1 Kings 2 David's Instructions to Solomon
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LOD14 David in Ziglag-Compromise and Recovery
INTERNATIONAL HOUSE OF PRAYER UNIVERSITY – MIKE BICKLE STUDIES IN THE LIFE OF DAVID (FALL 2015) Session 14 Ziklag: Compromise & Recovery (1 Sam. 27-30; Ps. 18) I. INTRODUCTION A. After the miracle in 1 Samuel 26, David was overcome with despair and left the territory of Israel (27:1). He lost hold of the clear, prophetic insight that he had about the Lord removing Saul (26:10). In this season of his life, David embraced compromise based in fear, though he had been delivered 12 times before this (18:11, 27; 19:6, 18; 20:1; 22:1; 23:12-14; 23:28; 24:11; 25:33; 26:12). 1And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines [Gath and Ziklag].” (1 Sam. 27:1) 9David said to Abishai, “…for who can stretch out his hand against the LORD’s anointed, and be guiltless? 10…the LORD shall strike him…he shall go out to battle and perish.” (1 Sam. 26:9-10) B. There were times when his circumstances contradicted God’s promises over his life that everything seemed lost to David. The Lord was testing his faith and calling him to realign his thinking and refine his character. He learned lessons in these times that he would not have learned otherwise. C. Our battle is a fight for faith or for believing God’s Word in the face of our fears. To trust God in times of blessing and victory is one thing, but to trust Him when things look negative is another. -
HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
King Saul in the New Testament
King Saul In The New Testament Hanford enflaming her macrodomes tiptop, catty and self-pitying. Pan-American and diverticular Benjie tessellationwreaths her necessitatingsavants chat causally?or insheathed soakingly. Is Louis rebarbative or caloric when contrast some Click on his own strength had spoken language, but my son of your support or his reign which samuel who carried the king saul. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. Jonathan defeated the house, king the middle, david to see below and to thee at david of your browser security reasons some kind of? Saul and all the men of Israel rejoiced greatly. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain. Try again later, disable any ad blockers, or reload the page. The fight was carried out with all the remorselessness common to tribal warfare. Saul and his three sons fallen in Mount Gilboa. How the mighty have fallen in the midst of the battle! For by grace you have been saved through faith. Interactive Study of Jerusalem with Map. If request of contradictions in the will be missionaries to be again to god and a very sad terms of new king testament in saul the young saul and. To the south, in northern Judah, settlement was even sparser. To which shall I go up? The description of Samuel is authentic. The rest of the people he sent home, every man to his tent. -
Scope and Sequence Overview
9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2. -
Othb6313 Hebrew Exegesis: 1 & 2 Kings
OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R. -
The Role of the Philistines in the Hebrew Bible*
Teresianum 48 (1997/1) 373-385 THE ROLE OF THE PHILISTINES IN THE HEBREW BIBLE* GEORGE J. GATGOUNIS II Although hope for discovery is high among some archeolo- gists,1 Philistine sources for their history, law, and politics are not yet extant.2 Currently, the fullest single source for study of the Philistines is the Hebrew Bible.3 The composition, transmis sion, and historical point of view of the biblical record, however, are outside the parameters of this study. The focus of this study is not how or why the Hebrews chronicled the Philistines the way they did, but what they wrote about the Philistines. This study is a capsule of the biblical record. Historical and archeo logical allusions are, however, interspersed to inform the bibli cal record. According to the Hebrew Bible, the Philistines mi * Table of Abbreviations: Ancient Near Eastern Text: ANET; Biblical Archeologist: BA; Biblical Ar- cheologist Review: BAR; Cambridge Ancient History: CAH; Eretz-Israel: E-I; Encyclopedia Britannica: EB; Journal of Egyptian Archeology: JEA; Journal of Near Eastern Studies: JNES; Journal of the Study of the Old Testament: JSOT; Palestine Exploration Fund Quarterly Statement: PEFQSt; Vetus Testamentum: VT; Westminster Theological Journal: WTS. 1 Cf. Law rence S tager, “When the Canaanites and Philistines Ruled Ashkelon,” BAR (Mar.-April 1991),17:36. Stager is hopeful: When we do discover Philistine texts at Ashkelon or elsewhere in Philistia... those texts will be in Mycenaean Greek (that is, in Linear B or same related script). At that moment, we will be able to recover another lost civilization for world history. -
WHY BARZILLAI of GILEAD (1 KINGS 2:7)? NARRATIVE ART and the HERMENEUTICS of SUSPICION in 1 KINGS 1-2 Iain W
Tyndale Bulletin 46.1 (1995) 103-116. WHY BARZILLAI OF GILEAD (1 KINGS 2:7)? NARRATIVE ART AND THE HERMENEUTICS OF SUSPICION IN 1 KINGS 1-2 Iain W. Provan Summary Even if one remains uneasy about the precise direction in which much recent scholarship on biblical narrative has been moving, it is the case that much can be learned from the kind of approaches which have been developed. This paper argues, for example, that the author of 1 Kings 1-2 invites the reader to employ a ‘hermeneutic of suspicion’ in relation to his story by the artful way in which he tells it; and that the employment of such a hermeneutic enables a deeper grasp of what the story is about than would otherwise be possible. I. Introduction These are interesting times for those who are concerned with the interpretation of biblical texts, particularly Hebrew narrative texts. Old certainties are under attack. New revolutionaries clamber over the barricades, pronouncing those only recently considered (and considering themselves) as radicals to be, in fact, boringly conservative and quite passé. It seems just a blink of the eye ago, for example, that the average commentator on Kings thought it an important part of his task to tell his readers quite a bit about the sources from which the book might have been constructed and the editors who might successively have worked upon it. Of the existence of such sources and editors there was really no doubt, even if there was much disagreement about the details. It was simply accepted that there was a greater or lesser degree of incoherence in the text—inconsistencies, repetitions, variations in style and language, and so on—features unexpected, it 104 TYNDALE BULLETIN 46.1 (1995) was said, in the work of a single author. -
Svensk Exegetisk 81 Årsbok
SVENSK EXEGETISK 81 ÅRSBOK På uppdrag av Svenska exegetiska sällskapet utgiven av Göran Eidevall Uppsala 2016 Svenska exegetiska sällskapet c/o Teologiska institutionen Box 511, S-751 20 UPPSALA, Sverige www.exegetiskasallskapet.se Utgivare: Göran Eidevall ([email protected]) Redaktionssekreterare: Tobias Hägerland –2016 ([email protected]) David Willgren 2017– ([email protected]) Recensionsansvarig: Rosmari Lillas-Schuil ([email protected]) Redaktionskommitté: Göran Eidevall ([email protected]) Rikard Roitto ([email protected]) Blaåenka Scheuer ([email protected]) Cecilia Wassén ([email protected]) Prenumerationspriser: Sverige: SEK 200 (studenter SEK 100) Övriga världen: SEK 300 Frakt tillkommer med SEK 50. För medlemmar i SES är frakten kostnadsfri. SEÅ beställs hos Svenska exegetiska sällskapet via hemsidan eller postadress ovan, eller hos Bokrondellen (www.bokrondellen.se). Anvisningar för medverkande åter- finns på hemsidan eller erhålls från redaktionssekreteraren. Manusstopp är 1 mars. Tidskriften är indexerad i Libris databas (www.kb.se/libris/). SEÅ may be ordered from Svenska exegetiska sällskapet either through the homepage or at the postal address above. Instructions for contributors are found on the homep- age or may be requested from the editorial secretary (david.willgren@ altutbildning.se). This periodical is indexed in the ATLA Religion Database®, published by the Ameri- can Theological Library Association, 300 S. Wacker Dr., Suite 2100, Chicago, IL 60606; E-mail: [email protected]; WWW: https://www.atla.com/. Omslagsbild: Odysseus och sirenerna (attisk vas, ca 480–470 f.Kr., British Museum) Bildbearbetning: Marcus Lecaros © SEÅ och respektive författare ISSN 1100-2298 Uppsala 2016 Tryck: Bulls Graphics, Halmstad Innehåll Exegetiska dagen 2015/Exegetical Day 2015 Bruce Louden Agamemnon and the Hebrew Bible ...................... -
1 Chronicles 262
Dr. Rick Griffith Old Testament Survey: 1 Chronicles 262 1 Chronicles David’s Line Established David’s Line David’s Concern (Ark/Temple) Chapters 1–9 Chapters 10–29 Genealogy History Ancestry Activity Saul’s Throne to David David’s Throne to Solomon 4143-1011 BC (3132 years) 1011-971 BC (40 years) Davidic Line Tribal Priests/ Saul’s Line Accession Respect for Military Temple 1–3 Lines Levites 9:35-44 to Throne Ark Victories Prep. 4–8 9:1-34 10–12 13–17 18–20 21–29 Key Word: Establishment Key Verse: “I declare that the LORD will build a house for you: When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever. I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor. I will set him over my house and my kingdom forever; his throne will be established forever” (1 Chron. 17:10b-14). Summary Statement: The spiritual view on the establishment of David’s kingdom admonishes the remnant to proper temple worship—not the idolatry of the past. Applications: Trust in God’s unconditional promises. Worship God in his way—not in your own. Ask God to enable you to see history and world events from his divine perspective. -
The Story of David
Supplement to the program THE STORY OF DAVID Prepared by Eric Lund For a free catalog of our videos contact: Vision Video P. O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 From Dr. Ken Curtis President Gateway Films/Vision Video I love to read the Bible stories about David and have drawn instruction and inspiration from his life for years. Thus, it is with special pleasure we offer you Columbia Pictures television series The Story of David. We have prepared this supplement to help you get the most out of this production. David is one of the central characters in all of scripture. What greater could be said than “He was a man after God’s own heart” (I Samuel 13:14, Acts 13:22)? The Bible gives us more details and stories about David’s life than anyone else in all of scripture except Jesus. Consider that the very first thing we are told in the New Testament about Jesus is that he is the “Son of David.” (Matthew 1:1, see also 1:17, 9:27, 15:21). David’s life is a wonderful source for study, discussion and reflection. We believe this film can help bring David’s story alive to enrich your individual or group study. Unfortunately, a film can only cover so much and must be selective in what is included and omitted. For example, I deeply regret that my favorite incident in David’s life is left out entirely. -
David and Achish: the Minority Report (Part I)
David and Achish: the minority report (Part I) David’s escape to Philistia in I Samuel 27 & 29 is one of the more perplexing episodes in David’s life. We can certainly understand his desperation as Saul continues to pursue David despite his having spared Saul’s life twice. But surely, we think, David had no cause to flee to Philistia, or worse, to serve these sworn enemies of Israel, going so far as to line up in the Philistine order of battle on the way to attack Israel (I Samuel 28:1-2; 29:1-2). Indeed, the majority report is that these sixteen months in Philistia mark a grave backsliding on the part of David, a low point in his walk of faith. The general idea is that David is a flawed hero, and the Bible honestly reports his failures as well as his triumphs. This then is considered one of his great failures. The fact that the Bible honestly records the sins of its greatest heroes is certainly true. The question is whether the episode in Chapters 27 & 29 constitutes one of these failures. In the contemporary Reformed world at least, it appears to be beyond question. Take, for example, this list of sermon titles on I Samuel 27 found on mongergism.org (some preached by heroes of mine): ~ Crossing the Line ~ Backsliding again! ~ The eclipse of faith ~ David's Lapse into Unbelief ~ The Frailty of the Man ~ Faltering Faith & a Flight to Philistia ~ Lying Your Way Out of Trouble If this majority report is correct, then the lessons for us are obvious: namely, don’t backslide. -
David's Events &
Life of David Proposed Chronology EVENT DATE BC AGE Birth 1040 Anointed by Samuel 1029 11 In Saul’s Court 1028 12 Fought Goliath 1021 19 In Saul’s Army 1020 20 David & Jonathan make covenant Saul becomes jealous & attempt to kill him David marries Michal Saul attempts to kill David again Michal helps David escape Saul & flee to Samuel Flight from Saul 1016 24 Jonathan helps David determine that Saul intends to kill him David deceives Ahimelech & eats consecrated bread David flees to Gath & pretends to be insane before Achish David escapes to the cave of Adullam David moves to Mizpeh in Moab David saves Keilah from the Philistines David leaves Keilah for the wilderness of Ziph David escapes Saul in the wilderness David spares Saul's life in a cave in En-gedi God kills Nabal after he insults David David marries Abigail, Nabal's widow, and Ahinoam Saul gives Michal, David's wife to Palti David spares Saul's life on the hill of Hachilah David flees to the Philistines and lives with Achish In Achish’s Army 1012 28 Achish gives David the city of Ziklag David raids the Geshurites & Amalekites & lies to Achish about it Achish makes David his bodyguard before a battle against Israel Philistine commander rejects David before battle against Israel the Amalekites capture David's wives; David pursues & defeats them Saul & Jonathan are killed in battle with the Philistines David mourns the death of Saul & Jonathan Anointed king of Judah 1010 30 the armies of David & Ish-bosheth battle at the pool of Gibeon Abner, Ish-bosheth's commander, joins David;