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Polonnaruwa Development Plan 2018-2030
POLONNARUWA URBAN DEVELOPMENT PLAN 2018-2030 VOLUME I Urban Development Authority District Office Polonnaruwa 2018-2030 i Polonnaruwa 2018-2030, UDA Polonnaruwa Development Plan 2018-2030 POLONNARUWA URBAN DEVELOPMENT PLAN VOLUME I BACKGROUND INFORMATION/ PLANNING PROCESS/ DETAIL ANALYSIS /PLANNING FRAMEWORK/ THE PLAN Urban Development Authority District Office Polonnaruwa 2018-2030 ii Polonnaruwa 2018-2030, UDA Polonnaruwa Development Plan 2018-2030 DOCUMENT INFORMATION Report title : Polonnaruwa Development Plan Locational Boundary (Declared area) : Polonnaruwa MC (18 GN) and Part of Polonnaruwa PS(15 GN) Gazette No : Client/ Stakeholder (shortly) : Local Residents, Relevent Institutions and Commuters Commuters : Submission date :15.12.2018 Document status (Final) & Date of issued: Author UDA Polonnaruwa District Office Document Submission Details Version No Details Date of Submission Approved for Issue 1 Draft 2 Draft This document is issued for the party which commissioned it and for specific purposes connected with the above-captioned project only. It should not be relied upon by any other party or used for any other purpose. We accept no responsibility for the consequences of this document being relied upon by any other party, or being used for any other purpose, or containing any error or omission which is due to an error or omission in data supplied to us by other parties. This document contains confidential information and proprietary intellectual property. It should not be shown to other parties without consent from the party -
Quarterly Tours – No. 25 National Trust
Quarterly Tours – No. 25 National Trust – Sri Lanka 23rd February 2013 Compiled by Nilan Cooray 0 National Trust – Sri Lanka Quarterly Tours – Saturday, 23rd February 2013. Programme 0630 hrs. Leave PGIAR 0800 - 0820 hrs. Comfort stop at Jinadasa Thalaguli at Ambepussa 0945 –1030 hrs. Visit Gadaladeniya 1100 – 1145 hrs. Visit Lankatillake 1200 – 1245 hrs. Visit Ambakke Devale 1245 – 1315 hrs. Visit the workshops of traditional wood carvers 1330 – 1430 hrs. Lunch at Tea Fortress at Kiribatkumbura 1445 – 1530 hrs. Visit traditional bronze casting factory and lens making workshop 1700- 1800 hrs. Tea at the Elephant Orphanage, Pinnawela (Visit to the Orphanage is optional) 2000 hrs. Arrive PGIAR Compiled by Nilan Cooray 1 Buddhist-Hindu shrines of the Gampola Period The kingdom of Gangasiripura or Gampola was founded by King Buvenekebahu IV in 1341 and lasted till the early 15th century. The shrines of Gadaladeniya, Lankatilaka and Ambakke were built during this period with a specific focal point of a “Buddhist-Hindu” shrine as a specific icon to village planning. The chief axis of the shrine extended as the mahaveediya or the main street terminating at the Sinhasana or the depository of the holy relics through the octave of daily processions. Sinhasana is the Treasure House which displayed the ceremonial weapons carried on elephant-back and are placed within, during the annual procession of the shrine. Dwellings of the serfs that served the shrine and owned large extents of land for such services were located on either side of the mahaveediya. These Buddhist-Hindu shrines were purposely built under one roof often positioned back-to-back or even sharing the same ambulatory to synthesis the nearness of the two faiths of a single community, namely, the Buddhist and the Hindus. -
Discontented Categories1: Theravāda and Mahāyāna in the History of Sri Lankan Buddhism
High Technology Letters ISSN NO : 1006-6748 “Discontented Categories1: Theravāda and Mahāyāna in the History of Sri Lankan Buddhism Dr. Sumudu Dharmarathna, Department of History, University of Peradeniya, Sri Lanka. Introduction The Mahāyāna -Theravāda distinction is an important area of enquiry in historical studies of the Buddhist countries in the South Asian region.2 On the basis of the details reflected in Buddhist canonical texts, both Pāli and Sanskrit, the ancient Buddhist world was divided into two major geographic regions.3 The first region, Sri Lanka and South East Asia belongs to the Sthaviravāda, Theravāda or Southern Buddhism (Hinayāna) and has been named as “The world of Theravāda Buddhism.”4 The second geographic region which corresponds to another major Buddhist tradition is North India and Central Asia up to China. The Buddhism that prevailed in all these countries was called Northern Buddhism. It represents a wide spectrum of Buddhist doctrine and practice within Mahāyāna Buddhism. They used Sanskrit as their religious language.5 So, it is traditionally believed that Sri Lankan Buddhism coming under the Theravāda tradition. In this article, the Theravāda - Mahāyāna distinction will be examined in order to show the inappropriateness of this categorization within the historical studies of Sri Lankan Buddhist culture. Development of Buddhist Sects 1 This term used by Richard S. Cohen, ‘Discontented Categories: Hinayāna and Mahāyāna In Indian Buddhist History’ Journal of the Academy of Religion, Vol. LXIII, No. 1, 1995, pp. 3-9. 2 Ibid. 3 N.N. Bhattacharyya, History of Researches on Indian Buddhism, New Delhi: Munshiram Manohar Lal, 1981, pp. 1-18. -
Tides of Violence: Mapping the Sri Lankan Conflict from 1983 to 2009 About the Public Interest Advocacy Centre
Tides of violence: mapping the Sri Lankan conflict from 1983 to 2009 About the Public Interest Advocacy Centre The Public Interest Advocacy Centre (PIAC) is an independent, non-profit legal centre based in Sydney. Established in 1982, PIAC tackles barriers to justice and fairness experienced by people who are vulnerable or facing disadvantage. We ensure basic rights are enjoyed across the community through legal assistance and strategic litigation, public policy development, communication and training. 2nd edition May 2019 Contact: Public Interest Advocacy Centre Level 5, 175 Liverpool St Sydney NSW 2000 Website: www.piac.asn.au Public Interest Advocacy Centre @PIACnews The Public Interest Advocacy Centre office is located on the land of the Gadigal of the Eora Nation. TIDES OF VIOLENCE: MAPPING THE SRI LANKAN CONFLICT FROM 1983 TO 2009 03 EXECUTIVE SUMMARY ....................................................................................................................... 09 Background to CMAP .............................................................................................................................................09 Report overview .......................................................................................................................................................09 Key violation patterns in each time period ......................................................................................................09 24 July 1983 – 28 July 1987 .................................................................................................................................10 -
CONTENTS Chapter Preface Introduction 1
CONTENTS Chapter Preface Introduction 1. Sri Lanka 2. Prehistoric Lanka; Ravana abducts Princess Sita from India.(15) 3 The Mahawamsa; The discovery of the Mahawamsa; Turnour's contribution................................ ( 17) 4 Indo-Aryan Migrations; The coming of Vijaya...........(22) 5. The First Two Sinhala Kings: Consecration of Vijaya; Panduvasudeva, Second king of Lanka; Princess Citta..........................(27) 6 Prince Pandukabhaya; His birth; His escape from soldiers sent to kill him; His training from Guru Pandula; Battle of Kalahanagara; Pandukabhaya at war with his uncles; Battle of Labu Gamaka; Anuradhapura - Ancient capital of Lanka.........................(30) 7 King Pandukabhaya; Introduction of Municipal administration and Public Works; Pandukabhaya’s contribution to irrigation; Basawakulama Tank; King Mutasiva................................(36) 8 King Devanampiyatissa; gifts to Emporer Asoka: Asoka’s great gift of the Buddhist Doctrine...................................................(39) 9 Buddhism established in Lanka; First Buddhist Ordination in Lanka around 247 BC; Mahinda visits the Palace; The first Religious presentation to the clergy and the Ordination of the first Sinhala Bhikkhus; The Thuparama Dagoba............................ ......(42) 10 Theri Sanghamitta arrives with Bo sapling; Sri Maha Bodhi; Issurumuniya; Tissa Weva in Anuradhapura.....................(46) 11 A Kingdom in Ruhuna: Mahanaga leaves the City; Tissaweva in Ruhuna. ...............................................................................(52) -
Buddhist Art and Architecture Ebook
BUDDHIST ART AND ARCHITECTURE PDF, EPUB, EBOOK Robert E Fisher | 216 pages | 24 May 1993 | Thames & Hudson Ltd | 9780500202654 | English | London, United Kingdom GS Art and Culture | Buddhist Architecture | UPSC Prep | NeoStencil Mahabodhi Temple is an example of one of the oldest brick structures in eastern India. It is considered to be the finest example of Indian brickwork and was highly influential in the development of later architectural traditions. Bodhgaya is a pilgrimage site since Siddhartha achieved enlightenment here and became Gautama Buddha. While the bodhi tree is of immense importance, the Mahabodhi Temple at Bodhgaya is an important reminder of the brickwork of that time. The Mahabodhi Temple is surrounded by stone ralling on all four sides. The design of the temple is unusual. It is, strictly speaking, neither Dravida nor Nagara. It is narrow like a Nagara temple, but it rises without curving, like a Dravida one. The monastic university of Nalanda is a mahavihara as it is a complex of several monasteries of various sizes. Till date, only a small portion of this ancient learning centre has been excavated as most of it lies buried under contemporary civilisation, making further excavations almost impossible. Most of the information about Nalanda is based on the records of Xuan Zang which states that the foundation of a monastery was laid by Kumargupta I in the fifth century CE. Vedika - Vedika is a stone- walled fence that surrounds a Buddhist stupa and symbolically separates the inner sacral from the surrounding secular sphere. Talk to us for. UPSC preparation support! Talk to us for UPSC preparation support! Please wait Free Prep. -
Conservation of Living Religious Heritage ICCROM Conservation Studies 3
ICCROM COnseRvatIOn studIes 3 Conservation of Living Religious Heritage ICCROM COnseRvatIOn studIes 3 Conservation of Living Religious Heritage Papers from the ICCRoM 2003 forum on Living Religious Heritage: conserving the sacred Editors Herb Stovel, Nicholas Stanley-Price, Robert Killick ISBN 92-9077-189-5 © 2005 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org Designed by Maxtudio, Rome Printed by Ugo Quintily S.p.A. Contents Preface v NICHOLAS STANLEY-PRICE introduction 1 HERB STOVEL Conserving built heritage in Maori communities 12 1 DEAN WHITING Christiansfeld: a religious heritage alive and well. TwenTy-firsT cenTury influences on a laTe eighTeenTh- 2 early nineTeenTh cenTury Moravian seTTleMenT in DenMark 19 JØRGEN BØYTLER the past is in the present 3 perspecTives in caring for BuDDhisT heriTage siTes in sri lanka 31 GAMINI WIJESURIYA the ise shrine and the Gion Festival case sTuDies on The values anD auThenTiciTy of Japanese 4 inTangiBle living religious heriTage 44 NOBUKO INABA A living religious shrine under siege The nJelele shrine/king Mzilikazi’s grave anD conflicTing 5 DeManDs on The MaTopo hills area of ziMBaBwe 58 PATHISA NYATHI AND CHIEF BIDI NDIWENI ISBN 92-9077-189-5 the challenges in reconciling the requirements of faith and © 2005 ICCROM 6 conservation in Mount Athos 67 International Centre for the Study of the Preservation and Restoration of Cultural Property JANIS CHATZIGOGAS Via di San Michele, 13 00153 Popular worship of the Most Holy trinity of Vallepietra, Rome, Italy 7 central italy The TransforMaTion of TraDiTion anD The safeguarDing www.iccrom.org of iMMaTerial culTural heriTage 74 PAOLA ELISABETTA SIMEONI Designed by Maxtudio, Rome Printed by Ugo Quintily S.p.A. -
Ultimate Highlights of Sri Lanka 10 Nights/ 11 Days
Ultimate highlights of Sri Lanka 10 Nights/ 11 Days Let your imagination soar About &Beyond &Beyond is a pioneering, experiential travel company that offers forward-thinking, global travellers an exclusive experience of the world as it should be; a world that is in balance with itself. We go beyond mere luxury to enrich your guests’ experience through our core ethos of Care of the Land, Care of the Wildlife, and Care of the People. &Beyond has 30 exquisite safari lodges and camps across Africa and South America, and we also design personalised, high-end tours in 15 African countries, India, Bhutan, Sri Lanka, Nepal, Chile, Argentina, Ecuador and Peru. Welcome to Sri Lanka The tear drop shaped island of Sri Lanka lies in the Indian Ocean just off the southern tip of India. With its golden sandy beaches, azure blue waters and warm tropical climate, Sri Lanka is a year round destination for holidaymakers seeking sun, sand and sea. The island has a rich cultural heritage that dates back over 2,000 years which is linked to the origins of Buddhism in the country with magnificently constructed stupas and the ruins of ancient kingdoms. Controlled from the 16th century onwards by the Portuguese, Dutch and finally the British prior to gaining full independence in 1948, the influences of colonial powers remain visible in architecture and a number of forts across the country. Sri Lanka is recognised as a global biodiversity hotspot with a rich variety of endemic flora and fauna, and incredibly for a small island, can boast of large iconic animals such as the Asian Elephant, Leopard and the largest animal to have inhabited our planet, the Blue Whale. -
University of Rajarata IEE Part II
Rajarata FT Part II: Annexes INITIAL ENVIRONMENT EXAMINATION FOR UNIVERSITY OF RAJARATA FACULTY OF TECHNOLOGY PART II: ANNEXES Page 0 of 60 Rajarata FT Part II: Annexes LIST OF ANNEXES 1. Annex 01: Site Report ………………………………………………………...……02 2. Annex 02: BIQ …………………………………………………………...............…06 3. Annex 03: Survey Plan ………………………………………………………….….17 4. Annex 04: Land Transferring Letter from Ds Office ………………………………19 5. Annex 05: Applicable Environmental Legislations ……………………………...….21 6. Annex 06: Letter from Department of Irrigation ……………………………….…...31 7. Annex 07: Green Building Application ………………………………………….….33 8. Annex 08: Letter of Archeological Department in Anuradhapura ………………….35 9. Annex 09: Breakup of Fresh Water Requirement During Construction ……...….….37 10. Annex 10: Summary of Stakeholder Consultation Meeting ……………………...…40 11. Annex 11: Solid Waste Management Plan ………………………………………….45 12. Annex 12: Complaints Form ………………………………………………………….….49 13. Annex 13: TOR for Environment Safeguards Consultant ……………...……….………51 14. Annex 14: Guidance on COVID-19 15. Annex 15: Outline of Monitoring Report Page 1 of 60 Rajarata FT Part II: Annexes ANNEX 01: SITE REPORT Page 2 of 60 Rajarata FT Part II: Annexes Rajarata University Technology Faculty Development Project Brief Site Inspection Report (31st of October 2017) Site description: The establishment of a technology faculty is to train undergraduate and graduate students in computing skills and technology. The site that is identified for development is located in Mihintale which known as Mihintalekele has been handed over by the Divisional Secretariat of Mihintale. The land is situated on the Puttalum Anuradhapura A12 highway and 794 m from the Mihintale town. Anubudu Mihindu Maha Seya which is 190m from the site and is one of the closely located archeological sites. -
Ancient Water Management and Governance in the Dry Zone of Sri Lanka Until Abandonment, and the Influence of Colonial Politics During Reclamation
water Article Ancient Water Management and Governance in the Dry Zone of Sri Lanka Until Abandonment, and the Influence of Colonial Politics during Reclamation Nuwan Abeywardana * , Wiebke Bebermeier * and Brigitta Schütt Department of Earth Sciences, Physical Geography, Freie Universität Berlin, Malteserstr. 74-100, 12249 Berlin, Germany; [email protected] * Correspondence: [email protected] (N.A.), [email protected] (W.B.) Received: 30 October 2018; Accepted: 21 November 2018; Published: 27 November 2018 Abstract: The dry-zone water-harvesting and management system in Sri Lanka is one of the oldest historically recorded systems in the world. A substantial number of ancient sources mention the management and governance structure of this system suggesting it was initiated in the 4th century BCE (Before Common Era) and abandoned in the middle of the 13th century CE (Common Era). In the 19th century CE, it was reused under the British colonial government. This research aims to identify the ancient water management and governance structure in the dry zone of Sri Lanka through a systematic analysis of ancient sources. Furthermore, colonial politics and interventions during reclamation have been critically analyzed. Information was captured from 222 text passages containing 560 different records. 201 of these text passages were captured from lithic inscriptions and 21 text passages originate from the chronicles. The spatial and temporal distribution of the records and the qualitative information they contain reflect the evolution of the water management and governance systems in Sri Lanka. Vast multitudes of small tanks were developed and managed by the local communities. Due to the sustainable management structure set up within society, the small tank systems have remained intact for more than two millennia. -
12 Manogaran.Pdf
Ethnic Conflict and Reconciliation in Sri Lanka National Capilal District Boundarl3S * Province Boundaries Q 10 20 30 010;1)304050 Sri Lanka • Ethnic Conflict and Reconciliation in Sri Lanka CHELVADURAIMANOGARAN MW~1 UNIVERSITY OF HAWAII PRESS • HONOLULU - © 1987 University ofHawaii Press All Rights Reserved Manufactured in the United States ofAmerica Library ofCongress Cataloging-in-Publication-Data Manogaran, Chelvadurai, 1935- Ethnic conflict and reconciliation in Sri Lanka. Bibliography: p. Includes index. 1. Sri Lanka-Politics and government. 2. Sri Lanka -Ethnic relations. 3. Tamils-Sri Lanka-Politics and government. I. Title. DS489.8.M36 1987 954.9'303 87-16247 ISBN 0-8248-1116-X • The prosperity ofa nation does not descend from the sky. Nor does it emerge from its own accord from the earth. It depends upon the conduct ofthe people that constitute the nation. We must recognize that the country does not mean just the lifeless soil around us. The country consists ofa conglomeration ofpeople and it is what they make ofit. To rectify the world and put it on proper path, we have to first rec tify ourselves and our conduct.... At the present time, when we see all over the country confusion, fear and anxiety, each one in every home must con ., tribute his share ofcool, calm love to suppress the anger and fury. No governmental authority can sup press it as effectively and as quickly as you can by love and brotherliness. SATHYA SAl BABA - • Contents List ofTables IX List ofFigures Xl Preface X111 Introduction 1 CHAPTER I Sinhalese-Tamil -
Lanka Times Volume 1, Issue 5
Vesak Edition ෙවස කලාපය Lanka Times Volume 1, Issue 5 May 2013 www.samadhinj.org Today we are celebrating Vesak, the day of Lord Buddha’s Birth, Contents Enlightenment, and Parinirvanaya. Wherever we live, we Buddhists celebrate this day. In New Jersey USA, for the past few years we celebrated Buddha's Teachings 2 at a 4H hall. The organizing committee works hard in coordinating, Ten Perfections 3 decorating the hall and arranging the food. Good Buddhist 4 We arrive there in white. Normally in the morning hours we observe Sil. It is usually the eight precepts. When you observe "Ata Sil" you spend the Being a Buddhist 4 day doing merit gaining activities. For example, you calm yourself both Good to Know 5 physically and mentally. You have the opportunity to meditate, and listen to preaching from the monks. Touring Buddhist Places 6 Later on in the day, kids have a flower pageant. We offer food and What Buddha Teach 8 Pirikara to the monks. We listen to stories from the monks. Then everyone Princess Yashodara 8 else eats. How Buddhism Helps 10 Normally, a blood donation campaign is organized. Adults donate blood in a mobile blood bank unit. Vestak Festival 11 Arts 12 Lines of Buddhist flags decorate the hall. Large Buddhist flags decorate the outside. In some years there are lanterns hanging which makes the hall a beautiful sight. In one year we were lucky to see a big rotating lantern. It seems that a lot of hard work is put into making that. In comparison, if we were to live in Sri Lanka, on Vesak day we would more or less follow a similar routine.