The Hope for Change in South Africa
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Albert Geyser's Resignation Speech on 03 September 1968
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 2 Editorial Albert Geyser’s resignation speech on 03 September 1968 On 01 October 1962, Albert Geyser resigned as professor of the University of Pretoria after Author: Andries G. Van Aarde1 having been found guilty of the charge of heresy. The Rector Professor C.H. Rautenbach, under pressure from church leadership, made it impossible for him to stay on. Subsequently, on Affiliation: 26 August 1963, Prof. Adrianus Van Selms resigned as lecturer of the Faculty of Theology. The 1Faculty of Theology, Executive of the General Assembly of the Hervormde Kerk decided that Van Selms’s resignation Department of New Testament Studies, University as lecturer meant that his status as ordained minister of the Hervormde Kerk, was automatically of Pretoria, South Africa rescinded. Research Project Registration: Project Leader: A.G. van Aarde Geyser appealed to the Supreme Court against the Church’s guilty verdict on the heresy charge. Project Number: 2334682 The judge ordered the advocates to negotiate a retraction of the Church’s verdict. The Church agreed and Geyser’s status as minister of the Church was restored. Johan Buitendag, in Van Corresponding author: Aarde, De Villiers and Buitendag (2014), points out on account of the written memoirs of Judge Andries van Aarde, [email protected] Frik Eloff that: we ought to understand the reinstatement of Geyser’s ministerial office in much more radical terms than How to cite this article: we have done so far … It is quite clear: Prof. Geyser was not reinstated in his office as if he were the Van Aarde, A.G., 2017, ‘Albert recipient of a favour, but in the sense that he had never been found guilty. -
Barry Lawrence Ruderman Antique Maps Inc
Barry Lawrence Ruderman Antique Maps Inc. 7407 La Jolla Boulevard www.raremaps.com (858) 551-8500 La Jolla, CA 92037 [email protected] [Republic of Stellaland] Map of Stellaland Compiled From Inspection Reports and Surveys by R.A. Lavertine. B.E. Q.U.I. Stock#: 52746 Map Maker: Lavertine Date: 1884 Place: Cape Town Color: Color Condition: VG+ Size: 21 x 25 inches Price: SOLD Description: The Original Map of the African Republic of Stellaland Detailed map of Stellaland, a short lived Boer Republic located near the modern day Botswana, west of the Transvaal, which existed as a country from July 26, 1882 until late 1884, when it was annexed by the Transvaal, shortly before the Transvaal was invaded by Great Britain. The present map shows just the original Republic, pre-dating the merger of Stellaland and Goshen to form the United States of Stellaland. The map is drawn by R.A. Lavertine and published in the Surveyor General's Department in Cape Town, in 1884. OCLC reports that the Lavartine's map survives in two recorded examples (British Library and University of Leiden). A smaller copy of the map was produced in 1885 by Augustus Petermann in Germany. Drawer Ref: Africa 2 Stock#: 52746 Page 1 of 3 Barry Lawrence Ruderman Antique Maps Inc. 7407 La Jolla Boulevard www.raremaps.com (858) 551-8500 La Jolla, CA 92037 [email protected] [Republic of Stellaland] Map of Stellaland Compiled From Inspection Reports and Surveys by R.A. Lavertine. B.E. Q.U.I. Stellaland The Republic of Stellaland was created on July 26, 1882, under the leadership of its elected president Gerrit Jacobus van Niekerk, a farmer from Transvaal, and was given the name Stellaland (Star Land) in reference to a comet that was visible in the skies at the time. -
From Broederbond to Brotherhood— a Tribute to C
making choices but of failing to recognize alternatives, of stressing one truth at the expense of its companion The gospel message itself must, truth Truth has a way of being elliptical, and heresy in these bewildered times, be is the attempt to circularize that which in its very nature followed by "Be ye reconciled is elliptical The two foci may not be reduced to one to God." he Reformed heritage has in it several items which Tmust be very carefully handled in times such as guilt And when we had difficulty with the concept of ours, items which can very easily be made to feed the guilt we had to rename our penitentiaries, for only modern mind and contribute to the cancelling out of where there is subject-role can there be penitence, we subject-role One of these is the doctrine of the "cove call them houses of correction now We try to solve the nant/' which when spoken of as "monopleunc" or made crime problem while we view people in the object-role, over into a "testament" becomes a case of circularizing and then we wonder why it is that we cannot build the ellipse The associated concept of "pedobaptism" prisons fast enough or big enough must likewise be carefully watched in times such as Our assumption in the face of poverty is that where ours, and for the same reason The very concept of the people live below an artificially established level, some "decrees," especially when it is dissociated from its thing or someone out there is the cause Such people companion doctrine, can be employed to feed the "spirit are said to be "underprivileged," -
The Struggle for Self-Determination: a Comparative Study of Ethnicity and Nationalism Among the Quebecois and the Afrikaners
The Struggle for Self-Determination: A Comparative Study of Ethnicity and Nationalism Among the Quebecois and the Afrikaners By: Allison Down This thesis is presented in partial fulfilment of the requirements for the degree of Master of Arts at the University of Stellenbosch. Supervisor: Professor Simon B. Bekker Date Submitted: December, 1999 Stellenbosch University https://scholar.sun.ac.za Declaration I, the undersigned hereby declare that the work contained in this thesis is my own original work and has not previously in its entirety or in part been submitted at any university for a degree. Signature Date Stellenbosch University https://scholar.sun.ac.za Abstract This thesis examines the structural factors that precipitate the emergence of ethnicity and nationalism, with a special emphasis on ethno-Iinguistic identity. Nationalist momentum leading to self-determination is also addressed. A historical comparative study of the Quebecois of Canada and the Afrikaners of South Africa is presented. The ancestors of both the Quebecois and the Afrikaners left Europe (France and the Netherlands, respectively) to establish a new colony. Having disassociated themselves from their European homeland, they each developed a new, more relevant identity for themselves, one which was also vis-a-vis the indigenous population. Both cultures were marked by a rural agrarian existence, a high degree of religiosity, and a high level of Church involvement in the state. Then both were conquered by the British and expected to conform to the English-speaking order. This double-layer of colonialism proved to be a significant contributing factor to the ethnic identity and consciousness of the Quebecois and the Afrikaners, as they perceived a threat to their language and their cultural institutions. -
By John Lazar Balllol College Oxford University Michaelmas Term, 1987
CONFORMITY AND CONFLICT: AFRIKANER NATIONALIST POLITICS IN SOUTH AFRICA, 1948-1961 by John Lazar Balllol College Oxford University Michaelmas Term, 1987 One of the principal themes of this thesis is that it is incorrect to treat M Afrikanerdom" as a monolithic, unified ethnic entity. At the time of its election victory in 1948, the National Party (NP) represented an alliance of various factions and classes, all of whom perceived their Interests in different ways. Given, too, that black resistance to exploitation and oppression increased throughout the 1950s, apartheid ideology cannot be viewed as an immutable, uncontested blueprint, which was stamped by the NP on to a static political situation. The thesis is based on four main strands of research. It is grounded, firstly, in a detailed analysis of Afrikaner social stratification during the 1950s. The political implications of the rapid increase in the number of Afrikaners employed in "white-collar" occupations, and the swift economic expansion of the large Afrikaner corporations, are also examined. The second strand of research examines the short-term political problems which faced the nationalist alliance in the years following its slim victory in the 1948 election. Much of the NP's energy during its first five years in office was spent on consolidating its precarious hold on power, rather than on the imposition of a "grand" ideological programme. Simultaneously, however, intense discussions - and conflicts - concerning the long-term implications, goals and justifications of apartheid were taking place amongst Afrikaner intellectuals and clergymen. A third thrust of the thesis will be to examine the way in which these conflicts concretely shaped the ultimate direction of apartheid policy and ideology. -
South Africa's Long March to Freedom: a Personal View
College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU Psychology Faculty Publications Psychology 1994 South Africa's Long March to Freedom: A Personal View Aubrey Immelman College of Saint Benedict and Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/psychology_pubs Part of the African History Commons, African Studies Commons, Leadership Studies Commons, Other Political Science Commons, Personality and Social Contexts Commons, and the Race, Ethnicity and Post- Colonial Studies Commons Recommended Citation Immelman, A. (1994). South Africa's long march to freedom: A personal view. The Saint John's Symposium, 12, 1-20. Retrieved from Digital Commons website: http://digitalcommons.csbsju.edu/ psychology_pubs/23/ This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Psychology Faculty Publications by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. AUBREY IMMELMAN ________________________ South Africa’s Long March to Freedom A Personal View The inauguration of Nelson Mandela as South Africa’s first democratically elected president on May 10, 1994, marked the formal end of statutory apartheid in that country. After more than three centuries of white domination, there has finally been a relatively peaceful, orderly transfer of power to the black majority. As stated by outgoing president F. W. de Klerk in his concession speech ending nearly 46 years of National Party (NP) rule: “After so many centuries, we will finally have a government which represents all South Africans; after so many centuries, all South Africans are now free. -
PGR De Villiers Dedication
Page 1 of 11 Editorial P.G.R. de Villiers Dedication – A tribute Author: P.G.R. de Villiers dedication: A tribute Ernest van Eck1 The Editorial Board of HTS Teologiese Studies/Theological Studies pays tribute to Prof Dr Pieter Affiliation: G.R. de Villiers, an internationally recognised scholar and esteemed colleague. Prof De Villiers 1Chairperson of the Executive has been the Executive Director of the Centre for Christian Spirituality and Ethics since 1990 Committee of the Editorial and has been a Research Fellow and Professor Extraordinarius in Biblical Spirituality at the Board of HTS Teologiese Studies/Theological Studies Department of Old and New Testament Studies at the Faculty of Theology, University of the Free State (since 2001). He is a member of 15 national and international academic societies (including Correspondence to: invited membership of Studiorum Novi Testamenti Societas). He has edited 15 books, authored Ernest van Eck four monographs, published 120 peer-reviewed academic articles and chapters in books as well Email: as numerous general articles and book reviews. During his academic career (since 1971), Prof [email protected] De Villiers has been a member of several editorial boards and served in the executive of various academic societies. Currently, he is the chairperson of South African Association for Spirituality Postal address: (SPIRASA), the executive Director of the Centre for the Study of Christian Spirituality and Ethics, Private Bag X20, Hatfield 0028, Pretoria, South Africa the chair of the Mysticism Group of the New Testament Society of South Africa and editor of LitNetAkademies (Godsdienswetenskappe). Since January 2008, he has been the organiser of the How to cite this article: NAVNUT project (Nederlandse, Afrikaanse, Vlaamse Nuwe-Testament Projek) on social justice Van Eck, E., 2015, ‘P.G.R. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Apperception and Linguistic Contact between German and Afrikaans Permalink https://escholarship.org/uc/item/8sr6157f Author Bergerson, Jeremy Publication Date 2011 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Apperception and Linguistic Contact between German and Afrikaans By Jeremy Bergerson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in German in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Irmengard Rauch, Co-Chair Professor Thomas Shannon, Co-Chair Professor John Lindow Assistant Professor Jeroen Dewulf Spring 2011 1 Abstract Apperception and Linguistic Contact between German and Afrikaans by Jeremy Bergerson Doctor of Philosophy in German University of California, Berkeley Proffs. Irmengard Rauch & Thomas Shannon, Co-Chairs Speakers of German and Afrikaans have been interacting with one another in Southern Africa for over three hundred and fifty years. In this study, the linguistic results of this intra- Germanic contact are addressed and divided into two sections: 1) the influence of German (both Low and High German) on Cape Dutch/Afrikaans in the years 1652–1810; and 2) the influence of Afrikaans on Namibian German in the years 1840–present. The focus here has been on the lexicon, since lexemes are the first items to be borrowed in contact situations, though other grammatical borrowings come under scrutiny as well. The guiding principle of this line of inquiry is how the cognitive phenonemon of Herbartian apperception, or, Peircean abduction, has driven the bulk of the borrowings between the languages. -
Chapter One: Introduction
Chapter One: Introduction 1.1 Relevance The Kairos Document (KD) analysed in an unprecedented way the stances the Church could take as part of the greater community of South Africa and as part of civil society in the latter part of the 1980s, challenging the churches to accept their prophetic role in apartheid South Africa. It created quite a stir and led to numerous initiatives taken by the ecumenical community. However, since the institution of a democratic dispensation in 1994, the churches often appear paralysed and ominously silent when confronted by the challenges of the new South Africa. The problem appears both on a theological and a practical level. When in 1990 when then state president FW de Klerk made his groundbreaking announcement about the imminent release of all political prisoners including Nelson Mandela in particular, the Church, which was in a relatively better position to challenge the then status quo, appeared to have been caught on the wrong foot. Since then there has been no visible cohesive response to the new dispensation. It is a debatable question whether the inclusion of the South African Council of Churches (SACC), the South African Catholic Bishops Conference (SACBC) and The Evangelical Association of South Africa (TEASA) within the political negotiations would have made a difference in securing leverage for the Church as a whole. Attempts have been made by the SACC to realign themselves in the new South Africa but little is heard of these endeavours. Does the Church in South Africa not think that the existing disunity constitutes a crisis? How much of the entrapments of power, status-seeking and one-upmanship is hindering the Church from being the Church in South Africa? Situations still exist where Christians still can not receive Holy Communion together as in the case of Roman Catholics, for example. -
A S Geyser, Teologiese Dosent 1946-1961
A S Geyser, teologiese dosent 1946-1961 A G van Aarde Universiteit van Pretoria Abstract A S Geyser, lecturer in theology 1946-1961 In this article the academic role of Professor A S Geyser is briefly discussed. He lectured in New Testament Stu dies and Practical Theology at the University of Preto ria from 1946. He resigned in 1961, after a period of strife. His publications show a consistence in eXegetical approach and theological description. His historical-cri- ticai investigation was aimed beyond the New Testa ment into the preteXts which evidenced the commence ment of the universal apostolate at Antioch. Inferred from his eXegetical results he propounded the unity of the church as an imperative for today. However, against the background of the South African political history from 1948 to 1961, the political and ecumenical implications of Geyser’s theological convictions were not acceptable to the Nederduitsch Hervormde Kerk. 1. INLEIDING Albert Geyser - ’n uitmuntende en charismatiese geleerde met ’n omstrede per- soonlikheid, ’n internasionaal erkende Nuwe-Testamentikus, bekend in die ge- selskap van geleerdes soos Cullmann, Clavier, Black, Barrett, Aland, Vielhauer, Van Unnik en Van Stempvoort - was agt en twintig jaar oud toe by in 1946 as op- volger van professor J H J A Greyvenstein aan die Universiteit van Pretoria as lek- tor aangestel is (kyk o a Die Hervormer 1944b, 1953; Engelbrecht 1988:4; Hartin 1988:32; Botha 1992:34). Die redakteur van Die Hervormer, ds Joh Dreyer (1946:5), verwys in dié tyd na hom as ’n predikant met “wye praktiese ervaring’ (vgl ook Die ISSN 0259 9422 = HTS 48/1A 2 (1992) 159 A S Geyser Hervormer 1938, 1940a, 1940b, 1940c, 1941a, 1941b, 1941c, 1941d, 1941e, 1942a, 1942b, 1942c, 1943a, 1943b, 1943c, 1943d, 1943e, 1943f, 1943g, 1944a, 1944c, 1944d, 1944e, 1944f, 1946a). -
The Study of Religion and Theology at the University of Pretoria – a Century of Endeavour in Conditionalistic Perspective
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 13 Original Research The study of religion and theology at the University of Pretoria – A century of endeavour in conditionalistic perspective Author: This article suggests a theoretical and methodological perspective primarily hinging on the 1 J.S. Krüger categories of Horizon, Totality and conditionalism, with an outspoken mystical orientation, Affiliation: radically relativising yet simultaneously treasuring diverse religious expression. This model 1Department of Dogmatics was developed with a view to interpreting the history of religions, in this case applied to the and Christian Ethics, Faculty history of the Faculty of Theology at the University of Pretoria from 1917 to 2017. of Theology, University of Pretoria, South Africa Utilising this perspective, the history of the faculty is analysed in terms of three qualitatively distinct yet continuous epochs, overlapping with the three epochs of South African history Project leader: J. Buitendag Project number: 02402343 during the twentieth century: 1902–1948, 1948–1994 and 1994 to present. In particular the article focuses on two dimensions of theological existence at the University of Pretoria: firstly, Description: its interaction with the state over this century, that is, its political existence during the decades Prof. Dr Kobus Kruger is prefiguring apartheid, during apartheid and during the aftermath of apartheid; secondly, its participating in the research project, ‘University, Education relationship with the wider world of religious pluralism over the past century, implying its and Theology’, directed by notion of religious truth. Differences of emphasis and conflicts during the century, involving Prof. Dr Johan Buitendag, both sets of problems, are explained and understood conditionalistically and with reference to Departement of Dogmatics Totality and Horizon. -
The South African War As Humanitarian Crisis
International Review of the Red Cross (2015), 97 (900), 999–1028. The evolution of warfare doi:10.1017/S1816383116000394 The South African War as humanitarian crisis Elizabeth van Heyningen Dr Elizabeth van Heyningen is an Honorary Research Associate in the Department of Historical Studies at the University of Cape Town. Abstract Although the South African War was a colonial war, it aroused great interest abroad as a test of international morality. Both the Boer republics were signatories to the Geneva Convention of 1864, as was Britain, but the resources of these small countries were limited, for their populations were small and, before the discovery of gold in 1884, government revenues were trifling. It was some time before they could put even the most rudimentary organization in place. In Europe, public support from pro-Boers enabled National Red Cross Societies from such countries as the Netherlands, France, Germany, Russia and Belgium to send ambulances and medical aid to the Boers. The British military spurned such aid, but the tide of public opinion and the hospitals that the aid provided laid the foundations for similar voluntary aid in the First World War. Until the fall of Pretoria in June 1900, the war had taken the conventional course of pitched battles and sieges. Although the capitals of both the Boer republics had fallen to the British by June 1900, the Boer leaders decided to continue the conflict. The Boer military system, based on locally recruited, compulsory commando service, was ideally suited to guerrilla warfare, and it was another two years before the Boers finally surrendered.