Peter Enns, Ph.D. Abram S
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H
Volume 25, Number 1 • Spring 2014 Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H. Harris Regaining Our Focus: A Response to the Social Action Trend in Evangelical Missions Joel James and Brian Biedebach The Seed of Abraham: A Theological Analysis of Galatians 3 and Its Implications for Israel Michael Riccardi A Review of Five Views on Biblical Inerrancy Norman L. Geisler THE MASTER’S SEMINARY JOURNAL published by THE MASTER’S SEMINARY John MacArthur, President Richard L. Mayhue, Executive Vice-President and Dean Edited for the Faculty: William D. Barrick John MacArthur Irvin A. Busenitz Richard L. Mayhue Nathan A. Busenitz Alex D. Montoya Keith H. Essex James Mook F. David Farnell Bryan J. Murphy Paul W. Felix Kelly T. Osborne Michael A. Grisanti Dennis M. Swanson Gregory H. Harris Michael J. Vlach Matthew W. Waymeyer by Richard L. Mayhue, Editor Michael J. Vlach, Executive Editor Dennis M. Swanson, Book Review Editor Garry D. Knussman, Editorial Consultant The views represented herein are not necessarily endorsed by The Master’s Seminary, its administration, or its faculty. The Master’s Seminary Journal (MSJ) is is published semiannually each spring and fall. Beginning with the May 2013 issue, MSJ is distributed electronically for free. Requests to MSJ and email address changes should be addressed to [email protected]. Articles, general correspondence, and policy questions should be directed to Dr. Michael J. Vlach. Book reviews should be sent to Dr. Dennis M. Swanson. The Master’s Seminary Journal 13248 Roscoe Blvd., Sun Valley, CA 91352 The Master’s Seminary Journal is indexed in Elenchus Bibliographicus Biblicus of Biblica; Christian Periodical Index; and Guide to Social Science & Religion in Periodical Literature. -
An Introduction to the Old Testament: Second Edition
0310263417_intro_ot.qxp 10/10/06 11:46 AM Page 1 0310263417_intro_ot.qxp 10/10/06 11:46 AM Page 2 031020755X_relation_fm.qxp 9/8/06 2:21 PM Page 1 This page is intentionally left blank 0310263417_intro_ot.qxp 10/10/06 11:46 AM Page 3 = SECOND EDITION + 0310263417_intro_ot.qxp 10/10/06 11:46 AM Page 4 An Introduction to the Old Testament Copyright © 1994, 2006 by Tremper Longman III and Raymond B. Dillard All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, down loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of Zondervan. AER Edition January 2009 ISBN: 978-0-310-53963-6 Requests for information should be addressed to: Zondervan, Grand Rapids, Michigan 49530 Library of Congress Cataloging-in-Publication Data Longman, Tremper. An introduction to the Old Testament / Tremper Longman and Raymond B. Dillard.—Rev. ed. p. cm. Rev. ed. of: An introduction to the Old Testament / Raymond B. Dillard and Tremper Longman. c1994. Includes bibliographical references and indexes. ISBN-13: 978-0-310-26341-8 ISBN-10: 0-310-26341-7 1. Bible. O.T.—Introductions. I. Dillard, Raymond B., d. 1993. II. Dillard, Raymond B., d. 1993. -
On Protestantism's Uneasy and Diverse Response to Higher Criticism
Studies in the Bible and Antiquity Volume 8 Article 5 2016 Reflections (Personal and Otherwise) on Protestantism’s Uneasy and Diverse Response to Higher Criticism Peter Enns Eastern University Follow this and additional works at: https://scholarsarchive.byu.edu/sba Part of the Biblical Studies Commons, and the Christian Denominations and Sects Commons BYU ScholarsArchive Citation Enns, Peter (2016) "Reflections (Personal and Otherwise) on Protestantism’s Uneasy and Diverse Response to Higher Criticism," Studies in the Bible and Antiquity: Vol. 8 , Article 5. Available at: https://scholarsarchive.byu.edu/sba/vol8/iss1/5 This Forum is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studies in the Bible and Antiquity by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Reflections (Personal and Otherwise) on Protestantism’s Uneasy and Diverse Response to Higher Criticism Peter Enns Middle Protestants Each of us has been asked to address some important questions about the intersection of our own faith traditions and higher criticism— an apt metaphor, since “intersections” are where collisions often hap- pen. This brings me to my topic, Protestantism and higher criticism, a messy subject to be sure. There is hardly a single Protestant perspective on anything. The iterations of Protestantism number in hundreds or even thousands of diverse and even opposed denominations and theologies that stub- bornly resist unification. These persist, rather, in order to be distinct, to lay claim to a more correct expression of the Christian faith. -
川珀·朗曼三世博士（Tremper Longman III, Phd.）
川珀·朗曼三世博士 （Tremper Longman III, PhD.） 朗曼博士是韦斯特蒙特学院的圣经研究教授。他在俄亥俄 卫斯理大学获得宗教学的学士（B.A.)，在西敏斯神学院获 道学硕士（M.Div)，在耶鲁大学获古近东研究博士学位 （Ph.D)。 朗曼博士所著及参与写作的书超过二十本，亦有大量专文 发表。他的许多著述是跨学科的。Literary Approaches to Biblical Interpretation (Zondervan, 1987)、Complete Literary Guide to the Bible（撰文并与 Leland Ryken 一同编辑; Zondervan, 1993)和许多文 章都从文学鉴别角度进行圣经研究。 他也与心理学家 Dan Allender 一起撰写了许多书 (Bold Love [NavPress, 1991]; Cry of the Soul [NavPress, 1994], Intimate Allies [Tyndale House Publishers, 1995], Bold Purpose (Tyndale House Publishers, 1997])；一个名为 The Intimate Mystery of Marriage (InterVarsity Press, 2005) 的教会课程；以及最近的书 Breaking the Idols of Your Heart: How to Navigate the Temptations of Life (IVP, 2007)。 他对于历史和历史学的兴趣在 A Biblical History of Israel [与 Iain Provan 和 Phil Long 合著; Westminster John Knox, 2003] 中有所表达。他也写过许多解经书，包 括雅歌（Eerdmans)、传道书（Eerdmans)、但以理书（Zondervan)、那鸿书 （Baker)、箴言（Baker)、耶利米书和耶利米哀歌（Hendrickson），和约伯记 （Baker）注释。出版机构 InterVarsity Press 出了他的四本书：How to Read Psalms, How to Read Proverbs, How to Read Genesis, and How to Read Exodus，还 有他参与编辑并有撰文的 The Dictionary of the Old Testament: Wisdom, Poetry and Writings (IVP)。此外，他还是英文圣经新普及译本（New Living Translation)的 主要译者之一，并担任其他一些常见英文译本（the Message, the New Century Version, and the Holman Standard Bible)的顾问。他最近出版了 The Expanded Bible: New Testament （与 Mark Strauss 和 Dan Taylor 合著），新一代的扩展版圣经。 朗曼与太太爱丽丝 Alice 有三个儿子。他休闲时看电影放松，以打壁球作为锻炼。 Tremper Longman III, PhD. Dr. Tremper Longman III is the Robert H. Gundry Professor of Biblical Studies at Westmont College. He earned a B.A. in Religion at Ohio Wesleyan University, an M.Div. from Westminster Theological Seminary, and a Ph.D. in ancient Near Eastern studies from Yale University. Tremper has authored or co-authored over twenty books and written numerous articles. -
Inspiration and Incarnation
Inspiration and Incarnation Evangelicals and the Problem of the Old Testament Second Edition Peter Enns K Peter Enns, Inspiration and Incarnation Baker Academic, a division of Baker Publishing Group, © 2005, 2015. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) Enns_InspirationIncarnation_CJ_kf.indd iii 7/14/15 3:22 PM © 2005, 2015 by Peter Enns Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Enns, Peter, 1961– Inspiration and incarnation : evangelicals and the problem of the Old Testament / Peter Enns. — Second Edition. pages cm Includes bibliographical references and index. ISBN 978-0-8010-9748-5 (pbk.) 1. Bible. Old Testament—Evidences, authority, etc. 2. Bible. Old Testament—Criticism, interpretation, etc. 3. Evangelicalism. I. Title. BS480.E56 2015 221.1 3—dc23 2015002055 Unless otherwise noted, Scripture quotations are from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com Scripture quotations from the Apocrypha are from the New Revised Standard Version of the Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. -
Exodus, by Peter Enns, Lecture 4
1 Dr. Peter Enns, Exodus, Lecture 4 © 2011, Dr. Peter Enns and Ted Hildebrandt Welcome to our fourth presentation of the book of Exodus by Dr. Peter Enns. In this last presentation Dr. Enns will talk about the Tabernacle and its relationship to Heaven, the Sabbath, and also the Golden Calf. He will then relate this last part of the book of Exodus with the gospel and Jesus Christ. Dr. Enns: Okay, the last thing that we’ll look at is the last thing that is in the book of Exodus which is the tabernacle. This concerns chapters 25 to 40 the last sixteen chapters of the book just about half. Actually it’s not all sixteen chapters it’s thirteen of the sixteen chapters. There is this incident tucked in the middle there, that famous golden calf incident which we can touch on in a minute and maybe say one or two things about. I want to focus on the tabernacle though; I want to begin with the punch line and that is this: the tabernacle is more than just a place to meet God. It’s not just a church building where we can put up pews or baptistery or whatever we put in our churches. The tabernacle is not just a place to meet God; it is a piece of heaven on earth. Now we might read over this tabernacle section quickly, but I think the sheer mass of material, just the sheer number of verses and chapters, should make us stop and pause for a bit to look more closely to understand why is so much space devoted to it. -
Commentaries & Resources
Commentaries & Resources SINGLE VOLUME COMMENTARIES & RESOURCES These are extremely helpful single-volume resources. If you’re building a biblical studies library, you’d do well to start with these. The IVP Bible Background Commentary: Old Dictionary of the Old Testament: Historical Books Testament Dictionary of New Testament Background The IVP Bible Background Commentary: New Dictionary of Jesus & the Gospels Testament Dictionary of Paul & his Letters Dictionary of Biblical Imagery The HarperCollins Bible Commentary Dictionary of the Old Testament: Pentateuch Dictionary of the Old Testament: Wisdom, Poetry & Writings OLD TESTAMENT COMMENTARIES It’s always preferable to read several different commentaries on each book, gaining the benefit of diverse perspectives on the subject. If we had to pick just one useful commentary for each book, here’s a list. Genesis : Bruce Waltke Psalms 90-150 : John Goldingay Exodus : Peter Enns Proverbs : Tremper Longman Leviticus, Numbers : Roy Gane Ecclesiastes & Song of Songs : Iain Provan Deuteronomy : Peter Craigie Isaiah : Alec Motyer Joshua : Woudstra Isaiah : John Oswalt Judges, Ruth : Lawson Younger Jeremiah & Lamentations: Andrew Dearman 1 & 2 Samuel : Bill Arnold Ezekiel : Iain Duguid 1 & 2 Kings : Iain Provan Daniel : Tremper Longman 1 & 2 Chronicles : Andrew Hill Hosea, Amos, Micah : Gary Smith Ezra & Nehemiah : Charles Fensham Joel, Obadiah, Malachi : David Baker Esther : Karen Jobes Jonah, Nahum, Habakkuk, Zephaniah : James Job : Gerald Janzen Bruckner Psalms 1-41 : John Goldingay Haggai, Zechariah : Mark Boda Psalms 42-89 : John Goldingay 1 Commentaries & Resources NEW TESTAMENT COMMENTARIES Again, we’d really prefer to provide a range of commentaries for each book, but given our self-imposed constraint of one recommendation per book, here’s our (rather idiosyncratic) list. -
A Review Article of Inspiration and Incarnation by Peter Enns
JETS 49/2 (June 2006) 287–312 REVIEW ARTICLE MYTH, HISTORY, AND INSPIRATION: A REVIEW ARTICLE OF INSPIRATION AND INCARNATION BY PETER ENNS g. k. beale* i. introduction Peter Enns has written a stimulating book on the doctrine of Scripture, which likely will become controversial.1 Scholars and students alike should be grateful that Enns has boldly ventured to set before his evangelical peers a view of inspiration and hermeneutics that has not traditionally been held by evangelical scholarship. After his introduction, in chapter 2 he discusses the parallels between ancient Near Eastern myths and accounts in the OT. He says that the OT contains what he defines as “myth” (on which see his definition later below), but, he affirms, this should not have a negative bearing on the OT’s divine inspiration. God accommodates himself to communicate his truth through such mythological biblical accounts. Chapter 3 discusses what Enns calls “di- versity” in the OT. He believes that the kinds of diversity that he attempts to analyze have posed problems in the past for the doctrine of “inerrancy.” He asserts that this “diversity” must be acknowledged, even though it poses tensions with the inspiration of Scripture. This diversity is part of God’s in- spired word. In chapter 4, Enns shifts to the topic of how the OT is interpreted by NT writers. He contends that Second Temple Judaism was not concerned to interpret the OT according to an author’s intention nor to interpret it con- textually nor according to modern standards of “grammatical-historical exe- gesis.” This hermeneutical context of Judaism must be seen as the socially constructed framework of the NT writers’ approach to interpreting the OT, so that they also were not concerned to interpret the OT contextually. -
Curriculum Vitae Tremper Longman III Distinguished
Curriculum Vitae Tremper Longman III Distinguished Scholar of Biblical Studies Westmont College Business Address: 207 Alston Road Santa Barbara, Calif. 93108 1-805-689-7181 Email Address: [email protected] Born 8 September 1952 Princeton, NJ US citizen Married, three children Education B.A. Ohio Wesleyan University, 1974 (Religion) M. Div. Westminster Theological Seminary, 1977 M.Phil. Yale University, 1980 Ph.D. Yale University, 1983 (Ancient Near Eastern Languages and Literature) Awards and Honors Westminster Graduate Fellow (1977) University Fellowship (1980) Fellow of the American College of Biblical Theology (1994-) Distinguished Staley Lecturer, Canadian Bible College (1998) Researcher of the Year, Westmont College (2002 and 2012) Grants National Endowment for the Humanities Summer Stipend to study semiotics at Princeton University under Professor M. Shapiro (1984) ASOR grant to study Syro-Palestinian archeology at the University Museum, Philadel- phia (1986) Donner Canadian Foundation (2011-2012; 2017-2018) Teaching Positions Present Position Westmont College Distinguished Scholar of Biblical Studies Seattle Graduate School of Theology and Psychology Visiting Professor of Old Testament, 1998- Westminster Theological Seminary Visiting Professor of Old Testament, 1998-2009 Fuller Theological Seminary Adjunct Professor of Old Testament, 1998- Frequent or occasional lecturer at: Regent College (Vancouver), Canadian Theological Seminary (Calgary); University of Peking Previous Positions Westmont College Robert H. Gundry Professor -
Adam Versus Claims from Genetics
WTJ 75 (2013): 65-82 ADAM VerSUS ClaiMS FROM GeneticS Vern S. Poythress id Adam and Eve exist? Does science say otherwise? The human genome project has produced voluminous data about the information con- Dtained in human DNA. Various news media and scientists tell us that this information demonstrates our ape ancestry. How do we evaluate these claims? Evaluation is important for theological reasons. As the claims based on genet- ics have mounted, the theological discussion about Adam has heated up. From people with biblical and theological training we hear the argument that we must revise our understanding of the Bible and theology because we have to accept that evolution is an established fact.1 In response, we hear the opposing argument that the Bible and theology call on us to retain the conviction that Adam was a historical individual whose fall into sin resulted in guilt and sin for all his descendants.2 On both sides, people with training in biblical studies have understandably avoided discussing in detail the character of the scientific claims, and yet these have obviously greatly influenced the side that has aban- doned the traditional understanding of Adam.3 It is important to undertake a theologically informed evaluation of claims coming from genetics. We cannot within a short compass examine all the claims and all the evidence in detail. But we can summarize some of the main points, and direct readers to more extensive information. I. Ninety-Nine Percent Common DNA We may begin with a commonly cited statistic, the 99 percent identity between human DNA and chimp DNA. -
Review Articles
WTJ 71 (2009): 83-95 REVIEW ARTICLES REVISITING INSPIRATION AND INCARNATION BRUCE K. WALTKE I. Introduction Professor Enns invites evangelicals to interact with his provocative ideas for sharpening theological discussion about the nature of Scripture. Upon my first reading I was struck with his commendable, unflinching honesty. Not allowing dogma to overwhelm data, he attempts pastorally to assist students who think the Reformed doctrine of Scripture is not viable. Enns holds with conviction the concept that both the Word of God as Scripture, and the Word of God as Jesus Christ, become incarnate: fully divine and fully human, as Warfield pro- pounded in his concursive theory of inspiration. Upon my second reading and more reflection, however, I questioned whether Enns’s answer helped doubters to keep the faith. This forced me to reflect more deeply upon the theologically disturbing cache of texts that Enns so helpfully collected, categorized, and then sought to resolve by his ‘‘incarnation’’ model of thinking about Scripture. A model, however, that represents the Mosaic Law as flexible, the inspired religion of Israel in its early stage as somewhat doctrinally misleading, the Chronicler’s harmonization as incredible, NT teachings as based on questionable historical data, and an apologetic for Jesus of Nazareth’s Mes- sianic claim as arbitrary,would not be helpful to me in my theological education. Nevertheless, I owe Enns a tremendous amount of gratitude for challenging me to think honestly and soberly about these texts that are troubling to all who hold Reformed convictions about the inspiration of holy Scripture. And so in this essay I hope to collaborate with Enns in our common endeavor to assist students by offering alternative interpretations that to me are more exe- getically and theologically satisfying. -
What I Mean by Historical- Grammatical Exegesis- Why I
Grace Theological Journal 11.2 (1990) 137- 155 WHAT I MEAN BY HISTORICAL GRAMMATICAL EXEGESIS WHY I AM NOT A LITERALIST TREMPER LONGMAN III would like to thank the Dispensational Study Group for their I invitation to come and address it on the subject of historical grammatical exegesis. l I especially would like to express my apprecia tion for the work of Elliott Johnson with whom I will be interacting, particularly for his new book Expository Hermeneutici which I read in preparation for today's lecture. To begin, I would like to expose my shortcomings in relationship to the topic I have been asked to address. I probably should have confessed them to Craig Blaising when he invited me to participate in the conference, but Vern Poythress had such a positive and enjoyable experience here last year that I could not resist the temptation.3 My confession is that I have a second-hand understanding of dispensationalism. Virtually all my colleagues at some point in their lives were dispensationalists, most notably Bruce Waltke. I have never been a dispensationalist, not even becoming aware of dispensational ism until seminary. Since I went to Westminster Theological Seminary you can imagine that I did not get an extremely positive assessment of it. Nonetheless, Clair Davis, our church historian, was always fond of saying that Dallas Theological Seminary was the closest seminary to us in many ways. However, before I had heard the term "dispensationalism," I had read Hal Lindsey's The Late, Great Planet Earth4 in high school and had been deeply affected by it.