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Henriette Campan (1797–1824) : De L’Histoire D’Un Texte Au Sens D’Une Vie
Geneviève Haroche-Bouzinac Orbis Linguarum vol. 50/2018, DOI: 10.23817/olin.50-16 Geneviève Haroche-Bouzinac (https://orcid.org/0000-0002-2668-1049) Universitéd’Orléans Henriette Campan (1797–1824) : de l’histoire d’un texte au sens d’une vie Lorsque l’on cherche à établir des distinctions entre les différents textes de type autobiographique, qu’ils s’intitulent Mémoires, Souvenirs, Confessions, ou encore Autobiographie, l’histoire du texte incite à la prudence et le cas des Mémoires de madame Campan en est un exemple1. Dans une lettre adressée à son ancienne élève, la duchesse de Saint-Leu, autrefois la reine Hortense, Henriette Campan écrivait en janvier 1820 : « Les souvenirs de notre siècle vaudront les fictions des autres. Bien savoir ce qui s’est passé, le confier avec fidélité au papier, c’est préparer pour ces temps de repos qui suivent les grandes et longues crises des lectures aussi instructives qu’intéressantes. Il y aura foule de ces sortes d’ouvrages. Bien peu passeront à la postérité2. » L’épistolière encourageait Hortense alors désireuse de raconter les événements de sa vie. Elle lui donnait des conseils de mise en forme : « Il faut que le spectateur dise : J’aivulapiècedespremièresloges,duparterreouduparadis. Le point de vue fait beaucoup pour l’entente de la scène. Quand on dit J’aiétéacteurdans cesmémorablesévénements, on est bien sûr d’intéresser encore plus3. Ces avis témoignent de la réflexion qui avait été la sienne comme mémorialiste. Cependant de son vivant madame Campan n’avait jamais publié de mémoires. -
Livre De Famille : Recueil De Documents Sur Ma Famille
THE LIBRARY OF THE UNIVERSITY OF NORTH CAROLINA =>RESENTED WILLIAM HENRY HOYT 929.2 H28Ah v.2 Edouard HARLÉ Livre de Famille RECUEIL DE DOCUMENTS SUR MA FAMILLE SECONDE PARTIE FAMILLE DE MA MERE TOME II j/"*"** BORDEAUX IMPRIMERIE WETTERWALD FRÈRES no, murs Saint-Louis, i 10 iqi6 - 1918 14:13! Digitized by the Internet Archive in 2012 with funding from University of North Carolina at Chapel Hill http://archive.org/details/livredefamillere22harl Edouard HARLE LIVRE de FAMILLE RECUEIL DE DOCUMENTS SUR MA FAMILLE Edouard HARLÉ Livre de Famille RECUEIL DE DOCUMENTS SUR MA FAMILLE SECONDE PARTIE FAMILLE DE MA MERE TOME II gesë BORDEAUX IMPRIMERIE WETTERWALD FRÈRES 110. cours Saint-Louis, no lgl6 - I918 PREFACE DU TOME II En commençant, en Vdli, la publication du Recueil de Documents sur ma Famille que j'ai appelé LIVRE DE FAMILLE, je l'ai dédié à mes trois enfants : Pierre, André et Jacques. Peu après, la Grande Guerre a éclaté. Pierre, André et Jacques sont partis, des le début, au premier rang de nos armées, pour défendre notre pays contre l'envahisseur. Et maintenant, après quatre ans et demi de lutte, celte guerre héroïque est gagnée. Nos soldats reviennent vainqueurs. Mais, ni Pierre, ni Jacques ne sont parmi eux : ils ont payé de leur vie le salut de la France. Pierre, âge de vingt-neuf ans, était un homme de valeur et, bien que fort jeune, il avait déjà fait des travaux remarqués. Plusieurs Sociétés savantes ont publié sur lui des notices biographiques. J'ai reproduit l'une d'elles à la fin de ce volume et je l'ai fait suivre des Notes de Guerre qu'il avait rédigées. -
The Harpy of 1784 and Meanings of Monstrosity in Eighteenth-Century France
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 7-2011 "Heretofore Considered Legendary": The Harpy of 1784 and Meanings of Monstrosity in Eighteenth-Century France Philippe Langellier Bellevue Halbert College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the French and Francophone Language and Literature Commons Recommended Citation Halbert, Philippe Langellier Bellevue, ""Heretofore Considered Legendary": The Harpy of 1784 and Meanings of Monstrosity in Eighteenth-Century France" (2011). Undergraduate Honors Theses. Paper 439. https://scholarworks.wm.edu/honorstheses/439 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “Heretofore Considered Legendary” The Harpy of 1784 and Meanings of Monstrosity in Eighteenth-Century France A thesis submitted in partial fulfillment of the requirement for the degree of Bachelors of Arts in French from The College of William and Mary by Philippe Langellier Bellevue Halbert Accepted for ___________________________________ (Honors, High Honors, Highest Honors) ____________________________________ Giulia Pacini, Director ____________________________________ Gail Bossenga ____________________________________ Nicolas Médevielle Williamsburg, Virginia 28 April, -
Noblesse&Royauté
COUTAU COUTAU BÉGARIE BÉGARIE C OMMISSAIRE-PRISEUR C OMMISSAIRE-PRISEUR Noblesse & Royauté M ERCREDI 22 FÉVRIER 2017 À 11H00 B OUR B ON - A RCHIVES P UYSEGUR N O B LESSE - M ILITA RI A - D ÉCOR ATIONS À 14H00 L OUIS XVI - M A RIE -A NTOINETTE L OUIS XVIII - C H A RLES X - C H amb ORD O RLÉ A NS - N ap OLÉON F am ILLES ROYA LES ÉTR A NGÈRES PARIS - HÔTEL DROUOT - SALLE 4 9, rue Drouot - 75009 Tél. de la salle : 00 33 (0)1 48 00 20 04 EXPOSITIONS PUBLIQUES À L’HÔTEL DROUOT Lundi 20 février - de 11h00 à 18h00 Mardi 21 février - de 11h00 à 18h00 Mercredi 22 février - de 11h00 à 12h00 L’ensemble des illustrations de cette vente sont visibles sur les sites ci-dessous. Pour enchérir en direct : www.drouotlive.com Les enchères par téléphone ne sont recevables que pour les lots dont l’estimation basse est supérieure à 300 €. - 1 - Experts Souvenirs Historiques Cyrille BOULAY Membre agréé de la F.N.E.P.S.A. Tél. : +33 (0)6 12 92 40 74 E-mail : [email protected] Site : www.cyrilleboulay.com avec la collaboration de Etoffes et Costumes Anciens Dentelle Raphaël MARAVAL-HUTIN Claude VUILLE Membre agréé de la F.N.E.P.S.A. Tél. : 00 33 (0)6 74 66 39 05 Tél. : +33 (6) 16 17 40 54 E-mail : [email protected] E-mail : [email protected] Pour le lot 88 Pour les lots 80, 85, 87, 92, 115, 123 et 153 Correspondants Bordeaux Bourgogne - Lyon Myriam LARNAUDIE-EIFFEL Guy DE LABRETOIGNE 11, place des Quinconces - 33000 Bordeaux Santagny - 71460 Genouilly Tél. -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830. -
Thesis Examines the Painter’S Life and Major Works Under Each Regime to Discover Why He Achieved Success in Such Variegated Environments
ABSTRACT “L’Artiste Créateur, L’Homme Aimable”: A Survey of the Artistic and Commercial Success of Jean-Baptiste Isabey Samantha Evans Director: Madame Marie Level Jean-Baptiste Isabey was one of the most successful French artists of the nineteenth century, yet his name is unfamiliar today. His popularity survived eight different regimes, from Louis XVI to Napoléon III. Known as the “portraitiste de l’Europe”, Isabey painted every major historical personality from Marie-Antoinette to Hortense de Beauharnais. In the past few years, scholars have been intrigued by this man who has disappeared from the pages of history. This thesis examines the painter’s life and major works under each regime to discover why he achieved success in such variegated environments. This thesis argues that Isabey’s popularity was due to both his personal and artistic merit. His ability to win patronage, artistic versatility, and family support allowed him to maintain a successful career throughout his lifetime. APPROVED BY DIRECTOR OF HONORS THESIS: _____________________________________________________________ Marie Level, Department of Modern Languages and Cultures APPROVED BY THE HONORS PROGRAM: _______________________________________________________________ Dr. Andrew Wisely, Director DATE: ________________________________ “L’ARTISTE CRÉATEUR, L’HOMME AIMABLE”: A SURVEY OF THE ARTISTIC AND COMMERCIAL SUCCESS OF JEAN-BAPTISTE ISABEY A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Samantha -
Durham E-Theses
Durham E-Theses The high Church tradition in Ireland 1800-1870 with particular reference to John Jebb and Alexander Knox Thompson, Michael James How to cite: Thompson, Michael James (1992) The high Church tradition in Ireland 1800-1870 with particular reference to John Jebb and Alexander Knox, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5713/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 M.J. Thompson: The High Church Tradition in Ireland, 1800-1870, with particular reference to John Jebb and Alexander Knox. (Thesis for the M.A. Degree, 1992) ABSTRACT This is a critical enquiry into the widely held belief that the doctrines of pre-Tractarian High Church Anglicanism have exercised a specially tena• cious hold on the Church of Ireland. Chapter 1 surveys the tradition as developed in the 17th and 18th centuries, but also examines the peculiarity of a Church established by law in a land the majority of whose people adhered to other Christian bodies. -
William Reeves Bishop, Scholar, Antiquary
MEMORIAL DISCOURSE Trinity College Dublin Trinity Monday 24 May 1937 William Reeves Bishop, Scholar, Antiquary By John Ernest Leonard Oulton William Reeves was born at Charleville, Co. Cork, on St. Patrick’s Eve, 1815. The family of Reeves originally came from Dorset, but had long been settled in the South of Ireland. Several of its members were connected with the legal profession: William’s father, Boles D’Arcy Reeves was an attorney – “pragmaticus” he is styled in the Entrance Book; Sir William Reeves was attorney general in Ireland of King Charles I; and a more distant ancestor, Sir Thomas Reeves was an eminent ecclesiastical lawyer in the time of King James I. Incidentally, this Sir Thomas provides an instance of an author in the family, albeit of a somewhat peculiar kind, for he “rendered himself notorious by his literary efforts to represent St. Patrick as a myth, and the prevailing creed of Ireland a fable.” It has not, therefore, been left to modern days to spin strange theories concerning our national saint. On his mother’s side Reeves was also well connected. His grandfather was Captain Jonathan Bruce Roberts, who served during the whole of the War of Independence in America and fought at Bunker’s Hill in 1775. When his military career was over, Captain Roberts settled down in his native town of Charleville, and became as a man of peace a model of all that a country gentleman should be. It was in his house that William Reeves was born. Boles Reeves was a man of much originality and gifted with a store of wit and humour; and in this respect William certainly inherited something from his father, for he was always fond of a joke and much addicted, as were his contemporaries Dean Dickinson and Father Healy, to punning. -
Downloaded from Manchesterhive.Com at 09/25/2021 02:20:49AM Via Free Access
3 ‘Scattered abroad, as sheep having no shepherd’: the pastoral responses of the Irish churches to emigration1 From an Irish clergyman’s point of view, by far the worst of the iniqui- ties facing migrants was the perceived threat to their faith. While for rhetorical reasons anti-emigration diatribes tended to highlight any wilful oppression – real or imagined – inhibiting the freedom to express one’s religion, it was more mundane limits on the ability to practise it which were of most pressing import. Reports of nativist attacks on churches in the United States, for example, may have prompted ‘gasconade, froth, foam and fury’ in the Irish Catholic press, but the churches that had yet to be built were the real barriers to incoming migrants’ religious participation.2 Immigrants of all denominations and in all rural destinations could find themselves at a considerable remove from the ministrations of their church, while those who migrated to cities might be among thousands of parish- ioners under the auspices of one over-stretched cleric.3 Evidently more clergy were needed, and until a body of ‘native’ ministers could be cultivated – relatively late in the day in many instances – the infant churches of the New World looked to the Old World to supply them. This chapter will explore the elements of this call, the readiness of the home churches to heed it, and the effectiveness of their responses. Before 1815, spiritual efforts on behalf of Irish emigrants were uneven. Although eighteenth-century Presbyterian emigrants were sometimes accompanied by their pastors, the extent of this phenom- enon, as Patrick Griffin has shown, can be exaggerated.4 There were certainly a few ‘cult heroes’ such as James McGregor of Aghadowey, who regarded themselves as leading latter-day Israelites out of oppres- sion and into a land of relative freedom, but, as Kerby Miller has argued, there were also those who admitted to emigrating for essen- tially careerist reasons. -
The Oxford Movement in Ireland, Wales and Scotland
Edinburgh Research Explorer The Oxford Movement in Ireland, Wales and Scotland Citation for published version: Brown, S 2017, The Oxford Movement in Ireland, Wales and Scotland. in B Stewart H, N Peter & P James (eds), The Oxford Handbook of the Oxford Movement., 31, Oxford University Press, Oxford, pp. 441-456. https://doi.org/10.1093/oxfordhb/9780199580187.013.37 Digital Object Identifier (DOI): 10.1093/oxfordhb/9780199580187.013.37 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: The Oxford Handbook of the Oxford Movement Publisher Rights Statement: Brown, S. (2017). The Oxford Movement in Ireland, Wales and Scotland. In B. Stewart H, N. Peter, & P. James (Eds.), The Oxford Handbook of the Oxford Movement. [31] Oxford: Oxford University Press. reproduced by permission of Oxford University Press https://doi.org/10.1093/oxfordhb/9780199580187.013.37 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 03. Oct. 2021 1 Ireland, Wales and Scotland Stewart J Brown ABSTRACT While the Oxford Movement was an English development, it did exercise a significant influence upon the other nations within the United Kingdom. -
REPRESENTATIONS of MARIE- ANTOINETTE in 19Th
L’AUGUSTE AUTRICHIENNE: REPRESENTATIONS OF MARIE- ANTOINETTE IN 19th CENTURY FRENCH LITERATURE AND HISTORY --------------------------------------------------------------------------------------------------------------------- A Dissertation presented to the Faculty of the Graduate School at the University of Missouri-Columbia --------------------------------------------------------------------------------------------------------------------- In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy --------------------------------------------------------------------------------------------------------------------- by KALYN ROCHELLE BALDRIDGE Dr. Carol Lazzaro-Weis, Dissertation Superviser MAY 2016 APPROVAL PAGE The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled L’AUGUSTE AUTRICHIENNE: REPRESENTATIONS OF MARIE-ANTOINETTE IN 19th CENTURY FRENCH LITERATURE AND HISTORY presented by Kalyn Rochelle Baldridge, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. Professor Carol Lazzaro-Weis Professor Ilyana Karthas Professor Valerie Kaussen Professor Megan Moore Professor Daniel Sipe ACKNOWLEDGEMENTS I would first of all like to acknowledge the Department of Romance Languages at the University of Missouri for having supported me throughout my dissertation writing process, allowing me to spend time in France, and welcoming me back to the campus for my final year of study. Secondly, I would like to thank the members of my committee, Dr. Valerie Kaussen, Dr. Megan Moore and Dr. Daniel Sipe, for taking the time to read my research and offer their welcome suggestions and insight. I would especially like to thank Dr. Ilyana Karthas, from the Department of History, for having spent many hours reading earlier drafts of my chapters and providing me with valuable feedback which spurred me on to new discoveries. I am most grateful to my dissertation superviser, Dr. Carol Lazzaro-Weis. -
A History of the Irish Church Since 1800
Page 1 of 2 http://www.angelfire.com/ca7/ttac/cihistory2.html A History of the Irish Church since 1800. Disclaimer: The advertisements placed on this page by our server are not endorsed by the Church of Ireland (Traditional Rite) z The Act of Union. z The Second Reformation. z Disestablishment and the 20th Century. The Act of Union. The Rebellion of the United Irishmen in 1798 provoked the British Government into incorporating Ireland fully into the United Kingdom. The Pitt administration, with the help of the O'Neil interest in the Irish Parliament managed to push through the Act of Union that suppressed the Dublin Parliament, and created Irish seats at Westminster. The legislation had serious flaws, the worst of which was that, although most civil penalties against Roman Catholics had already been repealed, they were denied the vote and could not sit in Parliament. The 1801 Act failed to address these issues, but this was unintended. Pitt had wished to give Roman Catholics the vote, but King George III would not agree to it. Hannoverian obtuseness ensured that the Roman Catholic population did not get the vote, or the right to sit in Parliament, until 1829. Deeply flawed as it was, the Act of Union was the basis for the government of Ireland for the next 121 years. In addition to the civil provisions of the act there were ecclesiastical provisions. The Act provided for the Union of the Church of Ireland with the Church of England, though only a minority of the twenty- two Irish bishops received seats in the Westminster House of Lords.