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American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
Milwaukee's Jews and the Wisconsin Jewish Chronicle Steve Byers, UW-Milwaukee
Chronicling a Community: Milwaukee's Jews and the Wisconsin Jewish Chronicle Steve Byers, UW-Milwaukee The year was 1921. Milwaukee and the United States were coming out of what would be called World War I into a decade of relative prosperity. But it was also a time of distress for some newer Americans because the World War had fostered a rise in nativism that had some of this nation's ethnic communities on edge.1 To Milwaukee's Jewish community, it was the end of a period that had found that group almost tripling in size from an estimated 7,000 in 1907 to around 22,000 in 1922, with most of the growth coming from immigration, largely from Eastern Europe, according to historians Louis J. Swichkow and Lloyd P. Gartner. Despite the heavy immigration, a sizable number of Milwaukee Jews at that time were able to speak English.2 That sizable Jewish population speaking English becomes important because two men came into this community to establish Milwaukee's first English-language Jewish newspaper.3 The two, Nathan J. Gould and Irving G. Rhodes, had published Jewish newspapers in other Midwestern cities and dreamed of a chain of Jewish newspapers throughout the Midwest. On December 16, 1921, the pair started the Wisconsin Jewish Chronicle, a weekly publication that continues today. They produced a newspaper that was considered distinguished and solid. It also became successful enough that they abandoned plans for other publications and centered their attention on Milwaukee and the Chronicle.4 Despite the importance of ethnic newspaper editors and publishers,5 there has been surprisingly little written about the Chronicle or Gould and Rhodes. -
THE YIDDISH PRESS—AN AMERICANIZING AGENCY It Is
THE YIDDISH PRESS—AN AMERICANIZING AGENCY By MORDECAI SOLTES, PH.D. Director, Extension Education, Bureau of Jewish Education, New York INTRODUCTION It is generally agreed that there is a great need to-day for civic instruction which will function more effectively. Our life and needs are becoming more complex; our stand- ards of civic behavior are being constantly revised upwards, and the civic responsibilities which our citizens must dis- charge are becoming increasingly difficult. Education for citizenship should occupy a central position in the public school curriculum. The civic pos- sibilities of all the school subjects should be utilized to a maximum, and the specific ideals of citizenship should become the possession of the pupils as a result of their entire school training and activity. In addition there should be provided, wherever neces- sary, aside from the general courses, supplementary in- struction to meet specific needs of pupils, which shall have been ascertained beforehand. This suggestion applies with particular force to schools which are located in neighborhoods of comparatively large immigrant populations. Wherever fairly homogeneous groups of children could be located, 166 AMERICAN JEWISH YEAR BOOK it would prove best to make a diagnosis of the civic virtues ;ind deficiencies of the corresponding adult group, to es- tablish their prevailing civic characteristics, both favorable and unfavorable, and to develop, on the basis of the out- standing needs revealed, special supplementary courses that would tend to prevent or correct the expected short- comings, to improve the desirable traits and approved qualities which are insufficiently or wrongly developed, and to capitalize fully the civic potentialities of the younger generation. -
Shul and Community Announcements Chulin 34 Mazel Tov to Yaakov Aryeh Schultz and His Entire Family Upon His Engagement to Chana Malka Polstein from Chicago
3120 Clarks Lane Baltimore, MD 21209 Rabbi Zvi Weiss Levi Friedman, President PPaarrsshhaass MMaasseeii July 30, 2011 Shul and Community Announcements Tamuz 28 Chulin 34 Mazel Tov to Yaakov Aryeh Schultz and his entire family upon his engagement to Chana Malka Polstein from Chicago. Shabbos Mevorchim: Rosh Chodesh: Mon, Aug 2 Mazel Tov to Mr. and Mrs. Gil Horwitz and Family on the birth of a baby girl. They will be making a Kiddush at their home, 3210 Fallstaff Rd, after 11:30 am this Shabbos. Shabbos Zmanim: Friday Mincha 1:50, 6:00 Mazel Tov to Glenn and Barbie Porcelain on the engagement of their son Michael to Rachel Teplitsky of Jerusalem/Toronto. Mazel Tov to Steven and Rosanne Teplitsky of Toronto and to the Candle Lighting 8:04 Baltimore grandparents Dena and Hillel Soclof and Cecil Porcelain. Mincha/Kabalas Shabbos 7:00, 8:09 The Shul would like to express its Hakaras HaTov to our outgoing Youth Leader Rabbi Yoni Sonnenblick . We appreciate all the wonderful things you have done! Shacharis 7:00 & 9:00 The Shul is in the midst of a Special Summer Appeal, asking all of its members to please contribute to Sof Zman Krias Shema this fund in order to help the shul get though the summer “heat”. Checks can be dropped off in the shul 9:38 mailbox or credit card payments can be processed via the shul website, baishaknesses.com. Thank you to those who have so generously responded already! Mincha 2:00, 6:00, 7:54 Maariv 9:09 During the Road Closure in front of Shul, please be considerate of our neighbors and do not park in or opposite driveways. -
Divrei Torah, Present- Hopeful Sign
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“Centrist” Orthodoxy and Religious Zionism
chapter 7 Two Orthodox Cultures: “Centrist” Orthodoxy and Religious Zionism Shlomo Fischer Introduction In this paper I will compare two contemporary Jewish Orthodox cultures, American “Centrist” Orthodoxy and Israeli Religious Zionism. I argue that despite common Orthodox religious orientations and a shared right-wing polit- ical orientation, these two communities have significantly different underlying religious cultures. Israeli Religious Zionism is a Romantic nationalist culture with a strong expressivist dimension; that is, a strong emphasis on self-expres- sion and notions such as authenticity. American Centrist Orthodoxy continues the traditional Jewish pattern of emphasis upon religious heteronomy; that is, the Torah and God’s commandments are imposed externally on the Jew. As a result of these cultural differences, the two communities differ in terms of cul- tural phenomena such as the place of art and literature and, to a certain extent, in regard to the type of interpretation of Biblical and Talmudic sources that is current, favored, and valued. Underlying these differences are fundamen- tal differences concerning how the self and its relation to religious practice, authority, and tradition are conceived in the two communities. I would like to conduct this comparison mainly through two Orthodox publications: Makor Rishon in Israel, and The Jewish Press in New York. Both are leading newspapers for their respective communities. The Jewish Press was founded in the 1960s and targets the Centrist Orthodox community (Beckerman, 2010). The Haredi community in America is served by English versions of two Haredi newspapers that appear in Israel, Yated Neeman and Hamodia. The Jewish Press is published in New York, but sells the newspaper nationally and has a weekly circulation of 50,000. -
Guide to the Yeshiva
Guide to the Yeshiva The Undergraduate Torah Experience For answers to all your Yeshiva questions, email [email protected] Our Yeshiva has a long and profound history and legacy of Undergraduate Torah Studies Torah scholarship and spiritual greatness. Our roots stretch back to the Torah of Volozhin and Brisk and continue in WELCOME TO THE YESHIVA! our Yeshiva with such luminaries as Rav Shimon Shkop We have assembled in one Yeshiva an unparalleled cadre of roshei yeshiva, rebbeim, mashgichim and support staff to enable you to have an uplifting and enriching Torah experience. We hope you will take and Rav Yosef Dov Soloveitchik. As you enter Yeshiva, you full advantage of all the Yeshiva has to offer. will not only partake of the great heritage of our past but, Hatzlacha Rabbah! together with your rebbeim, will forge a glorious future. Rabbi Dr. Ari Berman Rabbi Zevulun Charlop President Dean Emeritus Special Assistant to the President Rabbi Menachem Penner Rabbi Dr. Yosef Kalinsky The Max and Marion Grill Dean Associate Dean Glueck Center, Room 632 Undergraduate Torah Studies 646.592.4063 Glueck Center, Room 632 [email protected] 646.592.4068 [email protected] For answers to all your Yeshiva questions, email [email protected] 1 Undergraduate Torah Studies Programs Yeshiva Program/Mazer School The James Striar School (JSS) of Talmudic Studies (MYP) This path is intended for students new to Hebrew language and textual study who aspire to attain This program offers an advanced and sophisticated a broad-based Jewish philosophical and text classical yeshiva experience. Students engage education. Led by a dynamic, caring faculty and in in-depth study of Talmud with our world- with daily mentoring from students at YU’s renowned roshei yeshiva. -
Partners in Torah Honors Rabbi Yoel Schonfeld As Part of Winter Retreat
WEEKLY Candle-lighting/Shabbos ends Friday, January 9: 4:21/5:25 Vol. III No. 45 (#94) January 8, 2015 • 17 Tevet 5775 Free Yom Hakaddish Haklali Partners In Torah Honors Eldercare II: Observed At YIKGH Rabbi Yoel Schonfeld An Evening To Remember As Part Of Winter Retreat In Stamford Guest speaker Rabbi Daniel Glatstein SEE STORY ON P. 28, 30 SEE STORY ON P. 29 SEE STORY ON P. 32 Public Affairs Shabbos Inbox Queens As I See It Hooked On Healing Shuls Praying Jewish Link Politics Happy. Happy. Big And Small for Blue Lives To Celebrate Makes Strange Happy. Anniversary By Sergey Kadinsky By Eytan Kobre Bedfellows – By Caroline Schumsky Milestone Especially In Israel A real patriot is the fellow he recent opinion piece igh. If only…then…I’d fi - who gets a parking ticket and At Gala Affair by Brooklyn resident Bar- By Cynthia Zalisky nally be happy. The un- rejoices that the system works. ry Katz, “The Case for Big Next Week ending gimmicks we en- T -- Bill Vaughan S Shuls,” published in the Jan. 2, ith the new Israeli dure to try to achieve what we 2015, edition of The Jewish Press, aving recently com- elections called think we want. merits a deeper look, which pleted tours of duty Wfor Tuesday, March Ah, yes. Allow me to show should include perhaps the two Hin Afghanistan and 17, there is a lot of posturing, you how to be an instant cash CONTINUED ON P. 23 CONTINUED ON P. 11 SEE ARTICLE ON P. 55 CONTINUED ON P. -
Torah Umadda Is at Heart of Alumnus' Success
Torah Umadda Is at Heart of Alumnus’ Success Alumni r. Mark Apfelbaum ’74YUHS, medical school by inculcating in him Columbia University], I remember ’77YC was part of a team a habit of rigorous study, said Apfel- other students complaining that we Dinvolved in caring for Presi- baum. “I spent the first part of the had to be in class until 3:30. There dent Bill Clinton earlier this year. day studying Talmud, the Bible and were several other YU graduates For Apfelbaum, an interven- Jewish history, philosophy and lit- at Columbia, and we thought it was tional cardiologist, the opportunity erature, and then I had a full course great—we had all this time we hadn’t to treat any patient is a dream ful- load of secular studies including sci- had before.” News filled. “For as long as I can remem- ence and labs beginning at 4 or 5:30,” Among the many YU professors ber, I always wanted to be a doctor,” he recalled. who influenced him was Dr. Moshe he said. “When anyone asked me Sokolow, who taught a Tanakh class what I wanted to be when I grew up, that stayed with him over the years that was my answer.” “I think more than as particularly outstanding. “I’ve Apfelbaum came to YU because often told my wife and children it was one of the few places where anything YU what a great professor I had in Dr. he could follow both his dreams helped shape my Sokolow,” he said, “and then recently, Dr. Mark Apfelbaum and his faith.