The Neo-Classic Tragedy and the Greek
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Spirits of the Age: Ghost Stories and the Victorian Psyche
SPIRITS OF THE AGE: GHOST STORIES AND THE VICTORIAN PSYCHE Jen Cadwallader A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2009 Approved by: Laurie Langbauer Jeanne Moskal Thomas Reinert Beverly Taylor James Thompson © 2009 Jen Cadwallader ALL RIGHTS RESERVED ii ABSTRACT JEN CADWALLADER: Spirits of the Age: Ghost Stories and the Victorian Psyche (Under the direction of Beverly Taylor) “Spirits of the Age: Ghost Stories and the Victorian Psyche” situates the ghost as a central figure in an on-going debate between nascent psychology and theology over the province of the psyche. Early in the nineteenth century, physiologists such as Samuel Hibbert, John Ferriar and William Newnham posited theories that sought to trace spiritual experiences to physical causes, a move that participated in the more general “attack on faith” lamented by intellectuals of the Victorian period. By mid-century, various of these theories – from ghosts as a form of “sunspot” to ghost- seeing as a result of strong drink – had disseminated widely across popular culture, and, I argue, had become a key feature of the period’s ghost fiction. Fictional ghosts provided an access point for questions regarding the origins and nature of experience: Ebenezer Scrooge, for example, must decide if he is being visited by his former business partner or a particularly nasty stomach disorder. The answer to this question, here and in ghost fiction across the period, points toward the shifting dynamic between spiritual and scientific epistemologies. -
How to Quote Voltaire: the Edition to Use1 February 2021
How to quote Voltaire: the edition to use1 February 2021 A complete alphabetical list of Voltaire texts and in which edition and volume to find them. The Voltaire Foundation’s Œuvres complètes de Voltaire (OCV) edition includes most texts, but for those not yet published in OCV, the 1877-1885 Moland edition (M) is mostly given. Abbreviations used AP Ajouts posthumes Best., followed by a a letter printed in Voltaire’s correspondence, ed. Th. Besterman, number 107 vol. (Geneva, 1953-1965, 1st edition) BnC Bibliothèque nationale de France: Catalogue général des livres imprimés, 213-214 (1978) BnF, ms.fr. Bibliothèque nationale de France: Manuscrits français BnF, n.a.fr. Bibliothèque nationale de France: Nouvelles acquisitions françaises D, followed by a number a letter printed in Voltaire, Correspondence and related documents, ed. Th. Besterman, in OCV, vol.85-135 DP Dictionnaire philosophique Lizé Voltaire, Grimm et la Correspondence littéraire, SVEC 180 (1979) M Œuvres complètes de Voltaire, éd. Louis Moland, 52 vol. (Paris, Garnier, 1877-1885) NM Nouveaux Mélanges philosophiques, historiques, critiques ([Genève], 1768) OA Œuvres alphabétiques (Articles pour l’Encyclopédie, Articles pour le Dictionnaire de l’Académie) OCV Œuvres complètes de Voltaire (Voltaire Foundation, Oxford, 1968- ) QE Questions sur l’Encyclopédie RC Romans et Contes, ed. Frédéric Deloffre et Jacques van den Heuvel (Paris, Gallimard [Pléiade], 1979) RHLF Revue d’histoire littéraire de la France (Presses universitaire de France) SVEC Studies on Voltaire and the Eighteenth Century (Voltaire Foundation) Vauger ‘Vauger’s lists of Voltaire’s writings, 1757-1785’ (D.app.161, OCV, vol.102, p.509-10) W72P Œuvres de M. -
UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Lyric Forms of the Literati Mind: Yosa Buson, Ema Saikō, Masaoka Shiki and Natsume Sōseki Permalink https://escholarship.org/uc/item/97g9d23n Author Mewhinney, Matthew Stanhope Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Lyric Forms of the Literati Mind: Yosa Buson, Ema Saikō, Masaoka Shiki and Natsume Sōseki By Matthew Stanhope Mewhinney A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Japanese Language in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Alan Tansman, Chair Professor H. Mack Horton Professor Daniel C. O’Neill Professor Anne-Lise François Summer 2018 © 2018 Matthew Stanhope Mewhinney All Rights Reserved Abstract The Lyric Forms of the Literati Mind: Yosa Buson, Ema Saikō, Masaoka Shiki and Natsume Sōseki by Matthew Stanhope Mewhinney Doctor of Philosophy in Japanese Language University of California, Berkeley Professor Alan Tansman, Chair This dissertation examines the transformation of lyric thinking in Japanese literati (bunjin) culture from the eighteenth century to the early twentieth century. I examine four poet- painters associated with the Japanese literati tradition in the Edo (1603-1867) and Meiji (1867- 1912) periods: Yosa Buson (1716-83), Ema Saikō (1787-1861), Masaoka Shiki (1867-1902) and Natsume Sōseki (1867-1916). Each artist fashions a lyric subjectivity constituted by the kinds of blending found in literati painting and poetry. I argue that each artist’s thoughts and feelings emerge in the tensions generated in the process of blending forms, genres, and the ideas (aesthetic, philosophical, social, cultural, and historical) that they carry with them. -
Pseudogenes Macaques
Genetic Makeup of the DR Region in Rhesus Macaques: Gene Content, Transcripts, and Pseudogenes This information is current as Nanine de Groot, Gaby G. Doxiadis, Natasja G. de Groot, of September 25, 2021. Nel Otting, Corrine Heijmans, Annemiek J. M. Rouweler and Ronald E. Bontrop J Immunol 2004; 172:6152-6157; ; doi: 10.4049/jimmunol.172.10.6152 http://www.jimmunol.org/content/172/10/6152 Downloaded from References This article cites 45 articles, 15 of which you can access for free at: http://www.jimmunol.org/content/172/10/6152.full#ref-list-1 http://www.jimmunol.org/ Why The JI? Submit online. • Rapid Reviews! 30 days* from submission to initial decision • No Triage! Every submission reviewed by practicing scientists • Fast Publication! 4 weeks from acceptance to publication by guest on September 25, 2021 *average Subscription Information about subscribing to The Journal of Immunology is online at: http://jimmunol.org/subscription Permissions Submit copyright permission requests at: http://www.aai.org/About/Publications/JI/copyright.html Email Alerts Receive free email-alerts when new articles cite this article. Sign up at: http://jimmunol.org/alerts The Journal of Immunology is published twice each month by The American Association of Immunologists, Inc., 1451 Rockville Pike, Suite 650, Rockville, MD 20852 Copyright © 2004 by The American Association of Immunologists All rights reserved. Print ISSN: 0022-1767 Online ISSN: 1550-6606. The Journal of Immunology Genetic Makeup of the DR Region in Rhesus Macaques: Gene Content, Transcripts, and Pseudogenes1 Nanine de Groot,2 Gaby G. Doxiadis, Natasja G. de Groot, Nel Otting, Corrine Heijmans, Annemiek J. -
Phantasmagoria: Ghostly Entertainment of the Victorian Britain
Phantasmagoria: Ghostly entertainment of the Victorian Britain Yurie Nakane / Tsuda College / Tokyo / Japan Abstract Phantasmagoria is an early projection show using an optical instrument called a magic lantern. Brought to Britain from France in 1801, it amused spectators by summoning the spirits of ab- sent people, including both the dead and the living. Its form gradually changed into educational amusement after it came to Britain. However, with the advent of spiritualism, its mysterious na- ture was re-discovered in the form of what was called ‘Pepper’s Ghost’. Phantasmagoria was reborn in Britain as a purely ghostly entertainment, dealing only with spirits of the dead, be- cause of the mixture of the two notions brought from France and the United States. This paper aims to shed light on the role that phantasmagoria played in Britain during the Victorian period, how it changed, and why. Through observing the transnational history of this particular form of entertainment, we can reveal a new relationship between the representations of science and superstitions. Keywords Phantasmagoria, spiritualism, spectacle, ghosts, the Victorian Britain, superstitions Introduction Humans have been mesmerized by lights since ancient times. Handling lights was considered a deed conspiring with magic or witchcraft until the sixteenth century, owing to its sanctified appearance; thus, some performers were put in danger of persecution. At that time, most people, including aristocrats, were not scientifically educated, because science itself was in an early stage of development. However, the flourishing thought of the Enlightenment in the eighteenth century altered the situation. Entering the age of reason, people gradually came to regard illusions as worthy of scientific examination. -
OEDIPUS by Voltaire
OEDIPUS By Voltaire Translated and adapted by Frank J. Morlock OEDIPUS By Voltaire Table of Contents OEDIPUS By Voltaire..............................................................................................................................................1 Translated and adapted by Frank J. Morlock.................................................................................................2 ACT I.............................................................................................................................................................4 ACT II..........................................................................................................................................................13 ACT III.........................................................................................................................................................24 ACT IV........................................................................................................................................................35 ACT V..........................................................................................................................................................45 i OEDIPUS By Voltaire OEDIPUS By Voltaire 1 OEDIPUS By Voltaire Translated and adapted by Frank J. Morlock Etext by Dagny • ACT I • ACT II • ACT III • ACT IV • ACT V Etext by Dagny This Etext is for private use only. No republication for profit in print or other media may be made without the express consent of the Copyright Holder. The Copyright -
Enescu US 3/11/05 11:27 Page 16
660163-64 bk Enescu US 3/11/05 11:27 Page 16 ENESCU 2 CDs Oedipe Pederson • Silins • Damiani • Lipov‰ek Chorus and Orchestra of the Vienna State Opera Michael Gielen Above: Oedipus (Monte Pederson) Right: Michael Gielen 8.660163-64 16 660163-64 bk Enescu US 3/11/05 11:27 Page 2 George ENESCU (1881-1955) Oedipe, Op. 23 (Tragédie lyrique en 4 actes et 6 tableaux) Libretto by Edmond Fleg Below and right: Oedipus (Monte Pederson) Oedipe . Monte Pederson, Bass-baritone Tirésias . Egils Silins, Bass Créon . Davide Damiani, Baritone Le berger (The Shepherd) . Michael Roider, Tenor Le grand prêtre (The High Priest) . Goran Simi´c, Bass Phorbas . Peter Köves, Bass Le veilleur (The Watchman) . Walter Fink, Bass Thésée . Yu Chen, Baritone Laïos . Josef Hopferwieser, Tenor Jocaste/La Sphinge (The Sphinx) . Marjana Lipov‰ek, Mezzo-soprano Antigone . Ruxandra Donose, Soprano Mérope . Mihaela Ungureanu, Mezzo-soprano Chorus of the Vienna State Opera Répétiteur: Erwin Ortner Vienna Boys Choir Orchestra of the Vienna State Opera Stage Orchestra of the Austrian Federal Theatres Michael Gielen 8.660163-64 2 15 8.660163-64 660163-64 bk Enescu US 3/11/05 11:27 Page 14 CD 1 63:53 CD 2 64:33 Act I (Prologue) Act III 1 Prelude 4:31 1 Oh! Oh! Hélas! Hélas! 9:04 (Chorus, Oedipus, High Priest, Creon) 2 Roi Laïos, en ta maison 6:56 (Women, High Priest, Warriors, 2 Divin Tirésias, très cher, très grand 6:02 Shepherds, Creon) (Oedipus, Tiresias, Creon, Chorus) 3 Les Dieux ont béni l’enfant 8:11 3 Qu’entends-je, Oedipe? 12:37 (High Priest, Jocasta, Laius, (Jocasta, -
The Tragic Sense of Life by Miguel De Unamuno
The Project Gutenberg EBook of Tragic Sense Of Life, by Miguel de Unamuno This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Tragic Sense Of Life Author: Miguel de Unamuno Release Date: January 8, 2005 [EBook #14636] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK TRAGIC SENSE OF LIFE *** Produced by David Starner, Martin Pettit and the PG Online Distributed Proofreading Team TRAGIC SENSE OF LIFE MIGUEL DE UNAMUNO translator, J.E. CRAWFORD FLITCH DOVER PUBLICATIONS, INC New York This Dover edition, first published in 1954, is an unabridged and unaltered republication of the English translation originally published by Macmillan and Company, Ltd., in 1921. This edition is published by special arrangement with Macmillan and Company, Ltd. The publisher is grateful to the Library of the University of Pennsylvania for supplying a copy of this work for the purpose of reproduction. Standard Book Number: 486-20257-7 Library of Congress Catalog Card Number: 54-4730 Manufactured in the United States of America Dover Publications, Inc. 180 Varick Street New York, N.Y. 10014 CONTENTS INTRODUCTORY ESSAY AUTHOR'S PREFACE I THE MAN OF FLESH AND BONE Philosophy and the concrete man—The man Kant, the man Butler, and the man Spinoza—Unity and continuity of the person—Man an end not a means—Intellectual necessities -
FRANÇOIS MARIE AROUET DE VOLTAIRE (1694-1778) Author: George Saintsbury, D.C.L., LL.D
FRANÇOIS MARIE AROUET DE VOLTAIRE (1694-1778) Author: George Saintsbury, D.C.L., LL.D. Encyclopedia Britannica (New York 1911) vol. 28: 199-205. Electronic Text edited, modified & paginated by Dr Robert A. Hatch© VOLTAIRE, FRANCOIS MARIE AROUET DE. French philosopher, historian, dramatist and man of letters, whose real name was François Marie Arouet simply, was born on the 21st of November 1694 at Paris, and was baptized the next day. His father was François Arouet, a notary; his mother was Marie Marguerite Daumart or D’Aumard. Both father and mother were of Poitevin extraction, but the Arouets had been for two generations established in Paris, the grandfather being a prosperous tradesman. The family appear to have always belonged to the yeoman-tradesman class; their special home was the town of Saint-Loup. Voltaire was the fifth child of his parents—twin boys (of whom one survived), a girl, Marguerite Catherine, and another boy who died young, having preceded him. Not very much is known of the mother, who died when Voltaire was but seven years old. She pretty certainly was the chief cause of his early introduction to good society, the Abbé de Châteauneuf (his sponsor in more ways than one) having been her friend. The father appears to have been somewhat peremptory in temper, but neither inhospitable nor tyrannical. Marguerite Arouet, of whom her younger brother was very fond, married early, her husbands name being Mignot; the elder brother, Armand, was a strong Jansenist, and there never was any kind of sympathy between him and François. The Abbé do Châteauneuf instructed him early in belles lettres and deism, and he showed when a child the unsurpassed faculty for facile verse-making which always distinguished him. -
Introduction
INTRODUCTION It is hard to imagine a more universal topic than death. Since the beginning of life, death has been its companion; yet it is always the living who must determine the meaning of life’s elusive and silent counterpart. Remembrance is not just a coping strategy for dealing with a loss of life – commemoration and other cultural expressions connected to death in art and literature reflect a society’s norms, ideals, developments and changes. The meaning placed on death is dependent on and determined by surviving family, friends, communities, nations and civilizations, and the survivors’ cultural backgrounds. Death is a defining factor in many aspects of our social interactions and perceptions of the world, and its representation. Its function and status change over time, reflecting societal, cultural and even technological and scientific advancements. Death: The Cultural Meaning of the End of Life was the second LUCAS international graduate conference and aimed to explore the different ways in which conceptualizations of death — from classical antiquity to the modern age — have transformed our understanding of this universal topic. The conference, which took place in January 2013, was organized by Odile Bodde, Maarten Jansen, David Louwrier and Jenny Weston, all PhD researchers at LUCAS, and included nearly fifty speakers from various European, North American and Asian universities. Framed by keynote lectures by art historian Joanna Woodall (The Courtauld Institute of Art, London) and philosopher Rosi Braidotti (Utrecht University), the conference featured a diverse range of subjects and fields, including history, classics, film and photography, art history, literature, cultural anthropology and political science, and covered the period from the Roman Empire to the near future. -
ENG 3010G-001: Literary Masterworks John Kilgore Eastern Illinois University
Eastern Illinois University The Keep Fall 2007 2007 Fall 8-15-2007 ENG 3010G-001: Literary Masterworks John Kilgore Eastern Illinois University Follow this and additional works at: http://thekeep.eiu.edu/english_syllabi_fall2007 Part of the English Language and Literature Commons Recommended Citation Kilgore, John, "ENG 3010G-001: Literary Masterworks" (2007). Fall 2007. 104. http://thekeep.eiu.edu/english_syllabi_fall2007/104 This Article is brought to you for free and open access by the 2007 at The Keep. It has been accepted for inclusion in Fall 2007 by an authorized administrator of The Keep. For more information, please contact [email protected]. 36/CJ 6 -do ( Page 1 of 5 '3 o tOG- 7()0 Printer-Friendly Version English 3010G, Literary Masterworks Fall, 2007 On-Campus: 8:00-9:15 TR, CH 3150 Off-Campus: 6:30-9:00 R, Parkland CC, 0148 Current Assignment Readings as assigned Hand-in Dates: Last Update: 8/15/2007 9/20: Exam # 1 10/9: Paper# 1 (10/11 off campus) 11/1: Exam# 2 11/13: Paper# 2 (11/15 off campus) 2/6: Optional Rewrite 12/13: Final Exam General Information COURSE DESCRIPTION: An extremely selective survey of works from antiquity to the present, likely to include the following: Homer (selections from The Iliad), Sophocles (Oedipus Rex), Shakespeare (Hamlet), Voltaire (Candide), Austen (Pride and Prejudice), Wordsworth, Keats, and an assortment of modern writers. Our primary concern will be with the individual greatness and beauty of the works themselves, but a secondary concern will be to develop a basic sense of the shape of literary history in the West. -
On the Passions of Kings: Tragic Transgressors of the Sovereign's
ON THE PASSIONS OF KINGS: TRAGIC TRANSGRESSORS OF THE SOVEREIGN’S DOUBLE BODY IN SEVENTEENTH-CENTURY FRENCH THEATRE by POLLY THOMPSON MANGERSON (Under the Direction of Francis B. Assaf) ABSTRACT This dissertation seeks to examine the importance of the concept of sovereignty in seventeenth-century Baroque and Classical theatre through an analysis of six representations of the “passionate king” in the tragedies of Théophile de Viau, Tristan L’Hermite, Pierre Corneille, and Jean Racine. The literary analyses are preceded by critical summaries of four theoretical texts from the sixteenth and seventeenth centuries in order to establish a politically relevant definition of sovereignty during the French absolutist monarchy. These treatises imply that a king possesses a double body: physical and political. The physical body is mortal, imperfect, and subject to passions, whereas the political body is synonymous with the law and thus cannot die. In order to reign as a true sovereign, an absolute monarch must reject the passions of his physical body and act in accordance with his political body. The theory of the sovereign’s double body provides the foundation for the subsequent literary study of tragic drama, and specifically of king-characters who fail to fulfill their responsibilities as sovereigns by submitting to their human passions. This juxtaposition of political theory with dramatic literature demonstrates how the king-character’s transgressions against his political body contribute to the tragic aspect of the plays, and thereby to the