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July 2020, Volume 19, No
The Barnesville Lantern Barnesville Baptist Church 17917 Barnesville Road/P.O. Box 69 Barnesville, Maryland 20838 301-407-0500 (phone/fax) www.barnesvillebaptist.org [email protected] July 2020, Volume 19, No. 2 Your word is a lamp to my feet and a light to my path (Psalm 119:105). The Pastor’s Spotlight In This Edition: In Bible times, the Egyptian pharaoh was the most powerful The Pastor’s Spotlight, Page 1 man in the world. As portrayed by Yul Brynner in the 1956 Upcoming Events, Page 1 movie The Ten Commandments, Pharaoh’s word was law: The Pew Perspective, Page 2 “So let it be written, so let it be done”! But when the Lord had Biblical Garments Scramble and Word Search, Page 2 Moses tell Pharaoh to “Let my people go”, God overturned July Birthdays, Page 3 Pharaoh’s world until God’s Word was fulfilled. God’s Word Prayer Concerns, Page 3 can create anything or turn any situation around (Genesis 1:1; Business Meeting Briefs, Page 3 John 1:1). He made Israel a free nation when freedom was humanly impossible, just as easily as He called the universe COTCD Cartoon, Page 3 into existence out of nothingness. “God…gives life to the Biblical Garments Scramble Answers, Page 3 dead and calls those things which do not exist as though they News You Can Use, Page 4 did” (Romans 4:17). So as we go through this evil world, we July 2020 Calendar, Page 5 need to focus on God’s Word and better understand that God’s Holy Word is alive and has the power to move and Upcoming Events pierce our own hearts as well as change the entire world. -
Week 1 Emotions
sundayfebruaryseventhtwothousandtwentyonead FEAR Emotions: Getting A Grip On Your Heart & Mind Pattern #3 The __________________ Pattern #1 The __________________ 1 Samuel 21:6 Since there was no other food available, the priest gave him the holy bread—the Bread of the Presence that was placed before the Lord in the Tabernacle. It had just been replaced that day with fresh bread. (NLT) 1 Samuel 21:1 David went to the town of Nob to see Ahimelech the priest. Ahimelech trembled when he saw him. “Why are you alone?” he asked. “Why is no one with you?” (NLT) 1 Samuel 21:7 Now Doeg the Edomite, Saul’s chief herdsman, was there that day, having been detained before the Lord. (NLT) 1 Samuel 21:2 “The king has sent me on a private matter,” David said. “He told me not to tell anyone why I am here. I have told my men where to meet me later. (NLT) Pattern #4 The __________________ Pattern #2 The __________________ 1 Samuel 21:8 David asked Ahimelech, “Do you have a spear or sword? The king’s business was so urgent that I didn’t even have time to grab a weapon!” (NLT) 1 Samuel 21:3 Now, what is there to eat? Give me fve loaves of bread or anything else you have.” 1 Samuel 21:9 “I only have the sword of Goliath the Philistine, 4 “We don’t have any regular bread,” the priest replied. “But there whom you killed in the valley of Elah,” the priest replied. “It is is the holy bread, which you can have if your young men have wrapped in a cloth behind the ephod. -
High Priests Garments and History
THE HIGH PRIEST - GARMENTS AND HISTORY Historical Significance and Symbolism Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Brief Introduction • Appearance in the VSL • Garments – Biblical Explanations – Use in Royal Arch • Observations Joseph Martinez Manassas Chapter #81, RAM TRIVIA • Master of the Chapter – in United States – Excellent High Priest, King, and Scribe • In United Kingdom – First, Second, Third Principal • In Ireland – Excellent King, High Priest and Chief Scribe Joseph Martinez Manassas Chapter #81, RAM TRIVIA • In United Kingdom – First, Second, Third Principal – Most Excellent Zerubbabel Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Master of a Chapter • Member of the Grand Council • Past High Priest – Wears a distinctive Symbol Joseph Martinez Manassas Chapter #81, RAM ROYAL ARCH - HIGH PRIEST SYMBOL • Is the Breastplate of the High Priest of Israel • Described in Exodus 28 • Created in Exodus 39 • Worn by Aaron in Leviticus 8 Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST OF ISRAEL • Aaron was the first – Exodus 28 • Was to be successive through Aaron’s line – Aaron Eleazar Phinehas Abishua Bukki Uzzi – Ithamar Eli Ahitub Ahijah Ahimelech Abiathar • Solomon – Abiathar Zadok (High Priest at completion of the First Temple) Joseph Martinez Manassas Chapter #81, RAM THE FIRST TEMPLE • David – Abiathar and Zadok were High Priests in tandem • Solomon – When Adonijah tries to claim power and kingship • Abiathar sides with Adonijah’s camp – David near death proclaims Solomon -
* Where Did the Israelites Get the Ark After the Philistines Defeated Them at Aphek? (4:3-4) 1. Ramah 2. Ephraim 3. Shiloh (3) 4
* Where did the Israelites get the ark after the Philistines 4. What did the Philistines capture from the Israelites? defeated them at Aphek? (4:3-4) (4:11) 1. Ramah 1. All the Israelites’ provisions 2. Ephraim 2. All the Israelites’ cattle 3. Shiloh 3. The ark of God (3) (3) 1. Who brought the ark of the covenant from Shiloh to 5. Who died in the battle where the ark of God was the Israelite camp? (4:4) captured? (4:11) 1. Hophni 1. Samuel and Eli 2. Phinehas 2. Hophni and Phinehas 3. Both answers are correct. 3. Samuel and Hannah (3) (3) 2. What happened when the ark of the covenant came * How old was Eli when he died? (4:14-15, 18) into the Israelite camp? (4:5) 1. 98 years old 1. All Israel shouted and the ground shook. 2. 88 years old 2. A thunderstorm came on the camp. 3. 108 years old 3. Both answers are correct. (3) (3) 3. How did the Philistines feel when they heard the 6. What happened when Eli found out that the Philistines shouting in the Israelite camp? (4:7) had captured the ark? (4:18) 1. They were excited. 1. He died. 2. They were afraid. 2. He prayed. 3. They were happy. 3. He sobbed. (3) (3) * How many Israelite foot soldiers died in the battle * How long did Eli lead Israel? (4:18) after they brought the ark into the camp? (4:10) 1. 20 years 1. 30,000 2. 30 years 2. 20,000 3. -
Ichabod by Dean Taylor
ate in the 1950s Leonard Ravenhill wrote a book thatquicklybecameaclassiconthesubjectofre- Why, when a people have Lvival entitled Why Revival Tarries.Itaddressedthe perplexing question: If God earnestly desires to pour His experienced a genuine gracious Spirit onto all flesh, then what is preventing it? presence and outpouring In other words, what is stopping us from experiencing thisoutpouring,andwhatwouldittakeforustoexperi- of the living God, would they encerealrevivallikewehavereadabout?Ithinkitisa turn away from it and question that does indeed challenge each of us as we long for more from God and desire to see true revival in our choose another way? day. But perhaps the thought that should vex us even more than why revival tarries, is the question—why does revival leave? Why, when a people have experienced a genuine presence and outpouring of the living God, wouldtheyturnawayfromitandchooseanotherway? As I have studied revival and church history, the ques- tionthatoftentroublesmewhenlookingataparticular work of God is—what happened that made this group lose every trace of all that God had done through them? Why doesthegloryofGodleave?TheLancasterrevivalsofthe 1950s, the Wesleyan revivals of the 1700s and 1800s, the East African revivals of the 1940s, and even the famous Welch Revival of 1904 are all for the most part gone. Why? Ichabod by Dean Taylor In the Old Testament, there was just one word that described this tragic state that occurred when the glory of God had departed—Ichabod. In 1 Samuel 4, the Scrip- tures take us to a tragic scene in Shiloh. It was here that thearkofGodandHistabernaclehadremainedforover 340 years. Through good times and bad, faithfulness and backsliding, God’s “glory”, at least in some measure, was alwaystheredwellingoverthemercyseatoftheark.But that would soon change. -
BIBLICAL GENEALOGIES Adam → Seth
BIBLICAL GENEALOGIES Adam → Seth → Enosh → Kenan → Mahalalel → Jared→ Enoch → Methuselah → Lamech → Noah (70 descendants to repopulate the earth after the flood – Gen. 10: 1- 32; 1 Chr. 1: 1-27; sons, grandsons, great grandsons): 1 2 The sons of Kenaz (1 Chr. 1: 36) joined the Jews by the tribe of Judah. His descendant was Jephunneh the Kenizzite, who begot Caleb (Num. 32: 12; Josh. 14: 6; 14; 1 Chr. 4: 13-15). Amalek was the father of the Amalekites. Descendants of Jacob (Gen. 46: 26-27) who came to Egypt: • From Reuben: Hanoch, Pallu, Hezron and Carmi. • From Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul (son of a Canaanite woman). • From Levi: Gershon, Kohath and Merari. • From Judah: Er ( in Canaan), Onan ( in Canaan), Shelah, Perez and Zerah; From Perez: Hezron and Hamul. • From Issachar: Tola, Puah (or Puvah, Masoretic text), Jashub (or Iob, Masoretic text) and Shimron. • From Zebulun: Sered, Elon and Jahleel. • Dinah (they were all sons of Leah , who had died in Canaan – Gen. 49: 31); total of 33 people (including Jacob). • From Gad: Zephon (Septuagint and Samaritan Pentateuch or Ziphion in Masoretic text), Haggi, Shuni, Ezbom, Eri, Arodi and Areli • From Asher: Imnah, Ishvah, Ishvi, Beriah and Serah (their sister). Beriah begat Heber and Malkiel (they were all sons of Zilpah , Leah’s maidservant); total of 16 people. • From Joseph: Manasseh and Ephraim. • From Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. They were all sons of Rachel , who had already died in Canaan – Gen. 35: 19), a total of 14 people. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
“Ichabod: God's Glory, Gone!”
“Ichabod: God’s Glory, Gone!” by Greg Smith-Young (Elora-Bethany Pastoral Charge) First in a series on the story of God’s Ark in 1st Samuel 4-6 1st Samuel 4 July 3, 2016 For three Sundays, starting today, I am going to dive into a peculiar episode. It is in 1st Samuel, chapters 4-6. It is weird, and it is wise. I Imagine we are in a rugged valley. Up one side camps the Philistine army. The Philistines are relatively new to this land of Canaan, maybe a few generations. Their ancestors sailed in from islands in the Aegean and settled along Canaan’s coast. That is good land. They’ve built five fortress cities. They are expanding north, south and east, pressing against their neighbours. Especially Israel.1 Up the other side of the valley is the Israelite army. We are generations after the Lord (through Joshua) led Israel into this Land of Promise. We are even longer after God (through Moses) brought Israel out of slavery in Egypt. And even longer after God (through Abraham and Sarah) began God’s rescue mission for all peoples of the earth, through this one tiny and unlikely people. God called and formed Israel within a precarious, contentious, and dangerous world. Because this is the real world, where salvation needs to happen. For three centuries now, the tribes of Israel have lived in this hill country of Canaan. They’re holding on, barely. They are pressed from all sides, and battling within. They’re struggling to stay faithful to God. -
The Internal Consistency and Historical Reliability of the Biblical Genealogies
Vetus Testamentum XL, 2 (1990) THE INTERNAL CONSISTENCY AND HISTORICAL RELIABILITY OF THE BIBLICAL GENEALOGIES by GARY A. RENDSBURG Ithaca, New York The general trend among scholars in recent years has been to treat the genealogies recorded in the Bible with an increased skep- ticism. Whereas past generations of scholars may have been ready to affirm the trustworthiness of at least some of the Israelite lineages, current research in this area has led to the opposite con- clusion. Provided with parallels both from ancient Near Eastern documents and from the sociological and anthropological study of tribal societies of the present, most scholars today contend that the biblical genealogies do not constitute a reliable source for the reconstruction of history.' The current approach is that the genealogies may retain some value for the reconstruction of political ties on a national or tribal level,2 but that in no way should they be taken at face value. This is especially true for those genealogies which purport to be from early Israelite times, such as the lineages of Moses or David. In the present article I will offer some evidence which, depending on how it is judged, may stem the tide described above. The approach to be taken will differ from recent work on the subject, in that it will adduce no external evidence from either ancient or modern times. Instead, I will concentrate on the genealogies them- selves, in particular those lineages of characters who appear in Exodus through Joshua. I anticipate one of the results of my analysis with the following statement: the genealogies themselves 1 See especially R. -
Old Testament
Old Testament (Septuagint) Commentary Grid (Use "Ctrl F" on your keyboard to search) Date Lection Content Summary Historical Context NT / Patristic References Reflections Psalm Psalm Comments The same words, "In the beginning" open Of 1.26 ("Then God said, 'Let us make Father Andrew points out that one of the The Fathers read the first chapters of the Basil the Great writes: "Like the the OT and the Gospel of John. In 1.2, man in our image, after our likeness") reasons these early chapters of Genesis Bible as unfolding a theological foundation in a house, the keel in a ship, "The earth was without form and void, Diadochus sets out the strong view of are so significant for Christian theology is understanding of the human condition and the heart in a body, so is [Psalm 1 as and [covered in] darkness until God the Church Fathers about the history because of St Paul's understanding of [whereas] … much modern scholarship a] brief introduction to the whole created life." In Ancient Christian of humanity: "All men are made in Jesus Christ as the new Adam, since "for as regards [these chapters] as ancient structure of the Psalms. For when David Commentary on Scripture (ACCS), OT I, God's image; but to be in his likeness in Adam, all die, so also in Christ shall all be legends of limited theological value [Louth, intended to propose … to [those who p.xxxix, Father Andrew Louth, points out is granted only to those who through made alive" (1 Cor 15.22, 45, 47,49). -
Anti-Judeanism and Anti-Judaism: the Formation of Jewish Identity and the Story of Chanukah Dr
Anti-Judeanism and Anti-Judaism: The Formation of Jewish Identity and the Story of Chanukah Dr. Malka Z. Simkovich December 18, 2019 Drisha Institute Chanukah Webinar I. 2nd Century BCE Jewish Sources about the Hasmonean Victory 1. 1 Maccabees Provenance: Judea Language: Hebrew Date: Late 2nd century BCE 1 Maccabees 1:7–28, 41–64 After Alexander had reigned for twelve years, he died. Then his officers began to rule, each in his own place. 9They all put on crowns after his death, and so did their descendants after them for many years; and they caused many evils on the earth. From them came forth a sinful root, Antiochus Epiphanes, son of King Antiochus; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks. 11 In those days certain renegades came out from Israel and misled many, saying, ‘Let us go and make a covenant with the Gentiles around us, for since we separated from them many disasters have come upon us.’ 12This proposal pleased them, 13and some of the people eagerly went to the king, who authorized them to observe the ordinances of the Gentiles. 14So they built a gymnasium in Jerusalem, according to Gentile custom, 15and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and sold themselves to do evil. 16 When Antiochus saw that his kingdom was established, he determined to become king of the land of Egypt, in order that he might reign over both kingdoms.