Dr Ajay Bharadwaj Profile Publications and Consciousness
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Volume Ninety-Four : (Feb 17, 1947
1. A LETTER DEVIPUR , February 17, 1947 My reply to your previous letter was still pending when I got this second one from you. But there was nothing in your first letter that needed immediate reply. At present there is great strain on me, both physical and mental. My work here instead of getting easier is becoming more difficult each day, as oppsition is increasing. All the same, my faith and courage are steadily growing. After all, I am here to do or die, am I not? There is no middle course here. .1 It is not certain when the third stage of my tour will begin. I have to reach Haimchar on the 24th. .2 The further programme will depend on how exhausted I feel. I shall be satisfied if God sustains me through the programme even up to the 24th. [From Gujarati] Eklo Jane Re, p. 144 2. ADVICE TO A CONGRESS WORKER3 DEVIPUR , February 17, 1947 Did you realize that by indulging in this vain display you would acerbate communal passions? This display means nothing to me. .4 but it will leave a legacy of ill-will behind which will continue to poison the communal relations in this village for a long time to come. You are a Congressman. Did not it occur to you, knowing my strong views on khadi, that ribbons and buntings made of mill cloth would only hurt me? I wouldn’t have felt so hurt if, instead of floral decorations, you had presented me with garlands of yarn. They are decorative, and 1 Omissions as in the source 2 Ibid 3 A grand reception had been arranged for Gandhiji at Devipur. -
This Newsletter Brings to You the Events at Parmarth Niketan Ashram
This newsletter brings to you the events at Parmarth Niketan Ashram, Rishikesh (Himalayas), India, the divine seva activities of the ashram, the world travels of its President and Spiritual Head, His Holiness Pujya Swami Chidanand Saraswatiji, and also of the Foundation headed by Pujya Swamiji, India Heritage Research Foundation. Please note all photographs from International Yoga Festival are available on http://picasaweb.google.co.uk/sadhvibhagawati . There are over 1000 pictures divided into different albums, all available for download. Stage of Inaugural Function, at Parmarth Niketan, in the holy waters of Mother Ganga The annual International Yoga Festival, organized jointly by the Uttarakhand Tourism and Parmarth Niketan Ashram in Rishikesh, in association with Patanjali Yog Peeth and Shantikunj Ashram, Haridwar was inaugurated on March 1, 2008 in a huge ceremony performed by the hands of the Honorable Chief Minister. The annual International Yoga Festival has been organized at Parmarth Niketan ashram since 1999. It continues to grow and expand every year. This year’s festival was the largest festival yet, including over 500 delegates from 32 countries across the world, including Australia, Canada, China, France, Germany, Israel, Japan, New Zealand, Romania, Singapore, South Korea, Spain, Switzerland, Thailand, UK and USA and many more. Pujya Swamiji lights the inaugural lamp with the Hon. Chief Minister, Special Souvenir prepared by Patanjali Yog Peeth is released Hon. Tourism Minister and Pujya Acharya Balkrishanji Participants watch the opening ceremony Pujya Swamiji gives His opening blessings During the one week festival, the participants imbibed the nectar of: Kundalini Yoga, Iyengar Yoga, Meditation, pranayama, kriya yoga, yoga nidra, nada yoga, reiki and more. -
What Is Our Role As a Disciple?
What is our role as a Disciple? B I R T H P L A C E LIFE HISTORY Birth :-20th September, 1911. LIFE HISTORY Place :-AanwalKheda Thread ceremony and Initiation by (about 15 K.M. from Agra), Mahamana Madan Mohan Malaviya U.P. Father :- Pt. Roop (profound scholar and founder Kishore Sharma(Highly ofBanaras University Campus. learned scholar ofBhagwat)Mother :- Mata Dan Kuwari Devi Blinding Light appears in the LIFE HISTORY room of worship in morning of 18th January 1926. Guided by Dada Gurudev A brilliant form in the shape of Swami Sarveshwaranand on a Human being manifested. 18th January, Vasant This divine ethereal form Panchami, 1926, at had come with a the place of his worship, in special message. astral form. Memory of past Births “ Gayatri is like divine was awakened as : kamdhenu cow for a Brahmin.” SantKabirdas(1398-1518), Guru Ramdas(1608- 1682),and Ram Krishna Paramhans(1836 1887). To perform 24 Mahapurushcharan of Lighted Akhand Deepak in 1926 and Gayatri Mantra of 24 thereafter publication lakhs (2.4 Millions) of Akhandjyoti each to achieve magazine. divine power. Was in Asansol Jail with other freedom fighters Participate Swarup Rani Nehru,Rafi Ahmad Kidwai, Madan Mohan Malviya and Devdas Gandhi. as active Freedom fighter for Independence of India, from 1927 to 1933. Year 1935 Publication of AkhandJyoti Went to ArvindAsharm Magazine was started in 1938 with Pondicheri, to meet only few numbers. Maharishi Arvind. Regular publication Went to was started in 1940, ShantiNiketan, which is extended in Calcutta to meet many languages Guru with 20 lackhs RavindraNath Tagore. -
110002 Inspection Report for Dev Sanskriti
UNIVERSITY GRANTS COMMISSION BAHADURSHAH ZAFAR MARG NEW DELHI – 110002 INSPECTION REPORT FOR DEV SANSKRITI VISHVAVIDYALAYA, HARIDWAR 3 – 5 July, 2010 I. Background of the Institution: Dev Sanskriti Vishwavidyalya (D.S.V.V.) is a non-conventional centre of higher learning, education and research. An exceptional creation, which is executed through the blessings of a great visionary 'Pt. Shriram Sharma Acharya, who was a well known freedom fighter. He was honored by the Government of India for his meritorious services to the nation by releasing a one-rupee postal stamp in his memory in 1991. He had a vision to establish a university devoted to preservation & propagation of the Indian culture, which to him was a Dev Sanskriti. After his attainment of Samadhi, his admirers and followers resolved to translate his vision into action by establishing a university and named it as Dev Sanskriti. To achieve the goals, he has set in his life time for the radical change in the field of higher education, by focusing on Indian traditional knowledge system exemplified in Dev Sanskriti after his Samadhi in June, 1990. It was also assumed that the students would follow a simple, spiritual life style and they would benefit from both state of the art facilities and tried and time tested methods of Indian traditions. Acharya’s silent revolutionary movement is now well established as Dev Sanskriti Vishwavidyalya which combines the percepts of practical knowledge and spiritual education to create truly enlightened students. This vision has come true and operational in the university Dev Sanskriti Vishwavidyalya is committed towards: • Advocating and upholding the fundamental values of Indian Culture. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
News Letter Jun2014-Aug2014
Dharma Sandesh kÉqÉïxÉlSåzÉ a quarterly newsletter of Bharatiya Mandir, Middletown, NY AÉ lÉÉå pÉSìÉÈ ¢üiÉuÉÉå rÉliÉÑ ÌuɵÉiÉÈ| Let noble thoughts come to us from everywhere. RigVeda 1.89.1 n Dharma. Let us all pray to the Paramatma (mÉUqÉÉiqÉÉ) to lÉqÉxiÉå Namaste shower His blessings upon all His children!! Á – OM. With the blessings and grace of the Sincerely, Supreme Lord (mÉUqÉÉiqÉÉ), we are proud to start our Your Editorial Board sixth year of the publication of Dharma Sandesh. Web: www.bharatiyamandir.org Email: [email protected] Summer is in full swing here. After the brutal winter, we welcome the warmer weather with open arms and full smiles. People are making vacation plans and xÉÑpÉÉÌwÉiÉÉ Subhaashitaa children are happy that school is almost over. In this section, we present a Sanskrit quotation and its Many children are graduating from high school and interpretation/meaning. college, and they are excited to move on to new and exciting programs and endeavors in their lives. The xÉÇUÉåWÌiÉ AÎalÉlÉÉ SakÉÇ uÉlÉÇ mÉUzÉÑlÉÉ WûiÉqÉç | Mandir, as it does every year, has arranged for a Puja uÉÉcÉÉ SÒÂMçüiÉÇ oÉÏpÉixÉÇ lÉ xÉÇUÉåWÌiÉ uÉÉMçü ¤ÉiÉqÉç || by all the graduating students on Sunday, July 6. All graduates are invited to participate in the Puja and samrohati- agninaa-dagdham-vanam-parashunaa-hatam | seek the blessings of Paramatma (mÉUqÉÉiqÉÉ). vaachaa-duruktam-bibhatsam-na-samrohati-vaak-kshatam|| We will be performing Akhand Ramayan Paath A forest burnt down by a fire will eventually grow (AZÉhQû UÉqÉÉrÉhÉ mÉÉPû) under the guidance of Swami Sri back. A forest cut down by an axe will eventually Madanji of Panchavati Ashram on June 28 and 29. -
Training Program Schedule, 2016
Uberoi Teacher Training India (UTTI) Program The Minnock Center for International Engagement, Bridgewater State University & The School of Indic Studies, Institute of Advanced Sciences, Dartmouth, MA Training Program Schedule, 2016 July 8 Travel to India July 9 Arrival in India Pick up arrangements: Pick up cars at the airport. Driver with a placard showing UBEROI FOUNDATION will be waiting outside between the exit gates 5 and 6. Transportation contact numbers – Mr. Susheel Jana - 91-9911222593; Bal Ram Singh – 91- 8130234603. July 10 Rest and tour of Delhi, stay at Jain Mandir Vijay Vallabh Smarak Jain Mandir Complex 20th Km, G.T.Karnal Road Delhi - 110036, India. Ph. 91-11-27201021 July 11 Orientation, General topics related to culture, history, food, dress, geography, weather of India - JNU campus Transportation to JNU by bus ride, starting at 9 AM, arriving at 10 AM. Sessions between 10 AM – 5 PM http://www.jnu.ac.in/ July 12 Visit to Parliament, Red Fort, National Archives, Gandhi Samadhi, etc. There will be a special bus to take the teachers and staff. July 13-14 Buddhism, Tibet House Tibet House Cultural Centre of H.H. the Dalai Lama 1, Institutional Area, Lodhi Road, New Delhi - 110003 INDIA Tel: +91 11 24611515 / 41506430 | Mobile: +91 844 721 8959 Special bus will take the teachers to the Tibet House from Jain Mandir July 15 Travel to Dehradun, Shatabdi Express, stay at Buddhist seminary The Shatabdi Express leaves Delhi at 6:45 am and reaches Dehradun at 12:40 pm. July 16 Program and Stay at the Buddhist seminary Tarab Ling -
Results Mc-76921719.Pdf
District Hamirpur Sr Name of No. & Name of Status of Name and address of Elected Member . Municipality ward reservation N o. 1. Municipal 1-Hira Nagar SC Sh. Anil Kumar S/o Sh. Nand Lal, Ward No. 1 Council, Hira Nagar, Hamirpur (HP). Hamirpur 2- Krishna Nagar UR Sh. Deep Kumar S/o Sh. Ram Rakkha Mal, Ward No. 2 Krishna Nagar, Hamirpur (HP). 3-Partap Nagar UR Sh. Anil Soni S/o Sh. Madan Lal Soni, Ward No. 3 Partap Nagar, Hamirpur (HP). 4-Shiv Nagar Woman Smt. Reeta Khanna W/o Sh. Pawan Kumar, Ward No. 4 Shiv Nagar, Hamirpur (HP). 5-Brij Nagar UR Sh. Rajesh Kumar S/o Sh. Banna Ram Ward No. 5, Brij Nagar, Hamirpur (HP). 6-Gandhi Nagar UR Sh. Ashwani Kumar S/o Sh. Prem Dass, Ward No. 2, Krishna Nagar Hamirpur (HP). 7-Dev Nagar Woman Smt. Manorma Lakhanpal W/o Sh. Chetan Deep Lakhanpal, Ward No. 7, Dev Nagar, Hamirpur. (HP). 8-Naya Nagar Woman Smt. Reeta W/o Sh. Kamal Kumar, Ward No. 8 Naya Nagar, Hamirpur (HP). 9-Roop Nagar SC Woman Smt. Asha Rani W/o Sh. Harbans Lal, House No. 91, Ward No. 5, Roop Nagar Hamirpur (HP). 10.- Ram Nagar Woman Smt. Salochna Devi W/o Sh. Rattan Chand, Ward No. 10, Ram Nagar, Hamirpur (HP). 11-Subhash Nagar Woman Smt. Veena Kumari W/o Sh. Baldev Raj, Ward No. 11, Subash Nagar, Hamirpur (HP). 2. Municipal 1-Chowatta UR Sh. Raman Bhatnagar S/o Sh. Narsingh Dass R/o Council, Mohalla & Porian Ward No. -
Exploring Relationships Between Humans and Nonhumans in the Bishnoi Community
Sacred Trees, Sacred Deer, Sacred Duty to Protect: Exploring Relationships between Humans and Nonhumans in the Bishnoi Community Alexis Reichert A thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the MA degree in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Alexis Reichert, Ottawa, Canada 2015 ii Table of Contents List of Figures ................................................................................................................................ iv Abstract ........................................................................................................................................... v Acknowledgements ........................................................................................................................ vi Introduction: Green Dharma ........................................................................................................... 1 0.1 Methodology: Beyond the Human ...................................................................................... 3 0.2 Theoretical Framework: Beyond the Nature/ Culture Dichotomy ..................................... 7 1. Themes of Kinship, Karma, and Monism: Review of the Literature ....................................... 12 1.1 Hinduism and Ecology: The Interconnectedness of Beings ............................................. 13 1.2 The Bishnoi: A Gap in the Literature .............................................................................. -
Halasuru Math Book List
RAMAKRISHNA MATH No.113 SWAMI VIVEKANADA ROAD, ULSOOR BANGALORE -560 008 Phone: 080 - 25578900 / 25367878 / 9902244822 / 9902019552 E-mail: [email protected] Website: www.ramakrishnamath.in BOOKS CATALOG KANNADA BOOKS Page no. 1 to 13 ENGLISH BOOKS Page No.14 to 38 TAMIL BOOKS Page No.39 to 47 TELUGU BOOKS Page No.48 to 54 SANSKRIT BOOKS Page No.55 and 56 HINDI BOOKS Page No.56 to 59 BENGALI BOOKS Page No.60 to 68 SUBSIDISED SET BOOKS Page No.69 MISCELLANEOUS BOOKS Page No. 70 and 71 ARTICLES(PHOTOS/CD/DVD/MP3) Page No.72 to 80 KANNADA BOOKS Book Price Code Book Name Rs. 002-6-00 SASWARA RIGVEDA 2 KAN 90 003-4-00 SASWARA RIGVEDA 3 KAN 120 05951-00 NANNA BHARATA - TEERTHAKSHETRA 15 0MK35-11 VYAKTITVA NIRMANA (KAN) 12 0MK35-11 VYAKTITVA NIRMANA (KAN) 10 -24 MINCHINA THEARU KAN 120 349.0-00 KRITISHRENI IND. VOLUMES 80 349.0-10 KRITISHRENI IND. VOLUMES 100 349.0-12 KRITISHRENI IND. VOLUMES 120 -43 BHAKTANA LAKSHANA 20 627-4 VIJAYEE SUTRAGALU (KAN) 100 627-4-89 VIJAYEE SUTRAGALA- KAN 100 639-A-00 LALITASAHNAMA (KAN) MYS 16 639A-01 LALTASAHASRANAMA (BOLD KANNADA) 25 639-B SRI LALITA SAHASRANAMA STOTRA - KAN 25 642-A-00 VISHNU SAHASRANAMA STOTRA - KAN BIG 25 648-7 LEADERSHIP FORMULAS (KAN) 100 649-5 EMOTIONAL INTELLIGENCE (KAN) 100 663-0-08 VIDYARTHI VIJAYA - KAN 100 715-A-00 MAKKALIGAGI SACHITRA SET 250 825-A-00 BADHUKUVA DHARI (KAN) 50 840-2-40 MAKKALA SRI KRISHNA - 2 (KAN) 40 B1039-00 SHIKSHANA RAMABANA 6 B4012-00 SHANDILYA BHAKTI SUTRAS 75 B4015-03 PHIL. -
151271-27441-English Prospectus
Dev Sanskriti Vishwavidyalaya (University) www.dsvv.ac.in Dev Sanskriti Vishwavidyalaya (University) is situated in Haridwar, Uttarakhand, India at the foothills of the Himalayas in the vicinity of the holy Ganges. It was established in 2002. Surrounded by lush Himalayan vegetation, the campus is spread over 80 acres of land and is equipped with an excellent infrastructure and dedicated faculty, staff and knowledge seeking students. The University is duly recognized by the University Grants Commission, India and is privately financed by Shri Vedmata Gayatri Trust, a renowned socio-spiritual organization. A unique concept of Samaydaan (Time Donation) distinguishes the University from traditional Universities. Dev Sanskriti Vishwavidyalaya was established to meet the pressing need of a high quality educational system based on scientific spirituality and grounded in a spiritual life style. Cultivating a culture of ethical, moral and spiritual transformation of youth is DSVV’s first priority. Excellence in character, indomitable courage, firm determination and an intense love for labor are the traits of our students. The institution not only trains its students in the technical aspects of their careers but also develops a social conscience and an instinct for simple living in them. Under the guidance of experts and mentors, students cultivate a holistic and service-oriented approach to life that will serve them throughout their careers and beyond. In its every facet, Dev Sanskriti Vishwavidyalaya demonstrates service to the humanity regardless of nationality, race, religion or faith, and imparts true knowledge for the development of divinity and wisdom in mankind, essential to the inner cultivation of human virtue and to meet the material needs of peace, progress and prosperity. -
The Very Foundation, Inauguration and Expanse of Sufism: a Historical Study
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 The Very Foundation, Inauguration and Expanse of Sufism: A Historical Study Dr. Abdul Zahoor Khan Ph.D., Head, Department of History & Pakistan Studies, Faculty of Social Sciences, Faculty Block #I, First Floor, New Campus Sector#H-10, International Islamic University, Islamabad-Pakistan; Email: [email protected]; [email protected] Muhammad Tanveer Jamal Chishti Ph.D. Scholar-History, Department of History &Pakistan Studies, Faculty of Social Sciences, Faculty Block #I, First Floor New Campus, Sector#H-10, International Islamic University, Islamabad-Pakistan; Email: [email protected] Doi:10.5901/mjss.2015.v6n5s1p382 Abstract Sufism has been one of the key sources to disseminate the esoteric aspects of the message of Islam throughout the world. The Sufis of Islam claim to present the real and original picture of Islam especially emphasizing the purity of heart and inner-self. To realize this objective they resort to various practices including meditation, love with fellow beings and service for mankind. The present article tries to explore the origin of Sufism, its gradual evolution and culmination. It also seeks to shed light on the characteristics of the Sufis of the different periods or generations as well as their ideas and approaches. Moreover, it discusses the contributions of the different Sufi Shaykhs as well as Sufi orders or Silsilahs, Qadiriyya, Suhrwardiyya, Naqshbandiyya, Kubraviyya and particularly the Chishtiyya. Keywords: Sufism, Qadiriyya, Chishtiyya, Suhrwardiyya, Kubraviyya-Shattariyya, Naqshbandiyya, Tasawwuf. 1. Introduction Sufism or Tasawwuf is the soul of religion.