December Newsletter Issue 8
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Rome: a Pilgrim’S Guide to the Eternal City James L
Rome: A Pilgrim’s Guide to the Eternal City James L. Papandrea, Ph.D. Checklist of Things to See at the Sites Capitoline Museums Building 1 Pieces of the Colossal Statue of Constantine Statue of Mars Bronze She-wolf with Twins Romulus and Remus Bernini’s Head of Medusa Statue of the Emperor Commodus dressed as Hercules Marcus Aurelius Equestrian Statue Statue of Hercules Foundation of the Temple of Jupiter Optimus Maximus In the Tunnel Grave Markers, Some with Christian Symbols Tabularium Balconies with View of the Forum Building 2 Hall of the Philosophers Hall of the Emperors National Museum @ Baths of Diocletian (Therme) Early Roman Empire Wall Paintings Roman Mosaic Floors Statue of Augustus as Pontifex Maximus (main floor atrium) Ancient Coins and Jewelry (in the basement) Vatican Museums Christian Sarcophagi (Early Christian Room) Painting of the Battle at the Milvian Bridge (Constantine Room) Painting of Pope Leo meeting Attila the Hun (Raphael Rooms) Raphael’s School of Athens (Raphael Rooms) The painting Fire in the Borgo, showing old St. Peter’s (Fire Room) Sistine Chapel San Clemente In the Current Church Seams in the schola cantorum Where it was Cut to Fit the Smaller Basilica The Bishop’s Chair is Made from the Tomb Marker of a Martyr Apse Mosaic with “Tree of Life” Cross In the Scavi Fourth Century Basilica with Ninth/Tenth Century Frescos Mithraeum Alleyway between Warehouse and Public Building/Roman House Santa Croce in Gerusalemme Find the Original Fourth Century Columns (look for the seams in the bases) Altar Tomb: St. Caesarius of Arles, Presider at the Council of Orange, 529 Titulus Crucis Brick, Found in 1492 In the St. -
Michelangelo's Locations
1 3 4 He also adds the central balcony and the pope’s Michelangelo modifies the facades of Palazzo dei The project was completed by Tiberio Calcagni Cupola and Basilica di San Pietro Cappella Sistina Cappella Paolina crest, surmounted by the keys and tiara, on the Conservatori by adding a portico, and Palazzo and Giacomo Della Porta. The brothers Piazza San Pietro Musei Vaticani, Città del Vaticano Musei Vaticani, Città del Vaticano facade. Michelangelo also plans a bridge across Senatorio with a staircase leading straight to the Guido Ascanio and Alessandro Sforza, who the Tiber that connects the Palace with villa Chigi first floor. He then builds Palazzo Nuovo giving commissioned the work, are buried in the two The long lasting works to build Saint Peter’s Basilica The chapel, dedicated to the Assumption, was Few steps from the Sistine Chapel, in the heart of (Farnesina). The work was never completed due a slightly trapezoidal shape to the square and big side niches of the chapel. Its elliptical-shaped as we know it today, started at the beginning of built on the upper floor of a fortified area of the Apostolic Palaces, is the Chapel of Saints Peter to the high costs, only a first part remains, known plans the marble basement in the middle of it, space with its sail vaults and its domes supported the XVI century, at the behest of Julius II, whose Vatican Apostolic Palace, under pope Sixtus and Paul also known as Pauline Chapel, which is as Arco dei Farnesi, along the beautiful Via Giulia. -
San Giovanni Report
San Giovanni Living Next to a Transit Corridor Brooke Shin Madeleine Galvin Raphael Laude Shareef Hussam Rome Workshop 00 Introduction San Giovanni in the urban context of Rome Image Subject Rome Workshop Outline Contents 00 Introduction 1 Outline Getting Oriented A Transit Corridor Methodology Hypotheses 01 History 15 Summary Timeline A Plan for San Giovanni Construction Begins A Polycentric Plan Metro Construction 02 Statistics 19 Summary Key Data Points Demographics & Housing Livability Audit 03 Built Form 25 Summary Solids Voids Mobility 04 Services 37 Summary Ground-Floor Use Primary Area Services Secondary Area Services Institutions 05 Engagement 49 Summary Key Stakeholders Intercept Interviews Cognitive Mapping 06 Conclusion 57 Key Takeaways Next Steps Bibliography, Appendix 3 Introduction Graphics / Tables Images Urban Context Study Area Broader / Local Transit Network 1909 Master Plan 1936 Historical Map 1962 Master Plan Population Density Population Pyramids Educational Attainment Homeownership San Giovanni Transit Node Building Typologies/Architectural Styles Public Spaces Sidewalks, Street Typologies, Flows Primary Area Services Secondary Area Services Ground Floor Use Map Daily Use Services Livability Audit Key 4 Rome Workshop Introduction The Rome Workshop is a fieldwork-based course that takes students from the classroom to the city streets in order to conduct a physical assess- ment of neighborhood quality. Determining the child and age-friendliness of public spaces and services was the main goal of this assessment. The San Giovanni neighborhood starts at the Por- ta San Giovanni and continues over two kilome- ters south, but this study focused specifically on the area that flanks the Aurelian Walls, from the Porta San Giovanni gate to the Porta Metronio gate. -
Johannes Faber, “One of Italy's Seven Sages”
_full_alt_author_running_head (neem stramien B2 voor dit chapter en dubbelklik nul hierna en zet 2 auteursnamen neer op die plek met and): 0 _full_articletitle_deel (kopregel rechts, vul hierna in): Johannes Faber _full_article_language: en indien anders: engelse articletitle: 0 Johannes Faber 85 CHAPTER 4 Johannes Faber, “One of Italy’s Seven Sages” 1 Johannes Faber’s Roman Career In his polemical pamphlet, His Alarm to all Protestant Princes, directed against papal politics and power in Europe, Francis Broccard listed a number of apos- tates or “persons of learning” who in Rome were attempting to convince ultra- montani to embrace the Catholic faith. While – according to the pamphlet – the most favorable source of propaganda came from the conversion of no- bles and princes, it was also noted that the numerous travelers and foreigners already living in the city were likewise caught in this net. The “Apostates and Spies” were high-profile figures and were well-known throughout Europe. Among them were Gaspar Schoppe, Giusto Calvino, the nephew of the great reformer, who converted during the Holy Year of 1600, the Frenchman Guil- laume Reboul and Johannes Faber, “a Physician at the Hospital of the Holy Ghost.”1 Johannes Faber, a Lincean physician and papal herbalist, was one of Georg Fischer’s interlocutors in Rome to whom he had sent a dozen letters. And it is likely that he intervened with the Holy Office for the releaze from seizure of Cristoforo Pescatore’s inheritance and its transfer to Germany.2 They had lived in Rome during the same period of time, perhaps even met, and Faber would die three years after the goldsmith Cristoforo Pescatore. -
Museo Delle Mura Passeggiata Da Porta San Sebastiano a Via C
Municipio I copertura costituita da una volta a vela con una particolare da notare, infine, due stemmi papali: uno, fra le torri 5 e tessitura di mattoni, e l'assenza della scala di accesso alla 6, ricorda i restauri di Alessandro VI (1492 - 1507) d P camera superiore. a a La terza torre nel XV sec. fu usata, probabilmente, come P o luogo di ritiro di un eremita che lasciò a ricordo l'immagine s r t di una Madonna con Bambino, dipinta sul muro all'uscita s a della torre. La galleria che porta verso la torre 4 conserva la S e pavimentazione originaria con al centro una fessura che a g indica l'attacco fra la struttura di Aureliano e quella di n S Onorio, aggiunta per allargare la piattaforma su cui g e b costruire i pilastri e le arcate della galleria. La parete i a frontale della quarta torre crollò e fu ricostruita in età a s t medioevale in posizione più arretrata restringendone così t i a la camera di manovra; stessa cosa accadde nelle torri 6 e 7 a n o dove il restauro medioevale ridusse la camera ad un l u semplice passaggio. a v In alcuni punti lungo il cammino di ronda si possono notare n i a delle feritoie di forma quadrata che furono così trasformate g nel 1848 per adattarle alla fucileria, quando le mura furono C . o teatro di scontri durante la Repubblica Romana. C o Nell'ottava torre si può notare la copertura a volta rivestita di l l e laterizi come quella vista nella torre 2 del tratto in esame, o m mentre la nona torre ha perso del tutto la struttura originaria M b all'interno e all'esterno, manca anche la copertura della o camera le cui pareti sono costituite da murature medievali, u del XIX sec. -
Pia Casa Degli Orfani Di Santa Maria in Aquiro E Monastero Dei Santi Quattro Coronati Collegio Salviati
Istituti di Santa Maria in Accademia nazionale dei Regione Lazio – Assessorato Aquiro – Isma Lincei alla cultura ed alle politiche giovanili Pia casa degli orfani di Santa Maria in Aquiro e Monastero dei Santi Quattro Coronati Collegio Salviati Archivio storico INVENTARIO 1320 - 1893 1076 unità A cura di Alexandra Kolega Con contributi pregressi di Anna Lia Bonella, Giancarlo Ceccacci, Fiorenza Gemini Roma 2015 Sommario Cenni storici Note archivistiche Schemi delle serie Inventario della Pia casa degli orfani e Santi Quattro Coronati Parte prima Parte seconda Inventario del Collegio Salviati Note biografiche Indici Elenco tomi mancanti 2 PIA CASA DEGLI ORFANI E SANTI QUATTRO CORONATI 1529-1891 535 unità Atti fondativi 1541- 1 unità nn. 506 1699 Libri delle congregazioni 1751- 15 unità nn. 507-517 1866 Cause 1529- 2 unità nn. 518-519 1759 Miscellanea istituzionale 1529- 17 unità nn. 520-536 1867 Patrimonio 1647- 3 unità nn. 537-539 1819 Filze dei contratti 1751- 7 unità nn. 540-546 1860 Patenti e luoghi di monte 1684- 3 unità nn. 547-549 1796 Mastri 1572- 32 unità nn. 550-581 1878 Libri di entrata e uscita 1760- 12 unità nn. 582-593 dell'esattore 1877 Registri dei mandati 1810- 6 unità nn. 594-599 1849 Rincontri col Monte di 1834- 2 unità nn. 600-601 pietà 1869 Saldaconti dei debitori e 1801- 11 unità nn. 602-612 creditori 1864 Mastri delle eredità 1754- 5 unità nn. 613-617 1891 Stati attivi e passivi 1817- 10unità nn. 618-627 1836 Esercizi finanziari 1840- 18 unità nn. 628-645 1869 Filze dei mastri delle 1769- 4 unità nn. -
Rome of the Pilgrims and Pilgrimage to Rome
58 CHAPTER 2 Rome of the pilgrims and pilgrimage to Rome 2.1 Introduction As noted, the sacred topography of early Christian Rome focused on different sites: the official Constantinian foundations and the more private intra-mural churches, the tituli, often developed and enlarged under the patronage of wealthy Roman families or popes. A third, essential category is that of the extra- mural places of worship, almost always associated with catacombs or sites of martyrdom. It is these that will be examined here, with a particular attention paid to the documented interaction with Anglo-Saxon pilgrims, providing insight to their visual experience of Rome. The phenomenon of pilgrims and pilgrimage to Rome was caused and constantly influenced by the attitude of the early-Christian faithful and the Church hierarchies towards the cult of saints and martyrs. Rome became the focal point of this tendency for a number of reasons, not least of which was the actual presence of so many shrines of the Apostles and martyrs of the early Church. Also important was the architectural manipulation of these tombs, sepulchres and relics by the early popes: obviously and in the first place this was a direct consequence of the increasing number of pilgrims interested in visiting the sites, but it seems also to have been an act of intentional propaganda to focus attention on certain shrines, at least from the time of Pope Damasus (366-84).1 The topographic and architectonic centre of the mass of early Christian Rome kept shifting and moving, shaped by the needs of visitors and ‒ at the same time ‒ directing these same needs towards specific monuments; the monuments themselves were often built or renovated following a programme rich in liturgical and political sub-text. -
A Journey Through Sacred Space: Medieval Tree and Cross Symbolism in the Apse Mosaic and Floor of San Clemente in Rome Joe Hartm
1 A Journey through Sacred Space: Medieval Tree and Cross Symbolism in the Apse Mosaic and Floor of San Clemente in Rome Joe Hartman PhD candidate, Art History, Southern Methodist University Introduction: Cross, Tree, and Vine Symbolism in the Church of San Clemente In medieval Rome, the cross – also called the lignum vitae (tree or wood of life) – represented a Christian belief that the sins of humankind, associated with the tree of knowledge, were overcome through Christ’s sacrifice.1 The cross and vine in the apse mosaic of the twelfth- century church of San Clemente in Rome are a case in point (Figs. 1-2). In the center of the mosaic, on top of a gold inlaid background, Christ appears crucified on a black cross. A lush, green acanthus plant grows beneath him. Sinuous vines surround the cross on either side. The mosaic’s theme follows a typical fourth- or fifth-century configuration, which likens the emblematic cross to the paradisiacal “Tree of Life.”2 The visually literate laity of the twelfth century would have understood the image as a symbol of redemption and renewal. As such, the apse mosaic also depicts the cross as the Vine of Christ that abundantly provides the wine of the Eucharist and represents Christ’s sacrificial blood.3 The ornament and furnishings of San Clemente emphasize this central tree and vine motif. For example, San Clemente’s iconographic 1 All translations are the authors’ own. For more on the semiotics of the Tree of Life and the Tree of Knowledge, see Gerhart Ladner’s influential article “Medieval and Modern Understanding of Symbolism: A Comparison.” Speculum 54/ 2 (1979), 223-256. -
C HAPTER THREE Dissertation I on the Waters and Aqueducts Of
Aqueduct Hunting in the Seventeenth Century: Raffaele Fabretti's De aquis et aquaeductibus veteris Romae Harry B. Evans http://www.press.umich.edu/titleDetailDesc.do?id=17141, The University of Michigan Press C HAPTER THREE Dissertation I on the Waters and Aqueducts of Ancient Rome o the distinguished Giovanni Lucio of Trau, Raffaello Fabretti, son of T Gaspare, of Urbino, sends greetings. 1. introduction Thanks to your interest in my behalf, the things I wrote to you earlier about the aqueducts I observed around the Anio River do not at all dis- please me. You have in›uenced my diligence by your expressions of praise, both in your own name and in the names of your most learned friends (whom you also have in very large number). As a result, I feel that I am much more eager to pursue the investigation set forth on this subject; I would already have completed it had the abundance of waters from heaven not shown itself opposed to my own watery task. But you should not think that I have been completely idle: indeed, although I was not able to approach for a second time the sources of the Marcia and Claudia, at some distance from me, and not able therefore to follow up my ideas by surer rea- soning, not uselessly, perhaps, will I show you that I have been engaged in the more immediate neighborhood of that aqueduct introduced by Pope Sixtus and called the Acqua Felice from his own name before his ponti‹- 19 Aqueduct Hunting in the Seventeenth Century: Raffaele Fabretti's De aquis et aquaeductibus veteris Romae Harry B. -
Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2013 Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/hart_pubs Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Custom Citation Kinney, Dale. "Spoliation in Medieval Rome." In Perspektiven der Spolienforschung: Spoliierung und Transposition. Ed. Stefan Altekamp, Carmen Marcks-Jacobs, and Peter Seiler. Boston: De Gruyter, 2013. 261-286. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/hart_pubs/70 For more information, please contact [email protected]. Topoi Perspektiven der Spolienforschung 1 Berlin Studies of the Ancient World Spoliierung und Transposition Edited by Excellence Cluster Topoi Volume 15 Herausgegeben von Stefan Altekamp Carmen Marcks-Jacobs Peter Seiler De Gruyter De Gruyter Dale Kinney Spoliation in Medieval Rome i% The study of spoliation, as opposed to spolia, is quite recent. Spoliation marks an endpoint, the termination of a buildlng's original form and purpose, whÿe archaeologists tradition- ally have been concerned with origins and with the reconstruction of ancient buildings in their pristine state. Afterlife was not of interest. Richard Krautheimer's pioneering chapters L.,,,, on the "inheritance" of ancient Rome in the middle ages are illustrated by nineteenth-cen- tury photographs, modem maps, and drawings from the late fifteenth through seventeenth centuries, all of which show spoliation as afalt accomplU Had he written the same work just a generation later, he might have included the brilliant graphics of Studio Inklink, which visualize spoliation not as a past event of indeterminate duration, but as a process with its own history and clearly delineated stages (Fig. -
The Spirit of Rome, by Vernon Lee 1
The Spirit of Rome, by Vernon Lee 1 The Spirit of Rome, by Vernon Lee The Project Gutenberg EBook of The Spirit of Rome, by Vernon Lee This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Spirit of Rome Author: Vernon Lee Release Date: January 22, 2009 [EBook #27873] Language: English Character set encoding: ISO-8859-1 The Spirit of Rome, by Vernon Lee 2 *** START OF THIS PROJECT GUTENBERG EBOOK THE SPIRIT OF ROME *** Produced by Delphine Lettau & the Online Distributed Proofreading Team at http://www.pgdpcanada.net This file was produced from images generously made available by The Internet Archive/American Libraries. THE SPIRIT OF ROME BY VERNON LEE. CONTENTS. Explanatory and Apologetic I. First Return to Rome II. A Pontifical Mass at the Sixtine Chapel III. Second Return to Rome IV. Ara Coeli V. Villa Cæsia VI. The Pantheon VII. By the Cemetery SPRING 1895. I. Villa Livia II. Colonna Gallery III. San Saba IV. S. Paolo Fuori V. Pineta Torlonia SPRING 1897. I. Return at Midnight II. Villa Madama III. From Valmontone to Olevano IV. From Olevano to Subiaco V. Acqua Marcia VI. The Sacra Speco VII. The Valley of the Anio VIII. Vicovaro IX. Tor Pignattara X. Villa Adriana XI. S. Lorenzo Fuori XII. On the Alban Hills XIII. Maundy Thursday XIV. Good Friday XV. -
Dear Everyone Connected with the St. Patrick Catholic American Community
Dear Everyone Connected with the St. Patrick Catholic American Community, Greetings as we approach the last weeks of our summer vacation. This week we welcome our new Vice Rector, Fr. Steve Petroff, CSP. He comes to St. Patrick’s from Chicago, Illinois where he’s been associate pastor of Old St. Mary’s church since July of 2017. A native of Clarkston, Michigan, Fr. Steve earned a B.A. from Oakland University in Rochester, MI, and an M.S. in Hispanic literature and linguistics from Georgetown University in Washington, D.C. He then spent 20 years in Los Angeles working in marketing and strategic planning for both international companies and specialized firms. Fr. Steve joined the Paulist novitiate in the fall of 2011 and spent Lent of 2012 with the American community in Rome at Santa Susanna. He made his final promises to the Paulist Fathers on September 2, 2016 and was ordained a transitional deacon the next day at the National Shrine of the Immaculate Conception in Washington DC. After finishing the normal course of priestly formation and earning his M. Div. from The Catholic University of America, Fr. Steve was ordained a priest by Bishop Gerald Kicanas of Tucson, Arizona on May 20, 2017 at the Paulist mother church, the Church of St. Paul the Apostle, in New York City, along with Paulist Fathers Matthew Berrios, CSP and Stuart Wilson-Smith, CSP. Our thoughts and prayers continue to be with Fr. Steve and his family who are mourning the loss of his father Joe, who passed away two weeks ago.