Libertarian Marxist Tendency Map
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Telling the Truth About Class
TELLING THE TRUTH ABOUT CLASS G. M. TAMÁS ne of the central questions of social theory has been the relationship Obetween class and knowledge, and this has also been a crucial question in the history of socialism. Differences between people – acting and knowing subjects – may influence our view of the chances of valid cognition. If there are irreconcilable discrepancies between people’s positions, going perhaps as far as incommensurability, then unified and rational knowledge resulting from a reasoned dialogue among persons is patently impossible. The Humean notion of ‘passions’, the Nietzschean notions of ‘resentment’ and ‘genealogy’, allude to the possible influence of such an incommensurability upon our ability to discover truth. Class may be regarded as a problem either in epistemology or in the philosophy of history, but I think that this separation is unwarranted, since if we separate epistemology and the philosophy of history (which is parallel to other such separations characteristic of bourgeois society itself) we cannot possibly avoid the rigidly-posed conundrum known as relativism. In speak- ing about class (and truth, and class and truth) we are the heirs of two socialist intellectual traditions, profoundly at variance with one another, although often intertwined politically and emotionally. I hope to show that, up to a point, such fusion and confusion is inevitable. All versions of socialist endeavour can and should be classified into two principal kinds, one inaugurated by Rousseau, the other by Marx. The two have opposite visions of the social subject in need of liberation, and these visions have determined everything from rarefied epistemological posi- tions concerning language and consciousness to social and political attitudes concerning wealth, culture, equality, sexuality and much else. -
Council Communism
The Anarchist Library (Mirror) Anti-Copyright Council Communism Mark Shipway Mark Shipway Council Communism 1987 https://libcom.org/library/ council-communism-mark-shipway-1987 usa.anarchistlibraries.net 1987 Contents Theoretical Questions . 11 Workers’ Councils and Communism . 21 Council Communism and Councillism . 24 3 must itself strive not to succumb to these vacilla- Council communism is a theory of working-class struggle tions, but to put them right. Through the clarity and revolution which holds that the means that workers will and the principled nature of their slogans, the use to fight capitalism, overthrow it, and establish and admin- unity of words and deeds, their entry into the ister communist society, will be the workers’ councils. struggle, the correctness of their predictions, they Historically, workers’ councils (or ‘soviets’, from the Russian must help the proletariat to quickly and com- word for council) first arose in Russia in 1905. During that year, pletely overcome each vacillation. Through its workers in many industrial areas engaged in mass strike. In entire activity the communist party must develop the absence of any widespread trade-union organisation, these the class consciousness of the proletariat, even strikes were organised by committees of delegates elected from at the cost of being momentarily in opposition the factory floor. Where workers of several trades or industries to the masses. Only thus will the party, in the were on strike at the same time, delegates from the separate course of the revolutionary struggle, win the trust strike committees often met in central bodies to unify andco- of the masses, and accomplish a revolutionary ordinate the struggle. -
Council Communism Or Councilism? - the Period of Transition a Book Review by Fredo Corvo
Council communism or councilism? - The period of transition A book review by Fredo Corvo Book review of Philippe Bourrinet “The Dutch and German Communist Left (1900-68); ‘Neither Lenin nor Trotsky nor Stalin!”, ‘All workers must think for themselves!’”, Leiden/Boston (Brill) ISBN 978-90-04-26977-4. This book in fact is based on a master thesis in French language, defended at the Sorbonne University Paris, 1988. Since then editions in several languages appeared, with or without permission of the author, or of the International Communist Current, who claims to be its ‘collective author’. Therefor it is unfortunately that this new edition by Brill doesn’t explain the differences with the master thesis. For readers that know the Porcupine Press English language edition, I found two additions. A fragment preceding chapter 1, on Religion, Capitalism and colonial Empire: From the ‘Golden Age’ to the Decline, gives a short overview of the history of the Netherlands before industrialization. A text added to chapter 11, International Council-Communists up to the 1970s adds interesting information of studies published since 1987, which can be found in the bibliography. On the other hand, some of the more recent works are missing here as well as in the 58 pages long section ‘Further reading’: for example, Gerber’s and Boekelman's biographies of Anton Pannekoek. No doubt this study is impressive for many reasons, of which its international scope and its internationalist approach are the most important. No coincidence the author identifies with the Communist left, consisting mainly of the German-Dutch left and the Italian left, having published several studies on the latter as well. -
Anton Pannekoek: Ways of Viewing Science and Society
STUDIES IN THE HISTORY OF KNOWLEDGE Tai, Van der Steen & Van Dongen (eds) Dongen & Van Steen der Van Tai, Edited by Chaokang Tai, Bart van der Steen, and Jeroen van Dongen Anton Pannekoek: Ways of Viewing Science and Society Ways of Viewing ScienceWays and Society Anton Pannekoek: Anton Pannekoek: Ways of Viewing Science and Society Studies in the History of Knowledge This book series publishes leading volumes that study the history of knowledge in its cultural context. It aspires to offer accounts that cut across disciplinary and geographical boundaries, while being sensitive to how institutional circumstances and different scales of time shape the making of knowledge. Series Editors Klaas van Berkel, University of Groningen Jeroen van Dongen, University of Amsterdam Anton Pannekoek: Ways of Viewing Science and Society Edited by Chaokang Tai, Bart van der Steen, and Jeroen van Dongen Amsterdam University Press Cover illustration: (Background) Fisheye lens photo of the Zeiss Planetarium Projector of Artis Amsterdam Royal Zoo in action. (Foreground) Fisheye lens photo of a portrait of Anton Pannekoek displayed in the common room of the Anton Pannekoek Institute for Astronomy. Source: Jeronimo Voss Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6298 434 9 e-isbn 978 90 4853 500 2 (pdf) doi 10.5117/9789462984349 nur 686 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The authors / Amsterdam University Press B.V., Amsterdam 2019 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise). -
Further Reading
Further Reading A bibliography on the communist left in the Netherlands cannot be limited to the sources and studies existing either in the Dutch language or in the Netherlands. The merging of the kapd current, descended from the Spartakusbund – with the Gorter and Pannekoek current – gave birth to an international revolutionary current, from 1920 onwards. This current developed simultaneously in a number of countries: Bulgaria, Russia, Austria, Hungary, Czechoslovakia, and Great Britain; then – during the 1930s – in France, Belgium, Denmark and in the United States. The Dutch communist left must be placed in this international context, which shows something of the state of the subject. The existence of archives and documents, dealing with German-Dutch left- communism, in almost ten languages, gave us an idea of the scope of the research-work. In this updated bibliography, we shall deliberately confine ourselves to a few coun- tries, more particularly the Netherlands and Germany. Archival Sources Russian State-Archive of Socio-Political History (Rossiiskii gosudarstvennyi arkhiv sot- sial’no-politicheskoi istorii, rgaspi, Russian Centre for Preservation and Study of Re- cords of Modern History): Dossiers 488–93: Comintern congresses; 495: Exekutiv Komi- tee der Kommunistischen Internationale (ekki); 497: Amsterdam Bureau; 499: West- Europäisches Büro (web); 581: Wijnkoop archives; 626: Rutgers archives. Het Rijksinstituut voor Oorlogsdocumentatie (riod, Amsterdam): The State-Institute for War Documentation, in Amsterdam, includes an important dossier on the Marx- Lenin-Luxemburg Front led by Henk Sneevliet as well as illegal publications of this group (web: http://www.riod.nl/collecties.html). iisg (Internationaal Instituut voor Sociale Geschiedenis, Amsterdam). The website of the International Institute of Social History gives up-to-date descriptions of its archives: https://socialhistory.org/en/archives. -
Libertarian Socialism
Libertarian Socialism Politics in Black and Red Editors: Alex Prichard, Ruth Kinna, Saku Pinta, and David Berry The history of anarchist-Marxist relations is usually told as a history of faction- alism and division. These essays, based on original research and written espe- cially for this collection, reveal some of the enduring sores in the revolutionary socialist movement in order to explore the important, too often neglected left- libertarian currents that have thrived in revolutionary socialist movements. By turns, the collection interrogates the theoretical boundaries between Marxism and anarchism and the process of their formation, the overlaps and creative ten- sions that shaped left-libertarian theory and practice, and the stumbling blocks to movement cooperation. Bringing together specialists working from a range of political perspectives, the book charts a history of radical twentieth-century socialism, and opens new vistas for research in the twenty-first. Contributors examine the political and social thought of a number of leading socialists— Marx, Morris, Sorel, Gramsci, Guérin, C.L.R. James, Hardt and Negri—and key movements including the Situationist International, Socialisme ou Barbarie and Council Communism. Analysis of activism in the UK, Australasia, and the U.S. serves as the prism to discuss syndicalism, carnival anarchism, and the anarchistic currents in the U.S. civil rights movement. Contributors include Paul Blackledge, Lewis H. Mates, Renzo Llorente, Carl SUBJECT CATEGORY Levy, Christian Høgsbjerg, Andrew Cornell, Benoît Challand, Jean-Christophe Politics-Anarchism/Politics-Socialism Angaut, Toby Boraman, and David Bates. PRICE ABOUT THE EDITORS $26.95 Alex Prichard is senior lecturer in International Relations at the University of Exeter. -
What Is to Be Done? Leninism, Anti-Leninist Marxism and the Question of Revolution Today
Chapter 1 What is to be Done? Leninism, anti-Leninist Marxism and the Question of Revolution today Werner Bonefeld and Sergio Tischler I Of one thing we can be certain. The ideologies of the twentieth century will disappear completely. This has been a lousy century. It has been filled with dogmas, dogmas that one after another have cost us time, suffering, and much injustice (Garcia Marquez, 1990). Amid the resurgence of anti-capitalist movements across the globe, the centenary of Lenin’s What is to be Done? in 2002 has largely gone unnoticed. Leninism has fallen on hard times – and rightly so. It leaves a bitter taste of a revolution whose heroic struggle turned into a nightmare. The indifference to Leninism is understandable. What, however, is disturbing is the contemporary disinterest in the revolutionary project. What does anti-capitalism in its contemporary form of anti- globalization mean if it is not a practical critique of capitalism and what does it wish to achieve if its anti-capitalism fails to espouse the revolutionary project of human emancipation? Anti-capitalist indifference to revolution is a contradiction in terms. Rather then freeing the theory and practice of revolution from Leninism, its conception of revolutionary organization in the form of the party, and its idea of the state whose power is to be seized, as an instrument of revolution, remain uncontested. Revolution seems to mean Leninism, now appearing in moderated form as Trotskyism. Orthodox Marxism invests great energy in its attempt to incorporate the 2 What is to be Done? class struggle into preconceived conceptions of organization, seeking to render them manageable under the direction of the party. -
Marxism, Prefigurative Communism, and the Problem of Workers' Control
The Anarchist Library Anti-Copyright Marxism, Prefigurative Communism, and the Problem of Workers’ Control Carl Boggs Carl Boggs Marxism, Prefigurative Communism, and the Problem of Workers’ Control 1977 Boggs, Carl. 1977. “Marxism, Prefigurative Communism, and the Problem of Workers’ Control”. Radical America 11 (November), 100; cf. Boggs Jr., Carl. Revolutionary Process, Political Strategy, and the Dilemma of Power. Theory & Society 4,No. 3 (Fall), 3. Republished in Class Against Class www.oocities.org. Republished again in libcom.org. theanarchistlibrary.org 1977 hegemonic, with the party-state directing the process of revolution- ary transformation from above. An alternative schema would reverse this relationship by assert- ing the prefigurative over the Jacobin. For the party is essentially an instrumental agency preoccupied with concrete political tasks rather than the cultural objectives of changing everyday life and abolishing the capitalist division of labor; it tends naturally to be an agency of domination rather than of prefiguration. Since emancipa- tory goals can be fully carried out only through locs1 structures, it is these organs — rather than the party-state — that must shape the revolutionary process. Centralised structures would not be super- imposed upon mass struggles, but would emerge out of these strug- gles as coordinating mechanisms. Only popular institutions in ev- ery sphere of daily existence, where democratic impulses can be most completely realized, can fight off the repressive incursions of bureaucratic centralism and activate collective involvement that is the life-force of revolutionary practice. 39 between economics and politics is estab1ished in each case: the corparativist councils have restricted decision-making within Specific enterprises but have little or no impact on societal-wide public policy. -
Paul Mattick
PAUL MATTICK READER P RINCIPLES, PROPOSITIONS & D ISCUSSIONS FOR L AND & FREEDOM An introductory word to the anarchive Anarchy is Order! I must Create a System or be enslav d by another Man s. I will not Reason & Compare: my business is to Create (William Blake) During the 19th century, anarchism has develloped as a result of a social current which aims for freedom and happiness. A number of factors since World War I have made this movement, and its ideas, dissapear little by little under the dust of history. After the classical anarchism of which the Spanish Revolution was one of the last representatives a new kind of resistance was founded in the sixties which claimed to be based (at least partly) on this anarchism. However this resistance is often limited to a few (and even then partly misunderstood) slogans such as Anarchy is order , Property is theft ,... Information about anarchism is often hard to come by, monopolised and intellectual; and therefore visibly disapearing.The anarchive or anarchist archive Anarchy is Order ( in short A.O) is an attempt to make the principles, propositions and discussions of this tradition available again for anyone it concerns. We believe that these texts are part of our own heritage. They don t belong to publishers, institutes or specialists. These texts thus have to be available for all anarchists an other people interested. That is one of the conditions to give anarchism a new impulse, to let the new anarchism outgrow the slogans. This is what makes this project relevant for us: we must find our roots to be able to renew ourselves. -
Libertarian Socialism
Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that -
Vincenzo Costa
Studi di estetica, anno XLVI, IV serie, 3/2018 ISSN 0585-4733, ISSN digitale 1825-8646, DOI 10.7413/18258646067 Sven Lütticken1 Council aestheticism? Pannekoek, the avant-garde and contemporary art Abstract Focusing on the Marxist theorist Anton Pannekoek, this article left communist im- pulses in 20th and 21st century aesthetic practice. The point of departure is Panne- koek’s theory of revolutionary mass action – centred around the general strike – and its aesthetic as well as political implications and repercussions. The text then proceeds to discuss the workers’ council as the nucleus of socialist self-organization and the avant-garde’s use and indeed fetishization of that concepts, and ends with a more speculative section on the potential contemporary relevance of Panne- koek’s writings on epistemology, the history of science, and evolution. Keywords Marxism, Council communism, Avant-garde 1. The “aesthetic turn” in Marxism Discussions of Marxism and aesthetics have tended to focus on West- ern Marxism since the period between the World Wars – with Lukács, Adorno and others initiating an “aesthetic turn” in Marxism. As Perry Anderson has put it, Western Marxism “paradoxically inverted the tra- jectory of Marx’s own development itself. Where the founder of his- torical materialism moved progressively from philosophy to politics and then economics, as the central terrain of his thought, the succes- sors of the tradition that emerged after 1920 increasingly turned back from economics and politics to philosophy”, and to aesthetics: “Aes- thetics, since the Enlightenment the closest bridge of philosophy to the concrete world, has exercised an especial and constant attraction for 1 [email protected]. -
Gramsci's Political and Cultural Theory
HECEMONY AND REVOLUTION ANTONIO GRAMSCI'S POLITICAL AND CULTURAL THEORY WALTER L. ADAMSON Hegemony and Revolution w ALTER L. ADAMSON HEGEMONY AND REVOLUTION A Study of Antonio Gramsci's Political and Cultural Theory UNIVERSITY OF CALIFORNIA PRESS Berkeley. Los Angl'lrs. London University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England Cl 1980 by The Regents of the University of California Printed in the United States of America I 234 5 6 7 8 9 Library of Conlrrss Cata[otin, in Publication Data Adamson, Walter L. Hc,emony and ,""vo[ution. Antonio Gram",j's political and cultural theory Bibliography: p. Includes indu I. Gramsci. Antonio. 189[-1937. 2. Gram""i. Antonio, 1�91-19J7-Polil;cal science. I. Title. tlX288.G7A�8 320.3')2"0924 79-64478 [SBN O-S2O-{lJ92U To my mother and ja(her and fO (he memory oj my grand/others Contents Acknowledgments Introduction PART ONE 1. The Formative Years 15 Cuhure and Politics in Post-Risorgimento italy 19 Between Croce and La Voce 26 Organizing a Collective Will 34 2. The "New Order" and II.f Col/apse 43 Gramsci's Russia and the Road to Marx 44 The �New Order" in Turin 50 Revolt in the PSI 64 3. FO!;ch.. ", Qlld Revolution in the WeSl 71 United Front and Fusion 73 The Meaning of Fascism 77 A Revolutionary Reassessment 82 Chairman Gramsci and the Southern Question 90 PARTTWQ 4. Philosophy as Political £dUc"ulion 105 Plato, Hegel, and Marx 106 The Second International and Its Critics 112 Bukharin.