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Schooחחl Profile 2018-2019
l Profile 2018-2019חחSchoo 2018-2019 COURSE OFFERINGS 19000 Northeast 25th Avenue MATH ENGLISH FINE & PERFORMING ARTS North Miami Beach, Florida 33180 Algebra 1 CP, H English 1-4 CP, H Visual Arts Levels 4, 5 CP P: 305.931.2831 Algebra 2 CP, H English 4 Capstone Senior Portfolio Development 2D H F: 305.931.3903 Geometry Seminar AP Studio Art: Drawing Pre-Calculus CP, H AP English Language & AP Studio Art: 2D Design eHillel.org Calculus H Composition AP Studio Art: 3D Design CEEB Code: 101234 AP Calculus AB AP English Literature & Band CP AP Calculus BC Composition Orchestra CP Statistics H Instrumental Technique 4 H Math for College Readiness Instrumental Ensemble 4 H ENROLLMENT HEBREW LANGUAGE Multivariable Calculus Ulpan (Introduction to Band 5, 6 H Total Students: 1,166 Hebrew) Orchestra 5, 6 H Seniors: 79 SCIENCE Hebrew Language Music Technology and Sound High School: 272 Earth & Space Science CP, H Experience CP Levels 1-3 Engineering CP Biology CP, H, AP Hebrew Language H Chemistry CP, H, AP Levels 1-7 ADDITIONAL REQUIRED Physics CP, H COURSES GRADUATION REQUIREMENTS Anatomy & Physiology JUDAIC STUDIES Design/STEM Fine or Performing Art As a member of the Class of 2019, CP, H Mechina/New Stream Environmental Science CP (for new students): Health a student must earn 31.5 credits in Physical Education Grades 9-12 for graduation, although AP Physics 1 Torah, Holidays, Traditions AP Physics C Classical Jewish History Writing for College Readiness transfer students may not be required 10th Grade Project to fulfill all Judaic Studies credits. -
Rav Kook and Dr. Revel: a Shared Vision for a Central Universal Yeshiva?
NATAN OPHIR Rav Kook and Dr. Revel: A Shared Vision for a Central Universal Yeshiva? his article examines a little known episode in the history of two famous schools, Yeshivat Mercaz HaRav-Central Universal TYeshiva (CUY) 1 and the Rabbi Isaac Elchanan Theological Seminary (RIETS). Specifically, it examines several exchanges between R. Abraham Isaac Kook and R. Dr. Bernard Revel. Their discussion began in 1918, continued when R. Kook visited New York in 1924, and culminated in a written proposal by Dr. Revel on May 17, 1927. The proposal would have meant uniting what we now call the Torah u- Madda 2 ideology developed in New York with Torat Ere z. Yisrael of Jerusalem. There are lacunae in this story that leave room for speculation. Nevertheless, the main plot will, I believe, be of special interest to read - ers of this journal, and may give rise to interesting observations about the protagonists. Besides adding a chapter to the history of Torah u- Madda in the twentieth century, this story provides a glimpse into a rel - atively unknown phase in the early development of both Yeshiva College and CUY. NATAN OPHIR (O FFENBACHER ) directs Meorot, a center in Jerusalem for Jewish Meditation and Neuro-Psychology. An alumnus of Yeshiva College, he received ordination from Yeshivat Mercaz HaRav and a Ph.D in Jewish Philosophy at the Hebrew University of Jerusalem, where he served as rabbi of the campus for sixteen years. He has published articles in Daat , Tehumin , and other scholarly journals. 188 The Torah u-Madda Journal (15/2008-09) Natan Ophir 189 R. -
Farbrengen Has Different Types of Nisyonos, to in Connection with Gimmel Tammuz, We a Certain Extent
Today’s generation Farbrengen has different types of nisyonos, to In connection with Gimmel Tammuz, we a certain extent. What we once called “the street” asked Rabbi Abrahams to share a few words of has managed to infiltrate our pockets and homes. inspiration for the benefit of our readers. The However, none of it is inherently new. The goal of following is a short synopsis of Rabbi Abrahams’s a Chossid is to immerse himself totally in avodas farbrengen. Hashem, in learning and davening, hafatza and so A connection to the Rebbe can be divided into on. It isn’t beyond your reach; you just need the two categories: chitzonius and pnimius. Sometimes resolve to immerse yourself within it. people, especially bochurim, ask, “How can we Being a mekushar means choosing to dedicate have a connection to the Rebbe?” oneself to the Rebbe. That is then spelled out This question is based on an assumption that in every facet of your life; you learn Chassidus by simply being in the Rebbe’s presence, one had and nigleh, engage in avodas hatefillah, learn the a real connection with him, but today, when we Rebbe’s sichos and maamarim, and involve yourself don’t see the Rebbe physically, we can’t be properly in the Rebbe’s activities. That is how you create a connected. true hiskashrus within yourself. That assumption is inherently wrong. Ultimately, this genuine hiskashrus also brings A physical relationship with the Rebbe is also with it the chitzoniusdiker trappings of a Chossid. very important, but that is totally unrelated to I often see the bochurim arriving at 770 or coming whether a person can be called a mekushar, and— to the Ohel with the same chayus and excitement more specifically—whether he fulfills his purpose that we had, when we were able to see the Rebbe; in the world. -
Words, Wickedness, and Charlottesville
The World of Lubavitch A publication of Chabad-Lubavitch, Toronto SEPTEMBER 2017 Vol. 43 No. 2 (148) TISHREI 5778 Words, Wickedness, and Charlottesville By Shlomo Yaffe In classic Judaic philosophy, worldly existence is divided into four strata: The inanimate, the growing (vegetative), the liv- ing (animal life) and the speaking (human). It seems curious that we do not describe the human as “thinker” or “engineer” or by any other quality that humans exclusively possess. The answer seems to be that the true potential of humanity, for good or evil, lies in the capacity for speech. The individual human can accomplish but little. All the accomplishments and disasters wrought by humanity are by virtue of communication. The accomplishment of the first farmer or shepherd lay in inspir- ing a group of people to work together to create nutrition and raiment in a new way that one person thought of. This was through words, through communication. All of hu- man power has always been an expression of a plurality united and directed by words. Abraham and Sarah taught monotheis- tic decency by words. Pharaoh enslaved the people of Israel by words of fear and prejudice directed at the Egyptians. Beliefs promulgated by words held peoples in the thrall of autocracy, and beliefs expressed in words convinced yet others to throw off those chains. The fate of the Armenians in 1915-17 was woven of words— in hate-filled sermons and telegraphed instructions. The power of Hitler was in his words that convinced German people to join together in utter evil. It was words over radio that set in mo- tion the Rwandan massacre. -
A Note Regarding Dayan Simcha Zelig Rieger's View of Opening A
A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat Rabbi Michael J. Broyde Introduction Thank you to Rabbi Yaacov Sasson for his comments on footnote 59 of the article “The Use of Electricity on Shabbat and Yom Tov” found in the Journal of Halacha and Contemporary Society, 21:4-47 (Spring 1991) co-written by Rabbi Jachter and myself. It is always nice to have people commenting on articles written more than 25 years ago.[1] Before delving into the halacha, it is worth clarifying some preliminary facts – in particular, whether refrigerators even had automatic lights during the first half of the 1930s. Some commenters have suggested that such lights were not yet present, or that they were limited to rare and expensive refrigerators. This is not correct. I reproduce below a wide variety of newspaper ads from the early 1930s that show that a range of refrigerator models by many manufacturers at various price points featured automatic interior lights (see attachments here). These include a Frigidaire priced at $157.50, a GE priced at $99.50, a Majestic model with no price, a Frigidaire priced at $119.50, a Leonard priced at $114.75 and many more.[2] And while some of the publications appear targeted to the upper class, many others are clearly meant for wider audiences – particularly those available on installment plans (“$5 down, 15¢ a day”; “Nothing down! 20¢ a day!”; “$7 Initial Payment – enables you to enjoy any of these refrigerators immediately. -
It Was a Night to Bless Israel US Deplores Release of Terrorist
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 13 DECEMBER 1, 2017 13 KISLEV, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ It was a night to bless Israel By Christine DeSouza Just think of the tears of hap- piness! Blessing the apple of On Nov. 19, Central Florida God’s eye is no small feat.” Christians and Jews shared a In addition to speakers unique evening together at Steve Strang, CEO of Cha- the Rosen Plaza. The focal risma Media, who spoke point of this year’s event was about Christian Zionists to bless the nation of Israel, who helped establish the and to raise funds for three State of Israel, and Holocaust organizations that help Jews survivor Jacques Wiesel, still trapped in areas like Pastor Blake Lorenz intro- Crimea and Ukraine make duced Albert Veksler, who aliyah to Israel. The event, is involved in the Knesset A Night to Bless Israel, was and Israeli politics, and is a successful interfaith event currently deputy director of to show support for Israel, Global Aliyah. Veksler stated and raised $151,000 for Ezra that help must go beyond International, Return Minis- just getting Jews to Israel. tries and Cyrus. Even though no entry visas “Raising funds to bring 20 are needed for the citizens persecuted and impoverished of Ukraine, Russia, Moldova Jewish families to Israel was and Belarus, these ‘tourist- our practical purpose,” stated olim’ face many problems in Audrey Sandford, an orga- Israel. They can’t work and nizer of the second annual they don’t have the health event. -
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3. -
T S Form, 990-PF Return of Private Foundation
t s Form, 990-PF Return of Private Foundation OMB No 1545-0052 or Section 4947(a)(1) Nonexempt Charitable Trust Department of the Treasury Treated as a Private Foundation Internal Revenue service Note. The foundation may be able to use a copy of this return to satisfy state report! 2006 For calendar year 2006, or tax year beginning , and ending G Check all that a Initial return 0 Final return Amended return Name of identification Use the IRS foundation Employer number label. Otherwise , HE DENNIS BERMAN FAMILY FOUNDATION INC 31-1684732 print Number and street (or P O box number if mail is not delivered to street address) Room/suite Telephone number or type . 5410 EDSON LANE 220 301-816-1555 See Specific City or town, and ZIP code C If exemption application is pending , check here l_l Instructions . state, ► OCKVILLE , MD 20852-3195 D 1. Foreign organizations, check here Foreign organizations meeting 2. the 85% test, ► H Check type of organization MX Section 501(c)(3) exempt private foundation check here and attach computation = Section 4947(a)(1) nonexempt chartable trust 0 Other taxable private foundation E If private foundation status was terminated I Fair market value of all assets at end of year J Accounting method 0 Cash Accrual under section 507(b)(1)(A), check here (from Part ll, col (c), line 16) 0 Other (specify) F If the foundation is in a 60-month termination $ 5 010 7 3 9 . (Part 1, column (d) must be on cash basis) under section 507 (b)( 1 ► )( B ) , check here ► ad 1 Analysis of Revenue and Expenses ( a) Revenue and ( b) Net investment (c) Adjusted net ( d) Disbursements (The total of amounts in columns (b), (c), and (d) may not for chartable purposes necessary equal the amounts in column (a)) expenses per books income income (cash basis only) 1 Contributions , gifts, grants , etc , received 850,000 . -
Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr. -
676 Beis Moshiach
676:Beis Moshiach 22/12/2008 8:58 AM Page 3 contents YOSEF’S SHABBOS 4 D’var Malchus TWO SHLUCHIM ACHIEVED WHAT 6 4,000 COULD NOT Terror in Bombay | Rabbi Naftali Estulin YOSEF WAS FORGOTTEN IN PRISON, 10 BUT NOT ME Feature | Nosson Avrohom THE LUBAVITCH LIBRARY FROM ALEF 12 THROUGH TAV Hei Teives | Avrohom Reinitz USA ONE OF THE TEKIOS CHILDREN 744 Eastern Parkway 24 Brooklyn, NY 11213-3409 Stories | Sholom Gurary Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org A DIAMOND AMONG DIAMOND 30 EDITOR-IN-CHIEF: DEALERS M.M. Hendel Terror in Bombay | Nosson Avrohom ENGLISH EDITOR: Boruch Merkur [email protected] MIRACLES BROUGHT THEM CLOSE 32 ASSISTANT EDITOR: Miracle Story | Nosson Avrohom Dr. Aryeh Gotfryd HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] 9TH EUROPEAN MOSHIACH CONGRESS 36 Beis Moshiach (USPS 012-542) ISSN 1082- A TREMENDOUS SUCCESS 0272 is published weekly, except Jewish News holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2008 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 676:Beis Moshiach 22/12/2008 8:58 AM Page 4 d’var malchus prescription for Redemption applies even if the Jewish people observe Shabbos properly only YOSEFS once, being careful about the laws and its details just one time. -
United States District Court Northern District of Illinois Eastern Division
Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 1 of 20 PageID #:2892 UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF ILLINOIS EASTERN DIVISION UNITED STATES OF AMERICA ) ) No. 09 CR 830 v. ) ) Judge Harry D. Leinenweber DAVID COLEMAN HEADLEY ) GOVERNMENT’S POSITION PAPER AS TO SENTENCING FACTORS The United States of America, by and through its attorney, Gary S. Shapiro, Acting United States Attorney for the Northern District of Illinois, respectfully submits the following as its position paper as to sentencing factors and objections to the Presentence Report: I. Introduction Determining the appropriate sentence for David Headley requires consideration of uniquely aggravating and uniquely mitigating factors. Headley played an essential role in the planning of a horrific terrorist attack. His advance surveillance in India contributed to the deaths of approximately 164 men, women, and children, and injuries to hundreds more. Undeterred by the shocking images of death and destruction that came out of Mumbai in November 2008, Headley traveled to Denmark less than two months later to advance a plan to commit another terrorist attack. Headley not only worked at the direction of Lashkar e Tayyiba for years, but also with members of al Qaeda. There is little question that life imprisonment would be an appropriate punishment for Headley’s incredibly serious crimes but for the significant value provided by his immediate and extensive cooperation. Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 2 of 20 PageID #:2893 As discussed in this and other filings, the information that Headley provided following his arrest and in subsequent proffer sessions was of substantial value to the Government and its allies in its efforts to combat international terrorism. -
The Piaseczner Rebbe Kalonymus Kalmish Shapira and the Philosopher
“Mending the World” in Approaches of Hassidism and Reform Judaism: The Piaseczner Rebbe Kalonymus Kalmish Shapira and the philosopher Emil L. Fackenheim on the Holocaust By Anna Kupinska Submitted to Central European University Department of History In partial fulfilment of the requirements for the degree of Master of Arts Supervisor: Professor Carsten Wilke Second Reader: Professor Michael Laurence Miller CEU eTD Collection Budapest, Hungary 2016 Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author. CEU eTD Collection Abstract Holocaust raised many theological and philosophical problems that questioned and doubted all previous human experience. Many believers asked is it possible to keep faith in God after mass exterminations, many thinkers were concerned with a future of philosophy that seemed to lose its value, facing unspeakable and unthinkable. There was another ontological question – how to fix all the damage, caused by Holocaust (if it is possible at all), how to prevent new catastrophes and to make the world a better place to live. On a junction of these problems two great works appeared – Esh Kodesh (The Holy Fire) by Kalonymus Kalmish Shapira and To Mend the World by Emil Fackenheim. The first was a Hassidic leader, the Rabbi of the Polish town Piaseczno and also the Rabbi in the Warsaw ghetto, who didn’t survive Holocaust but spent rest of his days, helping and comforting his Hasidim likewise other fellow Jews.