Choosing Between Classical Liberalism and Social Liberalism

Total Page:16

File Type:pdf, Size:1020Kb

Choosing Between Classical Liberalism and Social Liberalism FEATURE CHOOSING BETWEEN CLASSICAL LIBERALISM AND SOCIAL LIBERALISM Social liberals support markets, but also government action to promote a firm safety net and equal opportunity, with more confidence in the role of government, writes Fred Argy lassical liberals and social liberals share easy it is for entrepreneurs to start and manage some common views. Contrary to state their business); the extent of deregulation of labour paternalists, they both see benefit in markets (how much freedom managers have in market reform, but are less radical than setting pay structures and in hiring and firing); Clibertarians. Contrary to social conservatives, they and the size of government (scale of government often agree that the state should use a light hand expenditure). Libertarians also tend to have a when regulating personal morality. Yet there is still laissez-faire attitude to the environment.1 a lively debate between classical and social liberals Some people on the political Right (and some on the scope of welfare, the scale of measures to on the Left) also demonstrate elements of ‘social promote substantive equality of opportunity, and conservatism’ in areas such as homosexuality, on the degree of economic intervention consistent drugs, obscene literature, abortion, or federal with economic liberalism. funding for human embryonic stem cell research. These issues stir up deep passions when people Libertarians generally divorce themselves from with prior beliefs and values dominate the debate social conservatism as they believe people should (ideologues). The discussion becomes more be able to pursue whatever ideals they like. civilised when people have regard for a realistic Some people on the Left actively support state ‘set of political values’ (academics and journalists). paternalism, a mix of democratic socialism and And when the war of words becomes central to welfare ‘rights.’ The methods and instruments government, ideology loses much of its sting—at chosen include guaranteed social minima; trade least on the surface (politicians). barriers; exchange controls; a managed exchange The ideological debate At the ideological level, there is little room for Fred Argy has advised governments sensible argument. from Menzies to Keating. He was ‘Libertarians’ reject any sort of state intervention awarded an OBE and AM for services apart from a minimal role that protects against force, theft and fraud. Under libertarian to economic planning. He is the author individualism, failing to help people in need does of many articles and several books, not restrict liberty. Economic freedom, as measured including Australia at the Crossroads in the so-called ‘index of economic freedom,’ is (Allen & Unwin) and Equality of calculated by reference to the security of property Opportunity in Australia: Myth and rights; the openness of the economy to external Reality (The Australia Institute). trade; levels of business and credit regulation (how 14 Vol. 25 No. 2 • Winter 2009 • POLICY CLASSICAL LIBERALISM AND SOCIAL LIBERALISM rate; a rigid, inflexible wage structure; public classical liberal sees a need to redistribute income, ownership; and foreign investment regulation. it would be not to reduce inequality per se but Social liberals divorce themselves from these instead address specific individual needs such as policies, which seem unnecessarily costly for increasing incentives or assistance for the elderly. productivity and flexibility. There are more This explains why classical liberals are sceptical effective ways of achieving good distribution of the use of ‘composite indexes designed to effects through the social security, the tax system, aggregate different liberties or inequalities’—such and moderate wage regulation. as the Gini coefficient or shares of income—and The doctrines of libertarianism, social why they are more ‘flexible’ on the issue of tax conservatism, and state paternalism are held cuts relative to expenditure.3 mostly by ‘political outsiders.’2 Most academics Like libertarians, classical liberals refuse to see and political participants, while drawing heavily themselves as ‘moral conservatives’; instead, they on prior ideology, lean toward a more realistic generally oppose censorship and support improved view of politics. This is what we call ‘progressive legal recognition of gay relationships and abortion liberalism’—a pragmatic mix of markets and rights for women.4 government intervention to promote economic Classical liberals are ‘at least first cousins’ to growth while promoting equality, opportunity, libertarians, with a similar stress on the role of and a welfare safety net. Progressive liberalism is government. However, classical liberals are more the governing orthodoxy of the day. pragmatic, and their ideas are somewhat closer to political realities. The academic debate How much social liberalism? At the academic or journalistic level, there is an One aspect of ‘equity’ that is widely accepted ongoing debate between organisations such as (by both sides of the fence) is that people in the the Institute of Public Affairs, the Centre for same circumstances should be treated the same Independent Studies, and the Australia Institute (i.e. ensuring processes are transparent and non- and between bloggers and individual writers. They discriminatory on the basis of race, religion, sex, contribute to, and scan through, learned articles— or sexual preference). and use the ideas in them to pursue particular But social liberals (the principal topic of this political ends. Two of the main exponents are paper) go further with their ideals of equity. They classical liberals and social liberals. believe in a strong safety net, and they support How much economic freedom? substantive equality of opportunity. These two Classical liberals can be viewed as ‘less extreme’ equity wings of social liberalism interact with a than libertarians. For example, they adopt a third—a strong belief in economic liberalism. more intellectually eclectic set of justifications instead of a simple assertion of rights. While Strong safety net favouring libertarian institutions, such as limited Classical liberals and social liberals have much in government, protection of personal freedoms, and common regarding the existing distribution of free markets, they rely on rules of thumb derived income, although they are likely to differ regarding from experience—for example, that governments individual needs and degree of opposition to tend to mess things up and individuals are the further redistribution of incomes. best judges of their own interests. They see the The social liberal insistence on a firm safety net libertarian label as too narrow and as representing can cause some differences with classical liberals, a too absolutist view of politics and policy. but three considerations pull them together. Classical liberals like Policy editor Andrew First, income distribution in Australia happens Norton see ‘an inherent, massive complexity’ in to fall mid-way in OECD circles, and appears income inequality, which is the result of ‘billions to be roughly consistent with public opinion. of individual decisions, actions and transactions Second, many social liberals share the classical taken over a long period of time’ and reflecting liberal view that governments need to identify a different talents, abilities, effort, and luck. When a specific individual instance of ‘inequity’ before Vol. 25 No. 2 • Winter 2009 • POLICY 15 CLASSICAL LIBERALISM AND SOCIAL LIBERALISM intervening to alter income distribution. They be offered a special system of wage insurance. If differ from social democrats, who tend to be such ideas fail (e.g. it might be hard to precisely guided by particular points in income distribution. identify the victims), government could invest in Third, social liberals also fear that the economic socially active yet productive programs. efficiency costs of a marked shift in distribution It is worth noting that this kind of social can often exceed the welfare benefits. In particular, liberalism, like libertarianism, is committed to those able and willing to work should have every individualism—but includes protecting individuals incentive to gain employment or train. from acts of omission as well as commission. However, differences emerge on proposed Substantive equality of opportunity policy changes likely to affect income distribution. Social liberals also attach much importance One route—the one chosen by classical liberals— to the achievement of substantive equality of is to simply look at the effects of new economic opportunity—the opportunity available to well- reform on GDP. If these effects are positive, it motivated, capable, and hard-working people is assumed that winners will potentially be able to get ahead in life and achieve their maximum to compensate losers and still remain better off. potential, no matter what their social background There is no need for actual compensation. and starting opportunities. Equality of opportunity But social liberals start with the presumption is not simply about money. Governments also have that an extra dollar (the incremental benefit of an obligation to ensure that sufficient assistance is policy-induced reform) is worth more to a poor available to directly address capability deprivation, person than a rich person, so the distribution e.g. in health, education, training, housing, and effects of economic reform need to be considered transport infrastructure. in order to assess its aggregate welfare benefits.
Recommended publications
  • Liberalism, Social Democracy, and Tom Kent Kenneth C
    Liberalism, Social Democracy, and Tom Kent Kenneth C. Dewar Journal of Canadian Studies/Revue d'études canadiennes, Volume 53, Number/numéro 1, Winter/hiver 2019, pp. 178-196 (Article) Published by University of Toronto Press For additional information about this article https://muse.jhu.edu/article/719555 Access provided by Mount Saint Vincent University (19 Mar 2019 13:29 GMT) Journal of Canadian Studies • Revue d’études canadiennes Liberalism, Social Democracy, and Tom Kent KENNETH C. DEWAR Abstract: This article argues that the lines separating different modes of thought on the centre-left of the political spectrum—liberalism, social democracy, and socialism, broadly speaking—are permeable, and that they share many features in common. The example of Tom Kent illustrates the argument. A leading adviser to Lester B. Pearson and the Liberal Party from the late 1950s to the early 1970s, Kent argued for expanding social security in a way that had a number of affinities with social democracy. In his paper for the Study Conference on National Problems in 1960, where he set out his philosophy of social security, and in his actions as an adviser to the Pearson government, he supported social assis- tance, universal contributory pensions, and national, comprehensive medical insurance. In close asso- ciation with his philosophy, he also believed that political parties were instruments of policy-making. Keywords: political ideas, Canada, twentieth century, liberalism, social democracy Résumé : Cet article soutient que les lignes séparant les différents modes de pensée du centre gauche de l’éventail politique — libéralisme, social-démocratie et socialisme, généralement parlant — sont perméables et qu’ils partagent de nombreuses caractéristiques.
    [Show full text]
  • Rethinking the French Liberal Moment: Some Thoughts on the Heterogeneous Origins of Lefort and Gauchet's Social Philosophy
    CHAPTER 3 Rethinking the French Liberal Moment: Some Thoughts on the Heterogeneous Origins of Lefort and Gauchet’s Social Philosophy Noah Rosenblum ecent scholarship has taken an interest in the renaissance of French liberal thought in the second half of the twentieth century. This R“French liberal revival” has swept up scholars and commentators alike, and is often thought to include the important French philosophers Claude Lefort and Marcel Gauchet. But, as work in intellectual history has shown,1 the term sits uneasily on at least these two. On close examination, we see that some of their mature thought is only ambiguously committed to liberal goals and rests on complex philosophical premises that are incompatible with some traditional liberal arguments. Tracing aspects of their social thought back to its roots reveals how deeply opposed to liberalism some of their premises were and helps us see how they carried illiberal ideas forward into new contexts. This forces us to take a new perspective on at least this piece of the twentieth century’s French liberal moment, revising accepted stories of its origins and meaning. Recognizing the heterogeneous sources of their argument leads us to appreciate Lefort and Gauchet’s creative work of reconstruction and resist the urge to canalize their powerful social philosophy. Conceptualizing the “French Liberal Revival” In a purely analytic sense, we can understand the idea of a “French liberal revival” in two different ways. The phrase describes, first, a new or renewed interest in traditional liberal themes by thinkers writing in French. We can S. W. Sawyer et al.
    [Show full text]
  • American Civil Associations and the Growth of American Government: an Appraisal of Alexis De Tocqueville’S Democracy in America (1835-1840) Applied to Franklin D
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2017 American Civil Associations and the Growth of American Government: An Appraisal of Alexis de Tocqueville’s Democracy in America (1835-1840) Applied to Franklin D. Roosevelt's New Deal and the Post-World War II Welfare State John P. Varacalli The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1828 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] AMERICAN CIVIL ASSOCIATIONS AND THE GROWTH OF AMERICAN GOVERNMENT: AN APPRAISAL OF ALEXIS DE TOCQUEVILLE’S DEMOCRACY IN AMERICA (1835- 1840) APPLIED TO FRANKLIN D. ROOSEVELT’S NEW DEAL AND THE POST-WORLD WAR II WELFARE STATE by JOHN P. VARACALLI A master’s thesis submitted to the Graduate Program in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2017 © 2017 JOHN P. VARACALLI All Rights Reserved ii American Civil Associations and the Growth of American Government: An Appraisal of Alexis de Tocqueville’s Democracy in America (1835-1840) Applied to Franklin D. Roosevelt’s New Deal and the Post World War II Welfare State by John P. Varacalli The manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts ______________________ __________________________________________ Date David Gordon Thesis Advisor ______________________ __________________________________________ Date Elizabeth Macaulay-Lewis Acting Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT American Civil Associations and the Growth of American Government: An Appraisal of Alexis de Tocqueville’s Democracy in America (1835-1840) Applied to Franklin D.
    [Show full text]
  • Political Polarization in the United States and Canada by Philip Carl Salzman
    (EF24) FEBRUARY 2018 Political Polarization in the United States and Canada By Philip Carl Salzman Political polarization in both the United States and Canada seems to increase every year. Those on the left appear to move ever farther to the left; while those on the right find less and less in common with their fellow citizens. The political rhetoric has, in fact, escalated to a toxic level. From the highest political level in the U.S. half of American citizens are labelled sexist, racist, homophobic, and Islamophobic, a basket of deplorables,1 redneck failures who cling to their guns, fundamentalist religion, and fear,2 and white supremacists. American opponents of the progressive left view it as consisting of traitors of America, betrayers of Western civilization, haters of Christianity and apologists for Islam, violators of the Constitution, advocates of open borders who wish to bring a flood of Third World immigrants, even those dedicated to destroying the West, enemies of capitalism who openly revere socialism, and champions of a dominant state apparatus that aims at suppressing freedom. Canada is also increasingly polarized along the same lines, with Parliament denouncing the non-existent psychiatric condition “Islamophobia” in order to suppress criticism of Islam, the press driving out conservatives, such as Kellie Leitch, whose advocacy of “so-called “Canadian values,” [was] widely viewed as anti-immigrant and nativist,”3 as racists and fascists, and with “Human Rights Commissions and Tribunals” suppressing speech that hurts someone’s feelings. In Canada too, at the highest political level, Canada’s heritage in Western Civilization is denied4 in favour of “diversity,”5 and minorities favoured over majorities.
    [Show full text]
  • Liberalism 1100
    Chap 10 6/5/03 3:13 pm Page 195 Liberalism 1100 Liberalism has become the dominant ideology at the start of the third millennium. Like conservatism it cannot be easily identified with one particular political party. We trace the origins of liberalism back to the late seventeenth century and the political turmoil in England that followed the civil wars of the middle of the century. After this, liberalism’s ‘golden age’ during the nineteenth century is studied and the main themes of ‘classical’ and ‘New’ liberalism are outlined and discussed. The limitations of British liberalism began to become evident just before the First World War and it was almost eclipsed during the inter-war period. We discuss the apparent renaissance of liberalism that followed the collapse of Soviet communism during the late 1980s and the apparent triumph of liberal capitalist democracy on a global scale. Some of the inadequacies of contem- porary liberalism are discussed and an estimate is made of the future that lies in store for liberalism. POINTS TO CONSIDER ➤ Is liberalism culturally specific to Westernisation or is it of universal value? ➤ To what extent is the liberal focus on the individual based on a misunderstanding of human nature? ➤ At what point does liberalism end and socialism begin? ➤ Why were nineteenth-century liberals so uncomfortable with democracy and why don’t modern liberals appear to share the doubts? ➤ In the twenty-first century is the state still the main threat to the individual? ➤ How far is it true to say that the triumph of liberal ideology has been at the price of the eclipse of liberal political parties? Kevin Harrison and Tony Boyd - 9781526137951 Downloaded from manchesterhive.com at 09/26/2021 08:03:51PM via free access Chap 10 6/5/03 3:13 pm Page 196 196 Understanding political ideas and movements A rich man told me recently that a liberal is a man who tells other people what to do with their money.
    [Show full text]
  • PAUL HINDLEY I Am Standing for Re-Election to the Social Liberal Forum Council After Serving on the Council for the Last Two Years
    PAUL HINDLEY I am standing for re-election to the Social Liberal Forum Council after serving on the Council for the last two years. Many communities have been ‘left behind’ by market fundamentalism, which has opened the door to nationalism. Individual liberty cannot thrive if people are in the grip of poverty, social hardship and economic powerlessness. Brexit puts at risk our hard-won workers’ rights, our vital EU trade links and our ability to combat climate change. With the Conservatives and Labour fighting a battle of big ideas, it is essential that the Liberal Democrats rediscover the radical heritage of social liberalism. Britain has never more needed an ambitious radical social liberal movement. Advancing Big Ideas: I wrote a chapter for “Four Go In Search of Big Ideas” calling for a new culture of social rights in-order to reach out to ‘left behind’ seaside towns. I am an advocate for economic democracy, universal inheritance, radical welfare policies, land value taxation, federalism, workers’ rights and German-style works councils. A Strong Record: I have been actively involved in the SLF Council for the last two years. Since January 2018, I have been managing the SLF social media accounts on Twitter and Facebook. I have also written many articles for the SLF Blog and Liberator. A Progressive Movement: I proposed an amendment to the SLF Constitution which enshrined the SLF’s commitment to build a “progressive alliance of people, ideas and campaigns”. The SLF must be the voice of progressives within the Liberal Democrats, while reaching out to liberal progressives in other political parties and across society.
    [Show full text]
  • Manifesto for a Humane True Libertarianism
    Manifesto for a Humane True Libertarianism Deirdre Nansen McCloskey July 4, 2018 The first chapters of Humane True Liberalism, forthcoming 2019, Yale University Press. All rights reserved. #1. Libertarians are liberals are democrats are good I make here the case for a new and humane version of what is often called “libertarianism.” Thus the columnist George Will at the Washington Post or David Brooks at the New York Times or Steve Chapman at the Chicago Tribune or Dave Barry at the Miami Herald or P. J . O'Rourke at the National Lampoon, Rolling Stone, and the Daily Beast. Humane libertarianism is not right wing or reactionary or some scary creature out of Dark Money. In fact, it stands in the middle of the road—recently a dangerous place to stand—being tolerant and optimistic and respectful. It’s True Liberal, anti- statist, opposing the impulse of people to push other people around. It’s not “I’ve got mine," or “Let’s be cruel.” Nor is it “I’m from the government and I’m here to help you, by force of arms if necessary.” It’s “I respect your dignity, and am willing to listen, really listen, helping you if you wish, on your own terms.” When people grasp it, many like it. Give it a try. In most of the world the word “libertarianism” is still plain "liberalism," as in the usage of the middle-of-the-road, anti-“illiberal democracy” president of France elected in 2017, Emmanuel Macron, with no “neo-” about it. That's the L-word I’ll use here.
    [Show full text]
  • On Liberty at 150
    REVIEW ESSAY ON LIBERTY AT 150 John Stuart Mill’s On Liberty isn’t always convincing, but after 150 years it is still worth reading, writes Andrew Norton On Liberty By John Stuart Mill First published 1859. Cambridge University Press, Oxford University Press, Penguin Books, and many other publishers. ohn Stuart Mill is the only nineteenth policies likely to produce the greatest happiness. century liberal intellectual still widely read Liberals in the natural or human rights traditions and discussed in the twenty-first century, see utilitarianism as an insecure foundation for thanks mainly to his book On Liberty, freedom, fearing that it justifies sacrificing the Jpublished 150 years ago. In his time, several of freedoms of some for the benefit of the many Mill’s books were influential, particularly his (anti-terror laws, for example). In On Liberty, Mill Principles of Political Economy, but it is On Liberty needs sometimes complicated arguments to move that has lasted. It has been continuously in print from utilitarian premises to liberal conclusions. since 1859. Classical liberals—their adjective a response to the On Liberty’s longevity makes it the most-read then new ‘social’ liberalism Mill helped usher in— classic of the liberal canon. It retains an audience question the priority Mill gave to ‘individuality’ because the dilemmas Mill writes about— over other forms of life, and his critique of the role especially over when to regulate speech and of custom in social life. behaviour that lacks clear harm to others—are nineteenth-century versions of issues that remain On Liberty’s argument controversial today.
    [Show full text]
  • From Neoliberalism to Social Liberalism Situating the National Solidarity Program Within Mexico’S Passive Revolutions by Susanne Soederberg
    LATIN AMERICAN PERSPECTIVES Soederberg / FROM NEOLIBERALISM TO SOCIAL LIBERALISM From Neoliberalism to Social Liberalism Situating the National Solidarity Program Within Mexico’s Passive Revolutions by Susanne Soederberg Launched by President Carlos Salinas de Gortari in 1988, Mexico’s Programa Nacional de Solidaridad (National Solidarity Program— PRONASOL) has become the organizational center of an ever-changing, complex web of education, health, productive, and infrastructural projects aimed at improving the living conditions of the poor (PRONASOL, 1991). This de facto welfare program, which embodies Salinas’s “third-way” doc- trine of social liberalism, basically claims to be more humane and democratic than unfettered free-market capitalism and heavy-handed state intervention- ism. The objective of this article is not to supply another policy assessment of PRONASOL but to address a gap in the literature by providing a historical materialist account of its emergence. Seen through the lens of historical mate- rialism, PRONASOL is neither an attempt to alleviate the poverty afflicting well over half the population of Mexico nor a move toward constructing a stronger civil society in a top-down fashion (cf. Salinas de Gortari, 1990). Instead it is a reflection of new forms of ideological and political domination targeted at preserving the hegemony of the ruling classes while excluding the majority of Mexicans from participating in the formulation of state pol- icy. In the face of the increasing poverty brought on by “modernization,” PRONASOL aims to weaken counterhegemonic movements in civil society as Mexico further deepens its dependent relations with the United States. Antonio Gramsci once referred to these expressions of political and ideologi- cal retrenchment in the relations between state and civil society as a “passive revolution” (1992).
    [Show full text]
  • Justificatory Fables of Ordoliberalism: Laissez-Faire and the “Third Way”
    CRS0010.1177/0896920519832638Critical SociologyDale 832638research-article2019 SYMPOSIUM: Neo-Liberalism and Ordoliberalism: One or Two Critiques? Critical Sociology 2019, Vol. 45(7-8) 1047 –1060 Justificatory Fables of © The Author(s) 2019 Ordoliberalism: Laissez-faire Article reuse guidelines: sagepub.com/journals-permissions and the “Third Way” https://doi.org/10.1177/0896920519832638DOI: 10.1177/0896920519832638 journals.sagepub.com/home/crs Gareth Dale Brunel University, UK Abstract This article critically examines two conceptualisations of ordoliberalism. In one, it is defined, together with neoliberalism, against 19th-century liberalism (in its social liberal and laissez-faire variants). This reading was common among ordoliberals themselves, and early neoliberals such as Friedrich von Hayek, as well as among critics, notably Michel Foucault. In another, ordoliberalism is contrasted to neoliberalism, with the latter presumed to be a species of laissez-faire economics. This reading is commonly accompanied by the supposition that ordoliberalism represents a “Third Way” between capitalism and socialism, or between laissez-faire liberalism and state planning. The main body of this contribution presents a critical analysis of both positions, by way of analysis of ordoliberal texts and a history of the discourse of laissez-faire. Keywords Austrian School, laissez-faire, neoliberalism, ordoliberalism, Third Way Introduction Despite having lost status and definition as a current of economic thought since its heyday in the 1950s, the ordoliberal spirit has retained its presence within the German establishment and receives ritual obeisance still today, with ordoliberal incantations serving to signpost an assortment of lib- eral-conservative positions and mentalities (Hien and Joerges, 2018).1 Its fortress has long been the Bundesbank.
    [Show full text]
  • Classical Liberalism, Neoliberalism and Ordoliberalism1
    ELZBIETA MĄCZYNSKA PIOTR PYSZ CLASSICAL LIBERALISM, NEOLIBERALISM AND ORDOLIBERALISM1 The key to distinguishing between classical liberalism, neoliberalism and ordoliberalism is their approach to the freedom of the individual. In 1938, Walter Lippmann asserted that the main cause underlying all failures of economic liberalism was its focus on expanding the scope of individual freedom in the market. This was accompanied by a lack of understanding of the need to develop an economic system under which the freedom of the individual would serve not only a select few, but also promote the interests of the majority of society. Eighty years later, this criticism goes to the crux of the contemporary dilemmas, as the neoliberal doctrine is driven by “freedom without order.” To overcome the ongoing global economic crisis, characterized by disorder, chaos, and anarchy, it is imperative to guide economic policy towards thinking “in terms of order” (Max Weber). And such an approach is offered by ordoliberal thought, which is concerned with the issue of economic order. Its leading idea, which is critical for today’s world, is “freedom within order.” Keywords: classical liberalism; neoliberalism; ordoliberalizm; historical context; advantages; reform. UDC 330.837.1 ELŻBIETA MĄCZYŃSKA ([email protected] ), Professor, Head of the Scientifi c Research Institute of bankruptcies Business Finance and Investment Corporation in the College of Business of the Warsaw School of Economics. Warsaw School of Economics, al. Niepodległości 162, 02-554, Warsaw, Poland. +48 22 564 60 00; PIOTR PYSZ ([email protected]), Professor of the Higher School of Finance and Management in Bialystok (Poland), the College of Business and Technology (Vechta, Germany).
    [Show full text]
  • The Quest for a Liberal-Socialist Democracy and Development
    The Quest for a Liberal-Socialist Democracy and Development The Quest for a Liberal-Socialist Democracy and Development: Against the Behemoth By Vjeran Katunarić The Quest for a Liberal-Socialist Democracy and Development: Against the Behemoth By Vjeran Katunarić This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Vjeran Katunarić All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0907-9 ISBN (13): 978-1-5275-0907-8 TABLE OF CONTENTS Acknowledgements ................................................................................... vii Introduction ................................................................................................ ix Chapter One ................................................................................................. 1 Liberal Socialism Faced with the Behemoth Chapter Two ................................................................................................ 9 The Higher Immorality of the New Power Elites Chapter Three ............................................................................................ 16 The Impossible Self-Production Chapter Four .............................................................................................
    [Show full text]