National Spiritualist V58 N617 Mar 1976

1 Œbe national Spiritualist

“The Summit of Spiritual Understanding” 251 A COPY March 197®

ANNIVERSARY OF MODERN SPIRITUALISM MARCH 31, 1976

FOX COTTAGE, HOME OF THE FOX SISTERS The Origin of Modern Spiritualism AS IT APPEARED AT LILY DALE, NEW YORK March 31,1848 The Hydesville Cottage Statements of Witnesses Regarding the Mysterious Noises Heard in the Home of The Fox Cottage (formerly of Hydesville, John D. Fox in Hydesville, N. Y. N. Y.), as it now stands, was purchased by B. F. Bartlett of Cambridge, Mass., and moved to The following statements were made by the Lily Dale, N. Y., during the month of April, different persons whose names are signed to 1916, as a matter of preservation, and as a them, and taken down in writing as they made memorial to Spiritualism and the Fox sisters. them; after which they were carefully read, The cottage is furnished with old furnish­ and signed by them. They comprise but a small ings ranging in age from seventy-five to three number of those who heard these noises, or hundred years, and includes the tin trunk which have been knowing to these transactions; but the peddler carried at the time of his murder, they are deemed sufficient to satisfy the public while in this cottage is also an iron bar made by mind in regard to their truthfulness. John Fox in 1846, two years before the Fox sisters received the intelligent rappings relating Certificate of Mrs. Margaret Fox, Wife of to this tragedy. John D. Fox, the Occupant of the House. Since the cottage has occupied the present “We moved into this house on December 11, site greater demonstrations have been mani­ 1847, and have resided here since that date. We fested than was the case prior to its removal, formerly lived in the city of Rochester, N. Y. the reproduction by the peddler of the same We were first disturbed by these noises about a sounds as were emitted by him at the time he fortnight ago. It sounded like some one knock- was murdered, and even the sounds of the dig­ mg in the east bedroom, on the floor ; we could ging in the cellar where the body was buried. hardly tell where to locate the sounds, as some­ These demonstrations were received through times it sounded as if the furniture was moved, the mediumship of Mr. N. Lutgen, a resident of but on examination we found everything in Lily Dale, N. Y., in the presence of Mrs. N. Lut­ order. The children had become so alarmed that gen, his wife, and Mr. and Mrs. B. F. Bartlett, a i though best to have them sleep in the room party of four, who are ready and willing to Wl“ 1 us. There were four of us in the family, make affidavit as to the truth of the above and sometimes five. statement of demonstration. “On the night of the first disturbance we all Miss Floy Cottrell is the medium who re­ j>°t up, lighted a candle and searched the entire ceived the same demonstrations as did the Fox mise, the noises continuing during the time, sisters at the time when Modern Spiritualism (Continued on Page 10.) (Continued on Page 14.) THE LITTLE CORNER OF HISTORY they do not appear, that simply because he < IN SPIRITUALISM siders it impossible, it can not take place, I Mr. Huxley once remarked, “If some one ahV The following is taken from “The Spiritual tell me that a man arrived in London by ^ Record” Vol. 1, No. 3— published in Chicago graph, I would certainly know that. they January 18, 1879. mistaken, because it is impossiblebut bee* “SPIRITUAL DEFINITIONS verses that absurd proposition is impossible, or a*. MATERIALISM” ingly so, he then presumes that other thi& equally unusual are likewise as absurd and t by possible. CORA L. V. RICHMOND—At Chicago, III. This sophistical method of reasoning is J Sunday evening, Jan. 12,1879 senting a palpable fallacy first, and then c« “My theme this evening, friends, may re­ paring other things that are not fallacies y quire in itself some explanation: Spiritual Def­ this predicate. It is a favorite method of eu initions versus Materialism. ing the issue and of avoiding that which q The absolute theologian declares all things flicts directly with established opinions and i possible with God. The absolute materialist de­ called facts. But as in the logic of the univei, clares all things impossible that are not in ac­ nothing is impossible that does occur, andk cordance with natural law. The limit of natural every step in spiritual manifestations, is a fa law is not described; therefore it is never known (Continued on I’age 16.) what is impossible. But certain things are known to be possible in accordance with natural law, and from this premise the materialist pre­ Zhe Bational Spiritualist sumes that other things are impossible merely Official Church Publication of A The National Spiritualist Ann, because he does not know the law governing of Churches, U.S.A, them. If it chance to be in a realm where the P.O. Bax 128, Cauadoga, FL 327*6 positivist has not extended his researches, or Vol. 58, No. 617 March, If! where the materialist does not recognize a Published monthly by Stow Memorial Foundation, Inc., P O. I 127 Caoaadaga, FL 32706. Second class postage paid at Indian*..- realm at all, then he denies not only any possi­ Ind, and additional mailing offices, William F. Meliek, Editor, P Box 40172, Indianapolis, Indiana 40240. Printed l»y The H.O. P*** bility of occurrence, but any postulate upon Printing- Co., P.O, Box 877, DeLeon Springs, FL 112028. which an occurrence can be predicated, and de­ Stow Memorial Foundation, Inr, Hoard of Truntrrji clares all that realm to be null, void, inactive, THE REVEREND ERNST A. SOHOENFELD, NST, Prts. impossible and incomprehensible that is not 3501 W, Shakespeare Ave., Chicago, IL 50047 THE REVEREND E. L. MUSE, NST. Scc.-Trens within the measured province of what he terms 1104 Susan Dr.. Edinburg, TX 78fi8B MR. RALPH D. CUTL1P SR. “natural law.” P.O, Box 77, Cassadaga, FL 32700 You will readily understand, therefore, that THE REVEREND WM. F. MEL1CK P.O. Rnx 40172. Indianapolis, IN 45240 this evening it is not a controversy between THE REVEREND JOSEPH H. MERRILL theology and materialism, but it is spiritual def­ 13 Cleveland Ave., Lily Dale, NY 14752 Stamped, self*ad dressed envelope must accompany atl iiuuiutfrijf initions, and in what manner these effect the drawings and photographs submitted if they arc to lie reLtirned. I rights in letters sent to The National Spiritualist will be ira; two extremes that are in the world of thought unconditionally assigned for publication and copyright purposes ft to-day. as Bubject to The National Spiritualist unrestricted right to m and comment editorially. The National Spiritualist ‘The Summit ' The theologian is correct in the largest and Spiritual Understanding* contents copyright © 1075 by Stour 1 morjal Foundation. Inc, All rights reserved. Nothing may bt r divinest sense—in a sense that the materialist printed in whole or in part without written permission from k will be very slow to recognize, but that will be publisher. Any sim ilarity between people and places in the 6i5 and oemlflctlon in this magazine and any real people and pi*«* forced upon him, inch by inch, until he will at purely coincidental. Statements and opinions advanced in lit3 articles are personal expressions of the authors, not n«««-" last exclaim that natural law as meant by him those of the Stow Memorial Foundation, Inc, or the National included everything, not only supposed possibil­ itimifat Association of Churches. No responsibility Js assumed «t* soever for unsolicited materials. Not responsible for any type ities, but supposed impossibilities. claim made by, for, or against contributors. Up to 15 compliment copies of the authors published by-line work are provided a* & The experiments in Berlin recently, under remuneration, at Arst publication only. Address all correspond»1 the manipulation of Profesor Zollner, prove that to: things entirely contravening natural law are The National Spiritualist possible {that is, the supposed realm of natural P.O. Box 40172 law) ; that disintegration of solid substances is Indianapolis, IN 46240 possible; that things which appear under the Single copies 26

2 THE NATIONAL SPIRITUAL!# GUEST EDITORIAL WHAT HAS BEEN GAINED? Rev. Joseph M. Merrill The following1 article was read and presented the world muddied by blood in the name of re­ I lhe international Spiritualist Federation’s ligion. Tenth Triennial Congress in London last Oc­ Savants who have delved deeply into the study of psychic phenomena are reporting more tober. and more favorable findings of mediumship. In the one hundred and Modern Spiritualism is moving away from the twenty-seven years of Mod­ realm of early physical mediumship and is mov­ ern Spiritualism we have ing into the realm of the mind and mental come a long way from the phenomena. Extra-Sensory Perception and persecution, scoffing and Parapsychology are opening the doors of man's ridicule of its mediums, and consciousness to the realization that mind is in this 10th Triennial Con­ energy, a part of Divine energy, the life force gress it is hoped that suf­ of the individual. ficient will be gained that Sensory Perception is not “extra” and the the seeds planted here will word is a mis-nomer. Everything that has come bear fertile fruit in the into existence in the form of technological and days and years ahead. scientific advancement has come from an ex­ Spiritualism is an equi­ Rev. Merrill, Pres. tension of the five physical senses, and it was lateral triangle, the base of not Parapsychology that allowed Theresa to see which would be science, the her parents who were in spirit—nor that al­ link which binds Man to the Divine, and the lowed Bernadette to see the vision of the beauti­ two sides—philosophy and religion, when prop­ ful lady she termed “the Blessed Mother”—nor erly understood and practiced makes for an for Joan of Arc to hear the voices outside her­ abundant life—the kind of life that the great self which directed her to lead her armies to Nazarene Teacher told us about. The great tri­ battle. It was purely the workings of spirit. angle of the three aspects of Spiritualism point In the early days of Modern Spiritualism the to Infinite Intelligence, the creative force of all advocates were purists, taking the teachings things—physical and spiritual. and manifestations of the spirit and threw from Those three aspects are so linked together their shoulders the shackles of fear, supersti­ that one phase cannot function without the tion and ignorance. With this new knowledge of others, and when the phenomena is used with­ Spiritualism a new day of reason prevailed and out the religion there is a lack of cohesion that their concept of religion was no longer creed weakens the structure of Spiritualism. and dogma but more of a practical philosophical The teachings coming from higher spirit be­ religion. ings breaks down the concept of an anthro­ The purists, still among the Spiritualists are pomorphic Deity, and the miraculous birth of disturbed because of the infiltration of rein­ the Nazarene; and, gives to humankind a more carnation which is not a part of Spiritualist acceptable belief that the man we know as Jesus teachings any more than astrology and numer­ did not die on the cross for the sins of the ology. The latter two are sciences in themselves world but rather because he came to fulfill the and apart from religion whereas reincarnation Judaic law as he divinely understood it, and is a theory, not as yet proven even in the spirit places the responsibility for the wrongs of the world. The basic teachings of Spiritualism is a world squarely on the shoulders of the indi­ knowledge of, and a belief in, the continuity of vidual. To believe in the dogmas and creeds of life in progressive stages, and the scientific the past all the while accepting the entirety of proof of the communication between the two Spiritualism is a contradiction of one’s belief. worlds. Too much in the areas of genetics, bi­ Spiritualism has been a voice in the wilder­ ology, the time concept of the old soul taking ness of mankind—but an effective voice. The over a new soul, and hypnotism where spirit Spiritualist has invaded the field of science, re­ control plays a part, all make for supposition in­ ligion and philosophy which is a kin to religion. stead of reality. Orthodox Christianity is being revolutionized, In the study of mental phenomena, toward and the doors to the spirit are being opened. which the mental phenomena in Spiritualism is Physical scientists of the past investigated moving it has been theorized that our bodies the manifestations of the spirit intending to are continually throwing off thought rays just truth ^ s*aye^ Pray a* a^ ar of as they give off heat rays, and these thought emanations are not lost but enter a reservoir 1 +■ ^a1 e stream, to use the words of the late Arthur Findlay, has cleansed the rivers of (Continued on Page 24.)

march, i9?e 3 CONTINUATION OF 83rd N.S.A.C. CONVENTION

WHAT ARE WE DOING HOW MISSIONARIES CAN HELP IN Tfil AND WHERE ARE WE GOING PROMOTION OF SPIRITUALISM Rev. Edythe B. Meader Rev. Larry Clark It is a privilege to be asked to speak to you One first must ask who is a missionary today and I am grateful for this opportunity. what are the duties of a missionary? During these past few years I am sure all of us Is the missionary one who has been al who are truly interested in the progress of our pointed by an organization as such ? religion of Spiritualism are in the process of Are the duties of the missionary to go j J doing some soul searching. The question seems give lectures and messages in other churches, to be what are we doing and where are we go­ My personal opinion is that a missionary 1 ing? In the early days of my public work in each and every person who knows the beauty } Spiritualism, I wrote an article for our NSAC Spiritualism and goes forth giving this truth magazine in which I asked the questions “why mankind. So, this makes all of us who have ft are we not progressing more rapidly” and burning desire to enlighten mankind true ix| challenged us to arise from our lethargy. To­ sionaries. day, after these many years of seeking and The duty of the missionary is more tM searching for the answers I feel it is time to just serving a church with a lecture and afe speak frankly and honestly about us all. messages. The missionary should be a spoVeJ The NSAC is the only Spiritualist organiza­ man for the betterment of the cause of Spin * tion I would really want to be a member of be­ ualism; for the betterment of services as !1 cause we are known throughout organized Spir­ platform decor; better presentation of lecture*} itualism to have the highest standards of any encouragement of the leaders and workers u organization. However, there are always weak­ to help new workers and to show them the rigll nesses in any organization and until we recog­ direction. nize those weaknesses, we cannot grow in the But how much can a missionary accomplish| proportion which we should. except suggesting? In order to make SpirituE. ! Today, my memory goes back to my early ism grow, we need better educational system [ days in Spiritualism and I recall the crowds better communion between churches, state an ’ that would attend our camps and churches in national organizations. Many states only wan t the New England area. I also recall that in their workers to work within their own sta' ■ those days unless you were an avowed Spirit­ ignoring the problems and needs of the neigh­ ualist you did not admit to being one because boring state. the idea of Spirit Return and the demonstra­ It is time that the examinations be put nl tion of mediumship was ahead of those times. a uniform basis, that all people receive the sari? I Those who suffered the ridicule of the many examinations and that the examinations ir| were truly the pioneers of our day. Today, the given by qualified individuals. Let me ask, wha , world has advanced to the point where our is the incentive for new workers studying f | young people want to know more about what the ministry of Spiritualism when many of tbe| we believe and they come to us seeking the leaders and examiners of many states have 1 answers. Our churches must be ready for this never taken the courses of study themselves'. challenge and we as individuals must also keep How can these examiners properly correct the abreast of current thinking and current ideas. examinations when they have never taken the In this way we may be able to relate to the courses ? young seekers in a way that is meaningful to It is my opinion that Spiritualism is at a them. cross road, going straight ahead as we are nov After having visited many churches progressing, or regressing and accomplish«!? throughout the U.S.A. I feel I should make the very little or nothing. Going straight ahead following suggestions and it is my hope that with our true teachings and increasing our ef­ the NSAC Board will look upon these sugges­ forts, and moving at a greater rate of speed, tions in a favorable way and decide if they are to me, going in the positive direction. Re warrant action. gressing and leaving out the true teachings of 1 . First of all our great lack is a Theological Spiritualism for the new thoughts that can he Seminary. Until such time as we have a bought in some paper back books will take us to Seminary we cannot demand nor receive the final destruction of the Spiritualist move­ the respect given to most ministers. If ment. < the Morris Pratt Institute is unable to As a missionary traveling several thousands (Continued on Page 15.) (Continued on Page 14.)

4 THE NATIONAL SPIRITUALIST THE LOVE OF TRUTH Herbert F. Schneider People are motivated throughout life by become a principle interest in our life. Conse­ many different inclinations. Many of them can quently it must be one with which we can abide. be classified as selfish. They become a love of We must then struggle to keep it uppermost in our life because each success in a chosen aspect our thoughts so that it enters our sub-concious of life gives us delight. Continued delight be­ mind and eventually becomes a part of our spir­ comes enduring love for that which we cherish. itual conciousness. By this time it is ‘second It can be the mere acquisition of money or nature’ to us and not as difficult to maintain. of the possessions that wealth can buy. It can However in times of stress we will need to con­ be prestige as the result of wealth or even the tinue to assert ourselves within, so that we do false pride of poverty. It can be the prestige of not lose a grip on ourselves. outdoing others in some skill. It can be the pride What does it all amount to? It amounts to of success in a chosen vocation. It can be the a discipline. We do not need to apply special pride of pushing our children or grandchildren breathing, distort our physique, make affirma­ ahead of other children. It can be the pride of tions or assert decrees. We need only to exert outmaneuvering competitors in business deals. our will to a constructive theme and determine It can be the pride of political influence or the upon one which is adequate. love of power over other people. Truth Is An Ethic Derived Of Infinite Intel­ We can indulge in resentment through envy ligence. It is something that is not apparent to and hold on to it as if it were a way of life. We most of mankind. It has been obscured from the can have a love of criticising everyone else. All perception of man by the false teachings of these desires and others can become a self ob­ those who are responsible for unfolding truth session and being the thing most desired from to the benefit of mankind. life they become the ruling love of a persons Would not dedication to the seeking of Di­ life. Obviously they are selfish. vine Truth for unfoldment be worthwhile? How can we guard against such self indul­ Would not a dedication to revelation of truth gence? Obviously the influence is insidious and wherever it is found be meritorious? The find­ worms its way into our lives without we becom­ ing and understanding of truth for its own ing aware of the deleterious nature of our learn­ sake would be virtuous. ings. The master Jesus is quoted as saying, “The First of all we must become alert to the ex­ Truth Will Make You Free.” That is to say that istance of that trend in most peoples’ lives. We the shackles of ignorance will be struck from must continually check ourselves to see if we you. All mankind would be the beneficiary if have unknowingly slipped into one of them. truth prevailed. We must substitute good for that which is What higher aspiration can one have than not good by setting up a more constructive pat­ to love Truth and become its exponent. We tern of thinking for ourselves to follow. We might pray, “May The Love Of Truth Predomi­ must choose a predominating desire or love to nate In My Life. HFS

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^lARCH, 1976 s SUNSET IN EDEN Wilson C. Gilman

Every man has his Garden of Eden buried had felt that sense of attraction, that (■ somewhere in his soul. It is usually presided dreamed of her nights—she was the most bei over by his dream girl, or a god, a hero, or a tiful woman in the whole world. goddess. Sometimes now and then, a man real­ Miss Lowe laughed, a musical sound of jr izes his dream and his Eden, Such a man was and contentment. Tommy Garland. As a boy, living on the farm “Lots of boys fall in love with their teac1 at the foot of a big hill, Tommy was small, and ers,” she whispered, “It’s a beautiful wor shy, and when life seemed overwhelming or his while it lasts, but it cannot endure, Tommy;-, parents too strict, he would run up on the hill must make our ways in life in different dint where there was a small meadow encircled by tions—but while it lasts, it is like living on i, big trees, birches, elms, maples and pines, and cream and cake—,” and Miss Lowe’s hand stok there he could pour out his heart to the stars, over and covered his on the desk with its grt i and come back down the hill feeling calmer and blotter. much better to cope with the problems that a The sun was sinking lower and the golden small boy has. To him, the meadow was a magic hour was over when Miss Lowe said sudden! place, indeed. “Gracious, Tommy, we must go home—time! He went away to the city to school, and in like a swift wind from the sea—it is alwuys n his last year in high school he was assigned to a hurry, heading for the far places—and the room of Miss Laura Lowe, teacher of Eng­ strange destinies.” lish. It was during the first few classes that he Tommy stood up suddenly, aware of the noticed Miss Lowe kept glancing at him, as golden glow in his body—and he looked dowc though she were trying to convey a secret mes­ into the smiling upturned face of his teacher, sage. He felt embarassed, constantly checked with her mouth slightly pouted. As though con­ his clothes to see if anything was out of order. trolled by a mind stronger than his own, hi Nothing was. slowly bent down and kissed her. It was a wot It was late in September of that year, when of iridescent splendor that he had entered, he was passing the high school late one Friday one long moment, and then he was apologizing afternoon, when he noticed a light in Miss for his deed, when she pressed a long whitt Lowe’s room finger across his lips as she whispered, “This a Struck by a sudden impulse, he let himself your secret and mine—we’ll never tell another in through the north door, and climbed the soul in the whole world—I’ll see you Monday— stairs to her room. He heard sounds of laughter and Tommy turned at the door for a last loo and two of his schoolmates were sitting in the by the dying sun, as she waved her fingers wit front seats talking to Miss Lowe. When they a conspiratorial air. saw Tommy, they realized that it was nearing The rest of the year passed without any supper time, so, giggling, they left and Tommy further communication between them; she was was about to follow them, when Miss Lowe impersonal at all times and treated him exact waved him to a seat in front of her desk. as she did the other students. He was gratefu She leaned on her elbows on her desk and for that, in their secrecy there was a certain gazed out at the setting sun, and began to say kind of divine glory. so softly, “The magical end of the day—the On graduation night, Miss Lowe emerge slanting rays, the splendor of our Sungod Apollo from the crowd of parents and relatives at the —as he seeks the horizon of the other side of ceremony, and grasped his hand, gazed into his the world.” eyes for a long moment, then said to his par­ Then, suddenly rousing herself, she mo­ ents, “Thank you for raising such a fine sod/' tioned for Tommy to come and sit beside her, She turned away and was gone amongst the ad­ that, he, too, could watch the western skies. He miring girls in white dresses, some of whom sat down in awe of Miss Lowe, as she resumed were weeping at the idea of parting from one her dreaming. “Tell me, Tommy, why is it, that whom they considered wise and kind and their out of all my pupils there is something about favorite teacher. you that attracts me to you—it is as though we In later years Tommy retained his two had known each other somewhere, sometime— dreams, the magic meadow, almost,up to the and yet, it escapes us in our present memories.” clouds, and Miss Lowe who was like a beacon Tommy was enchanted—seeing the spiritual in his dreams—lighting the way through the side of Miss Lowe. He stammered that he, too, (Continued on next page.)

6 THE NATIONAL SPIRITUAL!#1 and problems of life in the big city. His In the midst of the laughter, as the group p6m lv grew and married, his wife left him, and turned away towards the seats by the fountain v. siness became so complex, that one day he and the flower trees, Tommy was still protesting bU olved to go out and find that meadow and that this was only a dream, until Miss Lowe r6p if he could find himself at the same time. said, as the children justled her in glee, “Now He started out that morning, and drove you know Mr. Simms, your neighbor—he's furiously, as if he had a date with destiny. He reading the paper, and let’s look over his must reach that meadow before sundown. He shoulder at this item—” and slowly emerging was thinking of that golden hour in high school, into their vision, was Mr. Simms reading the when a truck loomed, there was a sudden crash morning paper, and the item said: and a jab of pain, and he found himself out run­ “As attendants removed the body of the ning in the street, with that meadow on his fatally injured Thomas Garland from the badly mind as his destination. It didn’t seem odd that smashed car, they noted the strange smile on he should be walking—and in a few minutes he his face as though he had found his own pri­ nassed through the old farmyard, and on into vate world. Some folks call it Paradise, others the field, and then up the road to the meadow. Mt. Olympus where the gods dwell, others just As he entered it, he was amazed—it was call it Eden.” WCG beautiful—light, fountains, pools of water, and flowers everywhere, all bordered by giant ancient trees that had been growing for cen­ TREASURE TROVE turies. And coming out from the many people Priscilla M. Clough that were scattered everywhere, was a woman —wearing white, and holding out her hand—. What do you keep in your treasury of mem­ Tommy stopped—it was Miss Lowe. “What ories? Are your memories pure gold, silver or a beautiful dream,” he exclaimed, as he ran up base metal? No life is complete unless it is rich and seized her hand and gazed at her lovely in memories whether they are emblems of po­ flowing white gown, with the ribbon in her hair etic life or a prosaic one. A hazardous career —"You haven’t grown old a bit,” he was saying, proves a source of excitement for another gen­ and she pressed a white finger across his eration. A noble example leaves its mark on civ­ lip3. "That's because how you see me in this ilization. world—” she said softly, Scientists claim that the more we learn the "Oh, but this is a dream,” Tommy said more we forget. Some people live so fast that quickly, “and I’ll wake up and—” they cannot remember what they did the day She was shaking her head, “No, Tommy, before. Others dwell so entirely in the past that this is real, it was yesterday that is the they are apt to forget the demands of the pres­ dream—” and suddenly from the lovely gayly ent. The happy medium is reached by him who colored underbrush, there came a couple dozen employes the past as an aid or background for children, who clustered around them, clutching the present or future. their hands with their tiny fingers. Every day you are making memories. Mem­ Miss Lowe was explaining—“Oh, yes, we ories which you may regret, memories which have teachers here for the little ones who did are poignant and self-compelling. The more not remain on earth very long; so we have a vividly you are impressed, the greater will be whole new concept of principles to teach. And your capacity to remember. But then somebody I could use an assistant,” as the children began may say, “Suppose I want to forget?” Happily to sing, “Miss Lowe has a beau, Miss Lowe has the average mind remembers the things it a beau.” wishes to remember and forgets easily the un­ Tommy was explaining he must go back to pleasant. work—he had heard of her passing some years Memories should have meaning, not the ago, and now to see her as he remembered her meaning so generally made use of in the rock —this was only a dream. Miss Lowe said there and roll type but something vital and urgent. would have to be many explanations, but in the Memories of the hot-house variety may be well meantime, here were his parents, and lo and enough for hearthside purposes but they would behold, Tommy turned and was greeted with hardly be valuable in a battle for life. outstretched arms of his mother, who said, “We Association with a noble mind is perhaps, thought Miss Lowe should be the one to greet one of the finest memories a man or woman can you—welcome home, son.” have. The outcome very often finds expression in eulogies and biographies. The stronger the Miss Lowe was laughing softly, “You see, influence the better the memory. A man may be fommy, you really took something from me, judged by his memories. Does he remember the long years ago, or was it only yesterday—and I dregs or does he recall the best in everything think you should return it, don’t you agree?” and everybody. Rosemary for remembrance. “Seems to me he’s taking a long way Don’t neglect your memories. They will inspire, around,” said his father. “When a guy has got they will rebuild and renourish. to die to pay a debt—wow, what a thought!”

“ABCH, 1970 7 Spiritual jHealtna a HEALING AND THE INDIVIDUAL Paul D. Wilson The human being is The physical body is, probably, the great often referred to as a Tri­ chemical laboratory known. Many substaa une Being. Physical body, are changed and converted to other substfjL Soul (Spirit body and you), and forces. The efficiency of this largely Spirit as separated from termines the strength of the life forces of whit1 the two bodies. All of this Healing is constant and usually sufficient | is best understood as a maintain health. This is the normal state ; product of design by the being. This is, in part, renewal of worn parfj creative Force. It is as­ Body maintenance, regulation of growth an sisted by the parents with others necessary to maintain life in the physi, heredity and environment. body. Design makes more clear There is much evidence of Intelligence the difference in individuals these two systems. Rev. Paul D. Wilson particularly those born of Growth, for example, enables one to read the same parent but widely maturity as we know it and stops apparent!; differ in many ways. The design varies as when that is finished by the design of the per shown by the size, shape, coloring and even in son. It then manifests in the maintenance. In. the state of health. Individuals who have little juries stimulate growth which replaces lost ce!! resistance to the things that affect the health and stops when normal tissue is replaced. Some are not as physically resistant to pathologic think that cancer is the continued growth c. conditions. cells after normal growth is accomplished. THi Where and how we live will have its effect. would account for the extra cell growth whit What we take into the body will help or hinder is often seen. well being. Also the use and disuse will effect Health is the normal state. We aid or inter­ the general condition, mentally and physically. fere with the body processes which maintain The design of the body can result in the life and use the healing force we generate coa demonstration of personality and the Life stantly to assist. Trouble develops when our Force. Personality may be defined as, “That life forces are not strong enough to maintain part of you that is expressed.” normal health and help is needed. This hel: The capabilities are infinite and can be de­ takes many forms all of which use the force; veloped with effort and training. It is believed of the body to accomplish results. that all capabilities are in every individual but that only the strongest are expressed or made use of. The Life Forces begin at conception and N.S.A.C. Healing Center vary at all times by the many factors which generate and use the energies. Life may be YOUR PRAYERS ARE NEEDED! defined as “Spirit in manifestation.” There are two systems of the body which Add your power to the rapidly g r o w in g Hea make life possible. ing Prayer Groups in the World today. Write First the one which causes growth and main­ N.S.A.C. Healing Center tenance. This is not under the control of the Miss Catherine Schneider will or desire but can be influenced by much P.O. Box 6042 that the individual does or doesn’t do. The Wheeling, WV 26003 Heart, blood systems, digestion, growth and other functions go on endlessly during the PRAYER FOR SPIRITUAL HEALING— physical life. I ask the great unseen healing force to re­ The voluntary part of our bodies respond to move all obstructions from my mind and body and to restore me to perfect health. I ask this us through the Spirit body exercising the will in all sincerity and honesty and I will do my part. and desire of the individual. We learn how to I ask this great unseen healing force to help use it beginning at birth and it is interesting both present and absent ones who are in need how babies try to operate their physical body of help and to restore them to perfect health. I in the beginning. put my trust in the love and power of God.

8 THE NATIONAL SPIRITUALIST LYCEUM DEPARTMENT Rev. Evelyn L. Muse, National Superintendent Bureau of Lyceums, N.S.A. C. ANNUAL LYCEUM CONFERENCE Plan now to attend the Annual Lyceum Conference at Lily Day, New York. July 9,10,11,1976 Elsie Butler Bunts The Spotlight was adopt­ ed as the official organ of Rev. E. li. Muse, NST the Lyceums of The Na­ tional Spiritualist Associa­ Greetings to all Lyceumists: tion of Churches. Elsie But­ Tie a string around your finger and remem­ ler Bunts was editor from ber we’re looking for Y O U July 9, 10, 11, 1947 until 1972. (Now be­ 1976 in the Annual Lyceum Conference at Lily ing published by Audry Dale New York. It will be so nice to stand up Cutlip). and be counted in this conference during the As we present the fol­ Bicentennial Celebration of our country. We’re lowing salute for your planning on the largest attendance and the Elsic Butler Bunts birthday past and the many most constructive meeting ever held. There’s happy days ahead, we do so much to be done for the Lyceums and to thank you for your service, build new interest in the Lyceum Department. devotion, and hard work in "BEGINNER KITS” have been assembled promoting Lyceums and publishing the Lyceum for the aid of new organized Lyceums and to Spotlight. help the Conductors and Teachers. If, you are one of the new Lyceums organized in 1975-1976 A SALUTE TO ELSIE BUNTS! and you’re in need of material and assistance please get in touch with your National Lyceum We give a salute to you this day, Superintendent, Mrs. E. L. MUSE and we shall You are most deserving, for in your generous assist you in every way possible. way, We strongly urge representatives from every You have given your life to helping others, Lyceum in our Organization to cooperate in this Bringing Light of Life to your sisters and program and to get in touch with this office. We brothers. are very anxious to learn the exact number of We need more like you, Elsie my girl, Lyceums and members that we have in the You are a rich gem, a special pearl. U.S.A. Our Lyceums are under attack from in­ A pioneer, foraging on, unafraid, dividuals in and out of our Organization. We are A pillar of strength, our arcade. the first to realize that mistakes have been made toward the promotion of this great cause. We thank you for your support in days gone by, We are constantly working to improve and pro­ You helped us to reach out to those on High. gress as time goes along. We must accomplish You taught us the meaning of Spiritualism at and create interest in the Lyceum for the wel­ its best, fare and future of Spiritualism. We have been And now dear Elsie, good job done, it’s time to drawn into the vortex of catastrophe and we rest. shall overcome and go forward. New material is being printed and we’re Sit back and watch others carry on your work, "triving to set up a complete program for our Some will earnestly strive, some will shirk. Lyceumists. We need the help of all who are in­ But all in all, you have taught us well, terested in this movement; we need a Lyceum In salute to you, I would like to ring a large jn each of our chartered churches; we need to church bell. band together to hold the interest of our youth We thank you Elsie, for your help all through nnd keep them in our Spiritualist Churches for the years, the future of Spiritualism. HOW CAN WE AC- You've shown us how to rid ourselves of haunt­ LOMPLISH THIS? Simply by working to­ ing fears. gether, planning every move and staying ahead yesterday and today. We love you and bless you—how can we repay? In our Annual Lyceum Conference in Lily Our best wishes to YOU, on this—YOUR Dale, New York we shall have daily classes, not BIRTHDAY! °™y Spiritualism taught but recreational ac- HAPPY BIRTHDAY, ELSIE! September 14, (Continued on Pnge I t.) 1975 Jeanne Siauson March, 1976 STATEMENTS (Cont’d. from Page 1.) this house?’ The answer was given as befof and being heard near the same place. Although ‘Is the person living that injured you?’ jl not very loud, it produced a jar of the bedsteads swered by raps in the same manner. I ag^ and chairs that could be felt when we were in tained by the same method that it was a r; bed. It was a tremulous motion, more than a aged thirty-one years; that he had been sudden jar. We could feel the jar when standing dered in this house, and his remains were lL on the floor. It continued on this night until we ied in the cellar; that his family consisted0f slept. I did not sleep until about twelve o’clock. wife and five children, two sons and thr On March 30th we were disturbed all night. The daughters, all living at the time of his deat noises were heard in all parts of the house. My but that his wife had since died. I asked: TV husband stationed himself outside of the door you continue to rap if I call my neighbors th; while I stood inside, and the knocks came on they may hear it, too?’ The raps were loud ■ the door between us. We heard footsteps in the the affirmative. My husband went and called - pantry, and walking downstairs; we could not Mrs. Redfield (our nearest neighbor). She is rest, and I then concluded that the house must very candid woman. The girls were sitting up; be haunted by some unhappy, restless spirit. I bed clinging to each other and trembling wir- had often heard of such things, but had never terror. I think I was as calm as I am now. Ifo witnessed anything of the kind that I could not Redfield came immediately (this was about hai account for before. past seven), thinking she would have a lap* “On Friday night, March 31, 1848, we con­ at the children; but when she saw them pal cluded to go to bed early and not permit our­ with fright, and nearly speechless, she wi- selves to be disturbed by the noises, but try and amazed, and believed there was something mi* get a night’s rest. My husband was here on all serious than she had supposed. I asked a fei these occasions, heard the noises, and helped questions for her, and was answered as before search. It was very early when we went to bed He told her age exactly. She then called h- on this night—hardly dark. I had been so husband, and the same questions were asked broken of my rest I was almost sick. My hus­ and answered. Then Mr. Redfield called in Mr band had not gone to bed when we first heard Duesler and wife, and several others. Mr the noise on this evening. I had just lain down. Duesler then called in Mr. and Mrs. Hyde, also It commenced as usual. I knew it from all other Mr. and Mrs. Jewell. Mr. Duesler asked man; noises I had ever before heard. The children, questions, and received answers. I then named who slept in the other bed in the room, heard all the neighbors I could thing of, and asked if the rapping, and tried to make similar sounds any of them had injured him, and received n by snapping their fingers. answer. Mr. Duesler then asked questions and “My youngest child (Cathie) said: “Mr. received answers. He asked, ‘Were you mu Splitfoot, do as I do,’ clapping her hands. The dered?’ Raps affirmative. ‘Can your murderer sound instantly followed her with the same be brought to justice?' No sound. ‘Can he be number of raps. When she stopped the sound punished by the law?’ No answer. He then said ceased for a short time. Then Margaretta said, ‘If your murderer cannot be punished by the in sport: ‘Now do just as I do; count one, two, law, manifest it by raps,’ and the raps were three, four,’ striking one hand against the other made clearly and distinctly. In the same way at the same time, and the raps came as before. Mr. Duesler ascertained that he was murdered She was afraid to repeat them. Then Cathie in the east bedroom about five years ago, and said, in her childish simplicity: ‘O, mother, I that the murder was committed by a Mr. _— , know what it is: tomorrow is April-fool day, on a Tuesday night, at 12 o’clock; that he was and it’s somebody trying to fool us.’ I then murdered by having his throat cut with a thought I would put a test that no one in the butcher knife; that the body was taken down place could answer. I asked the noise to rap my cellar; that it was not buried until the next different children's ages, successively. Instantly night; that it was taken through the buttery, each one of my children's ages was given cor­ (Continued on next page.) rectly, pausing between them sufficiently long to individualize them until the seventh, at which a longer pause was made, and then three NOTICE OF ERROR more emphatic raps were given, corresponding to the age of the little one that died, which was The article “Our Spiritual Home” by D°r’ my youngest child. I then asked: ‘Is this a hu­ othy Kuehnert, published in the January issue, man being that answers my questions so cor­ was concluded in the February issue under the rectly?’ There was no rap. I asked: ‘is it a title “Chappel of Awareness”. We apologize f°r spirit? If it is, make two raps?’ Two sounds this and other miscues past and future; and, W were given as soon as the request was made. I the Editors and Printer thank you for your then said: ‘If it was an injured spirit, make two Patience with us as we adjust to our Transition raps,' which were instantly made, causing the in Publication. WFM house to tremble. I asked, ‘Were you injured in

10 THE NATIONAL SPIRITUALl# _ the stairway, and that it was buried ten ascertain if possible whether anything or any­ below the surface of the ground. It was body was secreted there that could make the ascertained that he was murdered for his noise, and have not been able to find anything a bv raps affirmative. 'How much was it, which would or could explain the mystery. It "Jie hundred?’ No rap. ‘Was it two hundred?’ has caused a great deal of trouble and anxiety. °r ’ and when he mentioned five hundred the “Hundreds have visited the house, so that it j" ' replied in the affirmative. Many called in is impossible for us to attend to our daily oc­ who were fishing in the creek, and all heard the cupations ; and I hope that, whether caused by same questions and answers. Many remained in natural or supernatural means, it will be ascer­ the house all night. I and my children left the tained soon. The digging in the cellar will be re­ house. My husband remained in the house with sumed as soon as the water settles, and then it Mr Redfield all night. On the next Saturday the can be ascertained whether there are any indica­ house was filled to overflowing. There were no tions of a body ever having been buried there; sounds heard during the day, but they com­ and if there are, I shall have no doubt but that menced again in the evening. It was said there it is of supernatural origin. were over three hundred persons present at the (Signed) “JOHN D. FOX. time. On Sunday morning the noises were heard “April 11,1848.” throughout the day by all who came to the house. On Saturday night, April 1st, they com­ Credit for reprint to menced digging in the cellar; they dug until HYDESVILLE IN HISTORY they came to water, and then gave it up. The M. E. Cadwallader noise was not heard on Sunday evening nor dur­ ing the night. Stephen B. Smith and wife (my daughter Maria) and my son, David S. Fox, and wife, slept in the room this night. I have heard nothing since that time until yesterday. HYDESV1LLE (Cont’d. from l'age 1.) In the forenoon of yesterday there were several was first made manifest in this cottage, and questions answered in the usual way, by rap­ she, while in charge of this cottage, in 1916, re­ ping. I have heard the noise several times today. ceived demonstrations as to independent voices "I am not a believer in haunted houses or and other mainfestations to many in fact to supernatural appearances. I am very sorry that enumerate. (Cottage later destroyed by fire). there has been so much excitement about it. It has been a great deal of trouble to us. It was our misfortune to live here at this time; but I am willing and anxious that the truth should MY P R A Y ER be known, and that a true statement should be I would be an inspiration, made. I cannot account for these noises; all that To every one I meet, The weak and the discouraged I know is, that they have been heard repeatedly, I would set upon their feet as I stated. I have heard this rapping again this Counseling them with loving (Tuesday) morning, April 4. My children also kindness, heard it. I certify that the foregoing statement Bring light in place of blindness, has been read to me, and that the same is true; Teaching truth the best by and that I should be willing to take my oath living, that it is so, if necessary. Finding love by Just the giving. (Signed) "MARGARET FOX. —Myrtle Wright “April 11,1848." Statement of John D, Fox. MORRIS PRATT INSTITUTE . “I have heard the above statement of my CORRESPONDENCE COURSE wife, Margaret Fox, read, and hereby certify in the that the same is true in all its particulars. I heard the same rappings which she has spoken History, Science, Philosophy and Re­ m answer to the questions, as stated by her. ligion of MODERN SPIRITUALISM . . . fnere have been a great many questions besides those asked, and answered in the same way. Also MASTER COURSE IN BIBLE STUDY have been asked a great many times, and By Rev. Converse E. Nickerson |jney have always received the same answers. For information on General, New Advanced Jhere has never been any contradiction what­ Courses, and Course of Bible Study, ever. Write to— *1 do not know of any way to account for MORRIS PRATT INSTITUTE these noises, as being caused by any natural 11811 Watertown Plank Road jheans. We have searched every nook and corner Milwaukee, Wisconsin 53226 m and about the house, at different times, to march, 1970 11 OTES from t h e F I E L D

Holland of Englewood, Fla; a sister, Gertrude Wiif0f( u brothei-, Robert Stoneman and other relatives friends. Services were conducted by _Mr. Joseph Licenciate Minister of the First Psychic Science Ghu^ of West Allis, Wis. Mrs. Hill was a member of the Ej IN MEMORIAM Psychic Science Church of West Allis and of Western Wisconsin Camp Association at Wonewoc, IV' Nichols—Malcolm A., passed to the higher life on De­ Entombment, Wisconsin Memorial Park. cember 2, 1974. He was born in Indiana on October 22, 1904, but spent most of his life in Detroit, Michigan. He Appleby—Mrs. Avis, formerly of the Burkett Chun has made his home in Dearborn Heights, Michigan for and for the last few years a member and worker of the past twenty-two years. Fifth Spiritualist Church in St. Louis, Mo., made | Mr. Nichols was founder and President of his own transition Nov, 13, 1975. She served many and wiil i corporation, the Manco Products, Inc. of Melvindale, missed. Michigan. He retired from active business to carry on Buss— Mrs, Sophia, mother of the Rev. Dorothy Bu-.. the international interests he had developed for the who is pastor of the Fifth Spiritualist Church in S; former corporation, under the name of Nichols Inter­ national, Inc. Louis, Mo., made her transition Nov. 18, 1975. A me-, ber of the Church for many years, she was a gentle lad, He was widely travelled in the interests of his busi­ ness ventures, and had formed associations in England, Rev. Buss had the privilege of conducting an inspirit:; Germany, and Mexico. In addition to business trips, he funeral service for her dear mother on Nov. 21. travelled for personal pleasure, and his slides bear wit­ M iller—Mrs. Ruth, past to the higher life November 2!, ness to the keen interest he held in other peoples and 1975. She had been ill about a year. Was survived ir' in other places. husband, Lester L. Miller and son Malcolm Leen, For many years he wus actively interested in Spirit­ three grandchildren, several nieces and nephews. Fe- ualism, and currently was serving as Organist for the neral private. Spiritual Life Center of Dearborn Heights, a School of Esoteric Science. Mrs. Nichols, who is the Founder of GRANITE CITY, IL this Center officiated at his memorial service. United Spiritualist Church The United Spiritualist Church, 3800 B Street, Gran' TRANSITIONS ite City, formerly of East St. Louis, held its first senrfx of the Bi-Centennial Year, on Sunday Jan. 4th, 197 Way—Henry G., Elizabeth, New Jersey, made his tran­ with George Ortgier as the speaker. The topic was, “Tht sition to the next life during his sleep the morning of Good Sam aritan,” We had the pleasure of having u November 24,1975. He was born in Martins Ferry, Ohio, guests, people from out of town, who joined with us fc: August 16, 1904, was 71, o life-long Spiritualist, and potluck supper. New members were admitted to oar was a member of the Way Memorial Temple, Wheeling, church group. The outlook seems prosperous for the West Virginia since his birth. He was the eldest son of coming year. Rev. Dyroff, the Pastor wishes all a good the late Rev. George W. and Mrs. Mayme H. Way. He year ahead. was preceded to the Spirit World by his wife Helen Wilma, August 23, 1974. He is survived by a son George LOS A N G ELES, CA H. Way, Severna Park, Maryland, and a brother Durbin Spiritualist Church of Revelation H. Way, Fort Myers, Florida. In Mr. Way’s early years 60th Anniversary he was a student of the late Mr. Wiliam E. Hammond and taught a young man’s class in the Way Temple All present at this 60th Anniversary Meeting we^ Lyceum, He was gradauted from West Virginia Univer­ welcomed by our Pastor Rev. Wm. C. Donovan on this sity with a degree in chemical engineering in 1927 and 14th day of December, 1975. established expertise in the inorganic chemical industry. It was a very joyous day for all attending. Instead He was instrumental in perfecting several orthodontic of the regular lectures Rev. Donovan spoke of the many plasters, and improvements in gypsum wallboard manu­ famous people who had graced our platform during facture. these GO years. F irst of all were Dr. W. Q, and Rev. Minnie Sayen Berkley—Mrs. Lillian Bigoness, of Rose Hill Ranch, the beloved people who founded this Church. Portland, Connecticut, passed into spirit on December One famous gentleman, Dr. J . M. Peebles at the age the 8th, 1975 at Hartford Hosptial. She was the wife of of 99 sat in a wheelchair and lectured. Kenneth Beckley. Mrs. Beckley was affiliated with the Numerous National Presidents who have served the Hartford Spiritualist Temple for many years and held Church of Revelation were as follows: Joseph Whitwell, the office of its president in past years. She was also Charles Smith, Robert Macdonald, Thomas Grimshaff, the treasurer of The Connecticut State Assoc, until the Harold Courtney, Joseph Merrill and Dr. Victoria past year and at the time of her passing, was the Sec­ Barnes who was NSAC leader in Education for so many ond Vice President of the CSSA. Services were held on years. December the 11th, 1975 at th Rose Hill Memorial Park After acknowledging these wonderful ones Rev- with the Reverend Calista Rita serving at the services. Donovan introduced the CSSA guests present, Bit* Her passing is mourned by all here in Connecticut Spir­ Faubel and Lois Lee, and then introduced the present itualist Churches. Board of Directors of our Church. When Mary Morse was introduced, having been * Hill-Holstein—Dorothy H. (nee Stoneman) in Venice, member almost 45 years, the Pastor said she IS the Fla. passed to the Higher Expression of Life on Dec. 31, Church not just a member. Mary furnished two large 1976 at the age of 63 years. Beloved wife of William J. beautiful bouquets for this service. Hill, dear mother of Karen DiPazza of Scottsdale, Ariz. On the Platform serving the Church was Rev. Wm- and Richard (Karen) Hostein of Sheboygan, Wis, Sur­ viving also are 3 grandchildren; her mother Mrs. Myrtle (Continued on next page.)

12 THE NATIONAL SPIRITUALIST _ .„van Pastor, Mrs. Mary Morse, Chair Lady, Rev, special choice of guest workers, given to «Smith Frances Scher, Kelly Quinn, Mary Stur- the chairman and the musician. This k8ond Cecil Peets, Patricia Smith conducted the heal- eliminates a whispered conference about ^ on9errice assisted by Lois Lee, Orene LaFayette and i^R*. PeetS- hymns. G n=v Donovan concluded this portion of the service 6. When introducing guest workers, recog­ •-.sHne- all to attend our 1076 anniversary either nize special offices, not personalities. £yJ or Beyond the River. Comment: For example, “The Reverend i'erQ*w]es were held and appropriate refreshments John Smith, National Missionary"—Never were siterved. “Mr. Smith, a very popular worker.” LOS ANGLES, CA Remember the title Reverend is used with Spiritualist Center the full name only, never under any cir­ On Decem ber 7, 1075, the Spiritualist Center in Los cumstances used alone. Amreles held a special service at which a Heulers’ Cer- Example: WRONG—Mr. Brown is our rfirate was awarded to one of our students, Saul Weiss. c”V] is aur sixth student to receive a credential in 1975. Reverend. The service was conducted by Lee Jones, President of RIGHT—The Reverend Joseph Brown is the Center. The presentation was made by Rev. Edmund the pastor of our church. Foard Past President of the California State Spiritual­ WRONG—Good morning Rev. Brown. ists’ Assoc. After the presentation of the certificate, Rita Faubei, former President of the Center and a mem­ RIGHT—Good morning Mr. Brown (or Dr. ber of the Board of Directors of the C.S.S.A., save u Brown if he is entitled to the title of Doc­ few remarks on the requirements for a healer and con­ tor.) veyed the Boards congratulations to Saul. 7. When you are the speaker have a subject This Ceremony was a particularly joyful occasion for the Center, since Saul Weiss is one of the best- and stick to it, Let there be no doubt about the known and most effective healers in this area. Cases are point you wish to make. referred to him by the Society for Psychical Research Comment: The congregation wants spiritual and from other sources. Saul maintains a special heal­ food; save your personal experiences for ing phone in his office on which he takes calls from as far afield as Mich., Chicago, New York, and London. your friends in private life. Saul credits his success to his healing guide, Madame 8. Apologies have no place in religious ser­ LeClaire, and the results of their co-operation can be vices. Respect the spirit friends who are help­ seen in the stack of affidavits and testimonials received ing you, by refraining from disparaging your at the Center from those who have benefited. We are tremendously pleased and excited by Saul Weiss’ great work. Your best is good enough. gift and we look forward to many years’ association 9. It is bad manners for the chairman or with him. any worker to praise or otherwise comment, Saul is a Charter Member of the Center. from the platform, on any worker’s part in the service. Comment: You can tell them how much PLATFORM POINTERS you liked their work, after the service. FOR THE PERFECT SPIRITUALIST 10. In giving Spirit Greetings remember SERVICE that a brief message, restricted to exactly what you receive from Spirit, has more spiritual 1. Take your place on the platform as value than a long flowery one embellished with quietly and unobtrusively as possible. The the figments of your imagination. Also remem­ Spiritualist Church Service ought to be like a ber that Spirit does not ask any questions at gently moving picture, each part blending all. If you receive something that you feel you with the rest in a beautiful harmonious whole. should not give out, do not mention it. 2. In giving the Invocation remember that 11. All mannerisms invite unfavorable you are a Spiritualist asking the co-operation criticism. of Spirit, not begging favors of a Personal God. Comment: Playing with a handkerchief, Comment: Invocations ought to be brief. fingering the altar cloth, snapping the Let the speaker give the address. fingers, pounding the Bible, twisting coat- 3. Read the Declaration of Principles slow­ buttons, swaying backward and forward, ly and distinctly. All reading in unison lacks are objectionable and unnecessary. Trance dignity if hurried. workers, remember that an intelligent 4. Addressing everyone on the platform is spirit operator never causes the medium to a waste of time and detracts from the religious go through any contortions or facial dis­ dignity of the service. In a devotional service tortions, so watch yourself and do not blame it is correct to step forward, address the con­ such mannerisms on your spirit control. gregation and begin ydur work. 12. Special attitudes and motions are not Comment: Addressing the highest digni­ necessary to healing affirmations. taries can be saved for banquets and Con­ ventions. 13. “Do not thank your audience; they 5. Respect your co-workers by keeping ab­ ought to thank you." solute silence while they work. 14. Confine the closing prayer to a few well- Comment: A well-ordered service is planned chosen words, leaving the congregation with a beforehand, a list of hymns including the (Continued on next page.) march, 197c 13 good thought for the coming week. bad are but relative conditions, and are n Compiled by Katharine F. Tobey. Number known except as we compare one condition wi- 6 was suggested by Rev. Paul D. Wilson. another. Essentially there is no evil spirit,, Thanks to Mr. Frank Colby, author of a widely spirits. There are vicious expressions of spi^ syndicated newspaper column and author of as there are calm and merciful expressions. several books on the correct use of words, for There are people that as yet live only in % the information on the correct use of the title physical expression of their real self, and th Reverend. give expression to the lower emotions and facaj. ties. We have them all about us here in th world, but we do not have to associate wi LYCEUM (Cont’d. from Page 9.) them, and each sphere of expression centers^ itself here. Thus the old saying, “Birds of tivities, such as can be satisfactorily arranged feather flock together.” under supervision of State Superintendents, The laws in their continuity do not chan^ Conductors and Teachers, who are our most in essential character, only in degree of exprey competent teachers. sion. So in the spirit world there are the sphere Come prepared to join in the Lyceum Parade of undeveloped; there are the more developed- on the eve of our Conference (JULY 8th.) Bring all will yet ascend; and there are the strong wh your Costumes, horns, drums and flags. are climbing the stairway of progression. On We shall have fun at the “Bicentennial does not hinder nor interrupt the other, but, if, Lyceum Country Fair”. The usual attractions together, linked in the one great law of con. of assorted Booths: Candy, Cakes, Maple Syrup, tinuous growth and progress, we march steadily Jellies, Orange-ade, Hotdogs, Hand crafts, old and new Jewelery with games of all kinds and forward, mingling only with that which we other attractions to make for a joyful occassion. draw to ourselves by the certainty of cause Any donations toward the Bazaar Table or and effect, and our desires to be helpful and use- items for the Country Fair will be appreciated. ful in real life. If you are unable to attend this Lyceum Confer­ ence, perhaps you can help in sending a Lyceum PROMOTION OF SPIRITUALISM student or a Teacher from your group. Will you (Cont’d. from Page l.) help us to help you and your Church and Ly­ of miles across the country in the past three ceum ? years, I personally feel that our only hope for We know that the help of sending a child or the promotion and growth of our great truth is teacher to this Conference will pay the biggest through the teachings of Spiritualism with uni­ dividend to a church or individual that could be formity and continuity. We must have classes realized anywhere. for beginners and classes for those that have al­ Will you help by sending a representive to ready sat in classes. We must start the student this very important Lyceum Conference? with a good firm foundation and build each class Mrs. Elvelyn Muse, N.S.A.C. by adding to the subject matter with continuity Superintendent of the Bureau of and not jumping from one subject to another Lyceums subject. At all times the student should be mo­ tivated and interested or soon the students will lose interest. THE Q & A COLUMN Not only should the missionary encourage Question: the student, but the teachers and the ministers. Why do the evil spirits go to the spirit It is also up to the missionaries to take a long world, where the good go? look at our blending of all ages. Whether it be Answer: a babe in the mother’s arms or a 10 2 year old, The law of continuity is fundamental; there­ we must all strive together. Only by blending fore it knows no good or bad. In other words, it is the highway over which THE SOUL’S SYMPHONY we pass from one sphere to another. It is like “Heaven speaks through man’s pen and tongue- the great transcontinental highway through our Earth, dulled to the clamors of hate and war and all mortal unloveliness, hears through the lifted voice of» country—it is there, and used by all men alike. hundred yars, spiritualism esinging triumphantly the You cannot have public highways and then dis­ promise of the revelation; God shall wipe away all tears criminate as to who shall use them. Democracy and there shall be no night there.” . is the principle of nature, as it is supposed to be Ollah Eloise Top» of this nation. WAITING MID THE SHADOWS Again all men are God’s children. In other “Spiritualism is God’s message to his children on words, all men are spirit entities, evolved from earth. Death is the most blessed gift of God to man-1 the one spirit, destined for the one goal, which approach deBth without fear. The fact that my transi­ tion day is near fills me with joy. I have fulfilled W>' is self-mastery and enjoyment of all nature’s earthly mission and am glad to go.” opportunities, both seen and unseen, Good and Rev. E . W. Spragne

14 THE NATIONAL SPIRITUALIST KOMOTION OF SPIRITUALISM (Conl’d.) WHERE ARE WE GOING (Cont’d. from Page -1.) other can we grow. I know every year this accomplish this important function, I ihiect comes up and that every one feels this would strongly recommend that the Hnot the problem in his church. Take a good NS AC Board take the leadership for this i nk at your congregation and you may find idea since Morris Pratt has to be an that you have a full church, but if they are all auxiliary or a part of the NSAC. Un­ unDroaching the 70’s, where is your church go­ doubtedly the combination of many good ing to be in a few years ? minds can bring a Seminary into being. The missionary can only help with sugges­ 2. I would suggest that the NSAC Mission­ tions. It is up to each of you to make Spiritual- aries become more useful to the NSAC gm grow. Each church should take a long look Board and that they be asked to perform at itself and ask what kind of image is it set­ tasks. With Missionaries in each state ting how can each church better its services, its where we have churches, there is much teachings, and motivate people of all ages ? they could do to help those churches if The teachers should ask themselves—is the leadership of both the churches and what I am teaching based on a good foundation, the members of the NSAC Board would is there motivation to keep the interest of the ask for such help. student, do I have continuity in my courses, am 3. It is also suggested that the NSAC desig­ I giving the students the opportunity of ex­ nate missionaries to go into our churches pressing the student. We can always learn from to help them with platform decorum, and the students also. church organization to make certain The Mediums and Healers should ask them- NSAC standards are maintained. In our selves,— are we using our abilities to promote churches where we have strong leader­ Spiritualism or are we using mediumship to ship, this help may not be needed but it build up our own ego and our own personal is needed in many of our churches. gain? 4. It is strongly suggested that the NSAC To the leaders of the state organizations I standards of church management be ask—are you trying to progress and are you spelled out by the NSAC Board and that setting the example for your own workers? Do a copy of these standards be mailed to not expect people to progress and to go ahead each church secretary. These standards with their courses if the leaders of the organiza­ can then be used as guidelines for our tion have never bothered or show little or no churches. interest. Are mass meetings in established 5. There seems to be a lot of controversy churches promoting Spiritualism or should this over exactly what our churches are teach­ energy be used in areas where there are not ing in their class work and unfoldment established churches? classes. It would appear that many ideas And let us not forget the National Board. It that are not pure Spiritualism are being is time for changes. We need strength to grow. included in class work. Because of this, It is time that we realize that age does not make our students are not properly prepared any difference. It is the ability of the individual to do platform work. Until we declare ex­ that counts. Don’t forget that we are living in actly what we believe and demand that a fast-moving world today, therefore, our lead­ our church leaders who teach follow our ers must move fast with the times to bring the theological concepts, we will not have truth of Spiritualism to mankind. young workers who maintain our stand­ It is imperative that when we vote at our ards. It is suggested that the NSAC conventions and approve certain steps to be Board either prepare such standards taken that we don’t wait for another year with­ themselves or select a group to do this out any action being taken. We need strength important work. Once the guidelines were and backbone. Let's forget the age-old crutch established, it would be the responsibility "The doorway to reformation is always open.” of the NSAC to ascertain that our stu­ This is OK for individual growth but is not ap­ dents are being properly taught. Where plicable when it interferes with the growth of there is a State Organization, the respon­ an organization. When an example is set by our sibility could be delegated to them and a National Board, then this example will be fol­ report given to the NSAC periodically. lowed by each individual and each church. In 6. The young people in our organization are otherwords Think before you act. Think before crying out because they feel we are not setting bad examples. allowing them to take a more active part in what we do. When I was the age of The missionaries have their jobs to do but these young people, I well remember that °{Jy thru continuous efforts of all young and I too felt there did not seem to be a place old members of the organization can the beauti- for me. I finally came to the realization truth of Spiritualism grow and stand in it’s that I had "to do my own thing” so my fjghtful place among the men of today and in suggestions to the young are: the years to come. L.C. (Continued on next page.) MAliCH, i 97g 16 a. Be willing to do whatever your To-day a certain class of materialistic rrf church leadership may ask of you. perhaps not overburdened with the prophe, b. Do not expect to be the leader until nature of discoverer, and not belonging to t you have learned what we stand grand school of which Herschel, Kepler, | for and how to follow. other scientific minds, have been the lea

16 THE NATIONAL SPIRITUALIST l it e r a t u r e a n d s u p p l ie s f o r m o d e r n spiritualists . rhnniio without notice. Please add fifty cents per book for postage und bundling. Do not send currency or stamps. Checks or Prices “ at¡bepayable in U.S. funds. No responsibility is assumed for uny loases, damage, or delays within the postal system. For oney «E¡Krt* he endorsed on reverse side of check or money order for added security of funds. All checks or muncy orders are payable Deposit 0nY cnirltuallst Association or Churches, P.O. Uox 128, Cassadaga, F L 32706. Allow three weeks for delivery. A more complete list 5 * ^ b a v«S“bIe upon request. Graves, Kersey Wallis, E. W. & M. H. i n t e n t My tical White The World’s 16 Crucified Guide to Mediumship— $5.00 3 parts $5.00 Brotherhood ——------$3.50 Saviors Grcber, Johannes How to Enter the Silence $3.00 $1.75 V Aa A Man Thinketh 75ÿ Communication with the Mediumship Explained $5.00 White Eagle Andersen, IL S. Spirit World — ------. Ttoee Magic Words $3.00 The New Testament______— $3.95 Spiritual Unfoldment I & II Grumbine 2.50 each___ $5.00 set “ Meditation, A Step Beyond with Beckoning Hands from the White, Stewart Edward Edgar Cay e $1.25 Near Beyond $2.00 The Betty Book ______$6.50 Barnes, Peggy Ja ils Clairvoyance------$2.60 The Unobstructed Universe $2.25 Alone With G od------— _ _ $ 2 .0 0 Hare, Prof. Robert The Unseen Guest— Ancient and Modem Prophets Spiritualism ______—— $6.00 Darby and Joan $3.95 and Kehgi.o $2.00 Hall, Manly P Wicklnnd, Carl L., M.D, A Way of Life — ...... —-$AU0 Healing—The Divine Art $7.75 -10 Years Among the Dead _$5.50 Lo 1 Am With You Always $2.00 Twelve World Teachers $6.50 Gateway to Understanding $5.50 Psychic F a c ts ------—------f 2.00 Holms, A. C. Wiltshire, Frances Self Realization ---- — -— I ’ve Got to Talk with Some­ Y o u ______$2.60 The Chemist y of Thought _$2.00 body, God ------$3.95 The Christian Bible—Its Hull, Moses Lyceum Literature Prophets and Mediums __ $2.00 Encyclopedia of Biblical Spiritualism. 2 Vol. Sot $6.00 and Supplies The Fundamentals of Spirit­ Kindergarten Series—Mayme H, Way & ualism —------$2.00 Knragulla, Shafica Catherine Schneider ------.— _ $1,00 The Q uestionnaire------$2.00 Breakthrough to Creativity $6.96 Character Holme, Kindergarten Scries—* The Story of H ealin g------$2.00 Lamim, Dr. George May me H. Way & Catherine Schneider ------$1.00 The Laws of Spirit Medium- Commentary on the New Geology, Junior-Senior Series—Rev. Ship — .....— $1.00 T estam en t______$6.95 Ethel M cLain ------$1.00 The Trinity of Spiritualism $2.00 Holy Bible ______— .— $10.95 Colored Memory Gems ------— 2(f Lendhenter A. J. Davis Promotion Certificates GO? Uoddington A Child Speaks Nagrani ------60,! University of Spiritualism $7.00 Man Visible and Invisible $3.25 Smickcy, Tells His Story— Borgia, Anthony Levi Della C. Finch , — . $1.50 Penny and the Kingdom by the Lake— Life In The World Unseen $2.50 The Aquarian Gospel of Jesus Winifred Dwyer 13.00 Bristol Claude Christ $2.95 Spiritualism, The Light of the World— The Magic of Believing $1.50 Gospel Light $6.95 Serraoncttes—4 booklets Memorium to Joseph P. Whitwell $2 set Bucke, Richard Maurice, M.D. Mann Spotlight Magazine ------>—_..... - — $1.76 Cosmic Consciousness------$2.95 Change Your Life Through Aiidra Cutlip, Editor Burroughs, II. Gordon Prayer $2.95 Box 77 Morgan Cnssadaga, Florida 32706 Becoming a Spiritualist $3.75 Official NSAC Emblem Dr. Ghesney Unto Each In His Own Sunflower Decal and Jewelry You Are Sentenced to Life $6.00 Tongue $5.75 Information: Davis, Andrew Jackson Moses, Stainton Mrs. Jean F leaner 61)28 Alabama St. Death in the A fter Life $4.00 Direct Spirit Writing $2.50 Hammond, IN 46323 Harbinger of Health $6.50 Spirit Teachings______$5.50 Official NST Cook Book - Remit $3.25 Directly Harmonial Philosophy______$4.96 New house tor Rev, Robert J . Haskins, N ST Magic S ta ff______$8.00 Meditation, Way to Attain­ 2810 S, Cherokee Penetralia Complete Vol. __$8.00 ment ______$1.50 Englewood, Colorado SOHO The Physician $8.00 Dr. Peebles Great Harmonia Vol. 1 $8.00 Genera] Principles and Standard N.S.A.C. Views of Our Heavenly Home $4.60 Teaching of Spiritualism $1.60 LITERATURE AND SUPPLIES Edwards, Harry Who Are These Spiritualists $2.00 Spiritual M a n u a l______$7,0Q Peterson. Flora Culp Spiritual Hymnal G or more—$2,00 $3.00 Healing Intelligence $2.50 Annual Year Book ______,______$2.00 Elliott. Harvey Life and She ______$1.00 Ministers Service Book ______$3.00 The Origin of Religion _ „ $3.75 Sherman. Harold Constitution and By-Laws You Live After Death $5.50 per doz.- $ 1 0 .0 0 ______$ 1.00 Engles Application for Membership (60) . — $2.00 Stead, W. T. What Can We Believe Membership Booklets per doz. $ 1 ____ 10* Blue Island ______$2.00 Christening Certificates per doz. $2.60 26* What We Can Believe— Sugrue Wedding Certificates ...... $1.00 2 volume s e t ______$5.00 Catechism of Spiritual Philosophy— There Is A River—Story of C o lv ille ______$1.00 ^fjdlay Arthur Edgar Cayce $1,25 The Why's of Spiritualism ------76* The Unfolding Universe —$8.60 Tester From Fire Mist to Man—Davis, A. J. $ 1.00 The A.B.C. of Spiritualism —------— $1.26 Fox, Dr. The Healing Touch $5.95 W hat Is Spiritualism- Sermon on the Mount $4.95 Tcrhune Dr, Barnes per 100=“$12.60 16* Ten Commandments $5.95 Across the Line $4.50 Principles and Definitions per 100 $4,60 Objects of Spiritualism per 100 $3.00 Franehezzo Titus. Justin Comparative Religions—King, M. — $1.26 Wanderers In the Spirit Land $5.00 Eternal Progression—The Way Spiritualism, The Light of the From Earth to In fin ity ___$4.00 World (8 page folder) rr*0* ’ Helene A. The Lost Word ...... $3.50 60—$2,75—100 ______$4,60 Healthy Intuitive also in Spanish, same price Develop- Trine, Ralph Waldo ment ______$4.50 Modern Spiritualism Spirit In Tune with the Infinite _$4.75 (purse size) 100—$7,60 10* Awareness ______$4.50 Paper-back Edition $1.95 The Fundamental Facta of Spiritualism $1,00 Gibran The Greatest Thing Ever Hcall ng Prayer and Interpretations 15* 5.00 A Preface to Spiritualism ------75* The Prophet $ Known ______$2.00 Spirit Healing ------25* Goldsmith Tuttle, Hudson A Guide for Spiritualist Ministers— Rev. S ch o cn feld ------$1.50 art of Meditation $5.95 Mediumship and Its Laws, Its Pioneer's of Modern Spiritualism— Meditation & Prayer 75* Conditions and Cultivation $3,50 4 volumes ____ . ___ ea. $ 1.00 “ARCH, 1976 17 DIRECTORY OF MINISTERS (See N.S.A.C. 1975 Year Book For Complete Listing.) Qualifications Certified By N.S.A.C. Readers Are Advised To Telephone Or Write In Advance For Appointments. ARIZONA Matulaitia, Laura B.. Licentiate, Haverhill— Medium. 9627 S. Claremont Ave., Tucion— 60643. (312) 446-1167. Hiifmr. Rev. Mulvcna V.. Mi lium I Egner. Henry A.. Healer. M7 E. Black- Schoenfetd, Rev. Ernst A.. NST. Me­ Water St. = 611. 1)1830. lldge Dr., #4. 86706. dium, Healer. 8601 W, Shakespeare MICHIGAN Ave., 60647. CALIFORNIA Jackion— Cicero— Coitan— Gleiser, Rev. Lillian K„ Medium u Maurice Ave. 49203. 1 Franz, Rev. Anna M.. Medium Heller. Patricia C., NST, Medium. 1608 S. 61 Ave., 60660. Private consultation Utica— 303 West E St., 02324 £ classes. By appointment only, (812) (7141 826-6320 Finnic, Kate. Heater, P.O. Bo* n. 662-7604. 48087. fty appointment only. |313) Downey— East Aloiine—- Faubel, Rita. Licentiate £ Lecturer. Classes. 10440 Paramount Blvd., J278, Stegall, Elaine A., Licentiate £ Healer. 223 16 Ave.. 61244. By appointment MINNESOTA 90241. (218) B69-7908. only. (309) 766-4442. Duluth— Escnndlda— Willis. Rev. Arthur C., NST, Stegall, Harry J„ Licentiate £ Healer. Surine, Rev. Buhl. NST, 89 W. s. Route 6, Bo* 196, 02026. 223 16 Ave., GI244. By appointment SL. 56811. only. (309) 766-4442. MISSOURI Menlo Park— Freeport— Woelfl. Rev. Genevieve L .. NST, Me­ Nickel. Lisina M., Licctiate, Certified Kansas City— dium. 2276 Sharon Rd., 94026. By ap­ Medium and Hcnler. l i t No, 4, 61032 Anderson, Rev. Florence, Medium, i. pointment only. (416) 864-3728. Tel. 816 232-1629. W. 119 Ter., 64114. w Joliet— Childress, Rev. Bessie A., Medium, in Norco— Jones, Ben D., Jr., Healer. 280 Willow W ^ Armour Blvd,, 64111. (9is) Greer, Rev. Lillian, 3401 Volley View, Avc., 60436. 91760. Childress, Rev. Leota, Heater. Le Roy— 104 W. Armour Blvd., G4111, fun Panorama City— Mahan, Knttie E., Licentiate £ Healer. 031-1044. 1 Fischer, Rev. Bertha. NST, Medium 406 N. W est S t . 61762. St. Louis— 8016 Willis Ave„ 01402 Phillips, Elsie L„ Licentiate £ Medium. Buss, Rev. Dorothy M„ NST. Iku San Bernardino— 601 W. Cedar S t, 61762. (309) 962-6761, Switzer Ave.. 63147. Courtney, Rev, Lillion It., NST, Healer, Mattoon— NSAC Missionary. 136 N. Watermah NEW HAMPSHIRE Avc., 02404. Peters. Rev. Grace, 613 Wabash Avc.. Derry— 61938. (217) 234-6044. Ward, Henry A., Medium, Iltaier, San Leandro— Rack laiand— 60 W, Broadway Ave., 0303 H Smith, Rev. Connie C., NST, NSAC Renz, Clyde, Licentiate. 4620 (603) 432-7024 or (603) 434 6130 Missionary, 060 Broadmoor Blvd., 27 Avc., 61201. (300) 788-2648. NEW JERSEY 04677. INDIANA Pale n o n - Vacaville— Anderson— Clair, Betty R., Licentiate. Medium, Anderson, Rev. Loretta, 170 LuFaMtli Healer- Chapel of Awareness, NSAC, Carter, Rev. Geneva G,, Medium. 1483 S t. 07501. (201) 279-2066. P.O. Bo* 69, 96688, (707) 44B-1466. Central Avc.. # B, 40016. (317) 644. 4620. Whlteslone— DISTRICT OF COLUMBIA McKenny, Rev. Louise D„ NST, (4 Evansville— Molha Dr., 11367. Washington— Tannic, Rev. Sadie L., NST, Medium. Davis, Kenneth R., Licentiate. Healer. 2625 Vista View Dr,. 47711, NEW YORK 2800 Quebec St-, N.W., Apt. 4*818, Fart Wayne— Blasdell— 20008. (202) 363-6682. King, Rev. Marguret L., NST. Brack, Rev. Bernice, Medium. 1604 An­ Yund, Everett E., Healer. South 4041 2100 Connecticut Avc. N.W., drew S t . 46808 (219) 743-9860. Burke Pky., 14219. (716) G49-G803. 20008. Frankfort— Brooklyn— FLORIDA Howe. Della C.. Medium. 868 Magnolia Cooper, Benjamin R„ Licentiate, 17 Avc., 46041. (317) 661-6827. HBrt St., 11206. By appointment onlj. Cossadaga— Michigan City— (212) 868-6857. Stockwell, Rev. Ivomoy, Medium, B u Bala- Healer, NSAC Missionary. P.O. Bo* Hulllngcr, Rev, Amelia. NST, NSAC 128, 32700. Missionary. 220 W. 10 S t , 43460. Stine. Grace, Medium. 71 Narragsa- Stockwell, William A-, Licentiate, Muncie sett Rd.. 14220. (716) 824-4278. Medium. Healer. P.O. Box 128, 32706. Bridges, Rev. W. Lee. NST, Medium l ily Date— Ward. Mae Gravea, Licentiate & Me­ 2806 Sunnyside Ave., 47362. Mcader, Rev. Edytbc B., 2-4 Third dium, P. O. Box 120. S270G. IOWA Ave., 14752. (716 ) 696-8666. Syracuse— DeLand— Clinton— Segebrecht, Rev. Edward A., Medium £ Clark, Rev. Larry, NST, Medina* Healer. 1411 E. New York Ave.. 82720. Ridyard. May, Medium. 1249 3. 16 Ave, Healer, NSAC Missionary. 814 Oak St­ 62732. (319) 242-04G2, ir 7, 13203. Tel. 478-7706. Pqrt Richey— Davenport— Peltit, Arthur W., DN. Licentiate & OKLAHOMA Healer. Rt # 3, 4426 Starboard Ct, Duchholz, Anita J „ Licentiate £ Me­ 33668. dium. 1602 W. 7 S t . 52802. (319 i Tulsa— 326-3463. GEORGIA May, Miss Margaret C., Licentiate, Me Buchholz. William E. Sr., Licentiate. dlum, 128 S. Xanthua S t , 74104 East Point— 1602 W. 7 S t , 62802. >.319) 326-3453. Stewart, Mrs. Gertrude M, Buchholz, William E„ Jr. ''Ducky'*. PENNSYLVANIA 1763 Center Ave., 30344 Licentiate £ Medium. 612 E. 12 SL, 62603. (319) 324-9659. Fairvlew Village— ILLINOIS Ashworth, Wllaey B., Healer. Absent Belleville— MARYLAND £ Contact P.O. Box 44. 19409. Zeiss, Rev. Hazel, NST, Medium, Arnold— Lititz— Healer. NSAC Missionary. 11 Sender, Mrs. Blanche, Medium. 889 Commodore Dr., 62223. Clifton Ave., 21012. (301) 647-2713. Senior. Rev. Clara. NST. Route # <• 17543. Bloomington— MASSACHUSETTS VIRGINIA Swan, Ruth, Licentiate & Medium. 112 Danvers— Alexandria— W. Locust St.. 61701. (300) 828-0661. W arscncroft Rev. Gladys H.. 28 River- aide S t, 01923. (617) 774-2669. Awtry, Rev. Marilyn, NST, Medio®' C h icag o - 6786 W. Bruddock, 22311. dark, William L., Licentiate, Healer. Onset— WASHINGTON 4261 W. Irving Park Rd.. 60641. (312) Custanco, Rev. Gladys, NST, Medium. 777-7600. Heater, NSAC Missionary. 86 Highland Bremerton - Fora, Rev. Mamie Y.. Medium. 7666 Ave.. 02568. Day, Mrs. Marie E., Licentiate. 61( D S. Paulina SL, 60620. (312) 873-0663. Custanco, Rev. Kenneth D„ NST, St., 98310. (206) 373-9826. Gross, Anna, Medium. 10930 Ave. M, Medium, NSAC Missionary. 6G High­ Rev, Marvin A. Day, 616-llth S t 983H1- 60017. (312) 734-1979. land Avc., 02658. Tel 373-9825. 18 THE NATIONAL SPIRITUAL!# DIRECTORY OF First Temple of Spiritualism, 3324 17th St. Sun. 2 p.m. Tues. (2nd & 4th) 7:30 p.m. Lawrence P. McNear, xjcAC. CHARTERED CHURCHES Licentiate Minister. G21-0491. AND AUXILIARIES SAN LEANDRO—The Church of Two Worlds, NSAC, ARIZONA 000 Broadmoor Blvd., San Leandro, Calif., 94677. Rev. Connie C. Smith NST and Rev. Eli Goodreau, Co-Found­ ntirvENIX__First Spiritualist Church, 10th and Fill* ers and Co-Pastors. Services—Sunday 2 p.m. ” » ut Servîtes, Sun., Lecture and Message Service, * or®. Wealing and Message Service, Wed., 8 p.m. Sec. SANTA BARBARA—Summerland Spiritualist Asso­ Evelyn Bowles, (G02) 297-6985. ciation. Church of the Comforter, 1028 Garden S t 93101. Sun. Worship Ser. 11:00 a.m. Healing, Lecture, and wwnENIX— Harmony Chapel, N.S.A.C. 1522 W. En- Spirit Greetings. Social Hour following 4th Sun. Ser. Rlvd,. Sunday Lyceum 10:30 a.m. Devotional Each Month. Wed. 8:00 p.m. class instruction. Rev. aoM/ices 11:0° alul 7 :3 0 P-m- Wednesday 7:30 p.m. Peggy Kann, Rev. Lillian Smith, Rev. Edmund Foard, „ " line and message service. Saturday 8:00 p.m. Mes- Pres. Florence Atherton. n circle. Last Sunday of each month 0 p.m. covered Staler. Rev. Edwin W. Ford, NST, Pastor 277- SAN BERNARDINO—Temple of Spiritual Truth, 3587. Reid Burnett, Secy. (002) 939-4481. N.S.A.C., 732 N. Sierra Way, Rev. Lillian R. Courtney, rnWAPAH— Sun Spiritualist Camp Association, open Pastor; Healing 9:30 a.m. Devotional Ser. 10:30 ¿Jov. to May 10, 1970. Valerie Larbock, secy. Tel. 380- a.m. euch Sun. Mrs. Helen J. Broadwater, Sec., 8778 Larkin Ct, Riverside, Calif. 92503. 3877. CALIFORNIA SAN ANSELMO—Serenity Spiritualist Association, American Legion Log Cabin, Sun. services 10:00 a.m. California Stale Spiritualists’ Association—Barbara Tel. 415 024-7475. Pauline Leonard, Secy. 445 Sausalito Thurman, President, 200 Marina Vista Road, Larkspur S t , Corte Madera, CA 94925, Richard P. Goodwin, «1939 Catherine Peterson, Secretary. 7000 Hawthorn Pastor. Ave., Los Angeles 90028, (213) 4G9-133G. VACAVILLE—The Spiritualist Chapel of Awareness, ALAMEDA—Brotherhood Spiritualist Church, 1407 Veterans Memorial Building, 549 Merchant S t Devo­ Ninth St. Serv., Sun. at 11:00 A.M. Wayne DuBois tional Ser., Sun. 10:00 a.m. Spiritual Healing. Lyceum Sec. 2057 Miramar Ave. Castro Valley. Ca. 94546. Instruction Classes, Address, Spirit Communication. ENCINO—Valley Spiritualist Church, 179G5 Collins St. Betty R. Clair, Licentiate Minister, Pastor. Donna M. Rev. Letha Mahoney, Pastor, DI 3-530B; Loll Washburn, Hansen, Sec. P.O. Box 69, 95688. See’y-Treas., 17966 Collins St., Encino, 91310. Sun. serv­ ices, 2 p.m.; Thurs, 8 p.m. Lecture, Healing, Spirit Greetings. Tel 343-5308. LOS ANGELES—Spiritualist Center, 800 So. Plymouth, COLORADO Los Angeles, Cal. 90006; Virginia Greenough, Sec., (213) 899-0576; Lee Jones, Pres., (213) 766-7088. Sun. Centennial State Spiritualist Association—Rev. Robert Worship Service 8:00 p.m., Wed. Healing and Message J. Haskins, NST, Pres., 2810 Cherokee, Englewood, 80110. Service 8:00 p.m. COLORADO SPRINGS—The First Spiritualist Church Spiritualist Church of Revelation, 839 S. Grand Ave., of Colorado Springs, 730 N. Tejon. Services at 2:00 Embassy Auditorium. Services, Sun. and Thurs. at 2 p.m. Sun. Acting Pastor, Robert J. Haskins; John .m Lecture, class instruction, spirit communion and Shropshire, Pres., Salea Larson, Sec. Tel. 303 473-7258 Eealing. Pastor, Rev. William C. Donovan, Sec’y Irene or 392-G530. Faust, (213) 255-1060. Central Church, N.S.A.C., 1707 S. Vermont Ave., Los DENVER—The Temple of Harmony Church, 3375 S. Angeles 90000, Services: Sun. 2:30 p.m. Rev. Paul D. Dahlia St., 80222. Ser., Sun. 10:30 a.m., 7:30 p.m.; Thurs. Wilson, Pres, and Pastor. Rev. Katherine F. Tobey, 7:30 p.m. Rev. Allen J. Miller, Pastor; Rev. Robert J. Sec. (213) 731-0309. Haskins, Co-PaBtor. Westlake Spiritualist Church, 1722 W. Santa Barbara Ave, Services Sun., Wed., 7 P.M. Rev. Irene Wood, Minister, Lillian M. Jeffs, Sec’y. (213) 560-8647. CONNECTICUT NORTH HOLLYWOOD—The Spiritualist Fellowship Chapel, 5703 Laurel Canyon Blvd. 91607. Rev. Winston Connccticue State Spiritualist Assocmtion--78 Terry- Lumley, 10941 Noble, Mission Hill, CA 91345, pastor, ville Ave., Bristol, 00010. Mr. Francis D. Owens, Pres., Filoména Merueci, 0201 Coldwater CA 91600, Secy. Sun. 785 Terryville Ave., Bristol, 06010. Mrs. Mary Ann Services 10:30 a.m. Noddin, Sec., 174 Daley St., Forestville, 06010. REDWOOD CITY— Redwood National Spiritualist HARTFORD—The Hartford Spiritualist Temple Inc., Ghurch, 149 Clinton St., Redwood City. Services, Sun., YWCA, 136 Broad St., 06101. Sun. 2 p.m. (203) 569-1428. 10:16 sen. healing; 11:00 a.m. Devotional. Rev. Clyde A. Dibble, Pastor. John L. Ward, Sec., 310 A S t , Red­ NEWINGTON—The Church of The Infinite Spirit, wood City 94063. (415) 366-0872. Masonic Temple, 80 Walsh Ave., 06111. Sun. 2:30 p.m. SAN JOSE—The Spiritual Science of Life Church, 157 (203) 582-7385. N. Fourth St., San Jose. Services Sun., 7:30 p.m. Barbara A. Masuda, Sec.-Treas.; Norman W. Hassinger, NEW LONDON—New London Spiritualist Temple, 60 B.A., Licentiate Minister. Blackhall St,, 06320. Sun. 2:30 p.m. SAN DIEGO—Progressive Spiritualist Church 4144 OLD GREENWICH—Albertson Memorial Church, 293 Campers Ave., Sunday 7 p.m. Rev. Gladys B. Bland, Sound Beach Ave., 06870. Sun. 11:00 a.m. (203) 637-4615. rastor, Norma Pickering, Sec. 3902 Hamilton St. 92103. STRATFORD—The Temple of Divine Truth, Inc., FRANCISCO—Golden Gate Spiritualist Church, N.S.A.C. Boothe Memorial Park, “Old Homestead,” Old Franklin St, (Cor. of Clay). Lyceum, Sun, 11:00 Healing G:30 p.m., Service 7:00 p.m.; Wed. Heal- Putney Rd. Serv. 8:00 p.m. on the 2nd and 4th Sat. of each month. Healing after ser. Mr. Donald L. Mc- m 7:30.p-m- Service 8 :0 0 p.m. Tel. 415 885-9970. Causland, Pres., (203) 734-8374, Mrs. Judith McGuire, o,,™1 Spiritualist Temple, 3324 17th S t, Services 2 p.m. Sec., 14 Cedric Ave., Derby, Conn. 06418. Tucs 7:30 p.m., 1 st aud 3rd Class 2 nd and 4th greetings; Pres. Milton W. Monroe, Pastor Rev. Alfred WILLIMANTIC—The First Society of Spiritualists, Conner, (416) 621-0491. Inc., N.S.A.C. 268 High St., 06226. Sun. 2:30 p.m.

“ ARCH, 1976 19 DISTRICT OF COLUMBIA L E ROY— J. T. & E . J. Crumbaugh Memorial Spirits, ist Church, 102 S. Pearl St., Worship Ser. Sun. 2:00 WASHINGTON—Church of Two Worlds, 3038 "Q” St., (309) 962-20GG. Elsie L. Phillips, Secy. (309) N.W., Georgetown, 20007. Sun., Heuling Serv. 2 p.m. Lecture & Messages 2:30 p.m. Mrs. Ola Sheckells, Sec. GRANITE CITY—United Spiritualist Church, w, “B” St., Granite City, IL. 62040 Serv. Sun. at 2:80 r,, Pastor Rev. Ottilie S. DyrofT, TeL 931-4953. FLORIDA INDIANA CASSADAGA—First Spiritualist Church. Ser. in the Auditorium every Sun., 2:30 p.m. Lecture Spirit Indiana State Association of Spiritualists—Rev. WilliaJ Messages, Healing, Mr. J. Buchanan, Pres. F. Melick, Pres., 1806 E. 66 St., Indianapolis, 45^ HOLLY HILL—The First Spiritualist Church (Little Lena Walters, Sec., 200 Eastern Dr., Chesterfield, 4oJij White Church), 1531 Center St. 32017. Sun. 11:00 a.m. EVANSVILLE—Union Spiritualist Church, Michi«- 305 672-0520. and Thiui Ave Ser. Sun. 2:30 p.m. and Thurs. 7:30 p | Rev. Sadie Temme, Pres. Gilbert C. Burke, Sec’y 258 ORLANDO—Spiritual Research Society, Inc., N.S.A.C. Vista View Dr, 47711. 2500 E. Curry Ford Rd. 32806. Sunday Service, Lyceum FORT WAYNE—Spiritualist Church of Divine Science Serv. 7:30 p.m.; Tues. 1:30 p.m. Circle; Wed. 5 to 7 1616 Wells St., cor. Spring. Every Sun. Lyceum Class*! p.m. Healing Clinic: Wed. Message Service 7:30 p.m.; 10:00 a.m. Philosophy Class 6 :00 p.m. Regular Se 305 461-2480. 7:45 p.m. Midweek Ser. Thurs. 7:45 p.m. Spec. Ser. i--' WINTER PARK—Spiritualist Church of Awareness, and 3rd Sun, 3:00 p.m. Sept, thru May. Dinner 5 00 863 S. Orlando Ave,, 32789, Services Sunday 10:30 a.m. Rev. Bernice Brock, Pastor, 1604 Andrew St. (219) 422- Wed. 7:30 p.m., Healing, lecture, and messages. 044- 8600. Res. (219) 743-9866. 1018 if no ans. Call 861-3675. FRAN KFO RT— F irst Spiritualist Church of Frankfort, MIAMI—Metaphysical Science Church (N.S.A.C.) 601 Inc., Magnolia & Green Sts. Ser. each Sun., Lyceum; l S.W, 7th St. Sun.: Healing Ser. 3:00 p.m., Worship and p.m. Church ser., 2:30 p.m. First and Third Sun. each Messages 3:30 p.m. All-Message Service, Wed. 7:30 p.m. month, Dinner at 5 p.m. Message Circle, 6 p.m. Pastor, and Thurs. 1:30 p.m. Rev. Bernard L. Cusmano, Pastor. Rev, Geneva Carter, Pres., Della Howe, Sec.-Treai (305) 822-5711. Frederick Phebus, Box 808, Monon, Indiana 47S59. ST. PETERSBURG—Church of Spiritual Philosophy GARY— First Spiritualist Church, Inc., N.S.A.C. 2430 and Vedanta Center, N.S.A.C., 216 19th Ave. S.E., Ser. West 11th Ave. Ser., Sun. 2:30 p.m,, Wed. 7:30 p.m, Sun. 11:00 a.m. Rev. M. MacBride Panton 896-9840. Pastor, Rev. Velma Dickson; Pres. Jesse James Jr, 1301 Pennsylvania Ave., Sec. Jeanette Markley, 7131 Schneider, Hammond, 46323. ILLINOIS HAMMOND— 1 st Progressive Spiritualist Church (K. P. Hall) 5454 Hohman Avenue. Healing Ser. every Illinois State Spiritualist Association—Mr. Bernard B. Sun., 7:15 p.m. Ser. 7:30 p.m. Mrs. Helen Schaller, Pat- Powell, Pres., 4118 W. 24 PL, Chicago, 60623. Ms. Pa­ tor; Mrs. Jean Fleener, Sec., 6928 Alabama St. 46823. tricia C. Heller, NST, Sec,, 1608 S. 51 Ave., Cicero, 60650. Mr. Joseph Buechel, Treas., 1519 Fargo, Chicago, INDIANAPOLIS— Psychic Science Spiritualist Chunk, 60626. 1415 Central Ave. Sun. Ser. Healing, 7 p.m.; Chunk Ser. 7:30 p.m. Tues. Message Ser. 2 p.m.; Thurs. Ser. AURORA—Christabelle Spiritualist Church, Service 7:45 p.m. Pres., Glenna Clark, (317) 634-6673. Mrs, at 7:00 p.m. Sun. East Room of Masonic Temple, 104 Ruby J. Melick, Sec’y, 1802 E. 66th St. 46220, S. Lincoln Ave,, ent. South Door. Ben D. Jones, Jr. Progressive Spiritualist Church, Latvian Community Pres. 200 Willow Ave., Joilet, 60436. TeL 815 722-2378. Center, 1008 W. 64th St., 46260. Sun. and Wed. Ser. BURNHAM—I’uritan Spiritualist Church, 13906 Green- 7:30 p.m. Paul Keller, Pres., Neva Daubenspeck, Sec’y. bay Ave. 60633 Anna Gross, pastor, Ser., Sun. 2:30 p.m. MICHIGAN CITY—First Spiritualist Church, 220 W. Thurs. 7:30 p.m. Secy., Deil Carpenter, 438 W. 107th St., 10th St. Services Sun. 7:00 p.m., Wed. 8:00 p.m. Rev. Chi., IL 60628. Amelia Hullinger, Pastor; Gertrude Rachor, Sec. 1-872- CHICAGO—Church of The Spirit, 2651 N. Central Park 1618. Ave. Chicago’s oldest Spiritualist Church. Sun., Family MUNCIE—Unity Spiritualist Church, Cor. of Ninth Worship Hour, 10:30 a.m.; Wed., All Message Ser., 7:45 and Mulberry. Sun. Healing Ser,, 2:30 p.m. Church p.m. Rev. Ernst A. Schoenfeld, Pastor. Ser, 2:46 p.m. Dinner, 5 p.m. Last Sun. of each month. Spiritualist Church of Divinity, 4118 W. 24th PL Ser., Rev. Virginia L. Falls, Pastor, Rev. Lee Bridges, Asst Sun. 7 p.m. Rev. Mamie Fors, Pres., (312) 873-6663. Pastor. 284-2494. PERU—First Psychic Science Spiritualist Church, 62 CHICAGO—Spiritualist Church of Truth, 3351 W. N. S. Miami S t, 46970. Serv. Sun. 2:00 p.m. Mr. Charles Ave. Serv. Sun. 7:00 p.m. Mrs. Ellen Pfursich, Pres., L. Branch, Pres, 1376 E. Jefferson St, Kokomo, 46901. Mrs. Anna Hobeneclt, Secy. Virginia E. Hoover, Sec.-Treas., 504 Tanguy S t, Logans- Tucker Smith Memorial Spiritualist Temple, 6146 Ash­ port 46947. 732-0270. land 60636. Sun. Ser. 11 a.m. until 1 p.m. First Sun. of each month. Communion Ser. Louise Washington, IOWA Pastor; Ruby McNeely, Sec. CICERO— 1st Spiritualist Church, 6033 W. 26th Place. CLINTON—First Spiritualist Church of Clinton, 541 Church Ser, Sun., 2:30 p.m., Lecture, Messages and Sixth Avenue South. Services Sunday 2:00 p.m. followed Healing. Ellen Stopa, Pres. by Spirit Greetings. Edward E. RIdyard, President Georgia W. Parmer, Sec, 732 9th Ave. So. 243-3233. ELGIN—First Spiritualist Church, 77 Villa St., 60120, Church Serv. Sun. 7 p.m. Mrs. Marie Wulff, Pres., (312) DAVENPORT—Spiritualist Harmony Church, 1502 W. 337-1617. 7th. 52802. Sat. 7:00 p.m. phone (319) 126-3453. FREEPORT—N.S.A.C. Chapel of Prayer, West on 20, DES MOINES—Third N.S.A. Church, 2733 Thompson) Route No. 4, by The Flianenburg Crossing, Ser. every 50317. Sat. Serv. 2 p.m. and Mon. 7 p.m. (515) 266-5824. 3un. 2 p.m. Pres. Mrs. Leona M. Nicket, Licentiate Pastor Rev. Janice Rosalia Baynes, Asst. Pastor Huey Minister. (815) 232-1629. S. Smiley, Sec, Mrs. Lillian Grief, Mercer, MO. 50 THE NATIONAL SPIRITUALIST 1

SALEM—First Spiritualist Church, 34 Warren St., MAINE Salem. Sun. healing 7:00 p.m., services 7:30 p.m. Pastor, , state Spiritualist Association of Churches— Rev. Gladis Worsencraftffi Sec., Virginia Beesley; 745- 1 M*1** “^George Hall, 41 David St., Bangor 04401. 2098. ^ tîîv^-Florence S. Carr, Tasker Rd., Augusta SWAMPSCOTT—Swampscott Church of Spiritualism, ®î«n treasurer—Bernard R. Langley, 130 Conant Ave., Ser. held in the Unitarian Universalist Chapel, Bur- 04- ■ 04210. rill St. Sun., Church Ser. 6:45 p.m. Pastor, Mr. Robert _Augusta Spiritualist Church, Corner of Simpson, 20 Putnam Lane, Danvers; Pres., Dorothy i and Court Sts. Service at 2:30 and 7:00 p.m. Thurlow, Batchelder Rd., W. Newbury. Sec’y, Mrs. Pres. Mrs. Blanche Taylor, Wayne Rd., Win- Kathryn Gamble, 18 Hayes Ave,, Beverly, Mass. 01915. Sunday-» paStors, jyjr William R. Ellis, Readfield 1 and Mrs. Barbara Holcomb, 17 Kinderhook St., Route t Secretary, Mrs. Florence S. Carr, Tasker Rd 04330. MICHIGAN daNGOR_Bangor Spiritualist Church, YWCA, 17 Second S t, 04401. Michigan State Spiritualist Association of Churches— nnVRR-FOXCROFT—First Piscataquis Spiritualist Mr. Arthur Beesley, Pres., 1474 Pontiac Trail, Walled rhiirch VFW Hall, Summer St., 0442G. Sun. 2:30 p.m., Lake, 48088. Rev. Goldie M. Dodd, NST, Sec., 89 Dela­ T'OO pjn- Tel. 207 564-2837. ware Ave., Detroit, 48202. _The Harrison D. Barrett Memorial Church, BAY SHORE—Golden Rule Spiritualist Church, one 5*30 p.m. and 7:30 p.m., May through Oct. Robert mile west of Bay Shore on old Rt. 31. Ser., Sun. 10:30 Patton, Pres. Wilson C. Gilman, Secy-Treas. a.m. Sept, through June. Nellie Harris, Pres.; Elsie PORTLAND—First Portland Spiritualist Church. 176- Mayhew, Sec’y, 1102 E. Division, Boyne City, Mich. 178 Sawyer St., South Portland. Services Sun. and 49712. Wed. at 7 :0 0 p.m. Ruth Estes, Pres., 7 Jackson St., S. BAY SHORE—Northern Lake Michigan Spiritualist Portland 04106; Louise Mangiavas, Sec., 68 Fellows Camp, one mile west of Bay Shore on Route # 31. Serv­ SL S. Portland 04106; Dr. Herbert Hopkins, Pastor, 24 ices: Sunday, 10:30 a.m. & 2:00 p.m. June 7 - Sept. 5. Portland Ave., Old Orchard Beach 04064. Tel. 616 347-9470. DETROIT—Royal Oak Ministerial Association of MARYLAND Spiritualists. Meetings 3rd Thurs. each month, Sept, thru May, 8:00 p.m. First Spiritual Temple, 114 Pine- ARNOLD—The Golden Light Chapel, 839 Clifton Ave., gree, Royal Oak. Rev. Goldie Dodd, Pres.; Kate Finnie, 21012. Sun. 2:30 p.m. (301) G47-2713, Sec’y, P.O. Box 121, Utica 48087. (313) 731-8507. DETROIT—First Spiritualist Temple, Room 209 Y.W.C. MASSACHUSETTS Building, 13130 Woodard Ave,, Highland Park; Sunday School 10:00 a.m. Church 11:00 a.m.; Rev. Goldie M. Massachusetts Slate Association of Spiritualists—Rev. Dodd, See. phone 875-3787. Gladys Worsencroft, Pres., 28 Riverside St., Danvers, 01923. Mrs. Muriel Karoliles, Sec., 7014 Liberty St., LESLIE—Flower Memorial Spiritualistic Church, West Danvers, 01923. (617) 774-2753. Bellevue at High St, Lyceum 10:00 a.m. Church Ser. 10:45 a.m. Donald Weichner, Pres. Rev. Lillian Gleiser, BOSTON—First Spiritualist Ladies Aid Society, 354 Pnstor. Irene Smith, Sec'y. JU 9-8849. Elda Goddard, bongwood Ave., 02215. Ser. Sun., 3:00 p.m. Mr. Law­ Sec’y. Pro Tern. 676-1923. rence F. Hilton, Jr., Pres., 253 N. Central Ave., Quincy, 02170. Mrs. Susie Coffin, Sec., 12 Trinity Ave., 01605. MUSKEGON HEIGHTS—National Spiritualist Church BROGKTON—First Spiritualist Church, 54 Glenwood of Muskegon; 2101 Jefferson St., Muskegon Hts. 49444, St, (Cr. of Green St.). Sun. Lyceum Classes 10:00 a.m., Healing, 10:00 a.m., service, 10:30 a.m. Mrs. Emma A. Service 4:00 p.m. social hour and lunch 5:30 p.m., Eich, 10747-158th Ave., West Olive, Mi. 494G0. phone Healing and Service 7:00 p.m, Thurs. mid-week ser­ (616) 842-1067. vice 7:30 p.m. Pastor, Rev. Gertrude Stevens, 68 Perkins PONTIAC—First Spiritualist Church, N.S.A.C., 576 St, 017 686-7671 — Church 587-5107. Orchard Lake Ave. Pontiac. Church Ser. 7:30 p.m. Sun., EAST LONGMEADOW—The Church of Spiritual Lyceum, G:30 p.m. For information call, (313) 334-3715. Awareness N.S.A.C. Grange Hall, 30 Somers Rd., Catherine Welch, Pres.; Cindy Saul, Sec. 01028. Sun. 6 30 p.m. ROYAL OAK—First Spiritualist Temple, 114 Pingree, METHUEN—The Church of Spiritual Life, Red Men’s Sun., Lyceum, 10 a.m. Church Ser., 11:45 a.m., and 7:30 Hall. 9 Center St. Healing, 2:30 p.m. Service 3:00 p.m. p.m., James Golden, Pres.; Marjorie E. Kwapich, Sec'y. Pres. Mrs. Anne P. Boulanger, 78 North St., Andonor, 2120 Sonoma, Ferndale, Mich. 48220. MA 01810. NEWBURYPOUT— First Spiritualist Church, Y.M.C.A. Civic Center, CR. State and Harris St., Ser. Sun. 3:00 p.m. Pastor & Pres. Mrs. Norma Sargent, 14 Beacon Ave. Sec’y. Mrs. Hilda Metcalf, 38 Warren St. MINNESOTA NORTH PLYMOUTH—First spiritualist Church, 131 DULUTH—First Spiritualist Church, 1414 E. 9th St. blandish Ave., 02360. Sun. 2 p.m. (617) 746-4630. Sun. Service 11:00 a.m. Conference every third Sun., ONSET— First Spiritunlist Church, Highland Ave., pastor, Rev. F. W. Hutchinson. Sec. Julia Jackson, phone bun. Healing 6:30 p.m., Services 7:00 p.m. Rev. Ken­ 724-6654. neth and Rev. Gladys Custance-Co-Pastors, 86 High- MINNEAPOLIS—2nd Spiritualist Church, 2300 Lyn- “ hQ Ave., Onset 02558. Tel. 617 295-1441. dale Ave. N., Sun. ser. 3 p.m. Healing 4:30 p.m.: —lst Spiritualist Church, 34 Franklin St. Coffee hour 5 p.m.; Lyceum circle 6 p.m. Wed. 7:30 ber. Tues., 8 p.m. Pres. Bert. DeYoung. p.m. Students Ser.; Sec’y Chrissy Olsen, 3253 31st Ave, SPRINGFIELD—First Spiritualist Church, Inc., 33-37 So., 55406. f llsa St. Sun. Ser. 3:00 p.m., Healing 4:45 p.m. Mes- SAINT PAUL—Spiritual Science Church, Y.M.C.A. Ser, third Thurs. each month 7:30 p.m. Arthur H. Bldg. 9th. & Cedar Streets, Sun. Ser. 10:30 A.M. Ly­ Coy Hill Rd., Box 348, Warren 01093. Mrs. ceum 10 a.m. Sec’y, Edward Yankovec, 488 Wabasha Aima Cosby, Sec., Coy Hill Rd., Box 348, Warren 01093. Ave. ^ARCH, 1976 21 MISSOURI LILY DALE—Lily Dale Spiritualist Church,, I Healing and devotional, 10:30 a.m. each Sun.] el KANSAS CITY—Church of Two Worlds, N.S.A.C. through June. Wed. evening services at 7 :3o T6'! 4501 Fairmount, Serv. including healing ser. Sun. 7:30 Sept, through June. Mary Vargo, Pres. Marion w p.m. Wed;. Spirit Communication 2:30 and 7:30 p.m. niewski, Sec. Robert Bens, Lyceum Director, Gretcl Rev, Bessie Childress, Rev. Leota Childress, co-pastors. Meyers, Asst. Dir. Lyceum classes—Sun. 9:45 - jo Phone WEI-1044, Secy Robert Willet 820G Wayne, a.m, U-L Ph. 301-9580, Kansas City, MO G4131. LONG ISLAND—Temple of Metaphysical Stitv, KANSAS CITY—Ninth Spiritualist Church, 2301 Van (N.S.A.C.) 340 Old Farmingdale Rd., W. Babrt:. Brunt Blvd, 04127 Lyceum Sun. 5:45 p.m. Sun. Serv. 11704. (516) 587-3041. Ser. Sun., 11 am. ■Attei-n 7:30 p.m.; healing 7:45 p.m.; Spirit Communication Sun. Rev. Edna C. Clausson, Pastor. Classes Ser. Wed. 7:30 p.m. Rev. Florence Anderson Pastor. p.m. Tburs., 8 p.m. Mil Rev, Bryan McCottcr, Assistant Pastor. Church Phone LONG ISLAND—Chapel of Spiritual Truth, Bethpa» 483-5499; Mrs, Loreen Morgan, Secy, 836 W. Gregory Ser., Sun. 2 p.m., (Sept, until June) Rev. HenrS Blvd, 64114. Rev. Frances R. Tucker, Founder. Cox, Pastor, Mrs. Edith M. Connor, Sec’y. (5161 s-t ST. LOUIS—Fifth Spiritualist Church, 6026 S, Kings- 3190 or (516) 221-8450. * highway, St. Louis 9. Sun. Lyceum, 9:30 a.m.; Devotion­ ROCHESTER—Plymouth Spiritualist Church, * al Ser., 10:30 a.m. Rev. Dorothy Buss, 1856 Switzer Plymouth Ave. S., 14603. Sun. 3:30 p.m. (716) 235-50; Ave., St. Louis C3147. SYRACUSE—'First Spiritualist Church, Meadowbic, Dr. and Scott Ave., 13224. Sun. Ser. a t 7:00 p.m. Vlti NEBRASKA Philosophy, Healing and Messages at 7:30 p.m, g, Larry Clark, Pres, and Pastor., 478-7705, Pauline Jesse. OMAHA— Spiritual Science & Philosophy Church; Sec.-Treas., 315 469-0552. N.S.A.C., 321 Hascall on So. 4 St. Devotional, Healing, Message Services each Sunday evening at 8:00 p.m., OHIO followed by fellowship hour. Unfoldment class each Tuesday and Wednesday afternoon at 2:00 p.m. Pastor Ohio State Spiritualist Association'—Rev. Amy Peww, and Sec., Alace J. Fanslau, (402) 345-4397. Virginia J. Pres., 544 W. Glenhaven Ave., Youngstown, 44511. i . Jansa, Treas., (402) 345-8042. ward H. Nixon, Sec., 823 W est Main St., Louisyilj Ohio 44641. AKRON—Home Spiritualist Church, 155 Rhodes Ave NEW HAMPSHIRE Sun., Lyceum 6:30 p.m.; Devotional Ser. 7:45 p.m. Mes­ sage Ser., Thurs., 8 p.m. Rev. Mattie Failor, Pastor. Derry—The First Spiritualist Church of Derry, 66 W. Broadway Ave., 03038. Sun. 7 p.m. (C03) 485-9758. ASHTABULA— First Spiritualist Temple, Corner 4Srd and Main Ave. Sun. ser. at 2:30 p.m. Healing an clairvoyance. Pres., Charles J . Benes, Williamsfiel NEW JERSEY 44093, Sec’y, Irene Garoutte, 3600 Lake Ave. Apt. W9, Ashtabula 44004. New Jersey State Association—Mr. Howard Hewitt, COLUMBUS— Spiritualist Church of Spirit Revelati«, Pres., 142 Carroll St., Paterson, 07514. Miss Diane 5022 Hibbs Dr. Sun. at 7 :30 p.m. F t. Hayes Hotel, W. Trombino, Sec., 793 11 Ave., Paterson, 07514. Miss Spring St. For information on classes and Fourth Fri­ Mary (Pat) Kelly, Treas., 793 11 Ave., 07514. day Message Service, please contact Rev. Elizabeth M. CAMDEN—Fourth Spiritualist Church, 28 N. 26th St. Lannon (G14) 459-0645. Sun., Lyceum 10 a.m.; Wed. 8 p.m.; Sun. 11 a.m. Rev. FirsL Spiritualist Church of Linden, 1751 Aberdeen Ave. Elizabeth Giberson, Pastor, 350 W. Granisbury Ave., Devotional Ser., Sun. & Wed., 7:30 p.m. Public Healing Audubon, 08106. at all ser. Last Sun. in the month from Sept, throng May, Ser. at 3:30 and 7:30 p.m. with Dinner served at PATERSON—First Spiritualist Church, 142 Carroll 5:00 p.m. Childrens and Adult Lyceum Sun, 6:30 pun. St., Ser., Sun. Morning Lyceum, 9 a.ni. Sun. Morn­ Rev. Maudella J. Rowe Pastor and Sec’y, John R. Rowe ing Ser. 2 p.m. Wed. Afternoon Ser. 1 p.m. Wed. Pres, Wooley Park, Ashley, Ohio. Tel. (614 ) 263-1631. Evening Ser., 6:30 p.m. Every Second Wed. of Month, Progressive Circle, 1 p.m. and 6:30 p.m. F irst Fri. of DAYTON— Central Spiritualist Church, 848 Clover St each month, Students Test Night (Members Only) at St. Paul Ave., Sun. Ser. 2:30 p.m. Pres, Rev. Fred Pastor, Rev. Emily M. Hewitt. Slocum, Sec’y Gertrude Frasher. (513) 254-6546. EA ST LIVERPOOL—The F irst Spiritualist Church, 631 Dresden Ave. 43920 Sun. ser. 7:30 p.m., Sara H. Bower- NEW YORK sock, Pres, 324 E. 8 th St., 385-1159. New York Conference of NSAC Churches—Martha KENT—1st Spiritualist Church, 146 W. Oak St., Ser-. Rusbuldt, Pres. 5 Second St., Lily Dale, NY 14752. Rita Sun. 2:30 p.m. Emily K. Barribal], Pres. 15791 Hem- Castetter, P.O. Box 123, Endicott, N.Y. 13760. tick Rd., Chagrin Falls, 44022. Charles Brautigamt Sec.-Troas. 24G6 Newton St., Akron, 44305. BINGHAMTON—First Nntional Spiritualist Church, 97 Riverside Dr., 13905. Sun. 11 a.m. (607) 723-0695. LIMA—Spiritualist Church of Truth, New Location to be announced. Please send all correspondence to 522 V- Spiritualist Sanctuary, N.S.A.C., 196 Main St., 13905. Kibby St., Lima, Ohio 45804. Ser. Sun., 1 1 a.m., Lyceum 12:30 p.m. Wed. Communica­ MARION—New Memorial Spiritualist Church, 667 tions and philosophical discussions, 7:30 p.m. Pastor, Henry St., 43302. Services Sun. & Wed. 7:30 p.m. Ir®nt Clyde Yoder, Sec’yi Linda Russell. Stafford, Pastor; Doris Randall, Sec. (614) 382-7262. BUFFALO—Spiritualist Church of Eternal Brother­ MASSILLON—First Spiritualist Church, cor. of North hood, 1980 Bailey St., 14240. Sun. 2:45 p.m. Ave., and Third St., N.E. Sun. evening ser, at 7;86- Public Message Circle 1st and 3rd Sat., 7:30 p.m. t«- Center of Psychic Science Spiritualist Church, 695 Elm­ at church (216) 832-9764. Denzil Crawford, 1030 Lin- wood Ave., 14240. 2:00 p.m. (716) 876-9230. wood Ave., S.W., Canton. EAST AURORA— First Spiritualist Temple, 29 Temple YOUNGSTOWN—First Spiritualist Church, 32S W. PI., 14052. Sun. 7:30 p.m. (716) 492-1667. LaClede Ave., Sun. Ser. 7:00 p.m. Fri. study classr

22 THE NATIONAL SPIRITUALIST ______1

7:30 pjn. Kev. Amy Pearce Secy & Pastor, 544 W HOUSTON— First Church of Divine Science, N.S.A.C., Clenaven Ave. 4451L Mark Fellows and Marv F 3523 Beauchamp St., (713 ) 864-0474. Mr. Charles D Jes­ "irkett, Co-Pastors, 782-1090. l l ry E- sup III, Pastor; Rev. Willie D. Dearmin, Secy., Sun. 2:30 p.m. Devotional, Healing and Clairvoyance; Wed. 8 :0 0 p.m. Psychic Demonstrations, Healing and Clair­ OKLAHOMA voyance. ,. State Spiritualist Association—Mr. Lester SAN ANTONIO—Louise Scholtz Memorial Chapel, Pres., 4448 Woodedge Dr., Dei City, 73115. 1627 Pan Am Express Way N., Ser. Sun., 7:30 p.m., Mrs3 Alta J- Scoles, Sec., 4448 Woodedge Dr., Del City, Garrett H. Scholtz, Pastor; Mrs. LeNelie Marsh, Sec’y, 139 Peach Valley Dr. 78227. Tel. 674-2476. 73115- nirT AHOMA CITY—Central Spiritualist Church, 1005 TAYLOR—American Spiritualist Church, West Fourth 2 tfnrvev. Sun. and Wed. 7:30 p.m., Lyceum, Sun. St. Ser. 2nd Sun. or each month, 2 p.m. Homer B. fn in a m . Pastor, Alta J. Scoles, 4448 Woodedge Dr., Kelley, Pastor. Social last Sat. each month. Evelyn Del City, Okie., 672-1507. Cervin, Sec’y, 1016 W. 7th St. - tttoa__Tulsa Spiritual Light Church, 123 S. Xan- thus S t, 74104. Sun. & Fri. 7:30 p.m. 582-5945. VERMONT S. BURLINGTON—Church of Spiritual Light, O’Brien PENNSYLVANIA Civic Center, Patchen Rd,, 05401. Sun. 2:30 p.m. (802) 878-2542. Pennsylvania State Spiritualist Association—Rev. Clara Lnior NST, Pres., RD # 4, Lititz, 17543. Rev. Rebecca E. Fas’nacht, NST, Sec., 7200 Whitaker Ave., Philadel­ VIRGINIA phia, 19111. NORFOLK—Christian Metaphysical Chapel. N.S.A.C.. ALLENTOWN—First Spiritualist Church of Allen­ 307 W. 37th St., Lyceum, 11:00 a.m. Sun. Devotional town. 1123 Oak St., 18102. Between Chew and Turner Ser. Sun. 7:30 p.m,, Wed. 7:30 p.m. Sec’y, Miss Florence S t Ser. Sun. 2:30 p.m. Healing and Worship 7:00 p.m. Siebert. at 7:30 p.m. all message ser. Esther Bauder, Treas., 504 E. Main S t, Emmaus, 18049. WASHINGTON HARRISBURG—First Spiritualist Church, 1221 S. 19th S t (rear). 17104. Sun. 2:15 p.m. 717 504-3721. State Spiritualist Association of Washington, Rev. Marvin A. Day, Pres., 615-llth St. Bremerton, WA MCKEESPORT—McKeesport First Spiritualist Church, 98310. 206 373-9825. Sec'y Georgia Hartman, Rt 2, Box 809 Locust St. 15132 Ser. Sun. Healing 7:00 p.m. lec­ 539, Camp Edgewood, Tuconm, WA 98424. ture & messages 7:30 p.m. Serv. Wed. Healing 1:30 pjn. Lecture and messages 2:00 p.m., Mrs. Laura Sal­ BELLINGHAM—The Church of Psychic Research. vador, Pres., Mrs. Helen Bunosky, Secy. N.S.A.C. Charter No. 1 1 , 710 Grand St. Sun. Service 11:00 a.m., Healing 10:30 a.m. Edna G. Purvinnce, Pres., PHILADELPHIA—Universal Spiritualist Brotherhood Edward Dawson, Sec. Ghurch, Rising Sun and Park Aves., 19140. Sun. 2:30 BREMERTON—Harmony Chapel NSAC, #G-100 S. p.m. Dora, Oddfellows Temple Bldg., pastor, Rev. Marvin A. PHILADELPHIA—Second Spiritualist Church, 423 S. Day, Serv. 1100 a.m. Pres. Ann Hicks, 1130 Naval, Sec’y. Kroad S t Sun, healing 3:00 p.m. Sun. Serv. 3:30 p.m., Marie E. Day, 615 Eleevnth St. 98310, phone 373-9825. Wed. 7:30 p.m. Phone 215 232-9219. PUYALLUP—First Spiritualist Church, 341 2nd St. The Fourth Spiritualist Church, 4964 N. Rising Sun S.E.; Sunday service, Friendly Hour 6:30 p.m., Evening Ave., 19120. Ser. 3 and 7 p.m. F ri. 8 p.m. Rev. B. C. service 7:30 p.m. Pres. Merton B. Boss, Tacoma, Wash­ Frsce, Pastor, 2044 Ridgelawn Ave., Bethlehem, 18018. ington; Sec’y. Theresa G. Boss, 1802 S. Adams, Ta­ PITTSBURGH—First Spiritualist Church, 256 Boquet coma, 98405. 769-7144. St. 16213. Sun. 2:30 p.m. (412) 682-3878. SEATTLE—Tower Memorial Church, NSAC, 2116 W. READING— First Spiritualist Church, Zion’s United Dravus St., 98199. Sun. Ser. 11:00 a.m. Effie A. Goben, Church of Christ, Washington and Cedar Sts., 19603. 801 N. W. 54th-*9, 98107. Tel. 789-2214. Sec’y. R. Sun. 2 p.m. (717) 733-4547. Louise Bishop, 3457-14th W. Tel. 282-2683. Church of Spiritual Unity, Concert Hall Fischer Studio TEXAS Bldg. 1519-3 Rd. Ave. Ser. Sun. 2:00 p.m. Pres. LaVern Weber, Sec’y. Hazel E Kearns. Tel. 329-0305. AUSTIN— First Spiritualist Church, 4299 Ave. D, Sun. wo' LJfceunl 3:00 a.m., Church Ser. 10:00 a.m. Mrs. W.S. (Frances L.) Brown, Pastor. WEST VIRGINIA CAMERON—First Spiritualist Church, 802 S. College, WHEELING—First Spiritualist Association (Way Me­ 76520. Sun. Devotional & Message Serv. 11:00 a.m. morial Temple) Broadway and Maryland Streets (Is­ u 7vYBon Kelley, Pastor. Second Sunday of Each land). Sunday, Lyceum at 9:30 a.m., Church Serv. Month, Rev, & Mrs. Elmer Actkinson. Mrs. Verna 1 1 : 0 0 a.m. Hentz Pres,, 406 E. 7th, (817) 697-3912; Mrs. Pearlie Erenek, Sec., Rt. 1 , Box 226, 76520. (817) 697-3027. WISCONSIN —First Spiritualist Church, 5334 Forney Rd. oun. Church Ser., 7:45 p.m. Developing Class, Thurs., MILWAUKEE—Kraft Memorial Spiritualist Center, 8 P-m. Pastor, James F. Bradley, 388-2668, 388-1402. Plankington Hotel, Mil. Sun. Devotional Ser. 10:46 a.m. u!iCOr? Spiritualist Church of Dallas, Milner Plaza Ho- WEST ALLIS—1st Psychic Science Church, 2103 S. j*; Devotional and Message ser. each Sun. at 10:30 81st. Sun. Devotional Service 10:30 A.M. Lyceum, 10:30 Rev. Maude Conner. P astor: Mrs. Marie Schiller, A.M., Manila Kochanski Scty, 9143 W. Custer St., °«y. Res. 519 W. 10th Apt. 114. Tel. 214 942-7529. Milwaukee, 53226 —Luz Y Verdad Spiritualist Church, 1014 S. 3rd Spiritual Science Church, comer S. 81st & W. inij oIa, Ser. p.m. Tues. Sec’y, Mr. A. Rivera, Becher Sts. Sun. 3:00 P.M., Devotional Service, Mrs. S. Virginia, El Paso, TX 79901. Gladys Scharner Scty.

MARCH, 1970 23 WHAT HAS BEEN GAINED? (Cont’d.) Declaration of Principles of thought. This could account for the seemk National Spiritualist Association of Churches flood of psychics thruout the world, partici^ in the United States. And most psychics do n 1. We believe in Infinite Intelligence, 2. We believe that the phenomena of Nature, both lay claim to mediumship for they know tW physical and spiritual, are the expression of Infinite they are not in touch directly with the world - Intelligence. spirit. 3. We affirm that a correct understanding of such Spiritualism is a progressive and evolutp, expression and living in accordance therewith, consti­ tute true religion. ary religion not looking back to fading trj£ 4. We affirm that the existence and personal iden­ tions but onward to a new experience. It has tity of the individual continue after the change called its belief on proven facts instead of ancie death. traditions, thus reconciling science with i> 5. We affirm that communication with the so-called dead is a fact, scientifically proven by the phenomena ligion. of Spiritualism. Questions such as capital punishment, rei 6. We believe that the highest morality is contained carnation, conscientious objection to war are ; in the Golden Rule: “Whatsoever ye would that others should do unto you do ye also unto them." subjects that Spiritualists would, as individual 7. We affirm the moral responsibility of the indi­ take a stand on but from an organization stand, vidual, and that he makes his own happiness or un­ point should leave the individual to exercise h happiness as he obeys or disobeys Nature’s physical or her free choice and free will knowing that' anil spiritual laws. the final analysis it is the responsibility of tht 8. We affirm that the doorway to reformation is never closed against any human soul here or hereafter. individual to make his own happiness or uc- 9. We affirm that the precept of Prophecy contained happiness as he understands Natural Law. Mod. in the Bible is a Divine attribute proven through ern Spiritualism sets the guide lines but i Mcdiumship. moral problems with which we are confront« N.S.A.C. ORGANIZATIONS thruout life here in the mundane sphere the in­ Missionaries Club dividual is responsible, and no one else for hif Mr. Bernard B. Powell, Pres., 4118 W. 24 PI., Chicago, life and living. IL 60623; Rev. Janice R. Baynes, Sec., 2733 Thompson, Regardless of the avenue of life whether ll Des Moines, IA 50317. be social, economic or political, the world is Ministerial Association made up of individuals, for nations are but in­ dividuals, and leaders of these nations, if listen­ Rev. Marvin A. Day, Pres., 615 11 St., Bremerton, WA 98310; Rev, Alice M. Hull, Sec.-Treas., P.O. Box ing to the whisperings of the great statesme: 49, Cassadaga, F L 3270G. of the past could move a long way toward shap­ ing for mankind a better world free of wars Spiritualist Healers League and rumors of wars, and while Modern Spirit­ Rev. Janice R. Baynes, Pres., 2733 Thompson, Des Moines, IA 50317; Mrs, Jeanne Ford, Sec., 1521 W. ualism is not a panacea for a Utopia it would Edgemont Ave., Phoenix, AZ 85007. be a world of freedom from fear and supersti­ tion which has hung around the neck of human­ National Spiritualist Teachers Club kind for so many aeons of time. Rev. Larry Clark, NST, Pres., 314 Oak St. #7 Syracuse, Spiritualism extends into every department N.Y. 13203; Rev. Robert J. Hawkins, NST, Sec.-Treas., of human thought, it has reached the man of 2810 S. Cherokee St., Englewood, Colorado, 80110. science in his laboratory, it has walked into the Licentiate & Medium Society churches thruout the world, it has proved a Huey S. Smiley, Pres. 2733 Thompson Ave., Des Moines, Iowa 60317, Phone 515 260-5824; Anna Gross, solvent of all religions and philosophies by cor­ Secy-Treas. 10930 Avenue “M”, Chicago, Illinois 60617. recting erroneous ideas born of imperfect, hu­ Phone 312 734-1979. man interpretation of a future life and replaced t it with knowledge. N.S.A.C. Officers To a materialistic and unbelieving age it has P resid en t______The Rev. Joseph H. Merrill demonstrated and proven that when mortals 13 Cleveland Ave., Lily Dale, NY 14762 close their eyes in seeming death they open I Vice President . ... The Rev. Ernst A. Schoenfeld, NST them in another dimension of life, and when w® 3501 W. Shakespeare Ave., Chicago, IL G0647 Secretary ...... The Rev. Ivamay Stockwell think of the wisdom of the sages of the past can P.O. Box 128, Cassadaga, FL 32706 we not say the words of the great Cora L. V. T re a su re r______.__The Rev. Edwin W. Ford, NST Richmond, the first Vice-President of the Na­ 1521 W. Edgemont Ave., Phoenix, AZ 85007 tional Spiritualist Association when she gave a Trustees Rev. Evelyn L. Muse, NST lecture in Chicago, Illinois for the World Parlia­ 1104 Susan Dr., Edinburg, TX 78539 ment of Religions in 1893 and said “Is not th« Rev. William F. Melick, N.S.T. the light that lighteth every man that cometfl P.O. Box 40172, Indianapolis, IN 46240 into the world?” Rev. Clyde A. Dibble 1260 Drake Ave., Burlingame, CA 94010 Rev, D. Mona Berry, NST P.O. Box 177, Cassadaga, FL 32706 Mr. Joseph Sax The average woman soon discovers that her ideal 9116 W. Congress St., Apt. 6, Milwaukee, WI 53225 man isn’t real and her real man isn’t ideal.

24 THE NATIONAL SPIRITUALIST