Catedrala Din Durham
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
History of European Ideas “Knowledge of Divine Things”: a Study Of
This article was downloaded by: [Bilkent University] On: 15 June 2015, At: 06:52 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK History of European Ideas Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rhei20 “Knowledge of divine things”: a study of Hutchinsonianism C.D.A. Leighton a a Our Lady of England Priory, School Lane , Storrington, West Sussex , RH20 4LN , UK Published online: 03 Jan 2012. To cite this article: C.D.A. Leighton (2000) “Knowledge of divine things”: a study of Hutchinsonianism, History of European Ideas, 26:3-4, 159-175, DOI: 10.1016/ S0191-6599(01)00016-X To link to this article: http://dx.doi.org/10.1016/S0191-6599(01)00016-X PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
WALK in the PARK Welcome to Auckland Castle Deer Park
Welcome to Auckland Castle Deer Park A WALK IN THE PARK Welcome to Auckland Castle Deer Park Please look after yourself, each other, and the 8 environment, by keeping to government guidelines on social distancing, and taking your litter home with you. 6 7 The Deer Park has an array of wildlife, so please respect the many homes and habitats you will come across. 5 4 9 3 Kingfishers: Often spotted hidden in trees and 2 While you walk through the historic Deer Park, keep your eyes peeled for shrubs overhanging the river, these illusive birds the abundant furry and feathered friends tend to hunt from exposed perches, and the who live here: Trevor Bridge is one of their favourite spots. START Green woodpeckers: At first glance, these may Red ants: The ant colonies here in the park are some of the biggest in England – you can even Enter the parkland look like a bird more suited to sunnier climates see the anthills on Google Earth. Red ants are a through the gates but they like it just fine here in Bishop Auckland. tasty delicacy for the green woodpecker so if you at the far end of Otters: Look out for any otters in the River spot one, the other tends to be close by. the Castle's Gaunless, swimming upstream of the River Wear. broadwalk. Otters are nocturnal, so the best time to spot Market Place them is first thing in the morning. 1 Please see key overleaf for more The Inner Park Walk The Carriage Drive Walk The Ridings Walk information 0.9 kilometres 1.9 kilometres 4.6 kilometres Welcome to Auckland Castle Deer Park These are just a few of the things to look out for in the park: 1 Seven Oaks Plain An area with several veteran trees, 6 Sweet Chestnuts What did the Romans ever do for us? The each with their own character and form. -
Of St Cuthbert'
A Literary Pilgrimage of Durham by Ruth Robson of St Cuthbert' 1. Market Place Welcome to A Literary Pilgrimage of Durham, part of Durham Book Festival, produced by New Writing North, the regional writing development agency for the North of England. Durham Book Festival was established in the 1980s and is one of the country’s first literary festivals. The County and City of Durham have been much written about, being the birthplace, residence, and inspiration for many writers of both fact, fiction, and poetry. Before we delve into stories of scribes, poets, academia, prize-winning authors, political discourse, and folklore passed down through generations, we need to know why the city is here. Durham is a place steeped in history, with evidence of a pre-Roman settlement on the edge of the city at Maiden Castle. Its origins as we know it today start with the arrival of the community of St Cuthbert in the year 995 and the building of the white church at the top of the hill in the centre of the city. This Anglo-Saxon structure was a precursor to today’s cathedral, built by the Normans after the 1066 invasion. It houses both the shrine of St Cuthbert and the tomb of the Venerable Bede, and forms the Durham UNESCO World Heritage Site along with Durham Castle and other buildings, and their setting. The early civic history of Durham is tied to the role of its Bishops, known as the Prince Bishops. The Bishopric of Durham held unique powers in England, as this quote from the steward of Anthony Bek, Bishop of Durham from 1284-1311, illustrates: ‘There are two kings in England, namely the Lord King of England, wearing a crown in sign of his regality and the Lord Bishop of Durham wearing a mitre in place of a crown, in sign of his regality in the diocese of Durham.’ The area from the River Tees south of Durham to the River Tweed, which for the most part forms the border between England and Scotland, was semi-independent of England for centuries, ruled in part by the Bishop of Durham and in part by the Earl of Northumberland. -
The Commemoration of Founders and Benefactors at the Heart of Durham: City, County and Region
The Commemoration of Founders and Benefactors at the heart of Durham: City, County and Region Address: Professor Stuart Corbridge Vice-Chancellor University of Durham Sunday 22 November 2020 3.30 p.m. VOLUMUS PRÆTEREA UT EXEQUIÆ SINGULIS ANNIS PERPETUIS TEMPORIBUS IN ECCLESIA DUNELMENSI, CONVOCATIS AD EAS DECANO OMNIBUS CANONICIS ET CÆTERIS MINISTRIS SCHOLARIBUS ET PAUPERIBUS, PRO ANIMABUS CHARISSIMORUM PROGENITORUM NOSTRORUM ET OMNIUM ANTIQUI CŒNOBII DUNELMENSIS FUNDATORUM ET BENEFACTORUM, VICESIMO SEPTIMO DIE JANUARII CUM MISSÂ IN CRASTINO SOLENNITER CELEBRENTUR. Moreover it is our will that each year for all time in the cathedral church of Durham on the twenty-seventh day of January, solemn rites of the dead shall be held, together with mass on the following day, for the souls of our dearest ancestors and of all the founders and benefactors of the ancient convent of Durham, to which shall be summoned the dean, all the canons, and the rest of the ministers, scholars and poor men. Cap. 34 of Queen Mary’s Statutes of Durham Cathedral, 1554 Translated by Canon Dr David Hunt, March 2014 2 Welcome Welcome to the annual commemoration of Founders and Benefactors. This service gives us an opportunity to celebrate those whose generosity in the past has enriched the lives of Durham’s great institutions today and to look forward to a future that is full of opportunity. On 27 January 1914, the then Dean, Herbert Hensley Henson, revived the Commemoration of Founders and Benefactors. It had been written into the Cathedral Statutes of 1554 but for whatever reason had not been observed for centuries. -
Brian Knight
STRATEGY, MISSION AND PEOPLE IN A RURAL DIOCESE A CRITICAL EXAMINATION OF THE DIOCESE OF GLOUCESTER 1863-1923 BRIAN KNIGHT A thesis submitted to the University of Gloucestershire in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts and Humanities August, 2002 11 Strategy, Mission and People in a Rural Diocese A critical examination of the Diocese of Gloucester 1863-1923 Abstract A study of the relationship between the people of Gloucestershire and the Church of England diocese of Gloucester under two bishops, Charles John Ellicott and Edgar Charles Sumner Gibson who presided over a mainly rural diocese, predominantly of small parishes with populations under 2,000. Drawing largely on reports and statistics from individual parishes, the study recalls an era in which the class structure was a dominant factor. The framework of the diocese, with its small villages, many of them presided over by a squire, helped to perpetuate a quasi-feudal system which made sharp distinctions between leaders and led. It is shown how for most of this period Church leaders deliberately chose to ally themselves with the power and influence of the wealthy and cultured levels of society and ostensibly to further their interests. The consequence was that they failed to understand and alienated a large proportion of the lower orders, who were effectively excluded from any involvement in the Church's affairs. Both bishops over-estimated the influence of the Church on the general population but with the twentieth century came the realisation that the working man and women of all classes had qualities which could be adapted to the Church's service and a wider lay involvement was strongly encouraged. -
ABSTRACT in the Early Nineteenth Century, the Church
ABSTRACT In the early nineteenth century, the Church of England faced a crisis of self- understanding as a result of political and social changes occurring in Britain. The church was forced to determine what it meant to be the established church of the nation in light of these new circumstances. In the 1830s, a revival took place within the Church of England which prompted a renewal of the theology and practice of the church, including the Eucharist. This revival, known as the Oxford Movement, breathed new life into the High Church party. A heightened emphasis was placed on the sacramental life and on the Eucharist as the focus of worship. Adherents of the Oxford Movement developed a Eucharistic theology which promoted a closer connection between the elements and Christ’s presence in the Eucharist than did the earlier Anglican tradition. One of the exponents of this Eucharistic theology was Robert Isaac Wilberforce (1802- 1857). The second son of anti-slavery crusader William Wilberforce, Robert was raised in a family of prominent Anglican Evangelicals. At the University of Oxford he came under the influence of his tutor, John Keble, who was one of the four leaders of the Oxford Movement during its heyday. The Gorham case, whose focus was ostensibly the question of baptismal regeneration, turned into a debate on the state’s control over the established church. Robert 1 Wilberforce was called upon to articulate the sacramental theology of the Oxford Movement, which he did in his three major works, The Doctrine of Holy Baptism: With Remarks to the Rev. -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830. -
The Way of Learning
1 JARROW TO DURHAM Introduction This guide describes the pilgrimage route between St Paul’s Church in Jarrow and Durham Cathedral. All the Northern Saints Trails use the same waymark shown on the left. The route also follows Bede’s Way from Jarrow to Monkwearmouth, The Weardale Way from New Lambton to Durham and Cuddy’s Corse from Chester-le-Street to Durham, so those way marks will also be helpful. The route is 61 kilometres or 38 miles. It is the most urban of the routes with two thirds of the route on minor roads or paved paths, but it is a route full of interest. I have divided the route into 5 sections of between 10 to 17 kms in length. Points of interest are described in red. The primary focus for the majority of pilgrims journeying to Durham Cathedral in the Middle Ages was the shrine of St Cuthbert, but the other most notable person, whose tomb is in the the Galilee Chapel in the cathedral, is the Venerable Bede. It is primarily because of him that this route is called The Way of Learning. He was indeed a man of great learning, who is probably best known for writing the first history of England. It was called An Ecclesiastical History of the English Speaking People. His other talents included the fact that was that he was an accomplished linguist, an astronomer and he also popularised measuring time from the birth of Christ. During his long life of extraordinary scholarship, he wrote 60 books. There are other connections with the theme of learning, apart from Bede, along the route. -
Durham Cathedral an Address
DURHAM CATHEDRAL AN ADDRESS DELIVERED SEPTEMBER 24, I879. BY W I L L I A M G R E E NWELL, M.A.. D.C.L.. F.R.S.. F.S.A. THIRD EDITION. WITH PLAN AND ILLUSTRATIONS. Durham : ANDREWS & CO.. 64. SADDLER STREET. 1889. D U R H A M : THOS. CALDCLEUGH, PRINTER. 70. SADDLER STREET. TO THE MEMORY OF William of Saint Carilef THIS ATTEMPT TO ILLUSTRATE THE NOBLE CHURCH WHICH HIS GENIUS AND PIETY HAVE BEQUEATHED TO US IS DEDICATED. 53494 PREFACE. THE following account of the Cathedral Church of Durham was addressed to the members of the Berwickshire Naturalists' Club and the Durham and Northumberland Archaeological and Architectural Society, at a joint meeting of the Societies, held in the Cathedral, on September 24, 1879. This will explain the form under which it appears, and, it is to be hoped, excuse the colloquial and somewhat desultory way in which the subject is treated. It was not the intention of the author of the address, when it was given, that it should appear in any other form than that of an abstract in the Transactions of the Societies to which it was delivered. Several of his friends, however, have thought that printed in externa it might be of service as a Guide Book to the Cathedral, and supply what has been too long wanting in illustration of the Church of Durham. To this wish he has assented, but with some reluctance, feeling how inadequate is such a treatment of a subject so important. Some additional matter has been supplied in the notes which will help to make it more useful than it was in its original form. -
Lay Activism and the High Church Movement of the Late Eighteenth Century
Lay Activism and the High Church Movement of the Late Eighteenth Century <UN> Brill’s Series in Church History and Religious Culture Edited by Wim Janse (Amsterdam) Fred van Lieburg (Amsterdam) In cooperation with Jan Wim Buisman (Leiden) Paul van Geest (Tilburg/Amsterdam) Alastair Hamilton (London) R. Ward Holder (Manchester, nh) Scott Mandelbrote (Cambridge, uk) Andrew Pettegree (St Andrews) Karla Pollman (Canterbury) VOLUME 70 The titles published in this series are listed at brill.com/bsch <UN> Lay Activism and the High Church Movement of the Late Eighteenth Century The Life and Thought of William Stevens, 1732–1807 By Robert M. Andrews LEIDEN | BOSTON <UN> Cover illustration: Silhouette of William Stevens contained within the archive of the Club of Nobody’s Friends, © The Chapter of St Paul’s Cathedral. Library of Congress Cataloging-in-Publication Data Andrews, Robert M. (Honorary Research Associate) Lay activism and the high church movement of the late eighteenth century : the life and thought of William Stevens, 1732-1807 / by Robert M. Andrews. pages cm. -- (Brill’s series in church history, ISSN 1572-4107 ; VOLUME 70) Includes bibliographical references and index. ISBN 978-90-04-29377-9 (hardback : alk. paper) 1. Church of England--History--18th century. 2. Laity--Church of England--History--18th century. 3. High Church movement--England--History--18th century. 4. Stevens, William, 1732-1807. 5. Church of England--Biography. 6. England--Church history--18th century. I. Title. BX5088.A73 2015 283.092--dc23 [B] 2015008923 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. -
From Butler to Thornton
From Butler to Thornton: A Typology of Conflicting Readings of the Two Books of Scripture and Nature in the Church of England from the Eighteenth to the Twentieth Century By Jeffrey Boldt A Thesis submitted to the Faculty of Wycliffe College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Theology awarded by Wycliffe College and the University of Toronto. © Copyright by Jeffrey Boldt 2018 From Butler to Thornton: A Typology of Conflicting Readings of the Two Books of Scripture and Nature in the Church of England from the Eighteenth to the Twentieth Century Jeffrey Boldt Doctor of Theology Wycliffe College and the University of Toronto 2018 ABSTRACT This dissertation studies the persistence within modern Anglicanism of (a) a classical "high view" of Scripture as the exemplar of creation, (b) the apologetic and phenomenological advantages of this view in the wake of Joseph Butler (1692-1752) due to (c) the kind of theodicy the Bible displays in contrast to more rationalistic proposals from deism to panentheism. (d) Finally, the view of theodicy and Scripture one takes influences whether or not one reads the two books of Scripture and nature figurally. The "high view" was undercut by nineteenth-century sectarian polemics between Protestants and Tractarians. Yet a minority kept this tradition alive. Lionel Thornton (1884-1960) is important to this project because he escaped from Tractarian and Protestant dead ends. The dissertation lays out this broader Anglican story and then focuses on Thornton, for whose work I provide historical context and a detailed examination.