September 28, 1972 Vol. 149 No. 39 THE ADVENT REVIEW AND SABBATH HERALD + WEEKLY INTERNATIONAL EDITION
What Our Children Read? By ELLEN G. WHITE
WHAT shall our children read? is ing to the food given it. They live a serious question, and demands a in an unreal world, and are unfitted serious answer. I am troubled to see for the practical duties of life. I have in Sabbath keeping families periodi- observed children allowed to come cals and newspapers containing con- up in this way. Whether at home or tinued stories that leave no impress abroad, they are restless or dreamy, of good upon the minds of the chil- and are unable to converse save dren and youth. I have watched upon the most commonplace sub- those whose taste for fiction has jects. Religious thought and con- been thus cultivated. They have versation is a channel quite foreign had the privilege of listening to the to their minds. I have felt sincere truth, of becoming acquainted with pity for these souls when I have the reasons of our faith; but they considered how much they were los- have grown to maturer years desti- ing by neglecting opportunities for tute of true piety and practical god- knowledge of the religion of Jesus liness. These dear youth need so Christ, in whom our hopes of eter- much to put into their character nal life are centered. How much building the very best material—the precious time is wasted in which love and fear of God and a knowl- they might be studying the Pattern edge of Christ. They should copy of true goodness and loveliness of his example in denying self, in liv- character! They might become like ing to do good, and in obeying all Jesus, pure and undefiled in a world God's commands. Christ says, "I of fierce temptation, reflecting the have kept my Father's command- rays of light from the character of ments." our blessed Example. Thus confess- But many know little or nothing ing Jesus to the world, they would of the reasons of our faith, and have reveal on whose side they stand. little of an intelligent knowledge of But when an appetite for reading the truth as it is in Jesus. The mind exciting, sensational stories is culti- is feasted upon sensational stories, vated, and the habit of reading any and the brain is excited just accord- and every thing that is to be had, is established, the moral taste is per- This article by Ellen G. White verted, and the mind is unsatisfied (1827-1915) appeared in the Novem- unless fed upon this trashy, un- ber 9, 1886, Review under the title "Mental Inebriates." (Continued on page 10) EDITOR'S VIEWPOINT
Camp Meeting in Retrospect
I ACH summer the editors of the REVIEW attend who had strongly influenced the younger men. In a large number of camp meetings in North some the wives of the candidates participated. In F. America. The past summer was no exception. some the candidates offered brief testimonies about The four Washington-based editors visited 20 camp their experience and goals. meetings from coast to coast. In past years ordination services, almost without Our personal schedule took us to seven. We spent exception, were held either on the first or second but a few days—even hours—at several, but we Sabbath afternoon of camp meeting. Not this year. stayed at Central California's large camp meeting Of the three ordinations in which we participated, the entire ten days—the first time, incidentally, that only one was held on Sabbath afternoon. One was we have had the privilege of being at an entire camp held on Friday night after a short sermon. One was meeting since 1950, when we were on the staff of a held on Sabbath morning, at the close of the local conference. 11 o'clock service. Each of the three plans has ad- From what we saw and heard at camp meetings vantages, but we must confess that we found it re- this year, here are a few thoughts and observations. freshing to have the ordination service tied in with I. We think that camp meeting is worth all the the Friday night or Sabbath morning meetings. time, effort, and expense that conferences invest Change does not necessarily mean improvement, but in it. When those who hunger and thirst for right- obviously improvement cannot be made without eousness attend camp meeting, God meets with them change. Therefore, if change does not call for aban- and satisfies their needs. donment of principle, why not change some things 2. We were deeply impressed by the commitment in order to increase interest? The aphorism "Variety and earnestness of the church members at camp is the spice of life" holds true in the realm of church meeting. Who can doubt the spiritual experience activities, as well as in secular affairs. of people who sit through meeting after meeting, Adult Education Program Bible in hand, determined to obtain every blessing God seeks to impart? The remarkable quality of Another innovative plan in connection with camp the church members who attend camp meeting was meeting is the adult-education program. At the well demonstrated at the Pennsylvania camp meet- Central California camp meeting six classes were ing. Rains from tropical storm Agnes were drench- offered, five of them for credit. The topics were de- ing the entire State. Rivers overflowed their banks. scriptive astronomy, health witness, last-day events, Highways were closed. The campground became marriage enrichment, studies in Daniel, and the Ad- soggy. Life in the tents became impossible. vent Movement—its meaning, message, and mission. But did the people pack up and go home? They The writer taught the latter course. All classes met did not. They retreated from the tents, but moved twice daily, except on Sabbath, in the morning from in to the rear section of the main auditorium, which 9:00 to 10:30, and in the afternoon from 1:30 to had been cleared for the purpose. There they lived 3:30. Instead of merely being exposed to a series of like refugees. Some received word that their homes exhortatory sermons (valuable though these are), had been flooded, that water was several feet deep the members were offered on opportunity to be in in their living rooms. But still they stayed. Some a learning situation, with the option of acquiring said: "There's nothing we can do at home until the academic credit. This program widened the intel- water goes down. We believe God wants us to stay lectual horizons of the members, and thus increased here." And even though they knew that they faced the value of the camp meeting. an uncertain financial future, they continued to Camp meetings in North America are now over give generously to various offerings—even to an for another year. But their influence, we trust, will appeal to help other flood victims! continue to be felt in the day-by-day experience of 3. Adventists who attend camp meeting love good all who attended. Life cannot always be lived on books and magazines. They believe in the products the mountaintop. It also must be lived in the valleys, of our publishing houses. At book sales we overheard among the multitudes who need the hope-filled mes- statements such as these: "I have a non-Adventist sage of Adventism. Camp meeting is a foretaste of nephew who might read this book"; "I'm glad for heaven—a foretaste that includes acquiring knowl- this opportunity to build up my library of Ellen G. edge, fellowshiping with beings who delight to do White books." Adventists who read denominational God's will, communing with God and the angelic literature are strong Adventists. They are not tossed hosts, participating in and listening to music that about by every wind of doctrine. They know both lifts the spirit and draws the soul closer to God. We what they believe and Whom they believe. all look forward to the great "camp meeting" of 4. Camp meeting demonstrates that creativity and eternity. But until the glorious day of Christ's ap- imagination are still very much alive within the pearing let us grasp and enjoy the opportunities and church. We participated in a number of services blessings offered to us by earthly camp meetings. in which young men were set apart for the gospel And let us get on with the task of sharing with others ministry. But no two ordinations were alike. In the satisfying experience of knowing Christ, "whom some the ordinees had "sponsors," fellow ministers to know is life eternal." K. H. W.
2 REVIEW AND HERALD, September 28, 1972 Briefs From thee Fialleicatas are ready to be dispatched from Prague to Sierra Leone, West Africa, to fulfill an order 1 1 -Ttia4 Week,. 0 made by the Bible Societies in West Africa. Z E SCAN With a market flooded with litera- 2 9 COUNTRIES ture—and much of it that could even $ r BAPTISTS FROM 30 k , 0 CONVENE IN JAMAICA be called good literature—the question Al Brio:of as From the. FlesIlliglwas ..r.' is often raised, What is really worthy of KINGSTON, JAmAtcA—Baptists from a Christian's reading time? This week NAZARENES ENTER EIGHT more than 30 nations gathered here for we republish an article written by Ellen NEW FIELDS the annual meeting of the Baptist World White (cover). Her thoughts on the sub- Alliance's executive committee. General MIAMI BEACH—Nazarenes have begun ject of reading are probably more impor- religious activities in eight new mission Secretary Robert S. Denny said the 220 tant today that when she wrote them. fields since the church's World Missionary representatives comprised both the largest More than 40 years ago young Society last met four years ago, delegates to attendance and most widespread representa- H. M. S. Richards had the vision of its 1972 quadrennial meeting were told tion of any of the annual committee meet- using the radio as an instrument for here. ings in the organization's 67-year history. telling the world about Christ's soon The new fields include the Bahamas, Such East European countries as the Soviet coming. Today as we think of Telstar Ecuador, Indonesia, Singapore, Botswana, St. Union, Hungary, Romania, and East Ger- and color television we have a difficult Lucia, Paraguay, and the Dominican Re- many were represented. time thinking of radio work as ever public, making a total of 53 countries in having been visionary. But in those days which the Church of the Nazarene has mis- POPE URGES FOR A UNITED EUROPE when Elder Richards was facing church sionary activities. members who believed that the radio CASTELGANDOLFO, ITALY—Pope Paul was the devil's own instrument, he was VI has called for the creation of a united CLERGY ADVISED TO considered not only visionary but down- Europe as a major step in the direction of MANAGE BY COACHING right radical. world peace. But with faith in God and the sup- ST. PAUL, MINN.—Clergymen and other The pontiff made the suggestion in a brief port of those who caught his vision, religious leaders should not try to do statement issued as he accepted the creden- Elder Richards' voice has been on the everything themselves but should seek to tials of the new ambassador from Belgium air for all that time. He and his son, "manage by coaching," a management de- to the Holy See, Prince Werner De Merode. H. M. S., Jr., who is now the Voice of velopment consultant told 35 clergymen at- "Nothing is more important in the Prophecy director, continue to keep tending a seminar at Bethel Seminary in present agreement of nations than loyal the radio work on the cutting edge of suburban Arden Hills. "The leader's role and persevering action to promote peace," Adventist evangelism. today is less to make all key decisions him- the Pope said. Those interested in statistics will be self, and more to develop an organization interested to know that the VOP is on and a process by which decisions can be AMERICANS TO PARTICIPATE 760 stations in North America. made," said Arthur X. Deegan, a consultant IN MEETING OF HUGUENOTS Of that figure 606 carry the half-hour to big business. No longer, he warned, can Sunday broadcast; 44 air the half-hour the religious leader "simply pick up the PARIS—Some 100 Americans attended daily program; and 26 handle the quar- ball and run with it. . . . Such action is the Third International Meeting of De- ter-hour daily broadcast. There are 42 too impulsive and imprudent." scendants of Huguenots at Fontainebleau stations carrying the Sunday program recently. in Spanish, seven in Ukrainian, and one CZECHOSLOVAKIA PRINTS BIBLE American participants are descendants of in Russian. The other 34 stations broad- French Huguenots who fled from perse- cast the program, "A Time for Singing." LONDON—For the first time since World cution in France during the seventeenth Every broadcast carries with it the War II, Scriptures have been produced in century. invitation to write for the Bible corre- an East European Communist country for "Huguenot" was the word used in six- spondence course. This week C. Elwyn export to a Bible Society outside the con- teenth- and seventeenth-century France to Platner and Herb Ford tell a little about tinent, according to a United Bible Societies denote Protestants. Harassment was com- what is going on at VOP headquarters announcement. mon, with more than 30,000 Huguenots (p. 21). The Czechoslovakia announcement said killed in a 1572 massacre in Paris on the eve PHOTO CREDITS: J. Byron Logan, cover; pp. 1,000 copies of the Kuranko New Testament of St. Bartholomew's Day. 16, 17, 21, courtesy of the respective authors.
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Editor: KENNETH H. WOOD In 1849 a company of Sabbathkeeping Adventists began to publish a paper called The Present Truth. In 1850 they also published six issues of The Advent Review. In November of that year, Associate Editors: DON F. NEUFELD, HERBERT E. DOUGLASS these two papers merged under the name Second Advent Review and Sabbath Herald, now titled THOMAS A. DAVIS, RAY D. VINE ADVENT REVIEW AND SABBATH HERALD. Its objective is unchanged—to preach "the everlasting gospel" Secretary to the Editor: CORINNE. WILKINSON in the context of the Sabbath, the Second Advent, and other of the church's distinctive truths. Editorial Secretaries: ROSEMARY BRADLEY, RUBY LEE JONES, IDAMAE MELENDY TO OUR CONTRIBUTORS: The REVIEW welcomes articles on devotional and doctrinal top- ics; also news and pictures of important denominational happenings—church dedications, camp Art: Director, HAROLD W. MUNSON; Layout, G. W. BuscH meetings, evangelistic meetings, and other events. All manuscripts should be typed, double spaced, with adequate margins. Stories and pictures should indicate whether they are being submitted Consulting Editors: ROBERT H. PIERSON, R. R. BIETZ, F. L. BLAND, THEODORE to other publications or are exclusive to the REVIEW. High quality color transparencies, black-and- CARCICH, W. J. HACKETT, M. S. NIGRI, NEAL C. WILSON white prints, or negatives are equally acceptable. Unsolicited manuscripts are welcome, but will Special Contributors: C. 0. FRANZ, K. H. EMMERSON, R. R. FIGUHR, W. R. be accepted without remuneration, and will be returned only if accompanied by a stamped, self- P. H. ELDRIDGE, addressed envelope. Authors should identify themselves, laymen by giving the name of their church BEACH, FREDERICK LEE., M. E. LIND, R. R. FRAME, H. VOGEL, and pastor. Items for "Letters to the Editor" cannot be acknowledged. Address all materials B. L. ARCHBOLD, W. DUNCAN EVA, R. A. WILCOX, R. S. LOWRY, M. L. MILLS, to: Editor, ADVENT REVIEW AND SABBATH HERALD, 6856 Eastern Ave., NW., Washington, D.C. 20012. C. L. POWERS SUBSCRIPTIONS: United States, $9.95. The subscription rate may be slightly higher in Canada Corresponding Editors, World Divisions: Afro-Mideast, R. W. TAYLOR; Austral- owing to differences in Canadian and United States currencies. For each subscription ordered in the asian, ROBERT H. PARR; Euro-Africa, E. E. WHITE, associate E. KOEHLF.R; United States to go to foreign countries other than Canada, add $1.50 postage. When changing Far Eastern, D. A. ROTH; Inter-American, MARCEL ABEL; Northern Europe- address, give both old and new address, allowing 30 to 60 days for change. When writing about West Africa, PAUL SUNDQUIST; South American, H. J. PEVERINI; Southern your subscription, or requesting change of address, please enclose the address label from one of Asia, A. J. JonAusou; Trans-Africa, DESMOND B. HILLS your current issues of the REVIEW. Address all correspondence concerning subscriptions to: Manager, Periodical Department, Review and Herald, 6856 Eastern Ave., NW., Washington, D.C. 20012. Circulation Manager: EDMUND M. PETERSON A quarterly edition of the REVIEW in Braille is published by the Christian Record Braille Field Representative: Foundation, P.O. Box 6097, Lincoln, Nebraska 68506. Braille REVIEWS are available free to the blind.
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REVIEW AND HERALD, September 28, 1972 3 "GOD'S METHOD of saving His system of government was Those who are loyal with man is marvelous in its simplic- perfect. reservations are really not loyal ity. It is adapted to the needs of To His highest creatures God at all. They merely tolerate all—young and old, educated gave complete freedom of God's rulership so long as it is and uneducated, cultured and choice. In this situation govern- convenient to their selfish in- primitive, rich and poor. . . . It ment must be based entirely on terests to do so. "Without faith demands one thing alone—faith. faith, love, trust, and confidence. it is impossible to please him" It gives in return happiness, se- God is not arbitrary in requir- (Heb. 11:6). This does not im- curity, eternal life. Fortunate is ing faith of His subjects. Faith ply that God is difficult to please the Christian who grasps the and freedom complement each but rather describes the lack of meaning of the great truth that other. God's subjects must really capacity of the faithless one. men are saved by faith alone."— believe that all of His rules and Only those who have absolute, NORVAL F. PEASE, By Faith requirements are just and cor- unflinching, and unwavering Alone, p. 241. rect and that they were all made faith and trust in God can Is faith a possession, a tool, an with the best interests of His wholeheartedly and genuinely act, an attitude? Or is it all of subjects in mind. Only those worship and obey Him. They these? What is faith? Why is it so who have absolute unwavering must know and believe that His important? How does it operate? faith and trust in God can plans and requirements are all A review of the basic con- wholeheartedly and genuinely in their best interests. troversy between Christ and worship and obey Him. Jesus says, "If ye love me, keep my commandments" Satan will bring this problem Love to God and Man into sharper focus. Only as one (John 14:15). He does not de- keeps in mind this conflict of If I genuinely believe that all sire to be worshiped and obeyed ideologies, which has existed for of God's rules are right and that as a matter of duty or because long ages, can its true signifi- all are for my benefit I will fol- of being forced to serve, but in cance be understood and evalu- low them. I will love others as response to love. Whether God's ated. myself. I will love God su- rules are looked upon as re- In the beginning, according premely. I will follow the golden stricting our freedom or as the to the Scriptures, God's Crea- rule, turn the other cheek, go "law of liberty" (James 2:12) tion was perfect in every detail. the second mile. I will not lie, depends entirely upon our atti- steal, or covet. I will worship tude. In essence, the everlasting T. E. Wade is a physician in Lib- only God, and I will do it in gospel is simply and clearly that eral, Kansas. the manner He suggests. God is love. It declares that God can be trusted, that every de- mand He makes upon any of His creatures is actually for that person's benefit. Freedom's Hazard God did not create evil. He did not create rebellion. He did create beings who are free. If LOYA Y they had been created without
By T. E. WADE WITHOT,
REVIEW AND HERALD, September 28, 1972 the ability to rebel, they would haps God had not told all the justice, fairness, purity, love, not actually be free. Loyalty truth. She ceased to have faith, and unselfishness of His char- with reservations is mild rebel- complete trust and confidence, acter and of His requirements lion. Conversely, freedom with in her Creator. She did what she have been demonstrated beyond reservations is actually not free- had been warned would bring the faintest doubt and in the dom but concealed servitude. disaster. most minute detail. After these Allowing true freedom of choice Underlying all of Satan's as- have been established so clearly carries with it the calculated risk sertions is the basic implication that no reasoning creature can of rebellion. Those who cannot that God and/or His appointed possibly suspect God to be a disobey are not free. Those who leadership is unreliable, ineffi- despot hiding behind a cloak of trust God consider His rules the cient, and cannot be trusted. pretended love to trick His sub- "law of liberty." To those who These implications are the op- jects into a state of servitude, hate and distrust Him, these posite of faith. then His authority will never same rules are arbitrary and un- Distrust of Moses' leadership again be contested. just. overcame Miriam (Num. 12:1- Not only must God's right- Lucifer asserted that angels 15). However, Miriam and eousness be unequivocally vin- were of such lofty nature that Aaron repented and were re- dicated but the ultimate result their basic desires were natu- instated. Distrust was the con- and outcome of the policies of rally reliable. Therefore, to im- tention of Korah and his associ- His archenemy must be demon- pose rules impaired their dig- ates in their dissatisfaction with strated just as clearly. The fal- nity, he claimed. He set about Moses, whom God had chosen sity of every lie must be shown. to improve God's order of as leader. They refused to seek Earlier termination could things, saying in his heart, "I forgiveness and were destroyed leave a little doubt somewhere. will be like the most High" for their defiant rebellion If any creature should serve with (Isaiah 14:14). His insinuations (chap. 16 : 1-33). Those who dread, fearing the fate he had were so subtle that even he did similarly challenge the leaders seen befall the opponents of not at first fully realize where of God's work today imply that God, his heart would cherish dis- this course would lead. either God has ceased to guide trust and hatred rather than love The great rebellion basically His chosen church or that He is for the ruler. Serving with hid- involves this matter of faith, impotent to do so. den resentment is really secret rebellion. Rebellion cannot re- loyalty, and confidence. Satan End of the Age of Rebellion accused God of dishonesty, im- main secret indefinitely. Sooner plying that God was secretly a Satan asserts: Force, firmness, or later another housecleaning tyrant who wrapped Himself and death if necessary are the operation might be required with an appearance of love so ultimate means of achieving and and then another and another that He might more easily and maintaining rulership. The ap- indefinitely. effectively achieve the domina- plication of these principles is Recovery of a sinner requires tion of His subjects. This chal- demonstrated in the affairs of restoration of faith. Without lenge first appears in the Scrip- men, under the leadership of surrender and the seeking of tures in Genesis 3:1-5. Doubt— the prince of this world. forgiveness, pardon cannot be lack of faith—was the basis of The present state of rebellion granted, because pardon re- Adam and Eve's original sin. is not permanent. God will ter- quires restoration of loyalty. Eve began to suspect that per- minate it after the rightness, Loyalty must come from within the heart; it cannot be imposed from without. Faith and love are inseparable. God not only forgives but He will not cherish a grudge (see Ps. 103:12; Jer. 31:34; Heb. 8:12). Christ's plan of salvation was designed and is being executed for the purpose of demonstrating to all beings RVATIO\ and for all time the truth that God is actuated genuinely by love (agape.) ++
REVIEW AND HERALD, September 28, 1972 Atonement and Judgment-2 ment, referring to the judgment The day decreed by Israel is the described in Daniel 7:9, 10, 22 de- Day of the New Year for the God of clares that on New Year's Day all Jacob who approves Israel's decrees men are judged and that the decree and conforms to their decisions. is sealed on the Day of Atonement: Hence I will call unto God Most "DAY OF JUDGMENT . . . : High, unto God that approves the Name given to the first of Tishri, cause I have in hand, unto Him Jewish as being the New-Year's Day. In the who conforms to the enactments of Bible the Day of the Blowing of the Israel."—The Midrash on Psalms, Trumpet is the first day of the sev- vol. 1, translated from the Hebrew enth — Sabbatical — month (Lev. and Aramaic by William G. Braude Concepts xxiii. 24), and no mention is made (New Haven: Yale University Press, of the Day of Judgment. The 'day 1959), p. 58. of God,' in the sense of a time of 5. Hebrew Literature Calls the divine judgment of the wicked, is the Day of Atonement a Day of Judg- one that will appear at the end of ment. In Hebrew literature the Day of the days (see DAY OF THE LORD: of Atonement, the day that calls for ESCHATOLOGY); and a descrip- more heartsearching and more put- tion of the divine judgment in ting away of sin than any other day heaven is found in Dan. vii. 9, 10, 22, or time in the year—is called a Day Judgment where the 'Ancient of days' is de- of Judgment. This fact appears in picted as sitting upon the throne the prayer books of the Jews. It ap- while the books are opened before pears also in their commentaries. A Him. . . . The Mishnah R.H.i. 2 review of the following brief ex- contains the first known reference to cerpts will make this plain: By W. E. READ the Day of Judgment. It says: 'Four "The Day of Atonement --=-- the times in the year the world is judged: Day of Judgment."—J. H. Hertz, On Passover a decree is passed on the The Authorized Daily Prayer Book produce of the soil; on the Pente- (New York: Bloch Publishing Com- cost, on the fruits of the trees; on pany, 1948), p. 879; see also p. 914. [In the first article of this series two points were New Year's Day all men pass before considered, (1) "The day of atonement in the book "The children of Israel were of Hebrews," and (2) "The 'judgment' of Daniel 7 Him [the Lord] . . .; and on the and the 'cleansing' of Daniel 8 compared." This judged on the Day of Atonement." article considers five more points showing the rela- Feast of Tabernacles a decree is —Louis Ginzberg, The Legends of tionship between the terms judgment and atone- passed on the rain of the year.' ment in the prophetic message of Daniel as it ap- the Jews (Philadelphia: Jewish Pub- plies to our time.] "This Mishnaic dictum is ampli- lishing Society, 1909), vol. 1, p. 82. fied in the Tosef. R.H.i. 11-13. Be- 3. Ancient Hebrew Literature Judgment is also described as sides the Psalm (xxxiii. 15) quoted taking place on New Year's Day, Recognizes Daniel 8:14 as Connected in regard to New-Year's Day, Ps. with the Work of Atonement. In which preceded the Day of Atone- lxxxi. 4-5 is quoted, and then fol- ment by only a few days. his annotated translation Rabbi lows R. Akiba's dictum: " 'I will sit in judgment upon Isaac Leeser (1806-1868) renders • • • On New-Year's Day the the Hebrew expression translated threefold prayer should be recited. them on New Year's Day' "—Ibid., "shall the sanctuary be cleansed" in . . . For on New-Year's Day all men p. 285. the King James Version of Daniel are judged; and the decree is sealed "On New Year's Day, the day 8:14 by the clause "the sanctuary on the Day of Atonement.' "—The whereon God sits in judgment upon shall be justified," and, in an at- Jewish Encyclopedia, vol. 4 (New the inhabitants of earth."—Ibid., tached footnote he adds the follow- York and London: Funk and Wag- p. 368. ing information: "Rashi explains, nalls Company, 1907), p. 475, col. 2. 6. "This Is the Day of Judgment." `when the iniquity of Israel shall be (Italics supplied.) Following is the declaration found atoned for.' " * The following statement also con- in Jewish prayer books made to Thus, by Rashi—Rabbi Shelomo nects the judgment mentioned in Jewish congregations on Rosh Ho- Izaaki, or Solomon Bar Isaac (A.D. Daniel 7 with an expected judgment shanah (New Year's Day), in the 1040-1105)—a highly revered He- on New Year's Day. preparatory service for Yom Kip- brew commentator on the Bible and "On the day decreed [by the San- pur (Day of Atonement), which the Talmud, the "justification" of hedrin on earth to be New Year's follows some days later. The state- the sanctuary announced in Daniel Day], the Holy One, blessed be He, ment found below includes this dec- 8:14 is related to the work of atone- takes His seat upon His throne and laration, and can be seen in all the ment. judges His world. . . . The thrones prayer books of the Jews, and also This being the case, what was to are put in place, the books are in various other of their works: happen to the sanctuary as de- opened, and the heavenly Sanhe- " 'God, seated on His throne to scribed in Daniel 8:14 is tied up drin meets with Him, for it is said judge the world, at the same time with the concept of "atonement" by I beheld till the thrones were placed, Judge, Pleader, Expert, and Wit- one of the greatest and most es- and the Ancient of days did sit. . . . ness, openeth the Book of Records; teemed Jewish scholars. and ten thousand times ten thou- it is read, every man's signature be- 4. Jewish Leaders Recognized a sand stood before Him; the judg- ing found therein. The great trum- Relationship Between the "Judg- ment was set, and the books were pet is sounded; a still, small voice is ment" in Daniel 7 and the Day of opened (Dan. 7:9a, 10b). Some of heard; the angels shudder, saying, Atonement. The following state- the ministering angels are defen- this is the day of judgment: for His ders, and others are accusers. And very ministers are not pure before W. E. Read was a general field why all of this? Because What is a God. As a shepherd mustereth his secretary of the General Conference statute for Israel is an ordinance flock, causing them to pass under at the time of his retirement in 1958. for the God of Jacob (Ps. 81:5). his rod, so doth God cause every
6 REVIEW AND HERALD, September 28, 1972 living soul to pass before Him to Incidentally, what person who is sins upon Satan, who will bear the fix the limit of every creature's life acquainted with the teachings of final penalty."—Patriarchs and and to foreordain its destiny. On Jesus Christ can fail to note a Prophets, p. 358. New-Year's Day the decree is writ- marked resemblance between the In the same inspired writings we ten; on the Day of Atonement it is above-presented picture of God read: sealed who shall live and who are causing every living soul to pass be- 1. That "the judgment is now to die, et cetera. But penitence, fore Him in judgment, as a shep- passing in the sanctuary above."— prayer, and charity may avert the herd causing the sheep of his flock The Great Controversy, p. 490. evil decree.' "—The liturgical piece to pass under his rod, and Christ's 2. That "when the work of the "Unetanneh Tokef," ascribed to word picture of the great judgment investigative judgment closes, the R. Amnon of Mayence (Zunz, day when the Son of man shall sep- destiny of all will have been decided "Literaturgesch," p. 107), as quoted arate "all nations" "one from an- for life or death."—Ibid. in The Jewish Encyclopedia, vol. 2 other, as a shepherd divideth his 3. That "when the work of atone- (see above particulars), p. 286, col. sheep from the goats" (Matt. 25: ment in the heavenly sanctuary has 2, in the article "Atonement, Day 31, 32)? t been completed then in the pres- of." (Italics supplied.) 7. The Final Acts in the Great ence of God and heavenly angels The above-cited declaration Final Day of "Judgment" and and the host of the redeemed the "This is the day of judgment" made "Atonement." In the writings of the sins of God's people will be placed to the Jews on New Year's Day Spirit of Prophecy we read that, as upon Satan. . . . And as the scape- (Rosh Hoshanah), just a few days "in the typical service, the yearly goat was sent away into a land not before the Day of Atonement (Yom round of ministration closed with inhabited, so Satan will be ban- Kippur) may be compared to the the purification of the sanctuary, ished to the desolate earth, an un- declaration in Revelation 14:7, and the confessing of the sins on the inhabited and dreary wilderness," "The hour of his [God's] judgment head of the scapegoat," so "Christ's and that "here is to be the home of is come," announcing that God's work for the redemption of men Satan with his evil angels for a great antitypical Day of Atonement, and the purification of the universe thousand years."—Ibid., pp. 658, with its great antitypical "cleans- from sin will be closed by the re- 659. ing" of the heavenly sanctuary, "is moval of sin from the heavenly 4. That "during the thousand come." When the apostle John sanctuary and the placing of these years between the first and the sec- heard the angel of Revelation 14 ond resurrection the judgment of This footnote can be seen in footnote "h" in make the great proclamation that column 2 of page 905 of the sixth edition of the the wicked takes place."—Ibid., p. twenty-four books of the Holy Scriptures carefully the hour of God's judgment "is translated according to the Massoretic Text, on the 660. come," as a Jew he may have basis of the English version after the best Jewish authorities, and supplied with short explanatory 5. That "at the close of the thou- thought of the Day of Atonement notes by Isaac Leeser, as published in 1914 in New sand years the second resurrection York by Bloch Publishing Company. and thus may have connected the f On this word-picture of Christ, see The Desire will take place" (comp. Rev. 20:5), threefold message with it. of Ages, p. 637, par. 1. and that "then the wicked will be raised from the dead and appear before God for the execution of 'the judgment written.' "—Ibid., p. 661. FOR THE YOUNGER SET "Loosed out of his prison" (Rev. 20:7) by the resurrection of the wicked, Satan—the great deceiver John's Home Run of men—urges the multitudes of the By MARYANE MYERS resurrected wicked host to make a final onslaught against the govern- "PLAY BALL!" John exclaimed as he Lacy. John and Timmy took her sacks, ment of the Most High (Rev. 20:8). joined his friends on the vacant lot. and they all walked down the street to Then comes the climactic daz- It didn't take long to choose sides her house. zling scene: "They went up on the and first batters. Soon the ball was "Now it is my turn to do something breadth of the earth, and compassed flying into the air and the boys were nice for you," she said after she had the camp of the saints about, and shouting with excitement as they thanked them. She opened a box of played. candy. the beloved city: and fire came "You're up, John!" Joe called. "There will be enough for two down from God out of heaven, and John could hardly wait to get up to pieces for everybody," said Mrs. Lacy. devoured them" (Rev. 20:9). bat. Sometimes he could hit a home The boys thanked her and turned to And, says the servant of the Lord, run, and that was what he intended to leave. She put a hand on John's shoul- "the fire that consumes the wicked do now. der and asked him to stay a moment. purifies the earth. Every trace of the But when he was ready to swing he "I appreciate your kindness," she curse is swept away."—Ibid., p. 674. said. "There's a special reward for a stopped. In this final act of judgment the "What's the matter?" yelled the boy who thinks of others rather than pitcher. himself." She placed a shining coin in universe is cleansed of sin. "Somebody else'll have to take my John's hand. The foregoing presentations turn. There's Mrs. Lacy. She needs me John was surprised. He tried not to show that in the Day of Atonement to carry her groceries for her." take the money, but she insisted. outline in Leviticus 16 and its book "Can't she carry her own? She's not "Life is full of gifts for those who of Hebrews counterpart, in the par- an old lady," the pitcher said. "Come love others as themselves," said Mrs. allel prophecies of Daniel 7 and on, let's play ball." Lacy. "But remember this, John, the Daniel 8, in Jewish thinking and John shook his head. "She's not very best gift of all will be a crown of ever- Spirit of Prophecy statements, the strong. Besides, I like to do it. She's lasting life." concept of "atonement" in Leviti- always doing nice things for others." He John thought of her words as he cus 16 involves the concept of "judg- started across the lot. walked back to the lot. He wanted to "I'm going with you," Timmy said. remember them always, he told himself. ment," and that these two concepts "Me too," several others called out. A few minutes later, back on the lot, are closely related. ++ Soon all the boys were beside Mrs. John made a home run. (Concluded)
REVIEW AND HERALD, September 28, 1972 7 What Should a Seventh-day Adventist of our college. All should feel that it is one of God's instrumentalities Young Person Expect of to make Himself known to man." Rau: Why does the college emphasize a work program even though my parents will pay all .my expenses? E. G. White: "The youth should THE CHURCH'S COLLEGES? have it plainly set before them that they must work their own way as far as possible and thus partly de- By EUGENE RAU fray their expenses." "If facilities for manual labor were provided in connection with our school, and students were required Rau: Mrs. White, what kind of situa- E. G. White: "The hours of morning to devote a portion of their time to tion should I expect to find in school and evening worship should be the some active employment, it would home's connected with Seventh-day sweetest and most helpful of the day. prove a safeguard against many of Adventist colleges? Let it be understood that into these the evil influences that prevail in E. G. White: "Reckless sport, boister- hours no troubled, unkind thoughts institutions of learning. Manly, use- ful occupations, substituted for friv- ous laughter, and late hours should are to intrude." 2 not be tolerated by those who rent Rau: What type of service should I olous and corrupting diversions, rooms. If they allow this conduct expect in the cafeteria? would give legitimate scope for the in the students, they do them a seri- E. G. White: "The need of careful- exuberance of youthful life and ous wrong, and make themselves, in ness in habits of diet should be im- would promote sobriety and stability a great degree, responsible for the pressed on the minds of all students. of character. All possible effort misconduct. The rooms of students I have been instructed that those should be made to encourage a desire should be frequently visited, to see attending our schools are not to be for moral and physical as well as if they are favorable to health and served with flesh foods or with prep- mental improvement." comfort, and to ascertain if all are arations of food that are known to Teachers That Care for Souls living in accordance with the rules be unwholesome." a of the school. Any remissness should Rau: Will the college recognize me Rau: What about Adventist teachers be pointed out, and the students as an individual with particular as- —how are they any different from should be faithfully labored with. pirations? teachers anywhere else? If they are insubordinate and will E. G. White: "Each student should E. G. White: "The world's maxims, not be controlled, they are better feel that, under God, he is to have the world's customs and practices, are off at home, and the school is better special training, individual culture; not the teaching they [students] need; off without them. Our college should and he should realize that the Lord but they are to see that the teachers not become depraved for the sake of requires of him to make all of him- in the schools care for their souls, a few lawless students." self that he possibly can, that he that they will take a decided interest Rau: Why do our dormitories insist may teach others also." in their spiritual welfare, and re- on morning and evening worship? Rau: How important are Adventist ligion is to be the great principle colleges to the worldwide mission of inculcated; for the love and fear of Eugene Rau is academic dean at the church? God are the beginning of wisdom." Southeast Asia Union College in E. G. White: "I wish I could find "The teachers in our college Singapore. language to express the importance should be men and women of well- balanced minds, who have a strong moral influence, who know how to deal wisely with minds, and who possess the true missionary spirit." ° O Father above, As the clay Rau: Is it true that in the dormitories Upon Thy wheel, there is a rather close regulation of I humbly pray the students' personal lives? That I might yield E. G. White: "Students should be To Thy impress. taught how to keep in perfect order everything in the school and about A vessel of beauty the grounds." 10 I wish to be To adorn Thy house "If the youth would form habits That all might see of regularity and order, they would How Thou canst transform improve in health, in spirits, in mem- Such miry clay ory, and in disposition." 11 Into such lovely form Rau: Why does the school have regu- In Thine own way. lations regarding dress, especially in O Father of love, this day of individual expression? As the clay E. G. White: "A person's character Upon Thy wheel is judged by his style of dress. A re- I humbly pray fined taste, a cultivated mind, will That I might yield be revealed in the choice of simple To Thee today. and appropriate attire." 12 education can be complete By CARL H. KOESTER that does not teach right principles in regard to dress. Without such 8 REVIEW AND HERALD, September 28, 1972 teaching, the work of education is they should be taught to put to use. fall and that I will also measure up too often retarded and perverted. Our schools should be so conducted to your standards. +4. Love of dress and devotion to fash- that teachers and students will con- REFERENCES Fundamentals of Christian Education, p. 54. ion are among the teacher's most stantly become more and more effi- 2 Education, p. 186. p. 298. formidable rivals and most effective cient. By faithfully putting to a 3 Counsels to Parents and Teachers, 4 Fundamentals of Christian Education, p. 373. hindrances." " practical use that which they have Testimonies, vol. 4, p. 425. Rau: What opportunities are there learned, they will increase in ability Ibid., vol. 6, p. 214. 7 Ibid., vol. 5, p. 90. for leadership and extracurricular to use their knowledge." 14 s Fundamentals of Christian Education, p. 115. Testimonies, vol. 5, p. 555. activity? Rau: Thank you, Mrs. White, your "Counsels to Parents and Teachers, p. 211, E. G. White: "Among the students in answers have been very specific and 11 Our High Calling, p. 228. 12 Education, p. 248. our schools there are those who have sensible. I hope that I will find all '2 Child Guidance, p. 419. precious talents, and these talents that you have said in college this 14 Counsels to Parents and Teachers, p. 545.