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The Right to Peace, Which Occurred on 19 December 2016 by a Majority of Its Member States
In July 2016, the Human Rights Council (HRC) of the United Nations in Geneva recommended to the General Assembly (UNGA) to adopt a Declaration on the Right to Peace, which occurred on 19 December 2016 by a majority of its Member States. The Declaration on the Right to Peace invites all stakeholders to C. Guillermet D. Fernández M. Bosé guide themselves in their activities by recognizing the great importance of practicing tolerance, dialogue, cooperation and solidarity among all peoples and nations of the world as a means to promote peace. To reach this end, the Declaration states that present generations should ensure that both they and future generations learn to live together in peace with the highest aspiration of sparing future generations the scourge of war. Mr. Federico Mayor This book proposes the right to enjoy peace, human rights and development as a means to reinforce the linkage between the three main pillars of the United Nations. Since the right to life is massively violated in a context of war and armed conflict, the international community elaborated this fundamental right in the 2016 Declaration on the Right to Peace in connection to these latter notions in order to improve the conditions of life of humankind. Ambassador Christian Guillermet Fernandez - Dr. David The Right to Peace: Fernandez Puyana Past, Present and Future The Right to Peace: Past, Present and Future, demonstrates the advances in the debate of this topic, the challenges to delving deeper into some of its aspects, but also the great hopes of strengthening the path towards achieving Peace. -
Strategic Nonviolent Struggle: a Training Manual
NONVIOLENT TRANSFORMATION OF CONFLICT—AFRICA STRATEGIC NONVIOLENT STRUGGLE: A TRAINING MANUAL Christopher A. Miller EDUCATION FOR PEACE AFRICA PROGRAMME The mission of the University for Peace is to provide humanity with an international institution of higher education for peace with the aim of promoting among all human beings a spirit of understanding, tolerance, and peaceful coexistence, to stimulate cooperation among peoples, and to help lessen obstacles and threats to world peace and progress in keeping with the noble aspirations proclaimed in the Char- ter of the United Nations. Charter of the University for Peace, Article , approved by the UN General Assembly in Resolution A/RES/5/55 University for Peace, Africa Programme PO Box 794, code 50 EDUCATION Addis Ababa, Ethiopia FOR PEACE AFRICA Tel: +5--68099 PROGRAMME Fax: +5--68099 Email: [email protected] Website: www.africa.upeace.org NONVIOLENT TRANSFORMATION OF CONFLICT—AFRICA Additional titles in this series: ‘Bite Not One Another’: Selected Accounts of Nonviolent Struggle in Africa Only Young Once: An Introduction to Nonviolent Struggle for Youths Also available: Teaching Model: Nonviolent Transformation of Conflict To order, contact [email protected] 4 NONVIOLENT TRANSFORMATION OF CONFLICT—AFRICA STRATEGIC NONVIOLENT STRUGGLE A TRAINING MANUAL Christopher A. Miller Mary E. King Series Editor EDUCATION FOR PEACE AFRICA University for Peace, Africa Programme PROGRAMME Addis Ababa, Ethiopia 5 Cover photo: Strained relations among the more than sixty ethnic groups in Côte d’Ivoire were exacerbated by the civil war that began in 99. Interethnic relations within the nation are thus a key factor in seeking a representative and democratic government and building national unity and sustainability. -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
UN-Mandated University for Peace CURRICULUM VITAE A
CURRICULUM VITAE A. PERSONAL INFORMATION Name: Dr. Mihir Kanade Nationality: Indian Office Address: University for Peace, Apdo. 138-6100, Ciudad Colon, San Jose, Costa Rica. Email: [email protected] B. CURRENT PROFESSIONAL EXPERIENCE • Academic Coordinator, United Nations mandated University for Peace, Costa Rica (2016-present) • Head of Department, International Law and Human Rights, United Nations mandated University for Peace, Costa Rica (2014-present). • Director, Human Rights Centre, United Nations mandated University for Peace, Costa Rica (2009-present). • Adjunct Faculty a. Chaikh Anta Diop University, Dakar, Senegal (2013-present) b. Universidad Alfonso X El Sabio, Madrid, Spain (2012-present) c. Long Island University, New York, United States (2014-present) • Member, International Advisory Board for ‘Business and Human Rights’, International Bar Association (2016). C. PAST PROFESSIONAL EXPERIENCE • Assistant Professor, Department of International Law and Human Rights, United Nations-mandated University for Peace, Costa Rica (2009-2014). • Short Term Consultant, United Nations University, Japan, on project titled ‘WTO Agreements, United Nations and Human Security’ (2009-2011) • Legal Practitioner, Supreme Court of India and Bombay High Court (2003-2008). D. ACADEMIC BACKGROUND: • Doctor in Peace and Conflict Studies, United Nations mandated University for Peace, Costa Rica (2015). Dissertation: The Multilateral Trading System and Human Rights: A Governance Space Theory on Linkages. • Masters in International Law and the Settlement of Disputes, UN-University for Peace, Costa Rica (2009). P.O. Box 138-6100, San José, Costa Rica Tel: + (506) 2205-9000 Fax: + (506) 2249-1929 UN-mandated University for Peace E-mail: [email protected] www.upeace.org • LL.B. (Professional Degree), Nagpur University’s Dr. -
Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
Mahatma Gandhi
CHAPTER 1 MAHATMA GANDHI To be Human is to be One with God Mahatma Gandhi: A brief outline The best sources for a detailed life of Mahatma Gandhi are his autobiography and the many collected works that appear under his name. In brief, he was born in India in 1869, was married at the age of 13, and traveled to study law in England at the age of 19. His first trip to South Africa was in 1893 at the request of Indians in that country. While at Pietermaritzburg he was ejected from the train for sitting in a compartment reserved for whites. He sided with the British during the Boer War (although his sympathies lay with the Boers). During the Zulu War he formed the Ambulance Corps to help wounded soldiers, but also to show his loyalty to the British Empire. After the Zulu War, Gandhi took a vow of celibacy, and began using nonviolence as way for attaining rights for Indians in South Africa. It was after the Zulu War that he began articulating the goal of life as attaining moksha, or oneness with God. It was also in South Africa that the word Satyagraha was coined. After 21 years in South Africa, Gandhi left for India and worked for the independence of India from Britain. He was assassinated in 1948. Needless to say, this paragraph gives a brief timeline of Gandhi. Again, The Autobiography and Collected Works (which appear in the text as CWMG for Collected Works of Mahatma Gandhi) offer detailed information on the Mahatma. The depiction of Gandhi’s philosophy and understanding of human nature in this chapter differs from most works on Gandhi by deliberately focusing on the influence of non-western cultures and his rejection and critique of capitalism Most Gandhian scholars present him as a person desperately trying to assimilate into the dominant capitalist culture, or mute his criticisms of capitalism. -
BORN out of SORROW Essays on Pietermaritzburg and the Kwazulu-Natal Midlands Under Apartheid, 1948−1994 Volume One Compiled An
BORN OUT OF SORROW Essays on Pietermaritzburg and the KwaZulu-Natal Midlands under Apartheid, 1948−1994 Volume One Compiled and edited by Christopher Merrett Occasional Publications of the Natal Society Foundation PIETERMARITZBURG 2021 Born out of Sorrow: Essays on Pietermaritzburg and the KwaZulu-Natal Midlands under Apartheid, 1948–1994. Volume One © Christopher Merrett Published in 2021 in Pietermaritzburg by the Trustees of the Natal Society Foundation under its imprint ‘Occasional Publications of the Natal Society Foundation’. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, without reference to the publishers, the Trustees of the Natal Society Foundation, Pietermaritzburg. Natal Society Foundation website: http://www.natalia.org.za/ ISBN 978-0-6398040-1-9 Proofreader: Catherine Munro Cartographer: Marise Bauer Indexer: Christopher Merrett Design and layout: Jo Marwick Body text: Times New Roman 11pt Front and footnotes: Times New Roman 9pt Front cover: M Design Printed by CPW Printers, Pietermaritzburg CONTENTS List of illustrations List of maps and figures Abbreviations Preface Part One Chapter 1 From segregation to apartheid: Pietermaritzburg’s urban geography from 1948 1 Chapter 2 A small civil war: political conflict in the Pietermaritzburg region in the 1980s and early 1990s 39 Chapter 3 Emergency of the State: detention without trial in Pietermaritzburg and the Natal Midlands, 1986–1990 77 Chapter 4 Struggle in the workplace: trade unions and liberation in Pietermaritzburg and the Natal Midlands: part one From the 1890s to the 1980s 113 Chapter 5 Struggle in the workplace: trade unions and liberation in Pietermaritzburg and the Natal Midlands: part two Sarmcol and beyond 147 Chapter 6 Theatre of repression: political trials in Pietermaritzburg in the 1970s and 1980s 177 Part Two Chapter 7 Inkosi Mhlabunzima Joseph Maphumulo by Jill E. -
General Assembly Fourth Committee
General Assembly Fourth Committee Recent Developments In its 67th session, the General Assembly adopted nearly 30 different texts based on the recommendation of the Special Political and Decolonization committee—or the General Assembly Fourth Committee.1 As per its mandate, the GA Fourth Committee produced draft resolutions and adopted reports on a plethora of topics, including but not limited to: the University for Peace, the work of the United Nations Scientific Committee on the Effects of Atomic Radiation, decisions concerning decolonization, peacekeeping, the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), Israeli practices in Palestine, outer space, and information governance.2 The GA Fourth Committee produced four draft-resolutions on UNRWA: Assistance to Palestine refugees, Persons displaced as a result of the June 1967 and subsequent hostilities, Operations of the United Nations Relief and Works Agency for Palestine Refugees in the Near East, and Palestine refugees’ properties and their revenues—all of which were contained within the GA Fourth’s report on the UNRWA.3 The first resolution—adopted with 170 in favor, 1 against, and 8 abstentions— regretted the continued plight of the refugees, specifically that they still required basic health, education and living assistance.4 The second resolution, with a similar amount of support, reaffirmed the right of return for Palestinian refugees.5 The third resolution, also with similar support, expressed concern with UNRWA’s current funding levels -
The Praxis of Grassroots Diplomacy for Social Entrepreneurship
International Journal for Service Learning in Engineering Vol. 9, No. 2, pp. 116-134, Fall 2014 ISSN 1555-9033 THE PRAXIS OF GRASSROOTS DIPLOMACY FOR SOCIAL ENTREPRENEURSHIP Andrew Hinton Kate Ortbal Penn State University Penn State University University Park, PA 16802 University Park, PA 16802 [email protected] [email protected] Khanjan Mehta Penn State University University Park, PA 16802 [email protected] Abstract – Social entrepreneurs design and implement innovative, sustainable, and scalable solutions to pressing social challenges across the world. While the success of their ventures is impacted by numerous factors, their long-term viability and endurance depends on the relationships built with diverse stakeholders. The praxis of grassroots diplomacy facilitates the development of harmonious and effective relationships that catalyze social change. This art and science of pro-active conflict avoidance and resolution helps navigate multifaceted social dynamics and develop successful entrepreneurial alliances and ecosystems. With the help of several examples and mini case-studies, this article articulates the meaning and importance of grassroots diplomacy. A conceptual framework based on six core competencies of proactive scenario planning, empathy, trust-based relationship building, equitable collaboration, conflict resolution, and ethical reflection is presented. Finally, a practical methodology that animates these core competences into a structured process that strengthens partnerships and ventures is presented. These -
Spirituality and Global Politics Sis 514
SPIRITUALITY AND GLOBAL POLITICS SIS 514 This syllabus is dedicated to the children, women, and men everywhere who live with injustice and disease as their constant companions. Our sisters and brothers, who spend their lives establishing equal protection of the law, and equal opportunity for all. All the people who have spent their lives helping make the world a community of justice and peace. SPIRITUALITY AND GLOBAL POLITICS SIS 514 SPRING 2009 THURSDAYS 2:10 - 4:50 PM SIS ROOM 203 Faculty: Teaching Fellow: Rapporteur-Teaching Assistant: Professor Abdul Aziz Said Sheherazade Jafari Charles Martin-Shields Office: SIS 206 Office: SIS 206 Office: SIS 206 Phone: 202-885-1632 Phone: 202-841-5208 Phone: 202-255-2466 Email: [email protected] Email: [email protected] Email: [email protected] Office Hours: 1-2 pm Thurs Office Hours: 1-2 pm Thurs Office Hours: 12-1 pm Thurs Additional appointments welcome. Additional appointments welcome. Additional appointments welcome. *All featured artwork from The International Peace Book by Nahed Ojjeh, UNESCO, unpublished. Available for view in Prof. Said’s office. “The Whole World Needs the Whole World.” SPIRITUALITY AND GLOBAL POLITICS This course postulates that the issues facing modern society, nationally and globally, demand a new set of answers, arising from a new pattern of faith and belief. * * * In this course we will examine the application of spirituality to global politics, with particular emphasis on the ways in which modalities of faith and belief that transcend narrowly sectarian concerns promote peace and provide ways to respond to issues of poverty, the environment, and violence. -
Martin Luther and Coretta Scott King Library
At James Madison University Martin Luther and Coretta Scott King Library Book Catalog Abu-Nimer, Mohammed. 2003. Nonviolence and Peace Building in Islam: Theory and Practice. Gainesville: University Press of Florida. Ackerman, Peter and Jack Duvall. 2000. A Force More Powerful: A Century of Nonviolent Conflict. New York: Palgrave. Agrawal, A. N. 2005. The Rupa Book of Gandhi Quiz. New Delhi: Rupa. Alter, Joseph S. 2000. Gandhi’s Body: Sex, Diet, and the Politics of Nationalism. Philadelphia: University of Pennsylvania Press. Andrews, Charles F. 2003. Mahatma Gandhi: His Life and Ideas. Woodstock: First SkyLight Paths Publishing. Arendt, Hannah. 1970. On Violence. New York: Harcourt Brace. Arnold, David. 2001. Gandhi: Profiles in Power. Harlow: Pearson Education. Ashe, Geoffrey. 1968. Gandhi: A Biography. New York: Cooper Square Press. Attenborough, Richard, ed. 1982. The Words of Gandhi. New York: Newmarket Press. Badruddin. 2003. Global Peace and Anti-Nuclear Movements. New Delhi: Mittal Publications. Balagangadhara, S. N. 2005. “The Heathen in His Blindness”: Asia, the West and the Dynamic of Religion. New Delhi: Manohar. Barak, Gregg. 2003. Violence and Nonviolence: Pathways to Understanding. Thousand Oaks: SAGE Publications. 2 / King Library Book Catalog Barash, David P., ed. 2000. Approaches to Peace: A Reader in Peace Studies. New York: Oxford University Press. Batra, Shakti, ed. N.d. The Quintessence of Gandhi in His Own Words. New Delhi: Madhu Muskan Publications. Betai, Ramesh S. 2002. Gita and Gandhiji. New Delhi: Gyan Publishing. Bharucha, Rustom. 1993. The Question of Faith. New Delhi: Orient Longman. Bloom, Irene, J. Paul Martin, and Wayne L. Proudfoot, eds. 1996. Religious Diversity and Human Rights. -
Satyagraha Prisoners on Natal's Coal Mines Kalpana Hiralal* Abstract in 1913 Under the Leadership of Gandhi, the F
Historia, 64, 2, November 2019, pp21‐46 Satyagraha prisoners on Natal’s coal mines Kalpana Hiralal* Abstract In 1913 under the leadership of Gandhi, the first “mass” political resistance was launched in South Africa. The key sites of resistance were in Natal and the Transvaal. This resistance was popularly known as the Satyagraha campaign or the Indian Strike. Well over 20 000 men, women and children engaged in protest action against discriminatory legislation that restricted their economic, social and political mobility. The historiography of the 1913 Satyagraha Campaign is substantial, but there are gaps of coverage on the incarceration and treatment of prisoners. The coal mines in the Natal Midlands became another site of resistance in the aftermath of the campaign. This article documents prisoner/captor relations in the aftermath of the campaign on the coal mines. Indian prisoners were subjected to flogging, poor rations and at times, ringleaders were assaulted severely. These lesser known narratives add to the current historiography by highlighting mine authorities’ attitudes and policy towards prisoners in the context of control, repression and coercion as well as the nature of the prisoner and captor relationship in the Satyagraha campaign of 1913. Key words: Indians; satyagraha; coal mining; resistance, Natal. Opsomming Die eerste massa‐politiese verset in Suid‐Afrika is in 1913 onder Gandhi se leiding van stapel gestuur. Die belangrikste liggings van hierdie verset was in Natal en Transvaal. Hierdie verset staan algemeen bekend as die satyagraha‐veldtog oftewel die “Indiese Staking”. Méér as 20 000 mans, vroue en kinders was betrokke by die protesaksie teen diskriminerende wetgewing wat hul ekonomiese, sosiale en politiese mobiliteit beperk het.