DOCSLIB.ORG

Debates Over Slavery and Abolition: an Interpretative and Historiographical Essay

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Debates Over Slavery and Abolition: an Interpretative and Historiographical Essay Gale Primary Sources Start at the source. Debates Over Slavery and Abolition: An Interpretative and Historiographical Essay Orville Vernon Burton Clemson University Various source media, Slavery and Anti-Slavery: A Transnational Archive EMPOWER™ RESEARCH Slavery is an ugly word, and the vast majority of modern enslaved in the seventeenth century, frequently being readers would immediately identify it as an ugly shipped to the West Indies. Europeans introduced a concept. Any effort to reintroduce the institution in the complex slave trade to their new Indian neighbors, United States would no doubt be vigorously resisted by often pitting tribe against tribe to obtain captives to sell all but a marginal few; most citizens, in fact, would into slavery. By the eighteenth century, however, wonder how such a proposal could even be seriously slavery as practiced by Europeans almost exclusively debated, or how support for it could be buttressed by victimized Africans by means of the triangular slave anything other than ignorance or the most unmitigated trade. form of selfishness. Slavery in colonial and early America existed in both the People, however, tend to have short memories (which is North and the South. For example, slavery was why they need historians). Slavery had been a common in New York. Even by the Civil War, there were commonly accepted fact of life since before written still a few remaining slaves in New Jersey, which had records began and has lingered in some parts of the ended slavery through gradual emancipation but like world until the present time. In the past, individuals other northern states had become a free state. Further were enslaved, some for being captives, debtors, north, New Hampshire still had eighteen slaves at the criminals, or the indigent poor. Sometimes whole war's beginning. Slavery, though, moved from being a groups were placed in bondage. In either case, the national problem to an increasingly sectional difference purpose of the institution was primarily to provide defining North and South in the United States. Several inexpensive labor and, in some societies, to promote southeastern Indian tribes, in fact, adopted plantation group identity among the enslavers by providing a slavery (far different from the kinship slavery they had permanently contrasted "other," which allowed the traditionally practiced, which involved war captives) and enslaving group to feel superior. Sometimes individual began to identify, even after Indian Removal, with their slaves, or even large groups, were freed. Sometimes white southern neighbors where slavery was too, slaves rose up, often spurred by inspirational concerned. leaders such as Moses or Spartacus. Some of these efforts at resistance were more successful than others, but the institution continued through the centuries. The Abolitionist organizations arose in the eighteenth very word slave has its roots in the ethnic century, first in Europe and then in America. Although nomenclature Slav, for Slavs were frequently enslaved slavery was common in the British Empire, it existed by their Holy Roman conquerors. mostly on colonial plantations; by the 1770s only fifteen thousand Africans were enslaved in England itself, most of them domestic servants. Most English citizens The first African slaves appeared in the English rarely if ever saw the full effects of slavery, and few colonies in 1619. Native Americans too were often gave it much thought. This changed in 1772, when the Bostonian Charles Stuart recaptured his slave James voice in the abolitionist movement for decades. The Somerset, who had escaped while accompanying his anti-slavery group, however, continued to face powerful master on a trip to England. Stuart made preparations opposition from planters. Their cause was dealt a blow to send Somerset to the West Indies for resale. when Britain went to war with France in 1793, creating Somerset, however, had made friends. He had been an atmosphere in which any protests against the status baptized during his stay, and his new godparents quo were interpreted as unpatriotic. The abolitionists interceded on his behalf, issuing a writ of habeus did not relent, and in 1807 the slave trade was banned corpus, forcing the issue to trial. Lord Mansfield, chief in Great Britain. In 1833, benefiting from a national justice of the King's Bench, issued a judgment that mood for reform in general, they achieved an even ended: "Whatever inconveniences, therefore, may greater goal: slavery itself was abolished. Wilberforce follow from a decision, I cannot say this case is allowed learned of the passage of the Abolition of Slavery Act on or approved by the law of England; and therefore the his deathbed. black must be discharged." Lord Mansfield's decision called into question whether, and how, slavery could be enforced in Great Britain; a large segment of the public London's Committee for the Abolition of the Slave wrongly concluded that slavery was abolished, but that Trade, formed in 1787, served as an inspiration for the was not the case. Regardless of legal decisions made in visiting Frenchman Jacques Pierre Brissot, who London, slavery continued to flourish in the West became acquainted with several members. Upon his Indies. return to Paris in 1788 Brissot founded the Society of Friends of the Blacks, hoping the two organizations could work together to end the slave trade. Although The first British abolitionist organization was set up by many politicians and intellectuals joined Brissot's Quakers in 1783. This was followed, in 1787, by the Society, the planters and merchants who benefited Committee for the Abolition of the Slave Trade, whose from the trade mounted a well-organized publicity membership included Thomas Clarkson and Granville campaign that gained them much public support. Sharp. Clarkson and Sharp tirelessly investigated the Society members were sometimes attacked in the slave trade, writing pamphlets and delivering speeches streets for their unpopular views. intended to educate the British public about the horrors of slavery. They also heavily promoted the autobiography of the former slave Olaudah Equiano, The successful French Revolution led to the who joined them on lecture tours. The movement publication, in 1789, of the Declaration of the Rights of needed a political face, however, and they found it in Man. The document delineated rights for "all men William Wilberforce, a prominent evangelical member without exception" and included the statement "men of Parliament. Wilberforce, with the support of are born and remain free and equal in rights." It did not, powerful political friends such as William Pitt the however, directly address slavery. The declaration's Younger and Charles Fox, became the most recognized precepts inspired Julien Raimond to come to France and present his case to the National Assembly. liberty, inspired an all too brief moment of Raimond, a mulatto who had been born free, owned an manumission among some slaveholders, especially in indigo plantation in Saint-Domingue (later Haiti). the North, but also in the South. And some slaves took Raimond wanted the French government to ease racial the opportunity of the British offer of manumission to restrictions in Saint-Domingue and to allow its wealthy leave the country. By the early nineteenth century even colonial citizens of color to vote. Supported by friends some white southerners were having doubts about how such as Abbé Henri Grégoire, Vincent Ogé (who was worthwhile the "peculiar institution" really was, and also a freeborn black from the colony), and the Society most of its supporters presented it as a distasteful, of Friends of the Blacks, Raimond convinced the necessary evil. assembly to enfranchise freeborn blacks. The decision incensed white colonists, and they refused to enforce it; in turn, Ogé led an unsuccessful insurrection in 1791 Then, in 1831, the abolition of slavery became a serious and was tortured to death. A few months later a much topic of conversation. In Boston, Massachusetts, the larger slave revolt began, which would ultimately lead Christian pacifist William Lloyd Garrison denounced to the formation of Haiti, the first black republic. any and all who excused slavery—people, churches, political parties—and founded the Liberator, an abolitionist newspaper. While circulation was relatively Slavery was abolished in France in 1794 but reinstituted limited, the paper and his speaking engagements in 1802, mostly in reaction to Haiti and the failed brought attention to the issue of slavery. Later that insurrection in Guadeloupe. The French writer Victor year, in North Hampton, Virginia, a religiously Schoelcher began to publish anti-slavery literature in motivated enslaved man, Nat Turner, led Virginia slaves the 1830s, founding his own abolitionist group in 1834. in a bloody revolt. Because Nat Turner's Rebellion Appointed undersecretary of state for the colonies after occurred seven months after the first publication of the Revolution of 1848, Schoelcher immediately set up the Liberator, many blamed Turner's insurrection on a committee to end slavery. On 27 April 1848 the Garrison, linking abolitionism to slave revolt. provisional government accepted and passed the committee's decree to abolish slavery in all French territories, freeing 260,000 slaves. Abolitionism developed a newfound immediacy in the aftermath of Turner's slave revolt, which cost the lives of sixty whites and of many more African Americans in The United States' Founding Fathers, while writing retaliation. Even some slave owners, fearful for their about freedom and liberty, were ambivalent enough families' safety, questioned whether slavery was worth about the subject of slavery to avoid discussing it the risk. Some opponents of slavery presented the directly as much as possible; for example, the revolt as proof that men, even slaves, could reach a words slave or slavery are never mentioned in the point where they were willing to die for a chance at Constitution. The American Revolution, a revolution for freedom. The possibility of ending slavery in the Commonwealth was taken up by the Virginia legislature thus gain a more compliant workforce.
Load more

Recommended publications
  • Slavery in America: the Montgomery Slave Trade
    Slavery In America The Montgomery Trade Slave 1 2 In 2013, with support from the Black Heritage Council, the Equal Justice Initiative erected three markers in downtown Montgomery documenting the city’s prominent role in the 19th century Domestic Slave Trade. The Montgomery Trade Slave Slavery In America 4 CONTENTS The Montgomery Trade Slave 6 Slavery In America INTRODUCTION SLAVERY IN AMERICA 8 Inventing Racial Inferiority: How American Slavery Was Different 12 Religion and Slavery 14 The Lives and Fears of America’s Enslaved People 15 The Domestic Slave Trade in America 23 The Economics of Enslavement 24–25 MONTGOMERY SLAVE TRADE 31 Montgomery’s Particularly Brutal Slave Trading Practices 38 Kidnapping and Enslavement of Free African Americans 39 Separation of Families 40 Separated by Slavery: The Trauma of Losing Family 42–43 Exploitative Local Slave Trading Practices 44 “To Be Sold At Auction” 44–45 Sexual Exploitation of Enslaved People 46 Resistance through Revolt, Escape, and Survival 48–49 5 THE POST SLAVERY EXPERIENCE 50 The Abolitionist Movement 52–53 After Slavery: Post-Emancipation in Alabama 55 1901 Alabama Constitution 57 Reconstruction and Beyond in Montgomery 60 Post-War Throughout the South: Racism Through Politics and Violence 64 A NATIONAL LEGACY: 67 OUR COLLECTIVE MEMORY OF SLAVERY, WAR, AND RACE Reviving the Confederacy in Alabama and Beyond 70 CONCLUSION 76 Notes 80 Acknowledgments 87 6 INTRODUCTION Beginning in the sixteenth century, millions of African people The Montgomery Trade Slave were kidnapped, enslaved, and shipped across the Atlantic to the Americas under horrific conditions that frequently resulted in starvation and death.
    [Show full text]
  • H.Doc. 108-224 Black Americans in Congress 1870-2007
    “The Negroes’ Temporary Farewell” JIM CROW AND THE EXCLUSION OF AFRICAN AMERICANS FROM CONGRESS, 1887–1929 On December 5, 1887, for the first time in almost two decades, Congress convened without an African-American Member. “All the men who stood up in awkward squads to be sworn in on Monday had white faces,” noted a correspondent for the Philadelphia Record of the Members who took the oath of office on the House Floor. “The negro is not only out of Congress, he is practically out of politics.”1 Though three black men served in the next Congress (51st, 1889–1891), the number of African Americans serving on Capitol Hill diminished significantly as the congressional focus on racial equality faded. Only five African Americans were elected to the House in the next decade: Henry Cheatham and George White of North Carolina, Thomas Miller and George Murray of South Carolina, and John M. Langston of Virginia. But despite their isolation, these men sought to represent the interests of all African Americans. Like their predecessors, they confronted violent and contested elections, difficulty procuring desirable committee assignments, and an inability to pass their legislative initiatives. Moreover, these black Members faced further impediments in the form of legalized segregation and disfranchisement, general disinterest in progressive racial legislation, and the increasing power of southern conservatives in Congress. John M. Langston took his seat in Congress after contesting the election results in his district. One of the first African Americans in the nation elected to public office, he was clerk of the Brownhelm (Ohio) Townshipn i 1855.
    [Show full text]
  • Twelve Years a Slave. Narrative
    FIFTH THOUSAND TWELVE YEARS A SLAVE. NARRATIVE OF SOLOMON NORTHUP, A CITIZEN OF NEW-YORK, KIDNAPPED IN WASHINGTON CITY IN 1841, AND RESCUED IN 1853, FROM A COTTON PLANTATION NEAR THE RED RIVER, IN LOUISIANA. AUBURN: DERBY AND MILLER. BUFFALO: DERBY, ORTON AND MULLIGAN. LONDON: SAMPSON LOW, SON & COMPANY, 47 LUDGATE HILL. 1853. Entered according to Act of Congress, in the year one thousand eight hundred and fifty-three, by D E R B Y A N D M ILLER , In the Clerk's Office of the District Court of the Northern District of New-York. ENTERED IN LONDON AT STATIONERS' HALL. TO HARRIET BEECHER STOWE: WHOSE NAME, THROUGHOUT THE WORLD, IS IDENTIFIED WITH THE GREAT REFORM: THIS NARRATIVE, AFFORDING ANOTHER Key to Uncle Tom's Cabin, IS RESPECTFULLY DEDICATED "Such dupes are men to custom, and so prone To reverence what is ancient, and can plead A course of long observance for its use, That even servitude, the worst of ills, Because delivered down from sire to son, Is kept and guarded as a sacred thing. But is it fit, or can it bear the shock Of rational discussion, that a man Compounded and made up, like other men, Of elements tumultuous, in whom lust And folly in as ample measure meet, As in the bosom of the slave he rules, Should be a despot absolute, and boast Himself the only freeman of his land?" Cowper. [Pg vii] CONTENTS. PAGE. EDITOR'S PREFACE, 15 CHAPTER I. Introductory—Ancestry—The Northup Family—Birth and Parentage—Mintus Northup—Marriage with Anne Hampton—Good Resolutions—Champlain Canal—Rafting Excursion to Canada— Farming—The Violin—Cooking—Removal to Saratoga—Parker and Perry—Slaves and Slavery— The Children—The Beginning of Sorrow, 17 CHAPTER II.
    [Show full text]
  • Sample Slavery and Human Trafficking Statement
    KASAI UK LTD Gender Pay Report At Kasai we are committed to treating our people equally and ensuring that everyone – no matter what their background, race, ethnicity or gender – has an opportunity to develop. We are confident that our gender pay gap is not caused by men and woman being paid differently to do the same job but is driven instead by the structure of our workforce which is heavily male dominated. As of the snapshot date the table below shows our overall mean and median gender pay gap and bonus pay based on hourly rates of pay. Difference between men and woman Mean (Average) Median (Mid-Range) Hourly Pay Gap 18.1% 20.9% Bonus Pay Gap 0% 0% Quartiles We have divided our population into four equal – sized pay quartiles. The graphs below show the percentage of males and females in each of these quartiles Upper Quartiles 94% males 6% females -5.70% Upper middle quartiles 93% male 7% females -1.30% Lower middle quartiles 87% male 13% females 2.39% Lower Quartiles 76% male 24% females 3.73% Analysis shows that any pay gap does not arise from male and females doing the same job / or same level and being paid differently. Females and males performing the same role and position, have the same responsibility and parity within salary. What is next? We are confident that our male and female employees are paid equally for doing equivalent jobs across our business. We will continue to monitor gender pay throughout the year. Flexible working and supporting females through maternity is a key enabler in retaining and developing female’s talent in the future business.
    [Show full text]
  • Patriarchy, Resistance, and Democracy’S Future Carol Gilligan and David A
    Cambridge University Press 978-0-521-89898-0 - The Deepening Darkness: Patriarchy, Resistance, and Democracy’s Future Carol Gilligan and David A. J. Richards Index More information Index abolitionism, radical, 141–144 Odyssey as complement for, 60 Child and, 142 patriarchy as theme in, 54, 60–61, 70–72 ethnology and, 227–228 personal and political psychology in, 60, feminism and, 141 72, 75, 79 of Garrison, 141–142 as political narrative, 60, 80 Grimke, Angelina, and, 142–144 resisting voices in, 79 Grimke, Sarah, and, 142–144 Roman gods in, 62–63, 78–79 Jacobs and, 142, 143 trauma in, 72 Mott and, 141, 143 violence in, 72, 73–74 Quakers and, 143 Aeschylus, 12–15, 17, 79. See also Oresteia Stanton and, 141–142, 143 The Age of Innocence (Wharton), 3, 198, women as part of, 3, 121, 140–144, 227, 209–212 232, 240 patriarchy as theme in, 209, 213 World Anti-Slavery Convention and, 141 resistance to patriarchy in, 209–212 Achilles Tatius, 87 Agrippa, 27, 37 Adam and Eve Agrippina the Elder, 33, 51 Augustine on, 103–104 Agrippina the Younger, 29, 33, 51 in The City of God, 103 Ahmadinejad, Mahmoud, 256 adultery “Ain’t I a Woman?” (Truth), 143 Jesus’ views on, 127–128 Ali, Ayaan Hirsi, 254 Julia the Elder and, 44–45 Alter, Robert, 132 under Lex Julia de adulteriis coercendis, 2, Ambrose of Milan (Bishop), 102, 157 41–42 Augustine of Hippo and, influenced by, Aeneid (Vergil), 1, 2, 21, 52, 53, 59–81, 97, 110 99, 111, 159, 160, 164, 177, 185, 201, An American Requiem (Carroll), 156–157 225 The Anatomy of Prejudices (Young-Breuhl), Augustus Caesar as impetus for, 53, 59–60 239 Cleopatra in, 71 ancient Greece.
    [Show full text]
  • The Rhetoric of Education in African American Autobiography and Fiction
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2006 Dismantling the Master’s Schoolhouse: The Rhetoric of Education in African American Autobiography and Fiction Miya G. Abbot University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the English Language and Literature Commons Recommended Citation Abbot, Miya G., "Dismantling the Master’s Schoolhouse: The Rhetoric of Education in African American Autobiography and Fiction. " Master's Thesis, University of Tennessee, 2006. https://trace.tennessee.edu/utk_gradthes/1487 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Miya G. Abbot entitled "Dismantling the Master’s Schoolhouse: The Rhetoric of Education in African American Autobiography and Fiction." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of , with a major in English. Miriam Thaggert, Major Professor We have read this thesis and recommend its acceptance: Mary Jo Reiff, Janet Atwill Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by Miya G.
    [Show full text]
  • How Did the Civil Rights Movement Impact the Lives of African Americans?
    Grade 4: Unit 6 How did the Civil Rights Movement impact the lives of African Americans? This instructional task engages students in content related to the following grade-level expectations: • 4.1.41 Produce clear and coherent writing to: o compare and contrast past and present viewpoints on a given historical topic o conduct simple research summarize actions/events and explain significance Content o o differentiate between the 5 regions of the United States • 4.1.7 Summarize primary resources and explain their historical importance • 4.7.1 Identify and summarize significant changes that have been made to the United States Constitution through the amendment process • 4.8.4 Explain how good citizenship can solve a current issue This instructional task asks students to explain the impact of the Civil Rights Movement on African Claims Americans. This instructional task helps students explore and develop claims around the content from unit 6: Unit Connection • How can good citizenship solve a current issue? (4.8.4) Formative Formative Formative Formative Performance Task 1 Performance Task 2 Performance Task 3 Performance Task 4 How did the 14th What role did Plessy v. What impacts did civic How did Civil Rights Amendment guarantee Ferguson and Brown v. leaders and citizens have legislation affect the Supporting Questions equal rights to U.S. Board of Education on desegregation? lives of African citizens? impact segregation Americans? practices? Students will analyze Students will compare Students will explore how Students will the 14th Amendment to and contrast the citizens’ and civic leaders’ determine the impact determine how the impacts that Plessy v.
    [Show full text]
  • Religion of the South” and Slavery „ Selections from 19Th-Century Slave Narratives
    National Humanities Center Resource Toolbox The Making of African American Identity: Vol. I, 1500-1865 ON THE “RELIGION OF THE SOUTH” AND SLAVERY SELECTIONS FROM 19TH-CENTURY SLAVE NARRATIVES * In several hundred narratives, many published by abolitionist societies in the U.S. and England, formerly enslaved African Americans related their personal experiences of enslavement, escape, and freedom in the North. In straight talk they condemned the “peculiar institution” ⎯ its dominance in a nation that professed liberty and its unyielding defense by slaveholders who professed Christianity. “There is a great difference between Christianity and religion at the south,” writes Harriet Jacobs; Frederick Douglass calls it the “the widest, possible difference ⎯ so wide, that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked.”1 Presented here are four nineteenth-century African American perspectives on the “religion of the south.” Frederick Douglass “the religion of the south . is a mere covering for the most horrid crimes” I assert most unhesitatingly that the religion of the south ⎯ as I have observed it and proved it ⎯ is a mere covering for the most horrid crimes, the justifier of the most appalling barbarity, a sanctifier of the most hateful frauds, and a secure shelter under which the darkest, foulest, grossest, and most infernal abominations fester and flourish. Were I again to be reduced to the condition of a slave, next to that calamity, I should regard the fact of being the slave of a religious slaveholder the greatest that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst.
    [Show full text]
  • In Memoriam Frederick Dougla
    Central Library of Rochester and Monroe County · Historic Monographs Collection Central Library of Rochester and Monroe County · Historic Monographs Collection CANNOT BE PHOTOCOPIED * Not For Circulation Central Library of Rochester and Monroe County · Historic Monographs Collection / III llllllllllll 3 9077 03100227 5 Central Library of Rochester and Monroe County · Historic Monographs Collection jFrebericfc Bouglass t Central Library of Rochester and Monroe County · Historic Monographs Collection fry ^tty <y /z^ {.CJ24. Central Library of Rochester and Monroe County · Historic Monographs Collection Hn flDemoriam Frederick Douglass ;?v r (f) ^m^JjZ^u To live that freedom, truth and life Might never know eclipse To die, with woman's work and words Aglow upon his lips, To face the foes of human kind Through years of wounds and scars, It is enough ; lead on to find Thy place amid the stars." Mary Lowe Dickinson. PHILADELPHIA: JOHN C YORSTON & CO., Publishers J897 Central Library of Rochester and Monroe County · Historic Monographs Collection Copyright. 1897 & CO. JOHN C. YORSTON Central Library of Rochester and Monroe County · Historic Monographs Collection 73 7^ In WLzmtxtrnm 3fr*r**i]Ch anglais; "I have seen dark hours in my life, and I have seen the darkness gradually disappearing, and the light gradually increasing. One by one, I have seen obstacles removed, errors corrected, prejudices softened, proscriptions relinquished, and my people advancing in all the elements I that make up the sum of general welfare. remember that God reigns in eternity, and that, whatever delays, dis appointments and discouragements may come, truth, justice, liberty and humanity will prevail." Extract from address of Mr.
    [Show full text]
  • Introduction
    Introduction R. J. Ellis One of the most influential books ever written, Uncle Tom’s Cabin; or, Life Among the Lowly was also one of the most popular in the nineteenth century. Stowe wrote her novel in order to advance the anti-slavery cause in the ante-bellum USA, and rooted her attempt to do this in a ‘moral suasionist’ approach — one designed to persuade her US American compatriots by appealing to their God-given sense of morality. This led to some criticism from immediate abolitionists — who wished to see slavery abolished immediately rather than rely upon [per]suasion. Uncle Tom's Cabin was first published in 1852 as a serial in the abolitionist newspaper National Era . It was then printed in two volumes in Boston by John P. Jewett and Company later in 1852 (with illustrations by Hammatt Billings). The first printing of five thousand copies was exhausted in a few days. Title page, with illustration by Hammatt Billings, Uncle Tom’s Cabin Vol. 1, Boston, John P. Jewett and Co., 1852 During 1852 several reissues were printed from the plates of the first edition; each reprinting also appearing in two volumes, with the addition of the words ‘Tenth’ to ‘One Hundred and Twentieth Thousand’ on the title page, to distinguish between each successive re-issue. Later reprintings of the two-volume original carried even higher numbers. These reprints appeared in various bindings — some editions being quite lavishly bound. One-volume versions also appeared that same year — most of these being pirated editions. From the start the book attracted enormous attention.
    [Show full text]
  • Can Words Lead to War?
    Middle School Uncle Tom’s Cabin Inquiry Can Words Lead to War? Full-page illustration from first edition Uncle Tom’s Cabin by Hammatt Billings. Available in Uncle Tom’s Cabin & American Culture. Supporting Questions 1. How did Harriet Beecher Stowe describe slavery in Uncle Tom’s Cabin? 2. What led Harriet Beecher Stowe to write Uncle Tom’s Cabin? 3. How did northerners and southerners react to Uncle Tom’s Cabin? 4. How did Uncle Tom’s Cabin affect abolitionism? THIS WORK IS LICENSED UNDER A CREATIVE COMMONS ATTRIBUTION- NONCOMMERCIAL- SHAREALIKE 4.0 INTERNATIONAL LICENSE. 1 Middle School Uncle Tom’s Cabin Inquiry Can Words Lead to War? Framework for Summary Objective 12: Students will understand the growth of the abolitionist movement in the Teaching American 1830s and the Southern view of the movement as a physical, economic and political threat. Slavery Consider the power of words and examine a video of students using words to try to bring about Staging the Question positive change. Supporting Question 1 Supporting Question 2 Supporting Question 3 Supporting Question 4 How did Harriet Beecher What led Harriet Beecher How did people in the How did Uncle Tom’s Stowe describe slavery in Stowe to write Uncle North and South react to Cabin affect abolitionism? Uncle Tom’s Cabin? Tom’s Cabin? Uncle Tom’s Cabin? Formative Formative Formative Formative Performance Task Performance Task Performance Task Performance Task Complete a source analysis List four quotes from the Make a T-chart comparing Participate in a structured chart to write a summary sources that point to the viewpoints expressed discussion regarding the of Uncle Tom’s Cabin that Stowe’s motivation and in northern and southern impact Uncle Tom’s Cabin includes main ideas and write a paragraph newspaper reviews of had on abolitionism.
    [Show full text]
  • From African to African American: the Creolization of African Culture
    From African to African American: The Creolization of African Culture Melvin A. Obey Community Services So long So far away Is Africa Not even memories alive Save those that songs Beat back into the blood... Beat out of blood with words sad-sung In strange un-Negro tongue So long So far away Is Africa -Langston Hughes, Free in a White Society INTRODUCTION When I started working in HISD’s Community Services my first assignment was working with inner city students that came to us straight from TYC (Texas Youth Commission). Many of these young secondary students had committed serious crimes, but at that time they were not treated as adults in the courts. Teaching these young students was a rewarding and enriching experience. You really had to be up close and personal with these students when dealing with emotional problems that would arise each day. Problems of anguish, sadness, low self-esteem, disappointment, loneliness, and of not being wanted or loved, were always present. The teacher had to administer to all of these needs, and in so doing got to know and understand the students. Each personality had to be addressed individually. Many of these students came from one parent homes, where the parent had to work and the student went unsupervised most of the time. In many instances, students were the victims of circumstances beyond their control, the problems of their homes and communities spilled over into academics. The teachers have to do all they can to advise and console, without getting involved to the extent that they lose their effectiveness.
    [Show full text]