ELECTIONS and VIOLENCE: the Kenyan Case
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Political Parties and Party Systems in Kenya
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Elischer, Sebastian Working Paper Ethnic Coalitions of Convenience and Commitment: Political Parties and Party Systems in Kenya GIGA Working Papers, No. 68 Provided in Cooperation with: GIGA German Institute of Global and Area Studies Suggested Citation: Elischer, Sebastian (2008) : Ethnic Coalitions of Convenience and Commitment: Political Parties and Party Systems in Kenya, GIGA Working Papers, No. 68, German Institute of Global and Area Studies (GIGA), Hamburg This Version is available at: http://hdl.handle.net/10419/47826 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort -
Who Owns the Land? Blood and Soil Issues in the Kenyan Rift Valley
WHO OWNS THE LAND? BLOOD AND SOIL ISSUES IN THE KENYAN RIFT VALLEY PART 1: The passion with which millions of citizens valued their presidential vote in the stolen 2007 presidential elections can be reflected in scenes of the bloody post-election clashes today that engulfed Rift Valley, Nyanza, Coast, Nairobi, Western and to a less extent in other parts of the country. Nakuru was the latest epicenter of inter ethnic murders. The violent reactions to rigged elections may reflect the pain of deep and historically rooted injustices some of which predate Kenya’s independence in 1963. They are in fact motivated and exacerbated by landlessness, joblessness, and poverty believed to be heavily contributed towards by the prevailing political status quo that has dominated Kenya since independence. This is a system that has continuously perpetrated, in successive fashion, socio- economic injustices that have been seamlessly transferred from one power regime to the next. The Land issue With a fast growing population in Kenya, limited resources including land and jobs, have severely been put in extreme pressure. Responsive political operatives cognizant of this reality have appreciated the importance of incorporating progressive policies that seek to aggressively address poverty, landlessness, unequal distribution of resources and unemployment, as a matter of priority (in their party manifestoes) if any social stability is to be maintained in Kenya. Without doubt, the opposition party ODM sold an attractive campaign package that sought to address historic land injustices, unemployment, inequitable resource sharing and poverty through a radical constitutional transformation, under the framework of the people-tailored Bomas Constitution Draft. -
History of the Parliament of Kenya
The National Assembly History of The Parliament of Kenya FactSheet No.24 i| FactSheet 24: History of The Parliament of Kenya History of The Parliament of Kenya FactSheet 24: History of The Parliament of Kenya Published by: The Clerk of the National Assembly Parliament Buildings Parliament Road P.O. Box 41842-00100 Nairobi, Kenya Tel: +254 20 221291, 2848000 Email: [email protected] www.parliament.go.ke © The National Assembly of Kenya 2017 Compiled by: The National Assembly Taskforce on Factsheets, Online Resources and Webcasting of Proceedings Design & Layout: National Council for Law Reporting |ii The National Assembly iii| FactSheet 24: History of The Parliament of Kenya Acknowledgements This Factsheet on History of the Parliament of Kenya is part of the Kenya National Assembly Factsheets Series that are supposed to enhance public understanding, awareness and knowledge of the work of the Assembly and its operations. It is intended to serve as easy guide for ready reference by Members of Parliament, staff and the general public. The information contained here is not exhaustive and readers are advised to refer to the original sources for further information. This work is a product of concerted efforts of all the Directorates and Departments of the National Assembly, and the Parliamentary Joint Services. Special thanks go to the Members of the National Assembly Taskforce on Factsheets, Online Resources and Webcasting of Proceedings, namely, Mr. Kipkemoi arap Kirui (Team Leader), Mr. Emejen Lonyuko, Mr. Robert Nyaga, Mr. Denis Abisai, Mr. Stephen Mutungi, Mr. Bonnie Mathooko, Maj. (Rtd.) Bernard Masinde, Mr. Enock Bosire, and Ms. Josephine Karani. -
History and Government Chapter 7 Lives & Contributions of Kenyan
HISTORY AND GOVERNMENT CHAPTER 7 LIVES & CONTRIBUTIONS OF KENYAN LEADERS The road to Kenya’s independence involved serious commitment and struggle by Kenyans to liberate their country from colonialism. Some were prepared even to risk their own lives for freedom. They outstandingly featured in Kenyan politics during the struggle for independence and contributed to national development after Kenya’s independence. Kenyan nationalists i.e. Jomo Kenyatta, Tom Mboya, Oginga Odinga, Ronald Ngala and Daniel Arap Moi are remembered for the role they played in the struggle for Kenya’s independence and development. They emerged from humble beginnings, but, due to colonial exploitation, they were involved in politics of their tribesmen. This provided a base upon which they became nationalist leaders. JOMO KENYATTA Discuss the early life of Jomo Kenyatta. • Jomo Kenyatta was born sometime between 1889 and 1895 of Agikuyu parents of the Magana clan at Ng’enda ridge in Gatundu division of Thika district, Central province of Kenya. His Father was Muigai and his mother Wambui. In Kenyatta’s childhood, his father died, leaving Kenyatta and his mother under the care of Ngengi: Kenyatta’s uncle. • As a young boy, Kenyatta went to live with his grandfather: Kung‟u Wa Magana at Muthiga near kikuyu. There, Kenyatta was infuenced by Agikuyu culture and customs on one hand and Christianity and Western Education on the other. Kenyatta’s grandfather was a medicine man, which made Kenyatta interested in Agikuyu ritual and magic. Kenyatta was exposed to Christianity and Western education when he joined Thogoto Mission in 1909, where he learnt Christianity, reading, writing, agriculture and carpentry. -
Mau Mau Crucible of War: Statehood, National Identity and Politics in Postcolonial Kenya
Graduate Theses, Dissertations, and Problem Reports 2014 Mau Mau crucible of war: Statehood, national identity and politics in postcolonial Kenya Nicholas Kariuki Githuku Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Githuku, Nicholas Kariuki, "Mau Mau crucible of war: Statehood, national identity and politics in postcolonial Kenya" (2014). Graduate Theses, Dissertations, and Problem Reports. 5677. https://researchrepository.wvu.edu/etd/5677 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. MAU MAU CRUCIBLE OF WAR: STATEHOOD, NATIONAL IDENTITY AND POLITICS IN POSTCOLONIAL KENYA by Nicholas Kariuki Githuku Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Approved by Dr. Robert Maxon, Committee Chairperson Dr. Joseph Hodge Dr. Robert Blobaum Dr. Jeremia Njeru Dr. Tamba M’bayo Department of History Morgantown, West Virginia 2014 Keywords: war, statehood, stateness, security, mentalité, national identity, psychosociological anxieties Copyright 2014 Nicholas Kariuki Githuku Abstract The postcolonial African state has been the subject of extensive study and scrutiny by various scholars of great repute such as Colin Legum, Crawford Young, Robert H. -
Decolonising Accidental Kenya Or How to Transition to a Gameb Society,The Anatomy of Kenya Inc: How the Colonial State Sustains
Pandora Papers: The Kenyatta’s Secret Companies By Africa Uncensored Published by the good folks at The Elephant. The Elephant is a platform for engaging citizens to reflect, re-member and re-envision their society by interrogating the past, the present, to fashion a future. Follow us on Twitter. Pandora Papers: The Kenyatta’s Secret Companies By Africa Uncensored President Uhuru Kenyatta’s family, the political dynasty that has dominated Kenyan politics since independence, for many years secretly owned a web of offshore companies in Panama and the British Virgin Islands, according to a new leak of documents known as the Pandora Papers. The Kenyattas’ offshore secrets were discovered among almost 12 million documents, largely made up of administrative paperwork from the archives of 14 law firms and agencies that specialise in offshore company formations. Other world leaders found in the files include the King of Jordan, the prime minister of the Czech Republic Andrej Babiš and Gabon’s President Ali Bongo Ondimba. The documents were obtained by the International Consortium of Investigative Journalists and seen by more than 600 journalists, including reporters at Finance Uncovered and Africa Uncensored, as part of an investigation that took many months and spanned 117 countries. Though no reliable estimates of their net worth have been published, the Kenyattas are regularly reported to be one of the richest families in the country. The Kenyattas’ offshore secrets were discovered among almost 12 million documents, largely made up of administrative paperwork from the archives of 14 law firms and agencies that specialise in offshore company formations. -
Jaramogi Oginga Odinga: the Man Kenya Can Never Forget,Once Upon a Dome,Handshake Manenos!,Handcheque Part II,Tinga!,Three Wise
Jaramogi Oginga Odinga: The Man Kenya Can Never Forget By Dauti Kahura and Bethuel Oduo If Thomas Joseph (TJ) Mboya was the young man that Kenya wanted to forget, Jaramogi Oginga Odinga is the grand old man who Kenya can never forget. Jaramogi and Tom Mboya were both were nationalists of great distinction from the Luo community who as seasoned politicians posed a threat to the founding president Jomo Kenyatta’s autocratic national designs. Tom Mboya died young, by an assassin’s bullet, on July 5, 1969. Jaramogi died an old man, a mzee, at the age of 82 years on January 20, 1994, after having been tormented by both Kenyatta and Daniel arap Moi regimes effectively from 1969 after his fall out with Kenyatta and through the 80s and 90s during iron-fisted Moi’s reign. Jaramogi Oginga Odinga death anniversary on January 20th, twenty-five years since his passing, was marked quietly in a manner that diminishes his immense contribution to the Kenyan national project. If Thomas Joseph (TJ) Mboya was the young man that Kenya wanted to forget, Jaramogi Oginga Odinga is the grand old man who Kenya can never forget No history book on Kenya would be complete without his mention. Jaramogi was the vice president of the nationalist party Kanu when Kenya African Union (Kau) merged with Kenya Independent Movement to form Kanu on May 14, 1960. He was later to become the country’s first Vice President, after Kanu won the 1963 general elections under Kenyatta. When his friend Pio Gama Pinto was killed in 1965, Jaramogi knew he was a targeted man because of his ideological position. -
1 Birthing Radical Selves
1 Birthing Radical Selves The Making of a Scholar-Activist This chapter chronicles Wangari Muta Maathai’s experiential his- tory with the topics engaged in the rest of the book—environmental management and justice, critical feminisms, democratic spaces, and globalization and global governance systems. It is my hope that the reader will gain a degree of appreciation for the events and journeys that molded Maathai and shaped her politics and critical thinking. Through the seasons of her life, I recount the advent of her activist and scholarly identities, selves, and roles. I draw her narrative primar- ily from her memoir, interviews, and media reports and meld it with Kenyan and global histories of the different seasons of her scholarship and activism. Wangari Muta was born on April 1, 1940, in the village of Ihithe, Nyeri, in the central highlands of what was then British Kenya, to peasant farmers Muta Njugi and Wanjiru Muta, who were members of the Gikuyu ethnic group (Maathai 2007a, 3–4). She was the third of six children and the first daughter of her biological mother. Her earli- est memories on record are mostly connected to experiences with her mother, with whom she was very close. Growing up in a polygamous family, she remembered the four mothers living mostly in harmony and being supportive of each other, although she acknowledged the existence of some dissonance in the family and that her father beat his wives (19). Nevertheless, she reflected on her childhood with un- mistakable nostalgia. Her earliest memories place her family resid- ing and working on a farm in Nakuru belonging to a settler named Mr. -
Kenyatta and Odinga: the Harbingers of Ethnic Nationalism in Kenya by Dr
Global Journal of HUMAN-SOCIAL SCIENCE: D History Archaeology & Anthropology Volume 14 Issue 3 Version 1.0 Year 2014 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X Kenyatta and Odinga: The Harbingers of Ethnic Nationalism in Kenya By Dr. Paul Abiero Opondo Moi University, Kenya Abstract- The paper traces the political problems that Kenya currently faces particularly the country’s inability to construct a united national consciousness, historical relationships that unfolded between the country’s foremost founders, Jomo Kenyatta and Oginga Odinga and the consequences of their political differences and subsequent-fallout in the 1960s. The fall-out saw Kenyatta increasingly consolidating power around himself and a group of loyalists from the Kikuyu community while Odinga who was conceptualized as the symbolic representative of the Luo community was confined to the wilderness of politics. This paper while applying the primordial and essentialist conceptual framework recognizes the determinant role that the two leaders played in establishing the foundations for post-independent Kenya. This is especially true with respect to the negative consequences that their differing perspectives on Kenyan politics bequeathed the country, especially where the evolution of negative ethnicity is concerned. As a result of their discordant political voices in the political arena, there were cases of corruption, the killing of innocent Kenyans in Kisumu in 1969, political assassinations of T J Mboya, Pio Gama Pinto and J M Kariuki among others as this paper argues. GJHSS-D Classification : FOR Code: 160699 KenyattaandOdingaTheHarbingersofEthnicNationalisminKenya Strictly as per the compliance and regulations of: © 2014. -
Kenya's 1997 Elections: Making Sense of the Transition Process Rok Ajulu Rhodes University
New England Journal of Public Policy Volume 14 Article 5 Issue 1 Transitions in Emerging Democracies 9-23-1998 Kenya's 1997 Elections: Making Sense of the Transition Process Rok Ajulu Rhodes University Follow this and additional works at: http://scholarworks.umb.edu/nejpp Part of the African Studies Commons, Models and Methods Commons, and the Political Theory Commons Recommended Citation Ajulu, Rok (1998) "Kenya's 1997 Elections: Making Sense of the Transition Process," New England Journal of Public Policy: Vol. 14: Iss. 1, Article 5. Available at: http://scholarworks.umb.edu/nejpp/vol14/iss1/5 This Article is brought to you for free and open access by ScholarWorks at UMass Boston. It has been accepted for inclusion in New England Journal of Public Policy by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. Kenya's 1997 Making Sense of the Elections Transition Process Rok Ajulu The transition process in Kenya appears to be getting nowhere. Six years after the opening of democratic space, politics, political institutions, and governance re- main predominantly stuck in the authoritarian quagmire of the past. Lack of broader participation in decision-making processes and absence of consensus around important issues of governance appear to be the norm rather than the ex- ception. Indeed, Kenya's democracy experiment appears to defy conventional de- mocratization models and discourse. It refuses to comply with prescriptive models developed by various Western scholars as the so-called liberal democratic values stubbornly refuse to take root in the country. This article attempts to explain why this is the case in Kenya. -
Thurgood Marshall and the Constitution of Kenya (56 DUKE LAW JOURNAL (Forthcoming Dec
Working Toward Democracy: Thurgood Marshall and the Constitution of Kenya (56 DUKE LAW JOURNAL (forthcoming Dec. 2006)) Mary L. Dudziak USC Legal Studies Research Paper No. 06-5 LEGAL STUDIES RESEARCH PAPER SERIES University of Southern California Law School Los Angeles, CA 90089-0071 This paper can be downloaded without charge from the Social Science Research Network electronic library at http://ssrn.com/abstract=895313 Working Toward Democracy: Thurgood Marshall and the Constitution of Kenya Mary L. Dudziak Judge Edward J. and Ruey L. Guirado Professor of Law, History and Political Science University of Southern California Law School William Nelson Cromwell Visiting Professor of Law Harvard Law School Abstract This Article is a work of transnational legal history. Drawing upon new research in foreign archives, it sheds new light on the life of Thurgood Marshall, exploring for the first time an episode that he cared very deeply about: his work with African nationalists on an independence constitution for Kenya. The story is paradoxical, for Marshall, a civil rights legend in America, would seek to protect the rights of white landholders in Kenya who had gained their land through discriminatory land laws, but were soon to lose political power. In order to understand why Marshall would take pride in entrenching property rights gained through past injustice, the Article tells the story of the role of constitutional politics in Kenya’s independence. While Sub-Saharan Africa is often dismissed as a region with “constitutions without constitutionalism,” the Article argues that constitutionalism played an important role in Kenya’s independence. Against a backdrop of violence, adversaries in Kenya fought with each other not with guns but with constitutional clauses. -
Lowering the Sultan's Flag: Sovereignty and Decolonization In
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online Comparative Studies in Society and History 2008;50(4):831–861. 0010-4175/08 $15.00 # 2008 Society for the Comparative Study of Society and History doi:10.1017/S0010417508000364 Lowering the Sultan’s Flag: Sovereignty and Decolonization in Coastal Kenya JAMES R. BRENNAN University of Illinois at Urbana-Champaign and SOAS, University of London On 17 December 1961, Ronald Ngala faced an audience of some five hundred supporters in Malindi, a town on the East African coast of the Indian Ocean. The crowd had come to watch Ngala lower the flag that symbolized colonial rule along the coast. This was not the Union flag of Great Britain, but the red flag of the Sultan of Zanzibar. It flew over a number of towns located along the ten-mile coastal strip “Protectorate” of what was then Kenya Colony and Protectorate. The flag symbolized this latter legal distinction, representing the sovereignty that the Sultan of Zanzibar retained over the coastal strip of Kenya after leasing its administration to Britain in a treaty signed in 1895. The flag’s lowering was an act of political theatre—Ngala’s supporters had hastily arranged the flag and flagpole, while the Sultan’s real flag flew over the Malindi courts office nearby. The crowd celebrated its lowering with loud and wild cheers. Anxious onlookers later complained that Ngala had per- formed an act of treason.1 In Zanzibar, tense with the specter of racial violence, local press expressed outrage at this insult to the Sultan.2 The ceremony celebrated the just-released findings of the Robertson Commis- sion, which recommended that the coastal strip be detached from the Sultan of Zanzibar’s nominal sovereignty and legally joined to mainland Kenya before the country reached independence.