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Science of the Sacred Ancient Perspectives for Modern Science

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Science of the Sacred Ancient Perspectives for Modern Science Science of the Sacred Ancient Perspectives for Modern Science Compiled by David Osborn Enquiries welcome: Email: [email protected]. http://www.vedicsciences.net/ Compiled by David Osborn Edited by David Osborn Adam O’Hara ISBN # 978-0-557-27724-7 Copyright © 2009-2010 Vedic Sciences All Rights Reserved Published by LuLu.Com Contents Acknowledgements 4 Forward by Dr. David Frawley 7 Introduction 13 Scientific Verification of Vedic Knowledge by David Osborn 17 A Brief History of Indian Science by Dr. Subash Kak 29 Modern Science and Vedic Science by Dr. David Frawley 35 Vedic Mathematics or Not? by David Osborn 43 Physics to Metaphysics — The Vedic Paradigm by David Osborn 53 Has Science Failed Us? by David Osborn 65 East Meets West — Oriental Seeds in Occidental Soil by Jack Hebner 77 Architecture of the Vastu Shastra — According to Sacred Science by Jack Hebner 85 Sacred Dance by Jack Hebner 93 The Science and Art of Ayurveda — The Eternal Science of Natural Healing by Dr. M. B. Shiva Kumar 101 Transcendental Sound by Sridhar Dev Goswami 121 Positive & Progressive Immortality by Sridhar Dev Goswami 127 Subjective Evolution of Consciousness Supplements by Sridhar Dev Goswami Fossilism, Hypnotism & the Cosmos 131 Consciousness & Evolution 139 The Plane of Misconception 145 Thesis, Antithesis & Synthesis 151 Biodata 159 Acknowledgements We would like to express our thanks to Dr. David Frawley, Professor Subash Kak and Dr. M. B. Shiva Kumar for contributing their articles to this book. 4 We would also like to thank the staff photographers of India Stock Photography: www.indiastockphotography.com for providing many of their pictures for use in this publication. 5 6 Forward by Dr. David Frawley We live in an age in which science and technology acting with their computer terminals than with the continue their rapid progress, that has been going living world around them. Clearly science is opening on almost non-stop for the last two centuries. There new frontiers that are also causing us to question the are great advances in diverse fields, from genetics nature of physical reality. But science has not yet, it to physics, with practical applications through high seems, broken through the barrier of the materialistic tech and computer science, that has reshaped our way of life to a life of higher awareness. daily lives in amazing ways. What is the nature of external reality that we con- Yet science has unlocked not only many of the won- tact through our senses? Are physical objects little ders but also many of the dangers of the outer world. more than force fields created by subatomic energy In spite of all the scientific development, our civiliza- particles in the void of space? Is there an underlying tion appears to be sinking further into a worsening universal intelligence or consciousness that is behind crisis, with increasing ecological disruptions, health the marvels of the laws of physics or biology and their and psychological problems, spreading violence, gestalt patterns? hatred and brutality. Even with all our advances in communication, we seem to lack any true leader- Are we living in some greater cosmic mind or just ship, or any overriding spiritual or ethical direction in an accident of life in a strange array of inanimate that can bring peace and happiness to humanity. Our forces, a happenstance of random chemical combi- advanced global media seems happier to broadcast nations? These are some of the deeper queries at the violence and promote divisions between people than cutting edge of science that we need to face. to serve as a force for peace. Science does not seem to While science has done well in terms of physics, its have the vision or the compassion necessary to link understanding of life and the biological sciences re- us to the greater universe and the whole of life in a mains problematical. Its medicine, based largely meaningful and harmonious manner. If science is upon drugs, does not seem able to create positive not entirely the cause of our current world problems, health for humanity. Its psychology, also increasingly it does not seem to have the solution either. drug based, seems to be causing more depression and Under the influence of science, we have moved from unhappiness. In addition, the social sciences, includ- the age of matter and its solid forms into the era of ing accounts of human history, remain questionable, subtle energy and information technology. Science caught in an outer model of the human being that has progressively mentalized our world in the com- lacks any deep spiritual meaning. puter age, leaving the fixed realities of time and space However, the ‘outer’ sciences that dominate our far behind as we communicate quickly and transfer present culture are not the only measure of human ideas and commodities worldwide in a matter of knowledge of the universe. As we push the limits moments. Many people now spend more time inter- of science, another type of science is emerging — 7 or reemerging — that can grant us a more authentic identity but has only given impetus to the ego’s pur- understanding of the true nature of ourselves and suit of power and control. the vast cosmos in which we live. The Vedic sciences, on the other hand, open the door Many ancient cultures and spiritual traditions to a cosmic intelligence, to a sense of self and real- speak of a higher science, an inner ‘self-knowledge’, ity that is universal, not bodily based but rooted in through which we can know the cosmic reality not awareness, love and bliss. The Vedas reveal that we as an outer array of phenomena but as the very are a mini-universe, a microcosm of energy and intel- consciousness at the core of our own being. These ligence, with all the secret forces of the greater cosmos sacred sciences have probably been best developed at work within us and accessible to our greater being. and preserved in India as the ‘yogic’ or ‘Vedic’ sci- We are meant to function as a species to evolve a high- ences, which remain to the present day well-re- er consciousness on the planet, not simply to enjoy searched, with clear teachings and practices, an ex- ourselves at a mundane level. tensive literature, millennia of experience, and can be made accessible and applicable to all humanity. Our current science is incomplete, a fragment of a greater way of knowledge. It is not entirely wrong Unlike Europe, India was not a country that denied as far as it goes, but it is but one level or aspect of a science in favor of religion, contrasting knowledge greater view. Modern science tends to pursue outer and faith as conflicting opposites. India viewed details and misses out on the underlying wholistic spirituality as the highest science through which forces that create unity and individuality. For ex- we can directly know the true nature of reality, ample, in pursuing the detailed chemistry of life, we which itself is conscious and aware, not simply an have forgotten the life-force, the yogic Prana, which inert external object or force. On this basis, even is the overall integrating power and intelligence be- India’s outer sciences like medicine and astronomy hind these discrete and transient chemical reactions, have an inner basis as yogic paths, ways of under- weaving their diverse patterns into a consistent and standing the cosmic mind, energy and processes. enduring web of life and consciousness. Without un- derstanding how consciousness can imprint outer phenomenon with a sense of being, purpose and real- ity linked to the universal and divine, merely to gather external data will only increase our confusion about the nature of the whole. The following book, Science of the Sacred, addresses both the limitations of science and also charts a way beyond to these higher spiritual or sacred sciences. First, it contains a critique of modern science, ex- amining both its strengths and weaknesses from the standpoint of Vedic science. Second, it provides vari- ous perspectives and updates on different Vedic sci- ences along with the Vedic view of the world. Relying on a number of important experts in their respective fields, the book provides both detailed information as This ‘inner science of consciousness’ now beckons us well as deep insights that can help the reader expand with a futuristic vision, not as a mere relic of ancient their horizons of knowledge and understanding. speculations but as the critical need of our times. Our culture has moved from matter to energy and infor- As a kind of ‘yogic critique’ of the limitations of mod- mation but still preserves the same outer view of the ern science, the book provides extraordinary insight, world, and with it an external seeking bound by time showing how current views of history, biology and and space, that ends up with a destructive consumer- cosmology do not provide us with a real knowledge istic model of life. We still look at ourselves in terms of our species, its place in the universe or its higher of a socially defined bodily identity, a confused mass evolutionary potentials. of conditioned desires wandering between birth and death. In short, science has not questioned our ego- 8 Relative to the different Vedic sciences, the book be- gins with a history of civilization and science in India and its value and then gradually introduces such spe- cific topics as Vedic mathematics, Ayurvedic medi- cine and Vastu. It brings in the relevance of India’s forms of art, dance, music and sacred sound, as we cannot separate science from art or spirituality and still have science be meaningful or address the whole of life.
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