2019 Vol 28 No 2 AIM Newsletter
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Arkansas Historical Quarterly Index N
Arkansas Historical Quarterly Index 1942-2000 picture of, facing 29:200 N and proposed Calif. expedition (1845), 6:9 public sch. incorporated at (1838), 12:103 NAACP. See National Association for the Advancement records of, moved to Tex., 2:160 of Colored People river traffic at, 1:350, 353, 6:25n, 227n NAB. See National Association of Broadcasters and RRs, 7:104, 111, 135 Nabors, Mary Holmes Thompson (Mrs. Richard T. town plan of, noted, 13:393 Nabors), Union Co., 12:251 Mark Twain and, 29:198–202, 207 Nabors, Richard T., Union Co., 12:251 wagon train leaves from (1846), 6:9 Nackatosh Bluff, Clark Co., 48:163 wharf at (1850), 1:350 Nacogdoches, Tex., 19:109, 37:170 Napoleon (now Batesville), Independence Co., 5:283, Nacogdoches (steamboat), 5:332, 20:247 11:15 Nader, Ralph, 54:204 Napoleon (Civil War–era cannon), picture of, facing Nady, 51:75 22:40 Naeve, Milo M., book by, noted, 57:498 Napoleon and Little Rock Railroad Company, 7:111, Nagus, R. F. (CSA), 35:88 135 Nahlen, Rev. Paul, Subiaco, 14:402 Napoleon Planter (1859), 11:212 Nail, Alec, Benton Co., 16:405 Napoleon Sentinel (1855), 11:212 Nail, Jonathan, Benton Co., 15:356 Narkinsky, Sam, Little Rock, 15:335 Nail, Noel O., Sevier Co., 12:66 Narrad, Jeramiah (CSA), 5:409 Naked Truth of the Rebellion, 1861–1865, by Joseph D. Narrative and Critical History of America, 51:305–6 Nelson, revd., 23:370–71 Narrative Bibliography of the African-American Nall, Don, Batesville, 46:98, 48:212 Frontier: Blacks in the Rocky Mountain Nameless Towns, by Thad Sitton and James H. -
A Journey Through “No-Time”
A Journey Through “No-time” It has now been about a half-year, or perhaps a half-century, since the coronavirus pandemic exploded onto our national, communal, and individual consciousness. The end of the stay-at-home order and the re- opening of Minnesota has not brought a return to normal, but a time that feels like no-time, like an in-between place. At the monastery, we’ve been encouraged to consider this no-time as a “covid pause.” During no-time, we are outside of our normal routine, making this a very good time for us to slow down and be reflective. We are all invited to consider and begin to act on what really matters, what doesn’t matter, and what needs to change in our lives. Our covid pause reminds me of the Exodus journey of God’s people through the wilderness when they left the land of Egypt. What was expected to be a relatively short journey instead evolved into a forty-year sojourn through the desert. This desert wilderness was a sort of no-man’s land; an in- between time and place that was necessary for the people so they could let go of what was and prepare for and be open to what God was calling them to. This is the essence of the inner conversion that the Gospel calls us to. Like God’s people in the wilderness, we are called as individuals, as a community, and as a nation. We are even beginning to see that our call is global. -
Pope Francis Visit to Geneva, Update the French Catholic Magazine La
Pope Francis Visit to Geneva, update The French Catholic magazine La Croix International published an interview of a World Council of Churches (WCC) leader on May 31, to update their readers on Pope Francis' June 21 visit. Pastor Martin Robra, co-secretary of the mixed working group between the World Council of Churches and the Catholic Church, "credits Pope Francis with ushering in a new springtime for ecumenism." This working group, set up in 1965, is the answer to the continually discussed challenge of the Catholic Church formally joining the WCC. One of the main problems of Catholic membership is the size of the Catholic Church. It outnumbers all the other 348 members of the World Council of Churches. This is one of the several reasons the Catholic Church has not formally joined. However, there is membership by Catholics on the Faith and Order Commission, and the Mission and Evangelism Commission. The Catholic Church is considered an "Observer" in the entire structure of the WCC. Robra also contrasted the upcoming visit of Pope Francis, with previous visits to the WCC headquarters in Geneva by Popes Paul VI and John Paul II. When they visited Geneva, they did not concentrate so much on going to the WCC headquarters. And he said "Pope Francis comes first of all as head of the Catholic Church. ..We hope that together we can continue a pilgrimage of justice and peace to those at the margins of societies, those yearning for justice and peace in this violence-stricken world and its unjust political and economic relationships." A summary of the entire interview can be found on the La Croix International website, English version. -
Father Joseph Fuhrmann
Father Joseph Fuhrmann December 23 is the anniversary of the death of Father Joseph Fuhrmann. Born at Pilot Point, Texas, on the feast of Sts. Peter and Paul, June 29, 1894, he was christened Peter Paul Fuhrmann. The tenth child in a family of 13, he moved with his family as a young boy to Lindsay, Texas, where he attended classes at Sts. Peter and Paul elementary school during the community’s pioneer days. He came to Subiaco to complete his elementary educa- tion in our preparatory department prior to his entry into our academy for his secondary studies. He graduated from our academy with the class of 1912, becoming a charter member of the newly formed Subiaco Alumni As- sociation. He then returned to Texas where he did general farm work and a was a carpenter’s assistant. He continued to discern God’s will in his life. Desiring to pursue studies toward the priesthood, Peter Fuhrmann completed two years of study at St. Francis Seminary in Milwaukee, Wisconsin, during 1916 and 1917. He then returned to Subiaco where he professed his vows as a monk of our mon- astery on March 9, 1919, receiving the name Joseph. He was ordained to the priesthood by Bishop John B. Morris at Subiaco Abbey on May 28, 1922. Following his ordination, he earned a master’s degree in education and U. S. history in 1923. From there he went to the Catholic University of America in Washington, D. C., where in 1926 he earned a doctorate in medieval history. His dissertation was Medieval Irish Monks on the Conti- nent. -
Ascent to the Summit Lent 2020 with Saint John of the Cross
Introduction Ascent to the summit Lent 2020 with Saint John of the Cross tely, violent opposition arose and was un- 1. The life of Saint John leashed against Saint Teresa and her work. of the Cross (1542-1591) In this difficult context, John was kidnapped and held for nine months in the Carmelite Juan de Yepes was born in 1542 in convent in Toledo in terrible conditions. Yet Castille in a family of poor weavers. After this moment of abandonment is for him the death of Juan’s father, the family moved the crucible of a mystical experience that to Medina del Campo to get out of poverty. becomes a resource: while he is stripped of Juan entered the Carmelite Order there at everything, John realizes that the crucified the age of 21 under the name of Fray Juan and risen Christ has become his Everything. de San Matías (Brother John of Saint Mat- In August 1578, he managed to escape. He thias). Afterward, he studied theology in Sa- quickly reached Andalusia, where he lived lamanca where he was ordained a priest in ten fruitful years in missions, apostolate and 1567. On his return to Medina del Campo, he spiritual writing. met Teresa of Jesus, who had just founded At the age of 46, John is sent to Sego- a second monastery of Discalced Carmelites via with great responsibilities. But rivalries there, after she had established the one in emerge in the discalced Carmel and he is Avila. In this young religious, imbued with stripped of all authority. John asks to retire a great spiritual desire, she recognized the in solitude. -
Abbot Ignatius Conrad March 13Th Is the Anniversary of the Death of Abbot Ignatius Conrad, the First Abbot of Our Mon- Astery
Abbot Ignatius Conrad March 13th is the anniversary of the death of Abbot Ignatius Conrad, the first abbot of our mon- astery. Nicholas Conrad was born on November 15, 1846, in the town of Au, Canton Aargau, Switzer- land. In a family of 12, Nicholas had 10 brothers and one sister. After completing his primary education in the schools of his canton, he continued his studies at Engelberg Abbey. Later, he studied philosophy at the Einsiedeln Abbey where he professed his vows as a monk of Einsiedeln on August 30, 1868, receiving the name Ignatius Loyola. Bishop Kaspar Willi of the Swiss Diocese of Chur ordained him a priest on September 17, 1871. After his priestly ordination, Father Ignatius served the community of Einsiedeln as a teacher of Latin in the Abbey School from 1872 to 1875. Father Ignatius was one of five brothers who be- came priests, four of them joining the Benedictine Order. The eldest, Father Frowin Conrad, a monk of Engelberg Abbey, had been sent to the United States in 1872, in order to establish a Benedictine mission house in northwestern Missouri. Two other brothers, who became Fathers Pius and John, had associated themselves with him. The abbot of Einsiedeln agreed to send Father Ignatius to the United States at the end of the 1875 school year, assigning him to St. Meinrad's Abbey in Indiana, with the understanding that he should be assigned from there to lend assistance to the monks at "New Engelberg" mission house in Missouri. After gaining some proficiency in writing and speaking English, Father Ignatius began his mis- sionary work in Nodaway, Worthy, Gentry, and other northwestern counties of Missouri. -
Echoes Winter 2020
Holy Angels Echoes The Olivetan Benedictine Sisters Winter 2020 Vol. 37 No. 1 www.olivben.org St Bernards Expands Christ-Like Healing good work, you must pray to [God] most earnestly to bring it to perfection” (RB Prol. 4)—Fr Jerome Kodell, OSB, Abbot Emeritus of Subiaco Abbey, presided at the blessing of the new chapel and its new altar. Located between the Emergency Department and the Surgical/ICU tower, the chapel is easily accessible to anyone seeking the comfort of Christ’s presence. Mother Johanna Marie cuts the 1900 ribbon at the tower dedication on At the official ribbon-cutting, Mother December 10th. Johanna Marie, members of St “First of all, every Bernards leadership, and Mayor Harrold Perrin spoke about the time you begin a good On December 10, the Sisters and the history of St Bernards and the staff of St Bernards Healthcare benefits the tower will bring to work, you must celebrated the opening of the Medical Northeast Arkansas. Fr Jerome Center’s new surgical and intensive walked through the entire tower to pray to God care tower in downtown Jonesboro. bless all the new facilities, after The eye-catching tower of glass and leading prayers for the employees most earnestly to steel is a striking contrast to the six- and patients who will use them. bring it to perfection." room, wooden frame home that served as our first hospital building in Saint Benedict 1900. Yet, through all the changes 2020 that have taken place in the last 120 years, the mission of St Bernards has remained the same: “to provide Christ-like healing to the community through education, treatment and health services.” Before the festivities began, the Sisters gathered in the tower’s new chapel. -
The Abbey Message Subiaco Abbey
The Abbey Message Subiaco Abbey Vol LXXIV, No. 1 Summer 2016 The Works of Mercy The Inside by Abbot Leonard Wangler, OSB Message When I was in the 6th grade, the good sister made us memo- rize the Works of Mercy. For a long time I could recite them from memory, but those days are over. I had to look them up. 1 They are: 1) To feed the hungry; Abbot’s Message 2) To give drink to the thirsty; The Works of Mercy 3) To clothe the naked; 4) To shelter the homeless; 5) To visit the sick; 6) To ransom the captive; 3 7) To bury the dead. Abbey Journal These Corporal Works of Mercy do not seem to be original to Jesus; the idea for them March can be found in 3rd Isaiah, Chapter 58. “This rather is the fasting that I wish: releasing those bound unjustly…setting free the oppressed, sharing your bread with the hungry, sheltering the oppressed and homeless, clothing the naked when you see them, and not 7 & 8 turning your back on your own.” (Is 58: 6-7) But Isaiah 58 is probably where Jesus got his ideas for the parable on the Judgement Development of the Nations in Matthew 25: 31-46. In this parable, the sheep are separated from the goats with the sheep on the right, and they are the righteous. The parable continues, Distinguished Alumni “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you or thirsty and give you drink. When did we see you a stranger and welcome you or na- ked and clothe you, or when did we see you ill, or in prison and visit you?’ The king will 11 say, “Whatever you did to the least brothers of mine, you did for me.” I did not find specific quotations from scripture for the Spiritual Works of Mercy. -
Father Meinrad Marbaugh January 5Th Is the Anniversary of the Death of Fa- Ther Meinrad Marbaugh
Father Meinrad Marbaugh January 5th is the anniversary of the death of Fa- ther Meinrad Marbaugh. Joseph Marbaugh was born in Monterey, Indiana, on October 2, 1907, the second youngest of eight children. His mother died when he was only seven years old and his father died six years later. An aunt raised the three youngest children. Joseph attended St. Ann elementary school in his hometown followed by two years of secondary educa- tion at Monterey High School. Studies were difficult for Joseph, but a faithful friend in school tutored him and he was able to pass the courses of study. He fervently prayed to the Blessed Mother for guidance in choosing his vocation. In the late 1920s, with the encouragement of his pastor, Joseph began his preliminary studies for the priesthood at the Pontifical Josephinum College in Columbus, Ohio. After three and a half years of study, he left the seminary to work for a brother-in-law for a year. He returned to the seminary in 1931, but found the studies too demanding. Priests from Subiaco Abbey served as chaplains at the Pontifical seminary during Joseph’s years of study, and their example and influence led him to Subiaco Abbey in 1933 to seek God in this Benedictine community. Upon his arrival, the monastic building was still largely in ruins from the disastrous fire of December 20, 1927. Joseph joined his high school and seminary classmates in the gigantic project of clearing rubble, improving the grounds, and helping with minor reconstruction. Joseph Marbaugh professed his vows as a monk of our monastery on September 16, 1934, receiv- ing the name Meinrad. -
The Light from the Southern Cross’
A REPORT AND RECOMMENDATIONS ON THE GOVERNANCE AND MANAGEMENT OF DIOCESES AND PARISHES IN THE CATHOLIC CHURCH IN AUSTRALIA IMPLEMENTATION ADVISORY GROUP AND THE GOVERNANCE REVIEW PROJECT TEAM REVIEW OF GOVERNANCE AND MANAGEMENT OF DIOCESES AND PARISHES REPORT – STRICTLY CONFIDENTIAL Let us be bold, be it daylight or night for us - The Catholic Church in Australia has been one of the epicentres Fling out the flag of the Southern Cross! of the sex abuse crisis in the global Church. But the Church in Let us be fırm – with our God and our right for us, Australia is also trying to fınd a path through and out of this crisis Under the flag of the Southern Cross! in ways that reflects the needs of the society in which it lives. Flag of the Southern Cross, Henry Lawson, 1887 The Catholic tradition holds that the Holy Spirit guides all into the truth. In its search for the path of truth, the Church in Australia And those who are wise shall shine like the brightness seeks to be guided by the light of the Holy Spirit; a light symbolised of the sky above; and those who turn many to righteousness, by the great Constellation of the Southern Cross. That path and like the stars forever and ever. light offers a comprehensive approach to governance issues raised Daniel, 12:3 by the abuse crisis and the broader need for cultural change. The Southern Cross features heavily in the Dreamtime stories This report outlines, for Australia, a way to discern a synodal that hold much of the cultural tradition of Indigenous Australians path: a new praxis (practice) of church governance. -
Catholicism and European Politics: Introducing Contemporary Dynamics
religions Editorial Catholicism and European Politics: Introducing Contemporary Dynamics Michael Daniel Driessen Department of Political Science and International Affairs, John Cabot University, 00165 Rome, Italy; [email protected] 1. Introduction Recent research on political Catholicism in Europe has sought to theorize the ways in which Catholic politics, including Catholic political parties, political ideals, and political entrepreneurs, have survived and navigated in a post-secular political environment. Many of these studies have articulated the complex ways in which Catholicism has adjusted and transformed in late modernity, as both an institution and a living tradition, in ways which have opened up unexpected avenues for its continuing influence on political practices and ideas, rather than disappearing from the political landscape altogether, as much Citation: Driessen, Michael Daniel. previous research on religion and modernization had expected. Among other things, this 2021. Catholicism and European new line of research has re-evaluated the original and persistent influence of Catholicism Politics: Introducing Contemporary on the European Union, contemporary European politics and European Human Rights Dynamics. Religions 12: 271. https:// discourses. At the same time, new political and religious dynamics have emerged over doi.org/10.3390/rel12040271 the last five years in Europe that have further challenged this developing understanding of contemporary Catholicism’s relationship to politics in Europe. This includes the papal Received: 26 March 2021 election of Pope Francis, the immigration “crisis”, and, especially, the rise of populism and Accepted: 6 April 2021 new European nationalists, such as Viktor Orbán, Jaroslaw Kaczynski and Matteo Salvini, Published: 13 April 2021 who have publicly claimed the mantles of Christian Democracy and Catholic nationalism while simultaneously refashioning those cloaks for new ends. -
The Pelican Number 13 SUMMER 2012
from the heart of The Pelican Number 13 SUMMER 2012 Welcome! Bishop Peter Jugis welcomes Sisters Gertrude and Scholastica to the Charlotte diocese. Editorial Sr. Gertrude Gillette DEAREST FAMILY AND FRIENDS, raised be Jesus Christ! After a hiatus of nearly 2 years, another issue of The Pelican is finally appearing. The section on News & Updates be- low will fill our readers in on our move Pto North Carolina. Here I would like to share with you one of the many lessons learned in the intervening months. Our move from Ave Maria, Florida, to the Charlotte, North Carolina area was one of trust in the Lord, I admit–exposing my weak- intense prayer and discernment, trusting the ness to you all–that at times I was gripped with Lord to lead us according to his paternal plans. fear. I had seldom experienced this emotion in At times, obstacles seemed to block our way my life, so I was amazed to see its paralyzing forward, but we continued to pray, fast, and effect. I came to see that fear takes away one’s trust mightily. Although we made many acts of courage and can make a person emotionally head-shy, as if one were expecting more blows at any moment. In prayer I begged to be freed from its influence over me. Since I continued to make acts of trust (“Jesus, I trust in you”), I knew I was “on course” but I was far from feeling at peace. After a good number of months, my prayer was finally answered. It was revealed to me that From the Heart of the cause of my fear was that I was listening to the wrong voice.