The Realization of Mehmed Iv's Ghazi Title at the Campaign of Kamaniçe
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Selim I–Mehmet Vi)
CHRONOLOGY (SELIM I–MEHMET VI) Years of Sultan Important dates reign 1512–1520 Selim I Conquest of Egypt, Selim assumes the title of Caliph (1517) 1520–1566 Süleyman Vienna sieged (1529); War with Venice (1537–1540); Annexation of Hungary (1541) 1566–1574 Selim II Ottoman navy loses the battle of Lepanto (1571) 1574–1595 Murad III Janissary revolts (1589 and 1591–1592) 1595–1603 Mehmed III War with Austria continues (1595– ) 1603–1617 Ahmed I War with Austria ends; Buda is recovered (1604) 1617–1622 Osman II Janissaries murder Osman (1622) 1622–1623 Mustafa I Janissary Revolt (1622) 1623–1640 Murad IV Baghdad recovered (1638); War with Iran (1624–1639) 1640–1648 İbrahim I War with Venice (1645); Assassination of İbrahim (1648) 1648–1687 Mehmed IV Janissary dominance in Istanbul and anar- chy (1649–1651); War with Venice continues (1663); War with Austria, and siege of Vienna (1683) 1687–1691 Süleyman II Janissary revolt (1687); Austria’s occupation of Belgrade (1688) 1691–1695 Ahmed II War with Austria (1694) 1695–1703 Mustafa II Treaty of Karlowitz (1699); Janissary revolt and deposition of Mustafa (1703) 1703–1730 Ahmed III Refuge of Karl XII (1709); War with Venice (1714–1718); War with Austria (1716); Treaty of Passarowitz (1718); ix x REFORMING OTTOMAN GOVERNANCE Tulip Era (1718–1730) 1730–1754 Mahmud I War with Russia and Austria (1736–1759) 1754–1774 Mustafa III War with Russia (1768); Russian Fleet in the Aegean (1770); Inva- sion of the Crimea (1771) 1774–1789 Abdülhamid I Treaty of Küçük Kaynarca (1774); War with Russia (1787) -
Biological Warfare Plan in the 17Th Century—The Siege of Candia, 1648–1669 Eleni Thalassinou, Costas Tsiamis, Effie Poulakou-Rebelakou, Angelos Hatzakis
HISTORICAL REVIEW Biological Warfare Plan in the 17th Century—the Siege of Candia, 1648–1669 Eleni Thalassinou, Costas Tsiamis, Effie Poulakou-Rebelakou, Angelos Hatzakis A little-known effort to conduct biological warfare oc- to have hurled corpses of plague victims into the besieged curred during the 17th century. The incident transpired city (9). During World War II, Japan conducted biological during the Venetian–Ottoman War, when the city of Can- weapons research at facilities in China. Prisoners of war dia (now Heraklion, Greece) was under siege by the Otto- were infected with several pathogens, including Y. pestis; mans (1648–1669). The data we describe, obtained from >10,000 died as a result of experimental infection or execu- the Archives of the Venetian State, are related to an op- tion after experimentation. At least 11 Chinese cities were eration organized by the Venetian Intelligence Services, which aimed at lifting the siege by infecting the Ottoman attacked with biological agents sprayed from aircraft or in- soldiers with plague by attacking them with a liquid made troduced into water supplies or food products. Y. pestis–in- from the spleens and buboes of plague victims. Although fected fleas were released from aircraft over Chinese cities the plan was perfectly organized, and the deadly mixture to initiate plague epidemics (10). We describe a plan—ul- was ready to use, the attack was ultimately never carried timately abandoned—to use plague as a biological weapon out. The conception and the detailed cynical planning of during the Venetian–Ottoman War in the 17th century. the attack on Candia illustrate a dangerous way of think- ing about the use of biological weapons and the absence Archival Sources of reservations when potential users, within their religious Our research has been based on material from the Ar- framework, cast their enemies as undeserving of humani- chives of the Venetian State (11). -
A Chapter in the History of Coffee: a Critical Edition and Translation of Murtad}A> Az-Zabīdī's Epistle on Coffee
A Chapter in the History of Coffee: A Critical Edition and Translation of Murtad}a> az-Zabīdī’s Epistle on Coffee Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Heather Marie Sweetser, B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2012 Thesis Committee: Dr. Georges Tamer, Advisor Dr. Joseph Zeidan Copyright by Heather Marie Sweetser 2012 Abstract What follows is an edition and translation of an Arabic manuscript written by Murtad}a> az-Zabīdī in 1171/1758 in defense of coffee as per Islamic legality. He cites the main objections to coffee drinking and refutes them systematically using examples from Islamic jurisprudence to back up his points. The author also includes lines of poetry in his epistle in order to defend coffee’s legality. This particular manuscript is important due to its illustrious author as well as to its content, as few documents describing the legal issues surrounding coffee at such a late date have been properly explored by coffee historians. The dictionary Ta>j al-ʿAru>s, authored by Murtad}a> az-Zabīdī himself, as well as Edward Lane’s dictionary, were used to translate the manuscript, which was first edited. Unfortunately, I was only able to acquire one complete and one incomplete manuscript; other known manuscripts were unavailable. Arabic mistakes in the original have been corrected and the translation is annotated to provide appropriate background to the epistle’s commentary. A brief introduction to the history of coffee, a sample of the debate surrounding the legality of coffee in Islam, and a biography of the author is provided. -
Animal Welfare and the Protection of Draft Animals in the Ottoman Fatwa¯ Literature and Legislation
religions Article Be Gentle to Them: Animal Welfare and the Protection of Draft Animals in the Ottoman Fatwa¯ Literature and Legislation Necmettin Kızılkaya Faculty of Divinity, Istanbul University, 34452 Istanbul,˙ Turkey; [email protected] Received: 5 August 2020; Accepted: 16 October 2020; Published: 20 October 2020 Abstract: Animal studies in the Islamic context have greatly increased in number in recent years. These studies mostly examine the subject of animal treatment through the two main sources of Islam, namely, the Qur’an and the traditions of the Prophet Muhammad. Some studies that go beyond these two sources examine the subject of animal treatment through the texts of various disciplines, especially those of Islamic jurisprudence and law. Although these two research approaches offer a picture of how animal treatment is perceived in Islamic civilization, it is still not a full one. Other sources, such as fatwa¯ books and archive documents, should be used to fill in the gaps. By incorporating these into the pool of research, we will be better enabled to understand how the principles expressed in the main sources of Islam are reflected in daily life. In this article, I shall examine animal welfare and ( animal protection in the Ottoman context based on the fataw¯ a¯ of Shaykh al-Islam¯ Ebu’s-Su¯ ud¯ Efendi and archival documents. Keywords: animal welfare; animal protection; draft animals; Ottoman Legislation; Fatwa;¯ Ebussuud¯ Efendi In addition to the foundational sources of Islam and the main texts of various disciplines, the use of fatwa¯ (plural: fataw¯ a¯) collections and archival documents will shed light on an accurate understanding of Muslim societies’ perspectives on animals. -
I TREATING OUTLAWS and REGISTERING MISCREANTS IN
TREATING OUTLAWS AND REGISTERING MISCREANTS IN EARLY MODERN OTTOMAN SOCIETY: A STUDY ON THE LEGAL DIAGNOSIS OF DEVIANCE IN ŞEYHÜLİSLAM FATWAS by EMİNE EKİN TUŞALP Submitted to the Graduate School of Arts and Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts Sabancı University Spring 2005 i TREATING OUTLAWS AND REGISTERING MISCREANTS IN EARLY MODERN OTTOMAN SOCIETY: A STUDY ON THE LEGAL DIAGNOSIS OF DEVIANCE IN ŞEYHÜLİSLAM FATWAS APPROVED BY: Assoc. Prof. Dr. Tülay Artan (Thesis Supervisor) ………………………… Ass. Prof. Dr. Akşin Somel ………………………… Ass. Prof. Dr. Dicle Koğacıoğlu ………………………… Prof. Dr. Ahmet Alkan (Dean of the Faculty of Arts and Social Sciences) ………………………… Prof. Dr. Nakiye Boyacıgiller (Director of the Institute of Social Sciences) ………………………… DATE OF APPROVAL: 17/06/2005 ii © EMİNE EKİN TUŞALP ALL RIGHTS RESERVED iii ABSTRACT TREATING OUTLAWS AND REGISTERING MISCREANTS IN EARLY MODERN OTTOMAN SOCIETY: A STUDY ON THE LEGAL DIAGNOSIS OF DEVIANCE IN ŞEYHÜLİSLAM FATWAS Emine Ekin Tuşalp M.A., History Supervisor: Assoc. Prof. Dr. Tülay Artan June 2005, ix + 115 pages This work investigates the forms of deviance rampant in early modern Ottoman society and their legal treatment, according to the fatwas issued by the Ottoman şeyhülislams in the 17th and 18th centuries. One of the aims of this thesis is to present different behavioural forms found in the şeyhülislam fatwas that ranged from simple social malevolencies to acts which were regarded as heresy. In the end of our analysis, the significance of the fatwa literature for Ottoman social history will once more be emphasized. On the other hand, it will be argued that as a legal forum, the fetvahane was not merely a consultative and ancillary office, but a centre that fabricated the legal and moral devices/discourses employed to direct and stem the social tendencies in the Ottoman society. -
235On the Trail of Evliya Çelebi's Inscriptions and Graffiti
235«A mari usque ad mare» Cultura visuale e materiale dall’Adriatico all’India a cura di Mattia Guidetti e Sara Mondini 235On the Trail of Evliya Çelebi’s Inscriptions and Graffiti Mehmet Tütüncü (Research Centre for Turkish and Arabic World, Haarlem, Netherlands) Abstract The Turkish traveller Evliya Çelebi was accustomed to leave a small graffito, or even a skillfully carved inscription, in the places he visited during his long travels across the whole Otto- man World. These traces can be compared with what he recorded in his oceanic Seyahatname and in other writings, a work in progress whose first results are offered in this paper. Summary 1 Introduction. – 2 Inscriptions Written by Evliya Çelebi. – 2.1 The Uyvar (Nové Zámky) Inscriptions. – 2.2 Crete-Kandiye (Heraklion). – 2.3 Zarnata Castle. – 2.4 Mora Zarnata Mosque. – 3 Evliya Çelebi’s Memento Inscriptions (graffiti). – 3.1 Wall and Tree Inscriptions Mentioned in the Seyahatname. – 3.2 Not Mentioned Wall Inscriptions in the Seyahatname. – 3.3 Evliya Çelebi’s Inscription on Pir Ahmed Efendi Mosque. – 3.4 Evliya’s graffito in Pécs (Hungary). Keywords Evliya Çelebi. Ottoman inscriptions. Balkans. I first met Gianclaudio in 2009 in a Symposium about Bektashism in Albania in Tirana (fig. 1). He presented there his findings of the Survey in Delvina, with a focus on the graffiti in the portico of Gjin Aleksi Mosque. On that oc- casion we spoke about the findings and I speculated that this graffiti could be the work of Evliya Çelebi and asked whether I could join him to see and inspect the graffiti. -
A Study of Muslim Economic Thinking in the 11Th A.H
Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods. -
PUBLISHER S Iranian Opposition to the Shah
HAH S Guide Iranian Opposition to the Shah Advisor: Wolfgang H. Behn Staatsbibliothek Preussischer Kulturbesitz, Berlin RANIAN OPPOSITION TO THE I AIDC PUBLISHERP U R L 1 5H E R S S BRILLB RI LL WolfgangWolfgang H.H. Behn,Behn, StaatsbibliothekStaatsbibliothek Preussischer Preussischer Kulturbesitz,Kulturbesitz, BerlinBerlin GuideGuide to the microform collection collection IDC numbersnumbers NE-1550NE-1550 - NE-1578 NE-1578 MU IDCIDC PUBLISHERSPUBLISHERS 1988 The Iranian opposition to the Shah The overthrow of the Shah came as a great surprise, even to many Iranists, in spite of the fact that the revolution had been in the air in Tehran long before this was realized in the West. More enigmatic than the Islamic revolution itself were the aims of its supporters, although most of the opposition groups had explicitly stated their objectives in their publications long before the revolution. But the tightening censorship in Iran had forced the whole spectrum of the opposition to publish abroad. The evasive nature of dissident literature makes bibliographical control, and acquisition in general, extremely difficult. In the case of the Iranian revolution we are fortunate that "W.H. Behn has taken on the formidable task of listing (in his bibliographies) every publication of an anti-Pahlavi nature in Persian, or in other languages about Iran, published outside Iran between 1962 and the establishment of the Islamic Republic in 1979. The measure of his success is that he has amassed a total of some 800 books and pamphlets... [The ] work... will be an indispensable tool for anyone studying the recent history of Iran and the sources of the opposition to the Shah that led to the revolution of 1979" (Prof. -
Women and Power: Female Patrons of Architecture in 16Th and 17Th Century Istanbul1
Women and Power: Female Patrons of Architecture in 16th and 17th Century Istanbul1 Firuzan Melike Sümertas ̧ Anadolu University, Eskisehir, ̧ TÜRKlYE ̇ The aim of this paper is to discuss and illustrate the visibility of Ottoman imperial women in relation to their spatial presence and contribution to the architecture and cityscape of sixteenth and seventeenth century Istanbul. The central premise of the study is that the Ottoman imperial women assumed and exercised power and influence by various means but became publicly visible and acknowledged more through architectural patronage. The focus is on Istanbul and a group of buildings and complexes built under the sponsorship of court women who resided in the Harem section of Topkapı Palace. The case studies built in Istanbul in the sixteenth and seventeenth centuries are examined in terms of their location in the city, the layout of the complexes, the placement and plan of the individual buildings, their orientation, mass characteristics and structural properties. It is discussed whether female patronage had any recognizable consequences on the Ottoman Classical Architecture, and whether female patrons had any impact on the building process, selection of the site and architecture. These complexes, in addition, are discussed as physical manifestation and representation of imperial female power. Accordingly it is argued that, they functioned not only as urban regeneration projects but also as a means to enhance and make imperial female identity visible in a monumental scale to large masses in different parts of the capital. Introduction Historical study, since the last quarter of the 20th The study first summarizes outlines the role of women century has concentrated on recognizing, defining, in the Ottoman society. -
Running Head: Correspondence of Ottoman Women
Correspondence of Ottoman Women 1 Running head: Correspondence of Ottoman Women The Correspondence of Ottoman Women during the Early Modern Period (16th-18th centuries): Overview on the Current State of Research, Problems, and Perspectives Marina Lushchenko Department of French, Hispanic and Italian Studies University of British Columbia Vancouver, Canada Correspondence of Ottoman Women 2 Abstract My main goal is to investigate problems and possible perspectives related to studies in Ottoman women’s epistolarity (16th-18th centuries). The paper starts with a review of the current state of research in this area. I then go on to discuss some of the major problems confronting researchers. Ottoman female epistolarity also offers many directions that future research may take. A socio-historical approach contributes to shed new light on the roles Ottoman women played within the family and society. A cultural approach or a gender-based approach can also provide interesting insight into Ottoman women’s epistolarity. Moreover, the fast computerization of scholarly activity suggests creating an electronic archive of Ottoman women’s letters in order to attract the attention of a wider scholarly audience to this field of research. Correspondence of Ottoman Women 3 INTRODUCTION In recent years researchers working in the field of gender studies have started to pay special attention to the place that letter-writing held in early modern women’s lives. As a source, letters provide, indeed, an incomparable insight into women’s thoughts, emotions and experiences, and help to make important advances towards a better understanding and evaluation of female education and literacy, social and gender interactions as well as roles played by women within the family circle, in society and, often, on the political stage. -
Dynamics of Iranian-Saudi Relations in the Persian Gulf Regional Security Complex (1920-1979) Nima Baghdadi Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-22-2018 Dynamics of Iranian-Saudi Relations in the Persian Gulf Regional Security Complex (1920-1979) Nima Baghdadi Florida International University, [email protected] DOI: 10.25148/etd.FIDC006552 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the International Relations Commons, and the Other Political Science Commons Recommended Citation Baghdadi, Nima, "Dynamics of Iranian-Saudi Relations in the Persian Gulf Regional Security Complex (1920-1979)" (2018). FIU Electronic Theses and Dissertations. 3652. https://digitalcommons.fiu.edu/etd/3652 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida DYNAMICS OF IRANIAN-SAU DI RELATIONS IN THE P ERSIAN GULF REGIONAL SECURITY COMPLEX (1920-1979) A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in POLITICAL SCIENCE by Nima Baghdadi 2018 To: Dean John F. Stack Steven J. Green School of International Relations and Public Affairs This dissertation, written by Nima Baghdadi, and entitled Dynamics of Iranian-Saudi Relations in the Persian Gulf Regional Security Complex (1920-1979), having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this dissertation and recommend that it be approved. __________________________________ Ralph S. Clem __________________________________ Harry D. -
Doktora Tezi Evliyâ Çelebi'nin Acayip Ve Garip Dünyasi Yeliz Özay Türk Edebiyati Bölümü Ihsan Doğramaci
DOKTORA TEZİ EVLİYÂ ÇELEBİ’NİN ACAYİP VE GARİP DÜNYASI YELİZ ÖZAY TÜRK EDEBİYATI BÖLÜMÜ İHSAN DOĞRAMACI BİLKENT ÜNİVERSİTESİ, ANKARA EYLÜL 2012 İhsan Doğramacı Bilkent Üniversitesi Ekonomi ve Sosyal Bilimler Enstitüsü EVLİYÂ ÇELEBİ’NİN ACAYİP VE GARİP DÜNYASI YELİZ ÖZAY Türk Edebiyatı Bölümünde Doktora Derecesi Kazanma Yükümlülüklerinin Bir Parçasıdır. Türk Edebiyatı Bölümü İhsan Doğramacı Bilkent Üniversitesi, Ankara Eylül 2012 Bütün hakları saklıdır. Kaynak göstermek koşuluyla alıntı ve gönderme yapılabilir. © Yeliz Özay, 2012 Bu tezi okuduğumu, kapsam ve nitelik bakımından Türk Edebiyatında Doktora derecesi için yeterli bulduğumu beyan ederim. ………………………………………… Yrd. Doç. Dr. Nuran Tezcan Tez Danışmanı Bu tezi okuduğumu, kapsam ve nitelik bakımından Türk Edebiyatında Doktora derecesi için yeterli bulduğumu beyan ederim. ………………………………………… Prof. Talât Halman Tez Jürisi Üyesi Bu tezi okuduğumu, kapsam ve nitelik bakımından Türk Edebiyatında Doktora derecesi için yeterli bulduğumu beyan ederim. ………………………………………… Prof. Dr. Semih Tezcan Tez Jürisi Üyesi Bu tezi okuduğumu, kapsam ve nitelik bakımından Türk Edebiyatında Doktora derecesi için yeterli bulduğumu beyan ederim. ………………………………………… Prof. Dr. Öcal Oğuz Tez Jürisi Üyesi Bu tezi okuduğumu, kapsam ve nitelik bakımından Türk Edebiyatında Doktora derecesi için yeterli bulduğumu beyan ederim. ………………………………………… Yrd. Doç. Dr. Oktay Özel Tez Jürisi Üyesi Ekonomi ve Sosyal Bilimler Enstitüsü Müdürü’nün onayı ………………………………………… Prof. Dr. Erdal Erel Enstitü Müdürü ÖZET EVLİYÂ ÇELEBİ’NİN ACAYİP VE GARİP DÜNYASI Özay Yeliz Doktora, Türk Edebiyatı Tez Yöneticisi: Doç. Dr. Nuran Tezcan Eylül, 2012 Evliyâ Çelebi, Seyahatnâme’de yineleyerek vurguladığı kimi başlıklarla okurun dikkatini özellikle bazı anlatı kategorilerine çekmektedir. Bu kategorilerden biri de yapıtın kurmaca boyutunun ve Evliyâ’nın “hikâye anlatıcı”lığının tartışılabilmesi için son derece önemli olan acayib ü garayibyani “acayiplikler ve gariplikler”dir.Bu çalışmada, “Evliyâ Çelebi’nin Acayip ve Garip Dünyası”, 17.