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LOD14 David in Ziglag-Compromise and Recovery
INTERNATIONAL HOUSE OF PRAYER UNIVERSITY – MIKE BICKLE STUDIES IN THE LIFE OF DAVID (FALL 2015) Session 14 Ziklag: Compromise & Recovery (1 Sam. 27-30; Ps. 18) I. INTRODUCTION A. After the miracle in 1 Samuel 26, David was overcome with despair and left the territory of Israel (27:1). He lost hold of the clear, prophetic insight that he had about the Lord removing Saul (26:10). In this season of his life, David embraced compromise based in fear, though he had been delivered 12 times before this (18:11, 27; 19:6, 18; 20:1; 22:1; 23:12-14; 23:28; 24:11; 25:33; 26:12). 1And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines [Gath and Ziklag].” (1 Sam. 27:1) 9David said to Abishai, “…for who can stretch out his hand against the LORD’s anointed, and be guiltless? 10…the LORD shall strike him…he shall go out to battle and perish.” (1 Sam. 26:9-10) B. There were times when his circumstances contradicted God’s promises over his life that everything seemed lost to David. The Lord was testing his faith and calling him to realign his thinking and refine his character. He learned lessons in these times that he would not have learned otherwise. C. Our battle is a fight for faith or for believing God’s Word in the face of our fears. To trust God in times of blessing and victory is one thing, but to trust Him when things look negative is another. -
King Saul in the New Testament
King Saul In The New Testament Hanford enflaming her macrodomes tiptop, catty and self-pitying. Pan-American and diverticular Benjie tessellationwreaths her necessitatingsavants chat causally?or insheathed soakingly. Is Louis rebarbative or caloric when contrast some Click on his own strength had spoken language, but my son of your support or his reign which samuel who carried the king saul. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. Jonathan defeated the house, king the middle, david to see below and to thee at david of your browser security reasons some kind of? Saul and all the men of Israel rejoiced greatly. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain. Try again later, disable any ad blockers, or reload the page. The fight was carried out with all the remorselessness common to tribal warfare. Saul and his three sons fallen in Mount Gilboa. How the mighty have fallen in the midst of the battle! For by grace you have been saved through faith. Interactive Study of Jerusalem with Map. If request of contradictions in the will be missionaries to be again to god and a very sad terms of new king testament in saul the young saul and. To the south, in northern Judah, settlement was even sparser. To which shall I go up? The description of Samuel is authentic. The rest of the people he sent home, every man to his tent. -
* Where Did the Israelites Get the Ark After the Philistines Defeated Them at Aphek? (4:3-4) 1. Ramah 2. Ephraim 3. Shiloh (3) 4
* Where did the Israelites get the ark after the Philistines 4. What did the Philistines capture from the Israelites? defeated them at Aphek? (4:3-4) (4:11) 1. Ramah 1. All the Israelites’ provisions 2. Ephraim 2. All the Israelites’ cattle 3. Shiloh 3. The ark of God (3) (3) 1. Who brought the ark of the covenant from Shiloh to 5. Who died in the battle where the ark of God was the Israelite camp? (4:4) captured? (4:11) 1. Hophni 1. Samuel and Eli 2. Phinehas 2. Hophni and Phinehas 3. Both answers are correct. 3. Samuel and Hannah (3) (3) 2. What happened when the ark of the covenant came * How old was Eli when he died? (4:14-15, 18) into the Israelite camp? (4:5) 1. 98 years old 1. All Israel shouted and the ground shook. 2. 88 years old 2. A thunderstorm came on the camp. 3. 108 years old 3. Both answers are correct. (3) (3) 3. How did the Philistines feel when they heard the 6. What happened when Eli found out that the Philistines shouting in the Israelite camp? (4:7) had captured the ark? (4:18) 1. They were excited. 1. He died. 2. They were afraid. 2. He prayed. 3. They were happy. 3. He sobbed. (3) (3) * How many Israelite foot soldiers died in the battle * How long did Eli lead Israel? (4:18) after they brought the ark into the camp? (4:10) 1. 20 years 1. 30,000 2. 30 years 2. 20,000 3. -
The Role of the Philistines in the Hebrew Bible*
Teresianum 48 (1997/1) 373-385 THE ROLE OF THE PHILISTINES IN THE HEBREW BIBLE* GEORGE J. GATGOUNIS II Although hope for discovery is high among some archeolo- gists,1 Philistine sources for their history, law, and politics are not yet extant.2 Currently, the fullest single source for study of the Philistines is the Hebrew Bible.3 The composition, transmis sion, and historical point of view of the biblical record, however, are outside the parameters of this study. The focus of this study is not how or why the Hebrews chronicled the Philistines the way they did, but what they wrote about the Philistines. This study is a capsule of the biblical record. Historical and archeo logical allusions are, however, interspersed to inform the bibli cal record. According to the Hebrew Bible, the Philistines mi * Table of Abbreviations: Ancient Near Eastern Text: ANET; Biblical Archeologist: BA; Biblical Ar- cheologist Review: BAR; Cambridge Ancient History: CAH; Eretz-Israel: E-I; Encyclopedia Britannica: EB; Journal of Egyptian Archeology: JEA; Journal of Near Eastern Studies: JNES; Journal of the Study of the Old Testament: JSOT; Palestine Exploration Fund Quarterly Statement: PEFQSt; Vetus Testamentum: VT; Westminster Theological Journal: WTS. 1 Cf. Law rence S tager, “When the Canaanites and Philistines Ruled Ashkelon,” BAR (Mar.-April 1991),17:36. Stager is hopeful: When we do discover Philistine texts at Ashkelon or elsewhere in Philistia... those texts will be in Mycenaean Greek (that is, in Linear B or same related script). At that moment, we will be able to recover another lost civilization for world history. -
Ichabod by Dean Taylor
ate in the 1950s Leonard Ravenhill wrote a book thatquicklybecameaclassiconthesubjectofre- Why, when a people have Lvival entitled Why Revival Tarries.Itaddressedthe perplexing question: If God earnestly desires to pour His experienced a genuine gracious Spirit onto all flesh, then what is preventing it? presence and outpouring In other words, what is stopping us from experiencing thisoutpouring,andwhatwouldittakeforustoexperi- of the living God, would they encerealrevivallikewehavereadabout?Ithinkitisa turn away from it and question that does indeed challenge each of us as we long for more from God and desire to see true revival in our choose another way? day. But perhaps the thought that should vex us even more than why revival tarries, is the question—why does revival leave? Why, when a people have experienced a genuine presence and outpouring of the living God, wouldtheyturnawayfromitandchooseanotherway? As I have studied revival and church history, the ques- tionthatoftentroublesmewhenlookingataparticular work of God is—what happened that made this group lose every trace of all that God had done through them? Why doesthegloryofGodleave?TheLancasterrevivalsofthe 1950s, the Wesleyan revivals of the 1700s and 1800s, the East African revivals of the 1940s, and even the famous Welch Revival of 1904 are all for the most part gone. Why? Ichabod by Dean Taylor In the Old Testament, there was just one word that described this tragic state that occurred when the glory of God had departed—Ichabod. In 1 Samuel 4, the Scrip- tures take us to a tragic scene in Shiloh. It was here that thearkofGodandHistabernaclehadremainedforover 340 years. Through good times and bad, faithfulness and backsliding, God’s “glory”, at least in some measure, was alwaystheredwellingoverthemercyseatoftheark.But that would soon change. -
Svensk Exegetisk 81 Årsbok
SVENSK EXEGETISK 81 ÅRSBOK På uppdrag av Svenska exegetiska sällskapet utgiven av Göran Eidevall Uppsala 2016 Svenska exegetiska sällskapet c/o Teologiska institutionen Box 511, S-751 20 UPPSALA, Sverige www.exegetiskasallskapet.se Utgivare: Göran Eidevall ([email protected]) Redaktionssekreterare: Tobias Hägerland –2016 ([email protected]) David Willgren 2017– ([email protected]) Recensionsansvarig: Rosmari Lillas-Schuil ([email protected]) Redaktionskommitté: Göran Eidevall ([email protected]) Rikard Roitto ([email protected]) Blaåenka Scheuer ([email protected]) Cecilia Wassén ([email protected]) Prenumerationspriser: Sverige: SEK 200 (studenter SEK 100) Övriga världen: SEK 300 Frakt tillkommer med SEK 50. För medlemmar i SES är frakten kostnadsfri. SEÅ beställs hos Svenska exegetiska sällskapet via hemsidan eller postadress ovan, eller hos Bokrondellen (www.bokrondellen.se). Anvisningar för medverkande åter- finns på hemsidan eller erhålls från redaktionssekreteraren. Manusstopp är 1 mars. Tidskriften är indexerad i Libris databas (www.kb.se/libris/). SEÅ may be ordered from Svenska exegetiska sällskapet either through the homepage or at the postal address above. Instructions for contributors are found on the homep- age or may be requested from the editorial secretary (david.willgren@ altutbildning.se). This periodical is indexed in the ATLA Religion Database®, published by the Ameri- can Theological Library Association, 300 S. Wacker Dr., Suite 2100, Chicago, IL 60606; E-mail: [email protected]; WWW: https://www.atla.com/. Omslagsbild: Odysseus och sirenerna (attisk vas, ca 480–470 f.Kr., British Museum) Bildbearbetning: Marcus Lecaros © SEÅ och respektive författare ISSN 1100-2298 Uppsala 2016 Tryck: Bulls Graphics, Halmstad Innehåll Exegetiska dagen 2015/Exegetical Day 2015 Bruce Louden Agamemnon and the Hebrew Bible ...................... -
“Ichabod: God's Glory, Gone!”
“Ichabod: God’s Glory, Gone!” by Greg Smith-Young (Elora-Bethany Pastoral Charge) First in a series on the story of God’s Ark in 1st Samuel 4-6 1st Samuel 4 July 3, 2016 For three Sundays, starting today, I am going to dive into a peculiar episode. It is in 1st Samuel, chapters 4-6. It is weird, and it is wise. I Imagine we are in a rugged valley. Up one side camps the Philistine army. The Philistines are relatively new to this land of Canaan, maybe a few generations. Their ancestors sailed in from islands in the Aegean and settled along Canaan’s coast. That is good land. They’ve built five fortress cities. They are expanding north, south and east, pressing against their neighbours. Especially Israel.1 Up the other side of the valley is the Israelite army. We are generations after the Lord (through Joshua) led Israel into this Land of Promise. We are even longer after God (through Moses) brought Israel out of slavery in Egypt. And even longer after God (through Abraham and Sarah) began God’s rescue mission for all peoples of the earth, through this one tiny and unlikely people. God called and formed Israel within a precarious, contentious, and dangerous world. Because this is the real world, where salvation needs to happen. For three centuries now, the tribes of Israel have lived in this hill country of Canaan. They’re holding on, barely. They are pressed from all sides, and battling within. They’re struggling to stay faithful to God. -
The Story of David
Supplement to the program THE STORY OF DAVID Prepared by Eric Lund For a free catalog of our videos contact: Vision Video P. O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 From Dr. Ken Curtis President Gateway Films/Vision Video I love to read the Bible stories about David and have drawn instruction and inspiration from his life for years. Thus, it is with special pleasure we offer you Columbia Pictures television series The Story of David. We have prepared this supplement to help you get the most out of this production. David is one of the central characters in all of scripture. What greater could be said than “He was a man after God’s own heart” (I Samuel 13:14, Acts 13:22)? The Bible gives us more details and stories about David’s life than anyone else in all of scripture except Jesus. Consider that the very first thing we are told in the New Testament about Jesus is that he is the “Son of David.” (Matthew 1:1, see also 1:17, 9:27, 15:21). David’s life is a wonderful source for study, discussion and reflection. We believe this film can help bring David’s story alive to enrich your individual or group study. Unfortunately, a film can only cover so much and must be selective in what is included and omitted. For example, I deeply regret that my favorite incident in David’s life is left out entirely. -
David and Achish: the Minority Report (Part I)
David and Achish: the minority report (Part I) David’s escape to Philistia in I Samuel 27 & 29 is one of the more perplexing episodes in David’s life. We can certainly understand his desperation as Saul continues to pursue David despite his having spared Saul’s life twice. But surely, we think, David had no cause to flee to Philistia, or worse, to serve these sworn enemies of Israel, going so far as to line up in the Philistine order of battle on the way to attack Israel (I Samuel 28:1-2; 29:1-2). Indeed, the majority report is that these sixteen months in Philistia mark a grave backsliding on the part of David, a low point in his walk of faith. The general idea is that David is a flawed hero, and the Bible honestly reports his failures as well as his triumphs. This then is considered one of his great failures. The fact that the Bible honestly records the sins of its greatest heroes is certainly true. The question is whether the episode in Chapters 27 & 29 constitutes one of these failures. In the contemporary Reformed world at least, it appears to be beyond question. Take, for example, this list of sermon titles on I Samuel 27 found on mongergism.org (some preached by heroes of mine): ~ Crossing the Line ~ Backsliding again! ~ The eclipse of faith ~ David's Lapse into Unbelief ~ The Frailty of the Man ~ Faltering Faith & a Flight to Philistia ~ Lying Your Way Out of Trouble If this majority report is correct, then the lessons for us are obvious: namely, don’t backslide. -
David's Events &
Life of David Proposed Chronology EVENT DATE BC AGE Birth 1040 Anointed by Samuel 1029 11 In Saul’s Court 1028 12 Fought Goliath 1021 19 In Saul’s Army 1020 20 David & Jonathan make covenant Saul becomes jealous & attempt to kill him David marries Michal Saul attempts to kill David again Michal helps David escape Saul & flee to Samuel Flight from Saul 1016 24 Jonathan helps David determine that Saul intends to kill him David deceives Ahimelech & eats consecrated bread David flees to Gath & pretends to be insane before Achish David escapes to the cave of Adullam David moves to Mizpeh in Moab David saves Keilah from the Philistines David leaves Keilah for the wilderness of Ziph David escapes Saul in the wilderness David spares Saul's life in a cave in En-gedi God kills Nabal after he insults David David marries Abigail, Nabal's widow, and Ahinoam Saul gives Michal, David's wife to Palti David spares Saul's life on the hill of Hachilah David flees to the Philistines and lives with Achish In Achish’s Army 1012 28 Achish gives David the city of Ziklag David raids the Geshurites & Amalekites & lies to Achish about it Achish makes David his bodyguard before a battle against Israel Philistine commander rejects David before battle against Israel the Amalekites capture David's wives; David pursues & defeats them Saul & Jonathan are killed in battle with the Philistines David mourns the death of Saul & Jonathan Anointed king of Judah 1010 30 the armies of David & Ish-bosheth battle at the pool of Gibeon Abner, Ish-bosheth's commander, joins David; -
THE PHIIISTINE SCRIPT and INSCRIPTIONS (Excerpts from the Celtic Connection Revisited, Unpublished Material, 2014) by Michel-Gérald Boutet
THE PHIIISTINE SCRIPT AND INSCRIPTIONS (Excerpts from The Celtic Connection Revisited, unpublished material, 2014) By Michel-Gérald Boutet The Sea Peoples invasion of Egypt during the XXth dynasty. Detail from the temple of Ramses III at Medinet Habou, Museum of Cairo. Pulasti (Philistine) and Tsakkaras: on Pylon of Medinet Habu. Illustration from The palace of Minos: a comparative account of the successive stages of the early Cretan civilization as illustrated by the discoveries at Knossos by Sir Arthur Evans, 1921. THE PHILISTINE SEA-PEOPLE Who were the Philistines? “Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.” (The Death of Samson, Judges 16, 23.) Although an early Indo-European presence was felt in the Canaan region after the second millennium B.C.E, the Philistines along with the other Sea Peoples make an abrupt entry into the Egyptian records just at around 1200. The Philistines, purportedly from Bulgaria and Crimea, were of mixed Indo-European nations mainly of Proto-Celtic Danubian, Aegean and Anatolian descent. These Danubians, the Dananoi, or Danauoi in Greek, constituted of a number of undifferentiated Indo-European tribes originally from the Pontic Crimean area of the Black Sea that had settled on the western Anatolian coast and eventually on the island of Cyprus. During the Bronze Age, their metallurgical skills gave them the cutting edge and they were the ones responsible for prompting the Iron Age in the Mediterranean basin. Eventually, the Philistines were to form a powerful military and commercial nation reaching their peak at the end of the first millennium and then lose preeminence by the end of the 7th century BCE only to completely disappear from historical records in the 6th century at the start of the Assyrian wars. -
THE BOOK of 1 and 2 SAMUEL the Book of Samuel Tells a Story. It Is Not
THE BOOK OF 1 AND 2 SAMUEL The book of Samuel tells a story. It is not a pretty one, nor a pleasant one and its author does not shrink from the gory, violent God-abandoning moments. That he finds moments of encouragement and surprising hope is a reflection of the grace and patience of God, not the innate goodness of the human conscience. It is riveting narrative composed of memorable tales and powerful characters which need careful reading lest we miss the subtleties of the ancient writer. Originally the books of 1 and 2 Samuel formed just one book. However, when translated into Greek some three centuries before Christ it needed to be split into two scrolls because the Greek contained vowels and therefore took up more room This Greek translation is known as the Septuagint and is usually abbreviated to LXX (the Roman numeral for 70 in respect of the supposed 70 translators). In the LXX it was linked with the books of Kings and the four together were treated as one unit known as ‘Basileion A,B,C,D’. Traditionally Joshua, Judges, Samuel and Kings were designated The Former Prophets to distinguish them from Isaiah, Jeremiah, Ezekiel and the Twelve (which we call Minor Prophets). The book was not written by Samuel because he died before David took the throne. It was customary for ancient texts to take their name from the opening words or the first person of note, so although he lends the book his name it is not principally about him. However we know from 1 Samuel 10:25 and 1 Chronicles 29:29 that Samuel recorded his own version of events, so we can assume that his writings found a home in the finished work.