The Garlands of Meleager and Philip Alan Cameron
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Batumi Guidebook.Pdf
About Georgia 10 10 О Грузии General Information 10 11 Краткая информация о Грузии About Ajara 13 13 Аджария General Information 13 13 Краткая информация об Аджарии Population 14 15 Население Nature - Geography 14 14 Природа – география Climate 14 15 Климат Flora and Fauna 16 16 Флора и фауна Protected Areas 16 16 Охраняемые территории Kobuleti Protected Areas 16 18 Охраняемые территории Кобулети Kintrishi Protected Areas 16 18 Кинтришская охраняемая территория Mtirala National Park 19 19 Национальный парк Мтирала Machakhela Transboundary Protected Areas 21 21 Трансграничная охраняемая территория Мачахела Natural Treasures 21 21 Природные богатства Botanical Garden 21 21 Ботанический сад Green Lake (“Mtsvane Tba”) 22 22 Озеро Мцване Goderdzi Petried Forest 22 22 Ископаемый лес Годердзи Coastal Sand Dunes 22 22 Прибрежные песчаные дюны History 24 25 История History of Ajara (Review) 24 25 Исторический обзор Аджарии Ajara as an Autonomous Republic Аджария как автономная республика within Georgia 27 27 в составе Грузии Religion and Traditions 28 28 Религия и традиции Christian Orthodoxy in Ajara 28 28 Православие в Аджарии Other Religious Denominations in Ajara 28 28 Другие религии и конфессии в Грузии Religious Monuments 30 30 Религиозные памятники Cuisine 40 39 Кухня Ajarian Cuisine 40 40 Аджарская кухня Ajarian Wine 40 40 Аджарское вино Culture and Art 43 42 Искусство и культура Architecture 43 43 Архитектура Arched Bridges 44 44 Арочные мосты Archaeology 47 47 Археология Craft 48 49 Ремесла Folklore 51 51 Фольклор Theatres, Cinema, Circus -
Colonial Education and Class Formation in Early Judaism
COLONIAL EDUCATION AND CLASS FORMATION IN EARLY JUDAISM: A POSTCOLONIAL READING by Royce Manojkumar Victor Bachelor of Science, 1988 Calicut University, Kerala, India Bachelor of Divinity, 1994 United Theological College Bangalore, India Master of Theology, 1999 Senate of Serampore College Serampore, India Dissertation Presented to the Faulty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation Fort Worth, Texas U.S.A. May 2007 ii iii © 2007 by Royce Manojkumar Victor Acknowledgments It is a delight to have the opportunity to thank the people who have helped me with the writing of this dissertation. Right from beginning to the completion of this study, Prof. Leo Perdue, my dissertation advisor and my guru persevered with me, giving apt guidance and judicious criticism at every stage. He encouraged me to formulate my own questions, map out my own quest, and seek the answers that would help me understand and contextualize my beliefs, practices, and identity. My profuse thanks to him. I also wish to thank Prof. David Balch and Prof. Carolyn Osiek, my readers, for their invaluable comments and scholarly suggestions to make this study a success. I am fortunate to receive the wholehearted support and encouragement of Bishop George Isaac in this endeavor, and I am filled with gratitude to him. With deep sense of gratitude, I want to acknowledge the inestimable help and generous support of my friends from the Grace Presbytery of PC(USA), who helped me to complete my studies in the United States. In particular, I wish to thank Rev. -
Alexander the Great and Hephaestion
2019-3337-AJHIS-HIS 1 Alexander the Great and Hephaestion: 2 Censorship and Bisexual Erasure in Post-Macedonian 3 Society 4 5 6 Same-sex relations were common in ancient Greece and having both male and female 7 physical relationships was a cultural norm. However, Alexander the Great is almost 8 always portrayed in modern depictions as heterosexual, and the disappearance of his 9 life-partner Hephaestion is all but complete in ancient literature. Five full primary 10 source biographies of Alexander have survived from antiquity, making it possible to 11 observe the way scholars, popular writers and filmmakers from the Victorian era 12 forward have interpreted this evidence. This research borrows an approach from 13 gender studies, using the phenomenon of bisexual erasure to contribute a new 14 understanding for missing information regarding the relationship between Alexander 15 and his life-partner Hephaestion. In Greek and Macedonian society, pederasty was the 16 norm, and boys and men did not have relations with others of the same age because 17 there was almost always a financial and power difference. Hephaestion was taller and 18 more handsome than Alexander, so it might have appeared that he held the power in 19 their relationship. The hypothesis put forward here suggests that writers have erased 20 the sexual partnership between Alexander and Hephaestion because their relationship 21 did not fit the norm of acceptable pederasty as practiced in Greek and Macedonian 22 culture or was no longer socially acceptable in the Roman contexts of the ancient 23 historians. Ancient biographers may have conducted censorship to conceal any 24 implication of femininity or submissiveness in this relationship. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
Philip of Macedon Kindle
PHILIP OF MACEDON PDF, EPUB, EBOOK Nicholas Hammond | 270 pages | 01 Apr 2013 | Bloomsbury Publishing PLC | 9780715628294 | English | London, United Kingdom Philip of Macedon PDF Book Philip stood up, drew his sward, and charged at Alexander, only to trip and fall on his face in his drunken stupor at which Alexander shouted:. Becoming convinced that Rome intended to destroy him, he extended his authority into the Balkans in three campaigns , , Why were the Macedonians styled as "Greeks" in the 19th Century? To achieve this, he needed to control the sea, and he therefore had to take action against Athens, which had a navy and had supported Egypt on more than one occasion. The Road to Hegemony. Macedonian Symbols. Twitter Facebook Pinterest Google Classroom. He was the 18th king of Macedonia and ruled from to B. He organized all Greek states into a Greek league. Five years after his return to Macedon, Philip became regent for King Amyntas IV but he was able to secure the crown for himself within a few months. Yet, the seeds of change had been sown. Yet then and now, questions arose as to whether there was more to the story—whether Pausanias acted alone or whether someone used this traumatized young man as a pawn in some larger game. Philip already had plans for invasion of the Persian Empire, which would crown his career as world conqueror. He refused to wear the insignia of rank and in the early years of his command, Philip led from the front. Commander of the Greeks, Illyrians, and Thracians. -
Alexander's Seventh Phalanx Battalion Milns, R D Greek, Roman and Byzantine Studies; Summer 1966; 7, 2; Proquest Pg
Alexander's Seventh Phalanx Battalion Milns, R D Greek, Roman and Byzantine Studies; Summer 1966; 7, 2; ProQuest pg. 159 Alexander's Seventh Phalanx Battalion R. D. Milns SOME TIME between the battle of Gaugamela and the battle of A the Hydaspes the number of battalions in the Macedonian phalanx was raised from six to seven.1 This much is clear; what is not certain is when the new formation came into being. Berve2 believes that the introduction took place at Susa in 331 B.C. He bases his belief on two facts: (a) the arrival of 6,000 Macedonian infantry and 500 Macedonian cavalry under Amyntas, son of Andromenes, when the King was either near or at Susa;3 (b) the appearance of Philotas (not the son of Parmenion) as a battalion leader shortly afterwards at the Persian Gates.4 Tarn, in his discussion of the phalanx,5 believes that the seventh battalion was not created until 328/7, when Alexander was at Bactra, the new battalion being that of Cleitus "the White".6 Berve is re jected on the grounds: (a) that Arrian (3.16.11) says that Amyntas' reinforcements were "inserted into the existing (six) battalions KC1:TCt. e8vr(; (b) that Philotas has in fact taken over the command of Perdiccas' battalion, Perdiccas having been "promoted to the Staff ... doubtless after the battle" (i.e. Gaugamela).7 The seventh battalion was formed, he believes, from reinforcements from Macedonia who reached Alexander at Nautaca.8 Now all of Tarn's arguments are open to objection; and I shall treat them in the order they are presented above. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
THE MYTH of ORPHEUS and EURYDICE in WESTERN LITERATURE by MARK OWEN LEE, C.S.B. B.A., University of Toronto, 1953 M.A., Universi
THE MYTH OF ORPHEUS AND EURYDICE IN WESTERN LITERATURE by MARK OWEN LEE, C.S.B. B.A., University of Toronto, 1953 M.A., University of Toronto, 1957 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OP PHILOSOPHY in the Department of- Classics We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, i960 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada. ©he Pttttrerstt^ of ^riitsl} (Eolimtbta FACULTY OF GRADUATE STUDIES PROGRAMME OF THE FINAL ORAL EXAMINATION FOR THE DEGREE OF DOCTOR OF PHILOSOPHY of MARK OWEN LEE, C.S.B. B.A. University of Toronto, 1953 M.A. University of Toronto, 1957 S.T.B. University of Toronto, 1957 WEDNESDAY, SEPTEMBER 21, 1960 AT 3:00 P.M. IN ROOM 256, BUCHANAN BUILDING COMMITTEE IN CHARGE DEAN G. M. SHRUM, Chairman M. F. MCGREGOR G. B. RIDDEHOUGH W. L. GRANT P. C. F. GUTHRIE C. W. J. ELIOT B. SAVERY G. W. MARQUIS A. E. BIRNEY External Examiner: T. G. ROSENMEYER University of Washington THE MYTH OF ORPHEUS AND EURYDICE IN WESTERN Myth sometimes evolves art-forms in which to express itself: LITERATURE Politian's Orfeo, a secular subject, which used music to tell its story, is seen to be the forerunner of the opera (Chapter IV); later, the ABSTRACT myth of Orpheus and Eurydice evolved the opera, in the works of the Florentine Camerata and Monteverdi, and served as the pattern This dissertion traces the course of the myth of Orpheus and for its reform, in Gluck (Chapter V). -
The Court of Alexander the Great As Social System
Originalveröffentlichung in Waldemar Heckel/Lawrence Tritle (Hg.), Alexander the Great. A New History, Malden, Mass. u.a. 2009, S. 83-98 5 The Court of Alexander the Great as Social System Gregor Weber In his discussion of events that followed Alexander ’s march through Hyrcania (summer 330), Plutarch gives a succinct summary of the king ’s conduct and reports the clash of his closest friends, Hephaestion and Craterus (Alex. 47.5.9-11).1 The passage belongs in the context of Alexander ’s adoption of the traditions and trap pings of the dead Persian Great King (Fredricksmeyer 2000; Brosius 2003a), although the conflict between the two generals dates to the time of the Indian campaign (probably 326). It reveals not only that Alexander was subtly in tune with the atti tudes of his closest friends, but also that his changes elicited varied responses from the members of his circle. Their relationships with each other were based on rivalry, something Alexander - as Plutarch ’s wording suggests - actively encouraged. But it is also reported that Alexander made an effort to bring about a lasting reconcili ation of the two friends, who had attacked each other with swords, and drawn their respective troops into the fray. To do so, he had to marshal “all his resources ” (Hamilton 1969; 128-31) from gestures of affection to death threats. These circumstances invite the question: what was the structural relevance of such an episode beyond the mutual antagonism of Hephaestion and Craterus? For these were not minor protagonists, but rather men of the upper echelon of the new Macedonian-Persian empire, with whose help Alexander had advanced his con quest ever further and exercised his power (Berve nos. -
The Antigonids and the Ruler Cult. Global and Local Perspectives?
The Antigonids and the Ruler Cult Global and Local Perspectives? 1 Franca Landucci DOI – 10.7358/erga-2016-002-land AbsTRACT – Demetrius Poliorketes is considered by modern scholars the true founder of ruler cult. In particular the Athenians attributed him several divine honors between 307 and 290 BC. The ancient authors in general consider these honors in a negative perspec- tive, while offering words of appreciation about an ideal sovereignty intended as a glorious form of servitude and embodied in Antigonus Gonatas, Demetrius Poliorketes’ son and heir. An analysis of the epigraphic evidences referring to this king leads to the conclusion that Antigonus Gonatas did not officially encourage the worship towards himself. KEYWORDS – Antigonids, Antigonus Gonatas, Demetrius Poliorketes, Hellenism, ruler cult. Antigonidi, Antigono Gonata, culto del sovrano, Demetrio Poliorcete, ellenismo. Modern scholars consider Demetrius Poliorketes the true founder of ruler cult due to the impressively vast literary tradition on the divine honours bestowed upon this historical figure, especially by Athens, between the late fourth and the early third century BC 2. As evidenced also in modern bib- liography, these honours seem to climax in the celebration of Poliorketes as deus praesens in the well-known ithyphallus dedicated to him by the Athenians around 290 3. Documentation is however pervaded by a tone that is strongly hostile to the granting of such honours. Furthermore, despite the fact that it has been handed down to us through Roman Imperial writers like Diodorus, Plutarch and Athenaeus, the tradition reflects a tendency contemporary to the age of the Diadochi, since these same authors refer, often explicitly, to a 1 All dates are BC, unless otherwise stated. -
The Making of the Hellenistic World
Part I THE MAKING OF THE HELLENISTIC WORLD K2 cch01.inddh01.indd 1111 99/14/2007/14/2007 55:03:23:03:23 PPMM K2 cch01.inddh01.indd 1122 99/14/2007/14/2007 55:03:23:03:23 PPMM 1 First Steps 325 300 275 250 225 200 175 150 125 100 75 50 25 June 323 Death of Alexander the Great; outbreak of Lamian War 322 Battle of Krannon; end of Lamian War 320 Death of Perdikkas in Egypt; settlement of Triparadeisos 319 Death of Antipater 317 Return of Olympias to Macedonia; deaths of Philip Arrhidaios and Eurydike 316/15 Death of Eumenes of Kardia in Iran 314 Antigonos’ declaration of Tyre; fi rst coalition war (Kas- sander, Lysimachos, and Ptolemy against Antigonos) 312 Battle of Gaza; Seleukos retakes Babylon 311 Treaty ends coalition war 310 Deaths of Alexander IV and Roxane I From Babylon to Triparadeisos The sudden death of the Macedonian king Alexander, far away from home at Babylon in Mesopotamia on June 10, 323, caught the world he ruled fully unprepared for the ensuing crisis. Only two of the men who founded the dynas- ties of kings which dominated the history of the Hellenistic world were even present at Babylon when he died, and only one of them was suffi ciently promi- nent among the offi cers who assembled to debate the future to be given an independent provincial command: Ptolemy, now in his early forties, was appointed to distant Egypt (though with Alexander’s established governor, Kleomenes, as his offi cial deputy). Seleukos, also present at Babylon, but some K2 cch01.inddh01.indd 1133 99/14/2007/14/2007 55:03:23:03:23 PPMM 14 PART I THE MAKING OF THE HELLENISTIC WORLD ten years younger, became cavalry commander in the central government, a post which under Alexander had been equivalent to the king’s deputy but now was envisaged as being purely military. -
Fantasy and Metaphor in Meleager
TAPA 145 (2015) 233–251 PRESIDENTIAL ADDRESS 2015 New Orleans, Louisiana Fantasy and Metaphor in Meleager KATHRYN GUTZWILLER University of Cincinnati MELEAGER OF GADARA IS ONE OF THOSE INCREASINGLY RARE GREEK AUTHORS whose works are somewhat known to many classicists but whose influence on ancient and later literature remains underappreciated. Meleager’s anthol- ogy of Greek epigrams called the Garland produced Latin imitations shortly after its creation in the early first century B.C.E., and allusions to Meleager’s own, mostly erotic poems are found in prominent programmatic passages of Latin poetry. Examples include the first three poems and the last poem of the Catullan liber, the opening of Propertius’s Monobiblos, the first speech in Vergil’s Eclogue 1, and the opening lines of Tibullus 1.2.1 I would assert that as a model for Latin erotic poetry Meleager rivals Callimachus in both direct allusions and as a source of topoi and imagery. Alessandro Barchiesi has spo- ken of the Garland as a model for elegant poetry books because of its careful arrangements,2 but what was it about Meleager’s own poetry that appealed to Roman poets? Pointing toward an answer to that question, I here examine 1 Catull. 1 and 116, the beginning and end of the liber as we have it, contain a com- plicated and interrelated series of allusions to the proem and concluding epigram of Meleager’s Garland (Anth. Pal. 4.1, 12.257). The paired sparrow poems (Catull. 2–3) owe much to Meleager’s paired insect epigrams (Anth. Pal. 7.195–96), while Verg.