracy and readability, without compromise. The Christian Standard Bible was developed by a team of top biblical scholars from a variety of conservative denominations. As you will see, they have delivered a translation that hits the sweet spot of that balance between fidelity and readability. The Gospel of Mark was my first encounter with the Christian Standard Bible. When I began reading through this Gospel, I hoped to experience afresh the good news of Jesus through a translation that communicates ancient truths to a contemporary audience as faithfully and clearly as possible. I wasn’t disappointed. By the time I had finished the first chapter, I was already excited to see how the CSB captured the urgent feel of Mark’s narrative. As I read further, I loved seeing how the translation opted for a word-for-word rendering wherever the text was clearly understandable, while also employing a more dynamic translation wherever a word- for-word approach would obscure the original meaning. As a pastor, I have grown confident in the CSB’s accuracy and precision.
    [Show full text]
  • Plymouth Church Shares the Worship of God
    Plymouth Church Shares the Worship of God May 24, 2020 11:00 AM The Seventh Sunday of Easter plymouthchurch.org/sunday-worship Learning our story means learning the larger story of revelation, of God and God’s movement in history. Then it means hearing the smaller story of ourselves, of God’s movement in our own personal history. —William Bausch Lift your hearts. We lift them to the Lord. INTROIT When Stephen, Full of Power and Grace Irish Melody Nathan Rodriguez, soloist When Stephen, full of power and grace, went forth throughout the land, he bore no shield before his face, no weapon in his hand. But only in his heart a flame and on his lips a sword wherewith he smote and overcame the foemen of the Lord. When Stephen preached against the laws and by those laws was tried, he had no friend to plead his cause, no spokesman at his side. But only in his heart a flame and in his eyes a light wherewith God’s daybreak to proclaim and rend the veils of night. CALL TO WORSHIP Julia Rassmann Leader: God is in our midst, forming us to be God’s own people. All: Though the way may be difficult, God will be with us. Leader: We need not fear. BOLD: SPOKEN OR SUNG AS A COMMUNITY All: In God we will take refuge. God is our strength. Leader: Come to God, who will surround you with kindness. All: God, open our hearts and spirits so that we may faithfully serve you. HYMN OF PRAISE I Love Your Church, O God INVOCATION AND LORD’S PRAYER Our Father, who art in heaven, hallowed be thy name.
    [Show full text]
  • IS GOD in HEAVEN? John Morreall Religion Department the College of William and Mary
    IS GOD IN HEAVEN? John Morreall Religion Department The College of William and Mary 1. Introduction t first glance, this question may seem as silly as the quip “Is the Pope Catholic?” For in the Biblical traditions what Ais older and more accepted than the idea that God is in heaven? In his prayer dedicating the temple, Solomon says over and over, “Hear in heaven your dwelling place (I Kings 8:30, 32, 34, 36, 39, 43, 45, 49), and many Jewish prayers are addressed to God in heaven. The central prayer of Christians, composed by Jesus, begins, “Our Father, who art in heaven.” Both the Apostles’ Creed and the Nicene Creed say that Jesus ascended into heaven, where he is now “seated at the right hand of the Father.” What I will show, however, is that, far from being an obvious truth, the claim that God is in heaven is logically incoherent, and so necessarily false. I will begin by presenting four features of the traditional concept of heaven, two from the Hebrew Bible, and two from the New Testament and early Christianity. All of these features were developed at a time when God was thought of as a physical being. But, I will then argue, once Christians thought of God as nonphysical, the traditional concept of heaven was no longer acceptable. My argument is that: 1. Heaven is a place. 2. Only what is physical is located in a place. 3. God is not physical. 4. So God is not located in a place. 5. So God is not located in heaven.
    [Show full text]
  • Becoming Sons and Daughters at God's Right Hand: King Benjamin's Rhetorical Wordplay on His Own Name
    Journal of Book of Mormon Studies Volume 21 Number 2 Article 2 2012 Becoming Sons and Daughters at God's Right Hand: King Benjamin's Rhetorical Wordplay on His Own Name Matthew L. Bowen Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Bowen, Matthew L. (2012) "Becoming Sons and Daughters at God's Right Hand: King Benjamin's Rhetorical Wordplay on His Own Name," Journal of Book of Mormon Studies: Vol. 21 : No. 2 , Article 2. Available at: https://scholarsarchive.byu.edu/jbms/vol21/iss2/2 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Becoming Sons and Daughters at God’s Right Hand: King Benjamin’s Rhetorical Wordplay on His Own Name Author(s) Matthew L. Bowen Reference Journal of the Book of Mormon and Other Restoration Scripture 21/2 (2012): 2–13. ISSN 1948-7487 (print), 2167-7565 (online) Abstract Royal sonship is a key theme of Mosiah 1–6, includ- ing King Benjamin’s seminal address at the temple in Zarahemla (Mosiah 2–5) on the occasion of his son Mosiah’s enthronement. Benjamin, however, caps this covenant sermon, not with an assertion of his son’s royal status and privileges, but with a radical declaration of his people’s royal rebirth (or adoption) as “the children of Christ, his sons and his daugh- ters” (Mosiah 5:7) and their potential enthronement at God’s “right hand” (5:9).
    [Show full text]
  • At the Right Hand of God ¶!≠Œ†Ù*© °¢°¶ ™%Ù"≠ ¶!≠¶!!© Û+Î N¶,Û"¶Œù
    Hebrew Streams At the Right Hand of God Psalm 110:1 in the New Testament (Quotations and Allusions) The LORD says to my Lord: éÏð—ãàÌì äåäé íÜàÙð ÒSit at my right hand, éÏðéÏîÏì áÍÖ Until I make your enemies ^éÎáÙé—à úéÏÖËàÐãÌò a footstool for your feet.Ó º^éÎìÙâÌøÙì í—ãÚä Matt 22:42-45 JNT Acts 5:31-30 JNT ÒTell me your view concerning the ÒThe God of our fathers raised up Messiah: whose son is he?Ó They said Yeshua, whereas you men killed him to him, ÒDavidÕs.Ó ÒThen how is it,Õ he by having him hanged him on a stake. asked them, Òthat David, inspired by God has exalted this man at his right the Spirit, calls him ÔLord, when he hand as Ruler and Savior, in order to says, ÔThe LORD said to my Lord, ÒSit enable Israel to do tÕshuvah and have here at my right hand until I put your her sins forgiven.Ó enemies under your feetÓ? If David then calls him ÔLord,Õ how is he his Acts 7:55-56 NASB son?Ó But being full of the Holy Spirit, he [=Mark 12:35-37; Luke 20:41-44] gazed intently into heaven and saw the glory of God and Yeshua standing at Matt 26:63-64 NASB the right hand of God. And he said, The high priest said to him, ÒI adjure ÒBehold, I see heaven opened up and you by the Living God, that you tell us the Son of Man standing at the right whether you are the Messiah, the Son hand of God.Ó of God.Ó Yeshua said to him, Ò.
    [Show full text]
  • Jesus Christ of Christian Science Vs. the Jesus Christ of the Bible
    Biola University Digital Commons @ Biola Talbot Publications The Louis T. Talbot Archive Jesus Christ of Christian Science vs. The Jesus Christ of the Bible Louis T. Talbot Biola University Follow this and additional works at: https://digitalcommons.biola.edu/talbot-pub Part of the Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Talbot, Louis T., "Jesus Christ of Christian Science vs. The Jesus Christ of the Bible" (1945). Talbot Publications. 115. https://digitalcommons.biola.edu/talbot-pub/115 This Article is brought to you for free and open access by the The Louis T. Talbot Archive at Digital Commons @ Biola. It has been accepted for inclusion in Talbot Publications by an authorized administrator of Digital Commons @ Biola. For more information, please contact [email protected]. [no date] [Pamphlet] The Jesus Christ of Christian Science vs. The Jesus Christ of the Bible By Rev. Louis T. Talbot It is sometimes asked by the thoughtless, “Why should a Christian minister single out from the religions of the world and deal with the faith and practice of Christian Science? “My answer is two-fold: First, we are instructed in the Word of God to “ring the alarm” and to sound the warning in regard to false teachers and false teaching whenever the appearance is made. Paul’s instruction to Timothy in this regard is set forth in his epistle, 1 Tim. 4:1-6: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron: forbidding to marry … If THOU PUT THE BRETHREN IN REMEMBRANCE OF THESE THINGS, THOU SHALT BE A GOOD MINISTER OF JESUS CHRIST.” In these words to Timothy, all pastors are given their marching orders, and they are expressly commanded to point out heresies and thus warn the sheep of the flock of God.
    [Show full text]
  • Group Discussion Guide
    GROUP DISCUSSION GUIDE VERNAL WILKINSON, D. MIN. WITH BRUCE BUCHANAN, M. D. Group Discussion Guide for the book by Joe Thorn EXPERIENCING THE TRINITY THE GRACE OF GOD FOR THE PEOPLE OF GOD Experiencing the Trinity: The Grace of God for the People of God Copyright ©2015 by Joe Thorn Published by Crossway 1300 Crescent Street, Wheaton, Illinois 60187 Experiencing the Trinity: Group Discussion Guide Copyright ©2018 by Vernal Wilkinson & Bruce Buchannan Published by Anderson Island Christian Fellowship 9020 Eckenstam-Johnson, Anderson Island, WA 98303 Discussion Guide designed & produced by Mark Dinsmore [email protected] Introduction ABOUT THIS GUIDE THE OBJECT OF THIS GUIDE is to equip an individual to lead a group discussion centered on the attributes of the persons of the Trinity as presented in the chapters of the book. The lesson format includes the following elements: Approach is a suggested way to begin the group’s engagement with the subject of each individual chapter and break the ice for personal sharing. Focus is the title of each chapter to be discussed. Information needed for discussion is the material presented in the chapter of the book being studied which is to be read for the group. Analysis of the lesson comes from the leader and the members of the group who share their thoughts and reactions to the material presented. With this will be offered suggested Questions for further discussion which will include additional biblical reference(s). Personal invites group members to respond to the lesson in prayer and then add oth- er intercessions before closing the discussion.
    [Show full text]
  • “Irrelevant Sayings of Jesus” Phil
    “Irrelevant Sayings of Jesus” Phil. 2:9-11, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Some things we read don’t really do anything to us. We pick them up, read them, put them down again, and go back to life as usual. There are lots of things like this. Sports magazines, comic strips, even things we think are important, like political columns. We can read them and be entertained, or glean a bit of information. Sometimes they can even motivate us or change the way we think about certain things. But none of them actually demand our response. That’s not the case with our Gospel reading for today. Jesus tells a parable to the chief priests and elders. He tells the story of a father who has two sons. He goes to the first son and he tells him to go work in the vineyard. Pointblank the son says, “I will not!” But eventually, his conscience gets the better of him and he goes to work. The father goes to his other son and tells him to work too. The second son says, “I’ll get right to it, dad!” But he never does. Jesus asks the very simple question, “Which one did the will of the father?” Here, Jesus reminds us of something we’ve probably all said at one time or another: “Talk is cheap.” Here Jesus tells the Pharisees that if you are going to do the Father’s will, you must not only confess with your tongue.
    [Show full text]
  • The Time of the Second Coming and the Members of the Sanhedrin
    Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2018 The Time Of The Second Coming And The Members Of The Sanhedrin Alina Roxana Lupu Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/theses Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Lupu, Alina Roxana, "The Time Of The Second Coming And The Members Of The Sanhedrin" (2018). Master's Theses. 119. https://digitalcommons.andrews.edu/theses/119 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE TIME OF THE SECOND COMING AND THE MEMBERS OF THE SANHEDRIN by Alina-Roxana Lupu Chair: Laurențiu Florentin Moț, Ph.D. ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Master of Arts Title: THE TIME OF THE SECOND COMING AND THE MEMBERS OF THE SANHEDRIN Name of researcher: Alina-Roxana Lupu Name and degree of faculty chair: Laurențiu Florentin Moț, Ph.D. Date completed: April 2018 Problems The aspects related to the time of the Second Coming of Jesus were a constant concern of the believers and Bible’s scholars. There are many challenging verses in the Scripture that are talking about the Parousia in temporal terms. This present study was to determine to what extend Jesus’ answer before the Sanhedrin (Matt 26:64) was related to the time of the Parousia and with that generation of his accusers.
    [Show full text]
  • THE RIGHT HAND of GOD the Scriptures Repeat Over and Over And
    THE RIGHT HAND OF GOD The scriptures repeat over and over and over the phrase, “The right hand of God”. The right hand in Biblical symbology means strength, honor, and power. When God saves, protects, provides, delivers, or fights it is always with his right hand and arm. What does the right hand of God specifically stand for in scripture? Isaiah 48:13 plainly states the by the hand of the Lord He laid the foundation of the earth and by His right hand He laid out the heavens. These same actions are ascribed to the Lord Jesus Christ. Hebrews 1:8-10. So we can definitively say that God's right hand is Jesus Christ. I have listed the MANY scriptures that speak of God's right hand below. You will see that God's right hand in the Old Testament defeats enemies, gave the Law, saves, gives joy and pleasures, shields, teaches, upholds, acquires, plants, gives victory, does valiantly, provides shade, leads, embraces, and creates. In the New Testament it is repeated over and over and over that Jesus after finishing the work of redemption sat down at the RIGHT HAND OF GOD. Jesus is at God's right hand and IS THE RIGHT HAND OF GOD! It is by the finished work of redemption that God legally moves in power and glory on our behalf in every conceivable way! Jesus finished work is the strength, honor, and power of God working for mankind. Too often Christians are trying to get things done by their own right hand.
    [Show full text]
  • The Right Hand of the Lord
    The Right Hand of the Lord. Literal or Metaphorical? PAUL THOMAS i No part of this book may be reproduced or transmitted in any form or by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage or retrieval system, without the permission in writing from the copyright holder. Copyright © 2011 Paul Thomas All rights reserved. ISBN-13: 978-1463737894 ISBN-10: 1463737890 ii ACKNOWLEDGMENTS I wish to thank the Apostolic Churches of Europe, especially the Church of Norway for supporting the printing of this book financially. I also acknowledge the spiritual headship of our beloved leader Bishop Teklemariam Gezahagne and the Board of Elders in Ethiopia for their love and prayers iii Paul Thomas iv ACKNOWLEDGMENTS.................................................................i INTRODUCTION............................................................................1 RIGHT HAND IN THE OLD TESTAMENT...............................3 1.The Lord is at the right hand of David ...................................... 3 2.The right hand and the blessing of the firstborn ........................ 5 3.Bathsheba sits at the right hand of Solomon ............................. 7 4.The right hand of Moses ........................................................... 9 5.Left-handedness and Semitic cultures ..................................... 10 6.The right hand man ................................................................ 13 7.Salvation, power and the right hand .......................................
    [Show full text]