Cleanness : an Alliterative Tripartite Poem on the Deluge, The
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Mythlore Index Plus
MYTHLORE INDEX PLUS MYTHLORE ISSUES 1–137 with Tolkien Journal Mythcon Conference Proceedings Mythopoeic Press Publications Compiled by Janet Brennan Croft and Edith Crowe 2020. This work, exclusive of the illustrations, is licensed under the Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-sa/3.0/us/ or send a letter to Creative Commons, 171 Second Street, Suite 300, San Francisco, California, 94105, USA. Tim Kirk’s illustrations are reproduced from early issues of Mythlore with his kind permission. Sarah Beach’s illustrations are reproduced from early issues of Mythlore with her kind permission. Copyright Sarah L. Beach 2007. MYTHLORE INDEX PLUS An Index to Selected Publications of The Mythopoeic Society MYTHLORE, ISSUES 1–137 TOLKIEN JOURNAL, ISSUES 1–18 MYTHOPOEIC PRESS PUBLICATIONS AND MYTHCON CONFERENCE PROCEEDINGS COMPILED BY JANET BRENNAN CROFT AND EDITH CROWE Mythlore, January 1969 through Fall/Winter 2020, Issues 1–137, Volume 1.1 through 39.1 Tolkien Journal, Spring 1965 through 1976, Issues 1–18, Volume 1.1 through 5.4 Chad Walsh Reviews C.S. Lewis, The Masques of Amen House, Sayers on Holmes, The Pedant and the Shuffly, Tolkien on Film, The Travelling Rug, Past Watchful Dragons, The Intersection of Fantasy and Native America, Perilous and Fair, and Baptism of Fire Narnia Conference; Mythcon I, II, III, XVI, XXIII, and XXIX Table of Contents INTRODUCTION Janet Brennan Croft .....................................................................................................................................1 -
The Middle English "Pearl"
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects January 2014 Dreaming Of Masculinity: The iddM le English "Pearl" And The aM sculine Space Of New Jerusalem Kirby Lund Follow this and additional works at: https://commons.und.edu/theses Recommended Citation Lund, Kirby, "Dreaming Of Masculinity: The iddM le English "Pearl" And The asM culine Space Of New Jerusalem" (2014). Theses and Dissertations. 1682. https://commons.und.edu/theses/1682 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. DREAMING OF MASCULINITY: THE MIDDLE ENGLISH PEARL AND THE MASCULINE SPACE OF NEW JERUSALEM by Kirby A. Lund Bachelor of Arts, University of North Dakota, 2011 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota December 2014 © 2014 Kirby Lund ii This thesis, submitted by Kirby Lund in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota, has been read by the Faculty Advisory Committee under whom the work has been done and is hereby approved. ____________________________________ Michelle M. Sauer, Chairperson ____________________________________ Sheryl O’Donnell, Committee Member ____________________________________ Melissa Gjellstad, Committee Member This thesis is being submitted by the appointed advisory committee as having met all of the requirements of the School of Graduate Studies at the University of North Dakota and is hereby approved. -
The Roots of Middle-Earth: William Morris's Influence Upon J. R. R. Tolkien
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2007 The Roots of Middle-Earth: William Morris's Influence upon J. R. R. Tolkien Kelvin Lee Massey University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Literature in English, British Isles Commons Recommended Citation Massey, Kelvin Lee, "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " PhD diss., University of Tennessee, 2007. https://trace.tennessee.edu/utk_graddiss/238 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in English. David F. Goslee, Major Professor We have read this dissertation and recommend its acceptance: Thomas Heffernan, Michael Lofaro, Robert Bast Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled “The Roots of Middle-earth: William Morris’s Influence upon J. -
The City: the New Jerusalem
Chapter 1 The City: The New Jerusalem “I saw the holy city, the New Jerusalem” (Revelation 21:2). These words from the final book of the Bible set out a vision of heaven that has captivated the Christian imagina- tion. To speak of heaven is to affirm that the human long- ing to see God will one day be fulfilled – that we shall finally be able to gaze upon the face of what Christianity affirms to be the most wondrous sight anyone can hope to behold. One of Israel’s greatest Psalms asks to be granted the privilege of being able to gaze upon “the beauty of the Lord” in the land of the living (Psalm 27:4) – to be able to catch a glimpse of the face of God in the midst of the ambiguities and sorrows of this life. We see God but dimly in this life; yet, as Paul argued in his first letter to the Corinthian Christians, we shall one day see God “face to face” (1 Corinthians 13:12). To see God; to see heaven. From a Christian perspective, the horizons defined by the parameters of our human ex- istence merely limit what we can see; they do not define what there is to be seen. Imprisoned by its history and mortality, humanity has had to content itself with pressing its boundaries to their absolute limits, longing to know what lies beyond them. Can we break through the limits of time and space, and glimpse another realm – another dimension, hidden from us at present, yet which one day we shall encounter, and even enter? Images and the Christian Faith It has often been observed that humanity has the capacity to think. -
The Process of Salvation in <I>Pearl
Volume 37 Number 1 Article 2 10-15-2018 The Process of Salvation in Pearl and The Great Divorce Amber Dunai Texas A&M University - Central Texas Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the English Language and Literature Commons Recommended Citation Dunai, Amber (2018) "The Process of Salvation in Pearl and The Great Divorce," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 37 : No. 1 , Article 2. Available at: https://dc.swosu.edu/mythlore/vol37/iss1/2 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Analyzes the structural, aesthetic, and thematic parallels between C.S. Lewis’s The Great Divorce and the Middle English dream vision Pearl. By exploring the tension between worldly and heavenly conceptions of justice, value, and possession in The Great Divorce and Pearl, this study demonstrates Lewis’s skill at utilizing and updating medieval source material in order to respond to twentieth-century problems. -
Individual Spirituality and the Canterbury Tales: an Analysis Of
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses Spring 5-18-2012 Individual Spirituality and The Canterbury Tales: An Analysis of the Philosophical Connection Between The Tale of Melibee and The Parson’s Tale as It Operates within the Narrative Framework Chelsea R. Martin [email protected] Follow this and additional works at: https://scholarworks.uno.edu/td Part of the Literature in English, British Isles Commons Recommended Citation Martin, Chelsea R., "Individual Spirituality and The Canterbury Tales: An Analysis of the Philosophical Connection Between The Tale of Melibee and The Parson’s Tale as It Operates within the Narrative Framework" (2012). University of New Orleans Theses and Dissertations. 1465. https://scholarworks.uno.edu/td/1465 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Individual Spirituality and The Canterbury Tales: An Analysis of the Philosophical Connection Between The Tale of Melibee and The Parson’s Tale as It Operates within the Narraitive Framework A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the requirements for the degree of Master of Arts in English by Chelsea Martin B.A. -
ENGL 2332 Dr. Varghese Notes for Sir Gawain and the Green Knight 1
ENGL 2332 Dr. Varghese Notes for Sir Gawain and the Green Knight 1. Not much is known about the author of Sir Gawain and the Green Knight (SGGK), which was written some time in the late 1300s in Middle English. It is commonly accepted that the author of this poem is also the author of Pearl, Patience, and Cleanness, all of which are bound together in one manuscript. For this reason, this author is known as the Gawain Poet or the Pearl Poet. 2. SGGK is written in long stanzas and short, metered, and rhymed couplets called the bob-and-wheel at the end of each verse. That is, the main stanza concludes with five lines that rhyme—ababa. The first line of these five lines, called the “bob,” is usually only two syllables; the “bob” serves as the bridge between the long series of alliterative lines and the concluding four rhyming lines, which are the “wheel.” The bob maintains both the alliteration of the previous lines while it also begins the rhyme scheme of the concluding bob-and-wheel. The alliteration, free from rhyme and rhythm, in the long stanzas is influenced by Old English (think Beowulf), while the bob-and-wheel signifies a Middle English influence. 3. SGGK combines two stories that were well-known to its medieval audiences under the umbrella story of Arthur's round table and his feud with his half-sister Morgan le Fay. The first story is a beheading tale which becomes the reason for Gawain's quest. The second is Bertilak's test of Gawain's honor. -
Death and Funerary Practices in Middle-Earth by Pat Reynolds
The Tolkien Society – Essays www.tolkiensociety.org Death and funerary practices in Middle-earth By Pat Reynolds I would like to take you with me on a perilous journey. As readers of Tolkien you will perhaps recall the two types of journey for which he is famed. The first is the hero-quest, as exemplified by Bilbo Baggins in the The Hobbit, and second is the allegorical death journey, most explicitly taken by Niggle in Leaf by Niggle. Death is one of a handful of life experiences which are irrevocable changes. Like birth, it is a one-way ticket. Unlike birth, it usually occurs when the individual has made many links with his or her community. The attitudes and beliefs of that community are reflected in the way they treat the dead: how the body is removed from the community of the living (or maintained within it), the formal opportunities for grief and the proscribed forms which grief may take, and beliefs about what happens to the dead person: does she "go on a journey", or does he "come back to haunt us?" or do they both dispense advice and comfort as revered ancestors? I want to take you on this deathly journey because I am particularly interested in the power that many readers find in Middle-earth. The tributes to Tolkien published in a recent edition of Mythlore (Mythlore 69 pp. 32-48) include No other work can bring the same kind of joy to our lives (Marianne Russell, New York, USA.), and Does any other work of fiction give the reader so overwhelming a feeling of supreme significance in a narrative? (Canon Norman Power, Birmingham, England). -
The Gawain-Poet As Monastic Author
REVELATIONS IN THE GREEN CHAPEL: THE GAWAIN-POET AS MONASTIC AUTHOR By Patricia T. Sheridan A Thesis suBmitted to the Faculty of the English Department of Ohio Dominican University Columbus, Ohio in partial fulfillment of the requirements for the Degree of MASTER OF ARTS IN ENGLISH May 2020 CERTIFICATION OF APPROVAL REVELATIONS IN THE GREEN CHAPEL: THE GAWAIN-POET AS MONASTIC AUTHOR By Patricia T. Sheridan Thesis Approved: _Martin Brick_______________ ___10 May 020_______ Dr. Martin Brick Date Associate Professor of English Director, Master of Arts in English __Jeremy Glazier____________ ____5/11/2020_________ Professor Jeremy Glazier Date Associate Professor of English Thesis Advisor ____Imali J. Abala___________ ____11 May 2020_____ Dr. Imali Abala Date Professor of English Reader iii TABLE OF CONTENTS 1. Dedication…………………………………………………………………………………….iv 2. Acknowledgements ………………………………………………………………………….v 3. Chapter One: Introduction …………………………………………………………………..1 4. Chapter Two: The Poems of the Gawain-Poet and their Canonical Significance …….8 5. Chapter Three: Christianity and the Medieval Ways in King Arthur’s Court ………….17 6. Chapter Four: Author’s Purpose, Reasons for Anonymity and Names Named ……...24 7. Chapter Five: Conclusion …………………………………………………………………..32 8. Works Cited ………………………………………………………………………………….36 iv Dedication I’d like to dedicate this paper to my younger self… “The best decisions aren’t made with your mind, but with your instinct.” ~Lionel Messi “Always trust your instincts, they are messages from your soul. v Acknowledgements This paper would never have reached its mark, had it not been for the unwavering guidance and support of Professor Jeremy Glazier. His enthusiasm, from the very start, both surprised and delighted me. Professor Glazier’s willingness to stay with me on this roller coaster ride leaves me eternally grateful! Thank you, Professor Glazier! I also thank Dr. -
Dr. Obermeier the Gawain-Poet
Fall 2003 ◆ ENGL 650-002 (13779) W 4:00-7:30 ◆ ORT 121 Dr. Obermeier The Gawain-Poet Office Hours: MW 1:30-2:30, and by Appointment in HUM 321 and Voice Mail: 505.277.2930 Email: [email protected] Website: http://www.unm.edu/~aobermei Mailbox in English Department Office HUM 217 Required Texts Malcolm Andrew and Ronald Waldron, eds. Poems of the Pearl Manuscript. Exeter: U of Exeter Press, 1987 Derek Brewer and Jonathan Gibson. A Companion to the Gawain-Poet. Cambridge: D. S. Brewer, 1997. You should also have a bible, preferably the Douay-Rheims version, although that might be harder to find. Recommended Texts Borroff, Marie. Sir Gawain and the Green Knight, Patience, Pearl: Verse Translations. Norton, 2001. Mossé, Fernand. A Handbook of Middle English. Johns Hopkins, 1991. Middle English Dictionary accessible under the Middle English Compendium on UNM’s Research Database Page. A number of critical works will be placed on Reserve and readings from this material may be assigned as your various interests emerge during the course of the seminar. Course Requirements 1 Oral Presentation worth 5% 1 Oral Presentation plus Written Review worth 15% 1 Passage Explication worth 10% 20-page paper worth 50% Active Class Participation worth 20% For grading rubrics and scale, see: http://www.unm.edu/~aobermei/gradingrubric.html . Tentative Syllabus You should read all the poems as soon as possible, if only in translation, since we will be discussing connections between the poems as they arise. Be sure to read all the scriptural sources for each section. W 8.27 Introduction to the Course: Video on Middle English. -
Do Pearl, Patience and Sir Gawain Present the Same Concept of Humanity Through Their Portraits of Their Protagonists?
Volume 3: 2010-2011 ISSN: 2041-6776 School of English Studies Do Pearl, Patience and Sir Gawain present the same concept of humanity through their portraits of their protagonists? Rachel King In Pearl, Patience and Sir Gawain, the deficiencies of the three protagonists are exposed in order to create a coherent concept of humanity as fundamentally imperfect. The Dreamer, Jonah and Gawain all fail to live up to an ideal; that is, they are ultimately unable to achieve and/or maintain the high standards to which they are held. While the protagonists of both Pearl and Patience are held to the standard of Christian perfection, the ideal in Sir Gawain is made up of a mixture of secular and religious values. Accordingly, the Dreamer’s and Jonah’s conduct is assessed by the heavenly figures of the Pearl-maiden and God, whereas Gawain faces the judgement of the Green Knight. The function of the tests set for each protagonist by the corresponding authority figure is identical: to show that an irreconcilable disparity exists between the earthly and the ideal. In this essay, I will examine the poems’ depiction of the ideal value systems to which humanity is expected to conform, the way in which the protagonists are shown to be unable to fulfil the demands of the ideal and are shown instead to live their lives ‘on purely human terms, accepting the values of this world’.1 The miscomprehension that results from the conversation between the Dreamer and the Pearl-maiden in Pearl arises from the contrasting value systems – earthly and heavenly - of father and daughter. -
Tolkien's Women: the Medieval Modern in the Lord of the Rings
Tolkien’s Women: The Medieval Modern in The Lord of the Rings Jon Michael Darga Tolkien’s Women: The Medieval Modern in The Lord of the Rings by Jon Michael Darga A thesis presented for the B.A. degree with Honors in The Department of English University of Michigan Winter 2014 © 2014 Jon Michael Darga For my cohort, for the support and for the laughter Acknowledgements My thanks go, first and foremost, to my advisor Andrea Zemgulys. She took a risk agreeing to work with a student she had never met on a book she had no academic experience in, and in doing so she gave me the opportunity of my undergraduate career. Andrea knew exactly when to provide her input and when it was best to prod and encourage me and then step out of the way; yet she was always there if I needed her, and every book that she recommended opened up a significant new argument that changed my thesis for the better. The independence and guidance she gave me has resulted in a project I am so, so proud of, and so grateful to her for. I feel so lucky to have had an advisor who could make me laugh while telling me how badly my thesis needed work, who didn’t judge me when I came to her sleep-deprived or couldn’t express myself, and who shared my passion through her willingness to join and guide me on this ride. Her constant encouragement kept me going. I also owe a distinct debt of gratitude to Gillian White, who led my cohort during the fall semester.