Crooked Cucumber: the Life and Teaching of Shunryu Suzuki Pdf, Epub, Ebook
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The Path to Bodhidharma
The Path to Bodhidharma The teachings of Shodo Harada Roshi 1 Table of Contents Preface................................................................................................ 3 Bodhidharma’s Outline of Practice ..................................................... 5 Zazen ................................................................................................ 52 Hakuin and His Song of Zazen ......................................................... 71 Sesshin ........................................................................................... 100 Enlightenment ................................................................................. 115 Work and Society ............................................................................ 125 Kobe, January 1995 ........................................................................ 139 Questions and Answers ................................................................... 148 Glossary .......................................................................................... 174 2 Preface Shodo Harada, the abbot of Sogenji, a three-hundred-year-old Rinzai Zen Temple in Okayama, Japan, is the Dharma heir of Yamada Mumon Roshi (1890-1988), one of the great Rinzai masters of the twentieth century. Harada Roshi offers his teachings to everyone, ordained monks and laypeople, men and women, young and old, from all parts of the world. His students have begun more than a dozen affiliated Zen groups, known as One Drop Zendos, in the United States, Europe, and Asia. The material -
New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice Courtney M
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 2011 New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice Courtney M. Just Florida International University, [email protected] DOI: 10.25148/etd.FI11120903 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Recommended Citation Just, Courtney M., "New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice" (2011). FIU Electronic Theses and Dissertations. 527. https://digitalcommons.fiu.edu/etd/527 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida NEW AMERICAN ZEN: EXAMINING AMERICAN WOMEN’S ADAPTATION OF TRADITIONAL JAPANESE SOTO ZEN PRACTICE A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in LIBERAL STUDIES by Courtney Just 2011 To: Dean Kenneth Furton College of Arts and Sciences This thesis, written by Courtney Just, and entitled New American Zen: Examining American Women’s Adaptation of Traditional Japanese Soto Zen Practice, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. –––––––––––––––––––––––––––––––––––– Laurie Shrage ––––––––––––––––––––––––––––––––––––– Kiriake Xerohemona ––––––––––––––––––––––––––––––––––––– Lesley A. Northup, Major Professor Date of Defense: November 10, 2011 The thesis of Courtney Just is approved. –––––––––––––––––––––––––––––––––––––––– Dean Kenneth Furton College of Arts and Science ––––––––––––––––––––––––––––––––––––––––– Dean Lakshmi N. -
Soto Zen: an Introduction to Zazen
SOT¯ O¯ ZEN An Introduction to Zazen SOT¯ O¯ ZEN: An Introduction to Zazen Edited by: S¯ot¯o Zen Buddhism International Center Published by: SOTOSHU SHUMUCHO 2-5-2, Shiba, Minato-ku, Tokyo 105-8544, Japan Tel: +81-3-3454-5411 Fax: +81-3-3454-5423 URL: http://global.sotozen-net.or.jp/ First printing: 2002 NinthFifteenth printing: printing: 20122017 © 2002 by SOTOSHU SHUMUCHO. All rights reserved. Printed in Japan Contents Part I. Practice of Zazen....................................................7 1. A Path of Just Sitting: Zazen as the Practice of the Bodhisattva Way 9 2. How to Do Zazen 25 3. Manners in the Zend¯o 36 Part II. An Introduction to S¯ot¯o Zen .............................47 1. History and Teachings of S¯ot¯o Zen 49 2. Texts on Zazen 69 Fukan Zazengi 69 Sh¯ob¯ogenz¯o Bend¯owa 72 Sh¯ob¯ogenz¯o Zuimonki 81 Zazen Y¯ojinki 87 J¯uniji-h¯ogo 93 Appendixes.......................................................................99 Takkesa ge (Robe Verse) 101 Kaiky¯o ge (Sutra-Opening Verse) 101 Shigu seigan mon (Four Vows) 101 Hannya shingy¯o (Heart Sutra) 101 Fuek¯o (Universal Transference of Merit) 102 Part I Practice of Zazen A Path of Just Sitting: Zazen as the 1 Practice of the Bodhisattva Way Shohaku Okumura A Personal Reflection on Zazen Practice in Modern Times Problems we are facing The 20th century was scarred by two World Wars, a Cold War between powerful nations, and countless regional conflicts of great violence. Millions were killed, and millions more displaced from their homes. All the developed nations were involved in these wars and conflicts. -
Zen Masters at Play and on Play: a Take on Koans and Koan Practice
ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his. -
An Aristotelian Interpretation of Bojo Jinul and an Enhanced Moral Grounding
religions Article An Aristotelian Interpretation of Bojo Jinul and an Enhanced Moral Grounding Song-Chong Lee Religious Studies and Philosophy, University of Findlay, Findlay, OH 45840, USA; lee@findlay.edu Received: 17 March 2020; Accepted: 13 April 2020; Published: 16 April 2020 Abstract: This paper explores the eclecticism of Bojo Jinul (1158–1210 CE), who is arguably the most influential historic figure in establishing and developing the Buddhist monastic institution of Korea. As a great harmonizer of the conflicting Buddhist trends in the late Goryeo period, Jinul not only shaped the foundation of the traditional monastic discipline balanced between theory and practice but also made Korean Buddhist thoughts known to a larger part of East Asia. I revisit the eclecticism of Bojo Jinul on harmonizing the two conflicting understandings of enlightenment represented by Seon (Cha’n) and Gyo (Hwaeom study) schools: the former stressing sudden enlightenment by sitting mediation and oral transmission of dharma and the latter stressing gradual cultivation by the formal training of textual and doctrinal understanding specifically on the Hwaeom Sutra. Utilizing the metaphysics of Aristotle, I confirm the logical validity of his eclecticism and address some of its moral implications. Keywords: Korean Buddhism; Jinul; sudden enlightenment; gradual cultivation; Korean Seon; Zen; potentiality and actuality; Aristotelian metaphysics 1. Introduction This paper explores the eclecticism of Bojo Jinul (1158–1210 CE), who is arguably the most influential historic figure in establishing and developing the Buddhist monastic institution of Korea. As a great harmonizer of the conflicting Buddhist trends in the late Goryeo period,1 Jinul not only shaped the foundation of the traditional monastic discipline balanced between theory and practice2 but also made Korean Buddhist thoughts known to a larger part of East Asia. -
Zen Buddhism: Volume 2: a History (Japan) Free
FREE ZEN BUDDHISM: VOLUME 2: A HISTORY (JAPAN) PDF Heinrich Dumoulin | 520 pages | 31 Mar 2006 | World Wisdom Books | 9780941532907 | English | Bloomington, IN, United States Heinrich Dumoulin, S.J. () Though Zen is said to be based on a "special transmission outside scriptures" which "did not stand upon words", [1] the Zen-tradition has a rich doctrinal and textual background. It has been influenced by sutras such as the Lankavatara Sutra[2] [3] the Vimalakirti Sutra[4] [5] [6] the Avatamsaka Sutra[7] and the Lotus Sutra. Subsequently, the Zen tradition produced a rich corpus of written literature which has become a part of its practice and teaching, including the Platform Sutra[3] [8] lineage charts, collected sayings of Zen-masters, and the koan-literature. Contrary to the popular image, literature does play a role in the Zen-training. UnsuiZen-monks, "are expected to become familiar with the classics of the Zen canon". Nevertheless, Zen is often pictured as anti-intellectual. Zen Buddhism: Volume 2: A History (Japan) use of koans, which are highly stylized literary texts, reflects this popularity among the higher classes. One view was that of jiaowai biechuan"a special transmission outside the teaching". The famous saying "do not establish words and letters", attributed in this period to Bodhidharma, [14]. The Zen tradition, especially Rinzai Zen, aims to give a direct transmission of insight, and stresses the impossibility of giving any positive statement of this insight. Not founded upon words and letters. It lets one see into [one's own true] nature and [thus] attain Buddhahood. An example of this non- dependence on words and scripture in 9th century China is Teshan Tokusan From the Zen perspective, scriptures are nothing but scraps of paper for wiping up filth. -
The Emergence of Essence-Function (Ti-Yong) 體用 Hermeneutics in the Sinification of Indic Buddhism: an Overview
The Emergence of Essence-Function (ti-yong) 體用 Hermeneutics in the Sinification of Indic Buddhism: An Overview A. Charles Muller (University of Tokyo) 국문요약 본질-작용(體用, Ch. ti-yong, J. tai-yū; 일본에서 불교학 이외의 연구에서 는 tai-yō) 패러다임은 기원전 5세기부터 근대 시기에 이르기까지 중국, 한국, 일본의 종교・철학적 문헌을 해석할 때에 가장 널리 사용된 해석학적 틀로 볼 수 있다. 먼저 중국에서는 유교, 도교, 불교에 적용되는 과정에서 풍부한 발전 을 이루었는데, 특히 인도 불교의 중국화 과정에서 폭넓게 적용되었다. 그리고 종종 理事(li-shi)와 유사한 형태로 화엄, 천태, 선과 같은 중국 토착 불교 학파 불교학리뷰 (Critical Review for Buddhist Studies) 19권 (2016. 6) 111p~152p 112 불교학리뷰 vol.19 들의 철학을 위한 토대를 형성하였다. 나아가 송대 신유학(新儒學)에서 ‘체용’ 의 용례는 특히 잇따라 나타나는 또 다른 유사형태인 理氣(li-qi)의 형식으로 변화하고 확장되었다. 불교와 신유학 모두 한국에 뿌리를 내리면서 한국 학자 들은 신유교와 불교 각각의 종교에 대한 해석뿐 아니라, 둘 사이에 있었던 대 화와 논쟁에도 체용 패러다임을 폭넓게 적용하였다. 본 논문은 동양과 서양 모 두의 불교학에서 거의 완전히 무시되었던 이 지극히 중요한 철학적 패러다임 에 관한 논의를 되살려 보고자 한다. 그리고 이것을 중국 불교 주석문헌들 초 기의 용례, ≷대승기신론≸속에 나타난 그 역할, 더불어 한국 불교, 특히 원효와 지눌의 저작에서 사용된 몇 가지 용례들을 조사함으로써 시도할 것이다. 주제어: 본질-작용(體用), 이사(理事), 이기(理氣), ≷대승기신론≸, 중국불교, 원효, 지눌 The Emergence of Essence-Function (ti-yong) 體用 Hermeneutics in the Sinification of Indic Buddhism … 113 I. Essence-function 體用: Introduction This examination of the place of the essence-function paradigm 體用 (Ch. ti-yong, K. che-yong, J. -
Zen Buddhism: Volume 2: a History (Japan) PDF Book
ZEN BUDDHISM: VOLUME 2: A HISTORY (JAPAN) PDF, EPUB, EBOOK Heinrich Dumoulin | 520 pages | 31 Mar 2006 | World Wisdom Books | 9780941532907 | English | Bloomington, IN, United States Zen Buddhism: Volume 2: A History (Japan) PDF Book Another lOok at Hua-yen Buddhist hermeneutics. Entrance by principle is said to "awaken one to the truth [wu-tsung] in accordance with [scriptural] teaching [chi-chiao]. Westerners do have a preconception of what ought to happen in mystical insight and in the attainment of enlightenment. Browse All Titles. Bookseller Locator. There are no divisions in the totality of reality [ The introduction of Zen in the West has been accompanied by problems which seem to be connected to this "grand saga". Namespaces Article Talk. Main article: Ichibata Yakushi Kyodan. Imakita Kosen Soyen Shaku D. A better editor would have reduced this book's repetition and simplified its chaotic structure. Historical Nine mountain schools. These too became formalised, and as such became a subject of disputes on the right way to teach Zen and the avoidance of dependence on words. Want to Read saving…. Sacred texts. Victor Sogen Hori. Koan practice developed from a literary practice, styling snippets of encounter-dialogue into well-edited stories. New Members. A final Japanese Zen sect that self-identified as descending from the Linji school was the Fuke sect; Fuke Zen was suppressed with the Meiji Restoration in the 19th century and no longer exists. Renowned scholar Alfred Bloom presents the life and teachings of Shinran Shonin, the founder of Shin or Pure Land Buddhism, the most populist form of Buddhism in Japan, drawing extensively on the writings of this influential Japanese religious reformer. -
Zen Master in America
The Zen Master in America: Dressing the Donkey with Bells and Scarves Stuart Lachs1 Paper delivered at the Annual Meeting of the American Academy of Religion, Washington D.C., Nov. 18, 2006. “It is almost always instructive to look at the actual evidence for what are taken to be ‘established facts’….”2 Modern day Zen masters/roshi,3 while enjoying the decided advantage of being part of a tradition that imputes to them quasi-divine qualities, suffer the disadvantage of living in an age of widespread information. Thus, while the image of the Zen masters of the past bask in the unquestioned glow of hagiography, modern day Zen masters risk charges of alcoholism, sexual harassment, and the threat of lawsuits, all of which can end up in books, newspapers or on the web. The accessibility to the lives of modern masters allows us to examine them more accurately than their counterparts, the ancient masters of China, Japan and Korea.4 1 I welcome comments from the reader. Please send to [email protected]. 2 Schopen, Gregory, “Monks and the Relic Cult in the Mahaparinibbasutta: An Old Misunderstanding in Regard to Monastic Buddhism,” in From Benares to Beijing: Essays on Buddhism and Chinese Religion, ed. by Koichi Shinohara and Gregory Schopen, Mosaic Press, 1991, p.187. 3 The terms Zen master and roshi while technically may have different meanings, for the purposes of this paper they will be used interchangeably. Most American Zen students use the terms interchangeably. 4See Downing, Michael, Shoes Outside the Door: Desire, Devotion, and Excess at San Francisco Zen Center, Counterpoint, 2001, and Butler, Katy, “Events are the Teacher,” The CoEvolution Quarterly, winter 1983, pp. -
Dongshans Five Ranks: Keys to Enlightenment Pdf, Epub, Ebook
DONGSHANS FIVE RANKS: KEYS TO ENLIGHTENMENT PDF, EPUB, EBOOK Ross Bolleter | 152 pages | 09 Jun 2014 | Wisdom Publications,U.S. | 9780861715305 | English | Somerville, United States Dongshans Five Ranks: Keys to Enlightenment PDF Book The group is actually quite large but I only see and know a few of them, as with any and every experience. More Details This engaging and accessible little book is filled with both humor and profound teaching. From Wikipedia, the free encyclopedia. Lists with This Book. Mumonkan, The Gateless Gate. When we have seen deeply into the nature of words, statements about the Way, such as the captions of the Five Ranks, are no longer solely scripts that choreograph our changing relationship with the whole but are the dance itself. He is a composer with numerous CD releases, especially in the field of ruined piano. This rank describes enlightened behaviour: "Enlightened beings do not dwell in the state of result they have realized; from the ocean of effortlessness, they radiate unconditional compassion". Allison Tait rated it it was amazing Dec 19, Nevertheless, she still mistakes. Books by Ross Bolleter. More filters. Many bows to Bolleter for introducing me to Dongshan and carefully unpacking the Five Ranks line by line. Book Description Wisdom Publications, Ross makes it all more real by bringing in another from zen folk stories, friends and poems, which engage us with the here and now, not just flight of fancy. In Stephanie Kaza; Kenneth Kraft eds. Though brief, it offers a lifetime of advice for all who wish to engage in-and Return to Book Page. -
“Zen Has No Morals!” - the Latent Potential for Corruption and Abuse in Zen Buddhism, As Exemplified by Two Recent Cases
“Zen Has No Morals!” - The Latent Potential for Corruption and Abuse in Zen Buddhism, as Exemplified by Two Recent Cases by Christopher Hamacher Paper presented on 7 July 2012 at the International Cultic Studies Association's annual conference in Montreal, Canada. Christopher Hamacher graduated in law from the Université de Montréal in 1994. He has practiced Zen Buddhism in Japan, America and Europe since 1999 and run his own Zen meditation group since 2006. He currently works as a legal translator in Munich, Germany. Christopher would like to thank Stuart Lachs, Kobutsu Malone and Katherine Masis for their help in writing this paper. 1 “Accusations, slander, attributions of guilt, alleged misconduct, even threats and persecution will not disturb [the Zen Master] in his practice. Defending himself would mean participating again in a dualistic game that he has moved beyond.” - Dr. Klaus Zernickow1 “It is unfair to conclude that my silence implies that I must be what the letters say I am. Indeed, in Japan, to protest too much against an accusation is considered a sign of guilt.” - Eido T. Shimano2 1. INTRODUCTION Zen Buddhism was long considered by many practitioners to be immune from the scandals that occasionally affect other religious sects. Zen’s iconoclastic approach, based solely on the individual’s own meditation experience, was seen as a healthy counterpoint to the more theistic and moralistic world-views, whose leading proponents often privately flouted the very moral codes that they preached. The unspoken assumption in Zen has always been that the meditation alone naturally freed the accomplished practitioner from life's moral quandaries, without the need for rigid rules of conduct imposed from above. -
Women and Japanese Buddhism
Barbara Ruch, ed.. Engendering Faith: Women and Buddhism in Premodern Japan. Ann Arbor: University of Michigan Press, 2002. Illustrations, charts, maps. lxxviii + 706 pp. $69.00, cloth, ISBN 978-1-929280-15-5. Reviewed by Michiko Yusa Published on H-Buddhism (August, 2009) Commissioned by A. Charles Muller (University of Tokyo) This book marks a clear departure from the this process, and feminist scholarship, too, made male-oriented foci of traditional scholarship on its contribution. That the recent volume of the Ja‐ Japanese Buddhism and ventures to reconstruct panese Journal of Religious Studies ( JJRS, 2003, its history by incorporating women's voices.[1] All edited by Noriko Kawahashi and Masako Kuroki) of the essays address, from diverse angles, wom‐ is dedicated to "Feminism and Religion in Contem‐ en's roles in the history of Japanese Buddhism. porary Japan" speaks for the healthy unfolding of The volume begins with a foreword and preface, feminist studies in Japan, as this issue marks the followed by twenty-three weighty essays, inter‐ twentieth anniversary of the 1983 special issue of spersed with ninety-five illustrations, charts, and JJRS, "Women and Religion in Japan," the guest ed‐ maps, many of which are in full color; a list of itor of which was the late Kyōko Nakamura. characters; a selected bibliography; an index; and Indeed, Japanese society's acknowledgement information about the contributors. One of the of the importance of women's issues helped to distinctive features of this book is that it contains create the academic discipline of women's studies a substantial number of essays by a younger gen‐ as well as to promote the study of women in the eration of Japanese scholars, all translated into history of Japanese religions.