Split-Level Christianity in Africa: a Study of The
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List of Selected Candidates for Award of Scholarship for the Year 2016-17 Under the Scheme of "ISHAN UDAY" Special Scholarship Scheme for North Eastern Region
List of selected candidates for award of scholarship for the year 2016-17 under the scheme of "ISHAN UDAY" Special Scholarship Scheme for North Eastern Region Father Mother S.No Candidate ID Name of Applicant Domicile Name Name 1 NER-ARU-ST-2016-17-181334 SUBU KAKU SUBU HABUNG SUBU CELINE Arunachal Pradesh 2 NER-ARU-ST-2016-17-195969 AAW RIAMUK TARAK RIAMUK YAPA RIAMUK Arunachal Pradesh 3 NER-ARU-ST-2016-17-219300 KANCHAN DUI TADIK DUI YARING DUI Arunachal Pradesh 4 NER-ARU-ST-2016-17-220106 TENZIN LHAMU SANGEY KHANDU PEM DREMA Arunachal Pradesh 5 NER-ARU-ST-2016-17-211595 YANGCHIN DREMA J JIMEY NIGRUP CHEMEY Arunachal Pradesh 6 NER-ARU-ST-2016-17-178197 KEDO NASI LARKI NASI YADI NASI Arunachal Pradesh 7 NER-ARU-ST-2016-17-219318 LAMPAR NASI MAGLAM NASI YALU NASI Arunachal Pradesh 8 NER-ARU-ST-2016-17-191556 KADUM PERME BARU PERME BERENG PERME Arunachal Pradesh 9 NER-ARU-ST-2016-17-178489 LEEMSO KRI LATE DRUSO KRI ADISI KRI Arunachal Pradesh BOMLUK GAMLIN 10 NER-ARU-ST-2016-17-218088 KAZIR YOMCHA PEKHA YOMCHA Arunachal Pradesh YOMCHA 11 NER-ARU-OBC-2016-17-209560 IMRAN ALI MD.HAIDAR ALI IMAMAN BEGUM Arunachal Pradesh 12 NER-ARU-ST-2016-17-176492 KIME RINIO KIME NIPA KIME OPYUNG Arunachal Pradesh 13 NER-ARU-ST-2016-17-195045 TARH AMA TARH SONAM TARH MANGCHE Arunachal Pradesh 14 NER-ARU-ST-2016-17-200412 DEGE NGURAK TADE NGURAK VIE NGURAK Arunachal Pradesh 15 NER-ARU-GEN-2016-17-182521 SANDEEP KUMAR SINGH KAUSHAL KUMAR SINGH POONAM SINGH Arunachal Pradesh 16 NER-ARU-ST-2016-17-190517 ANGA PABIN TATE PABIN YABEN PABIN Arunachal Pradesh 17 -
1 the Impact of African Traditional Religious
The Impact of African Traditional Religious Beliefs and Cultural Values on Christian- Muslim Relations in Ghana from 1920 through the Present: A Case Study of Nkusukum-Ekumfi-Enyan area of the Central Region. Submitted by Francis Acquah to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Theology in December 2011 This thesis is available for library use on the understanding that it is copy right material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any university. Signature………………………………………………………. 1 ACKNOWLEDGEMENT My first and foremost gratitude goes to my academic advisors Prof. Emeritus Mahmoud Ayoub (Hartford Seminary, US) and Prof. Robert Gleave (IAIS, University of Exeter) for their untiring efforts and patience that guided me through this study. In this respect I, also, wish to thank my brother and friend, Prof. John D. K. Ekem, who as a Ghanaian and someone familiar with the background of this study, read through the work and offered helpful suggestions. Studying as a foreign student in the US and the UK could not have been possible without the generous financial support from the Scholarship Office of the Global Ministries, United Methodist Church, USA and some churches in the US, notably, the First Presbyterian Church, Geneseo, NY and the First Presbyterian Church, Fairfield, CT. In this regard, Lisa Katzenstein, the administrator of the Scholarship Office of the Global Ministries (UMC) and Prof. -
Finding Faith: Ghana, the Netherlands, and My Year Abroad Elissa Vinnik Macalester College
Macalester International Volume 20 The Macalester/Maastricht Essays Article 14 Winter 2008 Finding Faith: Ghana, the Netherlands, and my Year Abroad Elissa Vinnik Macalester College Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Vinnik, Elissa (2008) "Finding Faith: Ghana, the Netherlands, and my Year Abroad," Macalester International: Vol. 20, Article 14. Available at: http://digitalcommons.macalester.edu/macintl/vol20/iss1/14 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Finding Faith: Ghana, the Netherlands, and my Year Abroad Elissa Vinnik I. Introduction Popular images of globalization stress its economic and political char- acter. However, as capital, people, goods, images, information, and ide- ologies spill across national borders, different cultures, religions, races, and social values are newly juxtaposed. As a result, there are currently thousands of Buddhists in Iowa and Pentecostal Christians in China. Islam now ranks as the second most common religion in Europe. Since September 11, 2001, Western media has given much attention to Islamic fundamentalism and clashes between Muslims and the West. Yet as a result of globalization, Christianity in both the developed and develop- ing worlds has also undergone significant changes. My months abroad in Ghana and the Netherlands have given me a unique opportunity to explore Christianity in both countries and to consider the effects of globalization on each. Drawing upon scholarly research and my own experiences, this essay will begin with a summary of the history and current practice of Christianity in Ghana, followed by a similar discus- sion of Christianity in the Netherlands. -
Title Interview Rev. Dr. Nathan Samwini, Director of Christian-Muslim Relations at the Ghana Christian Council, Accra and Muslim Convert to Christianity
Title Interview Rev. Dr. Nathan Samwini, Director of Christian-Muslim Relations at the Ghana Christian Council, Accra and Muslim convert to Christianity Creator Owusu-Ansah, David Samwini, Reverend Dr. Nathan Description The interview focused on the function and structure of the Ghana Christian Council. The larger idea was to discuss the role of the Council to inter-denominational and inter-faith dialogue in the country. Recorder ID 001-A-001-OADavid...2005-07-18. Length of Interview: 62:29 Monday 18 July at the Christian Council of Ghana with Rev. Dr. Nathan Samwini Introduction of self: Thank you very much and welcome. I am in the Christian Council of Ghana. My name is Nathan Iddrissu Samwini. I come from Wa, in the Upper Region. I am a trained Methodist Minister at the Trinity Theological Seminary (Ghana). But I veered of to specialize in Islam and Christian-Muslim Relations in Ghana. I have been at the [Christian] Council Director first as the coordinator of the Council's Inter-Faith activities. From 1985 (October till this time [July 2005]. Also since January 2004, I am the Director of Programming [for the Council]. Q. As Director of Programming for a Christian Council, what programs are expected to be put in place? Let's talk a little about that. A. The Christian Council is an ecumenical body that fosters fellowship between its member churches. The members of the Christian Council are 18 Christian denominations as of now. They come together for fellowship and work toward social justice and development. Not only for or among their members, but also for the national good. -
Christianity, Citizenship, and Political Engagement Among Ghanaian Youth
African Studies Quarterly | Volume 20, Issue 2| May 2021 Christianity, Citizenship, and Political Engagement among Ghanaian Youth TRACY KUPERUS and RICHARD ASANTE Abstract: This article focuses on how Christianity impacts youth understandings of citizenship and political engagement in Ghana. Based on field work carried out in Ghana in 2018 involving focus groups and church elite interviews, Ghanaian youth affiliated with mainline and charismatic traditions can articulate religious messaging regarding political engagement, but their own notions of citizenship are informed independently. Second, infrequent churchgoers are more cognizant of their rights and notions of active citizenship compared with frequent churchgoers. Finally, some of the most engrained attitudes toward citizenship among African youth appear to be rooted in class rather than religion. Keywords: African youth, citizenship, religion, political engagement, Christianity Introduction African youth, defined in this paper as those eighteen to thirty-five years old, are estimated to be about sixty-five percent of the total population of Africa.1 The African continent has the “world’s highest share of young people relative to the total population.”2 Africa’s youth are presented dichotomously in the academy and in policy circles—African youth are violent troublemakers or peaceful activists, prone to peril or promise, evidenced as a challenge or an opportunity. African youth, despite copious amounts of alienation and marginalization, have been active political actors.3 Their political engagement is variegated—from mobilization on behalf of good governance campaigns to engagement in voter intimidation to efforts at community development. Left unexplored is what role religion, more specifically Christianity, might play in shaping African youth understandings of citizenship and political engagement. -
Ghanaian Appropriation of Wesleyan Theology in Mission 1961-2000
Casely B. Essamuah © 2004. Not to be modified, reproduced, transmitted, published or otherwise made available in whole or in part without the prior written consent of the author. For further details see file: copyright notes. Methodist Missionary Society History Project November 25-26, 2003 Sarum College, Salisbury. United Kingdom Ghanaian Appropriation of Wesleyan Theology in Mission 1961-2000 Casely B. Essamuah, [email protected]. Abstract: The historiography on African Christianity has tended to emphasize two facets: the role of western missionaries and the continuing growth of African Independent Churches. In more recent times, the explosive revival of Pentecostalism has attracted attention. What is lacking is an in-depth study of mainline, missions-founded churches, which have integrated the strengths of western missions, African Independency and Pentecostalism. This study uses the post-missionary era of the Methodist Church, Ghana, 1961-2000, to examine how Ghanaian Methodists have appropriated Wesleyan theology in their mission endeavors. Special attention is given to liturgical renewal, especially the use of ebibindwom (sacred lyrics) and the dynamics of ethnicity in missions in Ghana during this period. The Methodist Church, Ghana, began as an indigenous initiative in 1831 with a Fante Bible Class in Cape Coast before Wesleyan missionaries joined them in 1835. Tracing its growth through the ministries of Thomas Birch Freeman, the Nananom Mpow incident, the effect of the William Wade Harris and the Sampson Oppong revivals, this study asserts that the Methodist Church, Ghana had a decisive indigenous beginning. Is the Methodist Church, Ghana, therefore an indigenous church? Would it have been so if the MMS missionaries had not been part of it? What is the role of Ghanaian Methodism in the political evolution of Ghana? What do Ghanaians think of present-day Methodism? These and other questions would be addressed in this paper and thus offer a more comprehensive understanding of African Christianity. -
Trends in Religious Affiliation Among the Kassena-Nankana of Northern Ghana: Are Switching Patterns Identical by Gender?
Trends in Religious Affiliation Among the Kassena-Nankana of Northern Ghana: Are Switching Patterns Identical by Gender? Henry V. Doctor,1 Evelyn Sakeah,2 and James F. Phillips3 1,2 Navrongo Health Research Centre, P.O. Box 114, Navrongo, Upper East Region, Ghana 3 Population Council, Policy Research Division, One Dag Hammarskjold Plaza, New York, NY 10017, USA. Email: [email protected]; [email protected]; [email protected] Extended Abstract Introduction The practice and rites of traditional religion among the Kassena-Nankana people of northern Ghana are common and extremely significant. Every village has soothsayers who guide ancestral worship and every compound has a shrine for making sacrifices to ancestral spirits (Adongo, Phillips, and Binka 1998). Christianity among the Kassena-Nankana is gaining prominence whereas Islam is also finding its way to the people. However, traditional religion has been practiced for a long time among the Kassena-Nankana compared with Christianity and Islam. In this paper, we examine trends in religious affiliation in Kassena- Nankana District (KND) of northern Ghana between 1995 and 2003. Particularly, we seek to find out the extent to which women and men are switching their religions. Our hypothesis is that there are more people switching from traditional religion to Christianity than is the reverse or to Islam. Research on religious trends in KND is much needed and useful in understanding the factors that are influencing social and demographic changes in KND. For example, recent demographic trends show that fertility is declining and contraceptive use is increasing (Debpuur et al. 2002). Of late, there has been a growing significance of studies dealing with religion in the life of contemporary Africans. -
THE DECLINE of S{U<FISM in WEST AFRICA: SOME FACTORS CONTRIBUTING to the POLITICAL and SOCIAL ASCENDANCY of WAHHA<BIST
THE DECLINE OF S{U<FISM IN WEST AFRICA: SOME FACTORS CONTRIBUTING TO THE POLITICAL AND SOCIAL ASCENDANCY OF WAHHA<BIST ISLAM IN NORTHERN GHANA by MOHAMMAD SAANI IBRAHIM A dissertation submitted to faculty of Graduate Studies and Research in partial fulfillment of the requirement for the degree of Doctor of Philosophy Institute of Islamic Studies McGill University Montreal Submitted: October, 2011 c. Mohammad Saani Ibrahim, 2011 ACKNOWLEDGEMENT I have had the unique honor of benefitting from the advice of three directors of the Institute of Islamic Studies as my supervisors, each of whom provided expert guidance in spite of their weighty responsibilities. They were Professor Uner Turgay, Professor Eric Ormsby and Professor Robert Wisnovsky. Each made an indelible mark on my scholarly achievements, to the extent that their contributions cannot be recounted in this small space. To each of them I express my immeasurable gratitude. As is often said to scholars and educationists -- ‚your reward is in the heavens.‛ To my current supervisor, Professor Mustafa Khalid Medani, who is another ‚heaven- sent‛ individual delegated to lead me along this scholarly path and who was always ready to assist me in diverse ways, I offer my deepest thanks. He has patiently and painstakingly guided me through the progress of my work with advice and materials, extending from the preparations for my comprehensive examination through to the writing of my research proposal and its defense up to this momentous stage of submitting the thesis itself. To the rest of the academic staff of the Institute, all of whom provided precious advice, whether personally or in the classroom, such as Professor Issa J. -
The Jamaican Marronage, a Social Pseudomorph: the Case of the Accompong Maroons
THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS by ALICE ELIZABETH BALDWIN-JONES Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of The Graduate School of Arts and Sciences Columbia University 2011 8 2011 Alice Elizabeth Baldwin-Jones All Rights Reserved ABSTRACT THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS ALICE ELIZABETH BALDWIN-JONES Based on ethnography, oral history and archival research, this study examines the culture of the Accompong Maroons by focusing on the political, economic, social, religious and kinship institutions, foodways, and land history. This research demonstrates that like the South American Maroons, the Accompong Maroons differ in their ideology and symbolisms from the larger New World population. However, the Accompong Maroons have assimilated, accommodated and integrated into the state in every other aspect. As a consequence, the Accompong Maroons can only be considered maroons in name only. Today’s Accompong Maroons resemble any other rural peasant community in Jamaica. Grounded in historical analysis, the study also demonstrate that social stratification in Accompong Town results from unequal access to land and other resources, lack of economic infrastructure, and constraints on food marketeers and migration. This finding does not support the concept of communalism presented in previous studies. Table of Contents Page Part 1: Prologue I. Prologue 1 Theoretical Resources 10 Description of the Community 18 Methodology 25 Significance of the Study 30 Organization of the Dissertation 31 Part II: The Past and the Present II. The Political Structure – Past and Present 35 a. -
Kwame Bediako, "Cry Jesus! Christian Theology and Presence in Modern
Kwame Bediako, “Cry Jesus! Christian Theology and Presence in Modern Africa, (The Laing Lecture for 1993),” Vox Evangelica 23 (1993): 7-26. Cry Jesus! Christian Theology and Presence in Modern Africa Kwame Bediako The Laing Lecture for 1993 [p.7] MODERN AFRICA AS A HEARTLAND OF CHRISTIAN RELIGION We may perhaps take it for granted that with the publication of the World Christian Encyclopaedia in 1982, edited by David Barrett,1 a good number of Christians have now become accustomed to the phenomenon referred to as the modern shift of the centre of gravity of Christianity. The idea is that in our time, the heartlands of the Christian faith are no longer found in the Western world, but in the non-Western world; not in the northern continents, but in the southern continents of Latin America, Asia and particularly, Africa. In 1900, 80% of the world’s Christians lived in Europe and North America. Today, over 60% of the world’s Christians live in Latin America, Asia and Africa. Today, it is reckoned that there are well over 250 million and, by the year 2000, there could be between 330 million and 350 million Christians in Africa. By any account then, Africa has become one of the heartlands of the Christian faith in our time. In fact, in January 1970, Barrett had an article published with the title, ‘AD 2000: 250 million Christians in Africa’, in which he argued, on the basis of his demographic projections, that by the end of the century, Africa might well ‘tip the balance and transform Christianity permanently, into a primarily non-Western religion’.2 It seems we may now say that this has happened. -
Middlesex University Research Repository an Open Access Repository Of
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Smith, Trevor (2018) Christian theology emerging from the Akan single-tiered unitive perspective on reality. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24205/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
The Arabic Side of the Kazakh Antroponomy
The Arabic side of the Kazakh antroponomy Agabekova Zhazira, Nazarbayev University The anthropological space of Kazakhstan is composed of a unified system of different languages, most of which are Arab, Persian, Turkic, Russian and Kazakh. Modern trends in giving names have shifted to world- wide. Compared with many European countries, the anthroponyms of Kazakhstan are free. There are no banned names or special names. And, of course, there is no consistency in writing names. Arabic names are good examples to it. There are various factors of their entering into the Kazakh language. One of the first and most important factors is the adoption of Islam in the Central Asia. It is related to the history of Turkic peoples. From the leaders of the country [from Satuk Bogra khan], all the names of the writers, poets (from Mahmoud Kashkari, Abai-Ibrahim, Shokan-Mukhammet Hanafiya), Saken Seifullin [Saifullah] all changed their names to Arabic or were given Arabic names. This process was preserved until the Soviet era. But the spelling was changed. Interacting with the linguistic elements of the Kazakh language, there were new names. Even when you rewrite it in Arabic letters, other names will appear. It cannot be regarded as Arabic. And it does not coincide with the principles of the Kazakh language. In the years when the country gained its sovereignty, the number of Arabic names had increased again. In recent years, they have become more closer to the original. One of the main reasons for this is freedom of religion in the country. The Islamic way of life in different parts of the world also influenced their names to be Arabic.