The Junior Maguire Clan - 1655 to 1800
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W.I.S.E. Words Index 1999-2015
W.I.S.E. Words Index 1999-2015 f W.I.S.E. Words is the quarterly newsletter published by the W.I.S.E. Family History Society, Denver. Index compiled by Zoe Lappin, 2016 Table of Contents, 1999 edition Names . 1 Places . .2 Topics . 2 Book Reviews and Mentions . 3 Feature Articles . 3 Table of Contents, 2000-2015 editions Names . 5 Places . 25 Topics . 32 Book Reviews and Mentions . 41 Feature Articles . 48 W.I.S.E. Seminars . 50 WISE-fhs.org W.I.S.E. Words Index 1999-2015 W.I.S.E. Words Index 1999-2015 Campbell, Robert Issue 3: 6 1999 Celestine, Pope Issue 2: 6 Charles, Lewis Issue 2: 4 W.I.S.E. Family History Society – Wales, Charles, Mary Issue 2: 4, 5; Issue 4: 4, 5 Ireland, Scotland, England based in Denver, Crown, James Issue 4: 4 Colorado -- began publishing a newsletter in January 1999. Its title was W.I.S.E. Drummond Issue 3: 5 Drummond clan Issue 3: 4 Newsletter and it was a bimonthly publication Drummond, Donald MacGregor Issue 3: 4 of eight pages. Each issue started with page 1 and ended with page 8; there was no Forby, George Issue 1: 4 continuous numbering throughout the year. It lasted one year and in January 2000, the Gregor clan Issue 3: 4 society started over, publishing a quarterly Gregor, King of Picts & Scots Issue 3: 5 with a new format and new name, W.I.S.E. Griffiths, Griffith Issue 4: 4 Words, as it’s been known ever since. -
The Spirit of the Heights Thomas H. O'connor
THE SPIRIT OF THE HEIGHTS THOMAS H. O’CONNOR university historian to An e-book published by Linden Lane Press at Boston College. THE SPIRIT OF THE HEIGHTS THOMAS H. O’CONNOR university historian Linden Lane Press at Boston College Chestnut Hill, Massachusetts Linden Lane Press at Boston College 140 Commonwealth Avenue 3 Lake Street Building Chestnut Hill, Massachusetts 02467 617–552–4820 www.bc.edu/lindenlanepress Copyright © 2011 by The Trustees of Boston College All Rights Reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage or retrieval) without the permission of the publisher. Printed in the USA ii contents preface d Thomas H. O’Connor v Dancing Under the Towers 22 Dante Revisited 23 a “Dean’s List” 23 AHANA 1 Devlin Hall 24 Alpha Sigma Nu 2 Donovan, Charles F., S.J. 25 Alumni 2 Dustbowl 25 AMDG 3 Archangel Michael 4 e Architects 4 Eagle 27 Equestrian Club 28 b Bands 5 f Bapst Library 6 Faith on Campus 29 Beanpot Tournament 7 Fine Arts 30 Bells of Gasson 7 Flutie, Doug 31 Black Talent Program 8 Flying Club 31 Boston “College” 9 Ford Tower 32 Boston College at War 9 Fulbright Awards 32 Boston College Club 10 Fulton Debating Society 33 Bourneuf House 11 Fundraising 33 Brighton Campus 11 Bronze Eagle 12 g Burns Library 13 Gasson Hall 35 Goldfish Craze 36 c Cadets 14 h Candlemas Lectures 15 Hancock House 37 Carney, Andrew 15 Heartbreak Hill 38 Cavanaugh, Frank 16 The Heights 38 Charter 17 Hockey 39 Chuckin’ Charlie 17 Houston Awards 40 Church in the 21st Century 18 Humanities Series 40 Class of 1913 18 Cocoanut Grove 19 i Commencement, First 20 Ignatius of Loyola 41 Conte Forum 20 Intown College 42 Cross & Crown 21 Irish Hall of Fame 43 iii contents Irish Room 43 r Irish Studies 44 Ratio Studiorum 62 RecPlex 63 k Red Cross Club 63 Kennedy, John Fitzgerald 45 Reservoir Land 63 Retired Faculty Association 64 l Labyrinth 46 s Law School 47 Saints in Marble 65 Lawrence Farm 47 Seal of Boston College 66 Linden Lane 48 Shaw, Joseph Coolidge, S.J. -
July at the Museum!
July at the Museum! Battle of Aughrim, John Mulvaney. The Battle of the Boyne, July 1st 1690. On 1 July 1690, the Battle of the Boyne was fought between King James II's Jacobite army, and the Williamite Army under William of Orange. Despite only being a minor military victory in favour of the Williamites, it has a major symbolic significance. The Battle's annual commemorations by The Orange Order, a masonic-style fraternity dedicated to the protection of the Protestant Ascendancy, remain a topic of great controversy. This is especially true in areas of Northern Ireland where sectarian tensions remain rife. No year in Irish history is better known than 1690. No Irish battle is more famous than William III's victory over James II at the River Boyne, a few miles west of Drogheda. James, a Roman Catholic, had lost the throne of England in the bloodless "Glorious Revolution" of 1688. William was Prince of Orange, a Dutch-speaking Protestant married to James's daughter Mary, and became king at the request of parliament. James sought refuge with his old ally, Louis XIV of France, who saw an opportunity to strike at William through Ireland. He provided French officers and arms for James, who landed at Kinsale in March 1689. The lord deputy, the Earl of Tyrconnell was a Catholic loyal to James, and his Irish army controlled most of the island. James quickly summoned a parliament, largely Catholic, which proceeded to repeal the legislation under which Protestant settlers had acquired land. During the rule of Tyrconnell, the first Catholic viceroy since the Reformation, Protestants had seen their influence eroded in the army, in the courts and in civil government. -
"For the Advancement of So Good a Cause": Hugh Mackay, the Highland War and the Glorious Revolution in Scotland
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 4-2012 "For the Advancement of So Good a Cause": Hugh MacKay, the Highland War and the Glorious Revolution in Scotland Andrew Phillip Frantz College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History Commons Recommended Citation Frantz, Andrew Phillip, ""For the Advancement of So Good a Cause": Hugh MacKay, the Highland War and the Glorious Revolution in Scotland" (2012). Undergraduate Honors Theses. Paper 480. https://scholarworks.wm.edu/honorstheses/480 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “FOR THE ADVANCEMENT OF SO GOOD A CAUSE”: HUGH MACKAY, THE HIGHLAND WAR AND THE GLORIOUS REVOLUTION IN SCOTLAND A thesis submitted in partial fulfillment of the Requirements for the degree of Bachelor of Arts with Honors is History from the College of William and Mary in Virginia, by Andrew Phillip Frantz Accepted for ___________________________________ (Honors, High Honors, Highest Honors) _________________________________________ Nicholas Popper, Director _________________________________________ Paul Mapp _________________________________________ Simon Stow Williamsburg, Virginia April 30, 2012 Contents Figures iii Acknowledgements iv Introduction 1 Chapter I The Origins of the Conflict 13 Chapter II Hugh MacKay and the Glorious Revolution 33 Conclusion 101 Bibliography 105 iii Figures 1. General Hugh MacKay, from The Life of Lieutenant-General Hugh MacKay (1836) 41 2. The Kingdom of Scotland 65 iv Acknowledgements William of Orange would not have been able to succeed in his efforts to claim the British crowns if it were not for thousands of people across all three kingdoms, and beyond, who rallied to his cause. -
Researching Huguenot Settlers in Ireland
BYU Family Historian Volume 6 Article 9 9-1-2007 Researching Huguenot Settlers in Ireland Vivien Costello Follow this and additional works at: https://scholarsarchive.byu.edu/byufamilyhistorian Recommended Citation The BYU Family Historian, Vol. 6 (Fall 2007) p. 83-163 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Family Historian by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. RESEARCHING HUGUENOT SETTLERS IN IRELAND1 VIVIEN COSTELLO PREAMBLE This study is a genealogical research guide to French Protestant refugee settlers in Ireland, c. 1660–1760. It reassesses Irish Huguenot settlements in the light of new findings and provides a background historical framework. A comprehensive select bibliography is included. While there is no formal listing of manuscript sources, many key documents are cited in the footnotes. This work covers only French Huguenots; other Protestant Stranger immigrant groups, such as German Palatines and the Swiss watchmakers of New Geneva, are not featured. INTRODUCTION Protestantism in France2 In mainland Europe during the early sixteenth century, theologians such as Martin Luther and John Calvin called for an end to the many forms of corruption that had developed within the Roman Catholic Church. When their demands were ignored, they and their followers ceased to accept the authority of the Pope and set up independent Protestant churches instead. Bitter religious strife throughout much of Europe ensued. In France, a Catholic-versus-Protestant civil war was waged intermittently throughout the second half of the sixteenth century, followed by ever-increasing curbs on Protestant civil and religious liberties.3 The majority of French Protestants, nicknamed Huguenots,4 were followers of Calvin. -
Orange Alba: the Civil Religion of Loyalism in the Southwestern Lowlands of Scotland Since 1798
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2010 Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798 Ronnie Michael Booker Jr. University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the European History Commons Recommended Citation Booker, Ronnie Michael Jr., "Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/777 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Ronnie Michael Booker Jr. entitled "Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. John Bohstedt, Major Professor We have read this dissertation and recommend its acceptance: Vejas Liulevicius, Lynn Sacco, Daniel Magilow Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by R. -
Most-Common-Surnames-Bmd-Registers-16.Pdf
Most Common Surnames Surnames occurring most often in Scotland's registers of Births, Marriages and Deaths Counting only the surname of the child for births, the surnames of BOTH PARTIES (for example both BRIDE and GROOM) for marriages, and the surname of the deceased for deaths Note: the surnames from these registers may not be representative of the surnames of the population of Scotland as a whole, as (a) they include the surnames of non-residents who were born / married / died here; (b) they exclude the surnames of residents who were born / married / died elsewhere; and (c) some age-groups have very low birth, marriage and death rates; others account for most births, marriages and deaths.ths Registration Year = 2016 Position Surname Number 1 SMITH 2056 2 BROWN 1435 3 WILSON 1354 4 CAMPBELL 1147 5 STEWART 1139 6 THOMSON 1127 7 ROBERTSON 1088 8 ANDERSON 1001 9 MACDONALD 808 10 TAYLOR 782 11 SCOTT 771 12 REID 755 13 MURRAY 754 14 CLARK 734 15 WATSON 642 16 ROSS 629 17 YOUNG 608 18 MITCHELL 601 19 WALKER 589 20= MORRISON 587 20= PATERSON 587 22 GRAHAM 569 23 HAMILTON 541 24 FRASER 529 25 MARTIN 528 26 GRAY 523 27 HENDERSON 522 28 KERR 521 29 MCDONALD 520 30 FERGUSON 513 31 MILLER 511 32 CAMERON 510 33= DAVIDSON 506 33= JOHNSTON 506 35 BELL 483 36 KELLY 478 37 DUNCAN 473 38 HUNTER 450 39 SIMPSON 438 40 MACLEOD 435 41 MACKENZIE 434 42 ALLAN 432 43 GRANT 429 44 WALLACE 401 45 BLACK 399 © Crown Copyright 2017 46 RUSSELL 394 47 JONES 392 48 MACKAY 372 49= MARSHALL 370 49= SUTHERLAND 370 51 WRIGHT 357 52 GIBSON 356 53 BURNS 353 54= KENNEDY 347 -
'Glorious Revolution'?
History - Lesson 3 of 4 Ireland and Scotland Enquiry: How revolutionary was the ‘Glorious Revolution’? Mr Olivey 1 Mr Arscott A ‘Glorious Revolution’? The idea that the events of 1688-89 were a ‘Glorious Revolution’ relied on looking at the past from an English Protestant perspective. From this standpoint, William had saved England from a Catholic tyrant in James II. Moreover, very few people in England died during James’ invasion. Yet, when one looks beyond England and considers events that took place in Ireland and Scotland from 1689-92, William’s rise to power does not look ‘peaceful’ or ‘bloodless’. Conflict with Jacobites (people who still supported James II) led to warfare, violence and death. 2 War in Ireland A war between William III and James II began in Ireland in 1689. James II’s forces laid siege to the City of Derry in April 1689. By the time the siege ended in August, 4,000 of the city’s population of 8,000 had died. James fled to France after the Battle of the Boyne in 1690. James’ remaining Jacobite forces were defeated at the Battle of Aughrim in 1691. The peace Treaty of Limerick (1691) promised that Irish Catholics who swore an Oath of Loyalty to William would be allowed to keep their land. Despite this, 1,000,000 acres of land was taken from Irish Catholics in the following years. 3 Massacre in Scotland In Scotland, there were pockets of support for James II after 1689. William feared that these Jacobites would rebel against him. In response to this, William asked all the Chieftains of the Scottish Clans to swear an Oath of Loyalty to him by 31 of December 1691. -
The Plantation of Ulster Document Study Pack Staidéar Bunfhoinsí
Donegal County Archives Cartlann Chontae Dhún na nGall The Plantation of Ulster Document Study Pack Staidéar Bunfhoinsí Plandáil Uladh Contents PAGE Ulster before Plantation 2 O’Doherty’s Rebellion and the Irish in Ulster 3 The Plantation of East Ulster 4 The Scheme for Plantation 5 The King’s Commissioners and Surveys 6 The Grantees – 7 • Undertakers 7 • Servitors 7 • Native Irish 7 • The London Companies 8 • Other Grantees 8 Buildings and Towns – The Birth of the Urban Landscape 9 The Natives and the Plantation 10 The Cultural Impact of the Plantation 11 The Plantation in Donegal 11 The Plantation in Londonderry 13 The 1641 Rebellion and the Irish Confederate Wars 14 The Success of the Plantation of Ulster 16 Who’s who: 17 • The Native Irish 17 • King, Council and Commissioners 18 The Protestant Reformation 19 Dealing with Documents 20 Documents and Exercises 21 Glossary 24 Additional Reading and Useful Websites 25 Acknowledgements 25 | 1 | Ulster before Plantation On the 14th of September 1607 a ship left sides and now expected to be rewarded for the Donegal coast bound for Spain. On board their loyalty to the crown. Also living in the were a number of Irish families, the noblemen province were numbers of ex-soldiers and of Ulster, including: Hugh O’Neill, Earl of officials who also expected to be rewarded for Tyrone, Ruairí O’Donnell, Earl of Tír Chonaill, long years of service. Cú Chonnacht Maguire, Lord of Fermanagh and ninety nine members of their extended O’Neill’s and O’Donnell’s lands were immediately families and households. -
Archaeological Discoveries on a Road Scheme in East Galway Jerry O’Sullivan
8.The quiet landscape: archaeological discoveries on a road scheme in east Galway Jerry O’Sullivan The quiet landscape This paper is about the archaeological investigations on the N6 Galway to East Ballinasloe PPP scheme. At about the time these investigations commenced I was in conversation with Dr Stefan Berg, a lecturer in archaeology at NUI Galway, exchanging news of our work. Stefan was engaged in fieldwork in the mountain and maritime parts of Mayo and Sligo. He described these as ‘loud landscapes that speak with a very strong voice’ about the ways in which soils and rivers, mountains and coast, have influenced human communities in the past. Then he remarked, as an afterthought, that ‘east Galway, where you are working now, is a very quiet landscape that only speaks with a whisper about its past’. At the time I readily agreed. West of Lough Corrib, Galway also has a loud and very beautiful landscape. Unsurprisingly, the popular image of the county is a postcard view of Connemara’s mountains and beaches. In contrast, east of the Corrib, in the interior, Galway is low-lying and often poorly drained, and has more in common with Ireland’s midlands than with the Atlantic coast (Illus. 1). Throughout east Galway glacial deposits have created a mosaic of low rounded hills and knolls that are moderately well drained and suitable for pasture and tillage. These are interspersed with very frequent pockets of poorly drained ground forming peat bogs and, in some locations, extensive raised bogs. Underlying the soils is limestone bedrock, fissured and soluble, so that the watercourses of east Galway are not the fat brown rivers found in the south and east of Ireland but meagre, narrow rivers that can never accumulate much water—because so much of it is lost to underground limestone aquifers. -
The Londonderry Plantation from 1641 Until the Disengagement at the End of the Nineteenth Century Transcript
The Londonderry Plantation from 1641 until the Disengagement at the end of the Nineteenth Century Transcript Date: Wednesday, 23 October 2013 - 6:00PM Location: Barnard's Inn Hall 23 October 2013 The Londonderry Plantation from 1641 until the Disengagement at the end of the Nineteenth Century Professor James Stevens Curl It is an unfortunate fact that Irish history tends to be bedevilled by cherished beliefs rather than coolly informed by dispassionate examinations of facts: added to this distressing state of affairs, commentators on the eastern side of the Irish Sea seem to lose their senses when dealing with any aspects of Ireland whatsoever, or (and I do not hazard a view as to which is worse) ignore the place entirely, expunging it from the record. For example, if we take the Londonderry Plantation, misrepresentation and confusion are beyond belief: some pretend it never happened; some hold fast to absurd notions about it, even denouncing it as the source of all the so-called ‘Troubles’ ever since; some, secure in their fortresses of invincible ignorance, have never heard about it at all; and very few, from any background, seem able to grasp the truth that nothing occurs in a vacuum, for events in Ireland were always part of a much wider series of historical upheavals, almost invariably closely connected with uproar on the European Continent, especially power-struggles, and in the seventeenth century context, this should be glaringly obvious, even to the most myopic. Yet Anglocentric historians, even in recent times, completely miss the importance of the Londonderry Plantation in shaping events of the 1640s and 1650s in British history, or take the path, not of the myopic, but of the blind. -
2 the Origin and History of the Mccaffreys
The origin and history of the McCaffreys 2 The name McCaffrey originates from Gadfraidh the second son of Donn Mor Maguire - (1260AD to 1302 AD). Gadfraidh is noted as the 'equivalent' of the English Godfrey German or Saxon Got frei. The McCaffreys are magraidfraidh's - (mag is another usage of Mac) - "son of gadfraidh, godfrey, ". The motto on the McCaffrey coat of arms is "Justia Et Fortituda Invincibilia Sunt" - "Justice And Fortitude Are Invincible" It is the Motto of the Maguires. The origin and history of the McCaffreys 3 The Maguires. The Maguires (mag son of guire - in Irish - Mhig Uidhir) appear in the records from about A.D. 1264, when they supplanted the former Chieftains of Fermanagh (O'Daimhin, or Devin). The Maguires are reputed to descend from Cormac MacArt King of Tara (226-268-A.D.). "A brave warrior, and the most learned and wisest of the Pagan Kings of Ireland" A seventh century poem in Irish is part of a poetic discussion between King Guire and his hermit brother Marbahn. There are few references in modern Fermanagh to their existence. Maguiresbridge in Co. Fermanagh, in Gaelic Droichead Mhig Uidhir, takes its name from the clan. Fermanagh is the land of monks and there were extensive monsteries throughout the Kingdom. The Irish monesteries were tied to the clan. From Donn Morr Maguire onward the Maguires are the Kings and Princes of Fermanagh and Fermanagh is a Maguire possession. Each King in turn was inaugurated on the summit of Cuilcagh, a mountain near Swanlinbar, on the borders of Cavan and Fermanagh and also at the hill of Cornashee, near Lisnaskea.