January "Catholic Action and the Family"
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The Theology of the Lay Apostolate
THE THEOLOGY OF THE LAY APOSTOLATE When Monsignor Murphy requested me to prepare this paper on the theology of the lay apostolate for the 19S9 convention of the Catholic Theological Society of America he indicated that the Com- mittee on Current Problems was interested in the topic in order that a course on the subject could be worked into the seminary frame- work. This seminar, therefore, has a twofold purpose: an inquiry into the theological problems of the lay apostolate and the more practical issue of the relationship of those questions to the seminary curriculum. In order that the second objective might be at least par- tially realized a letter was mailed to the major seminaries of the United States to determine the present status of the theology of the lay apostolate in the seminary course. Forty-five replies were re- ceived and the information can be summarized rather briefly. Nine- teen of the forty-five seminaries said that nothing or practically nothing was done. The remaining twenty-six all treated the topic in one way or another, either in elective seminars, special classes or lectures, in extra-curricular activities or in other classes. The most common method was to consider the lay apostolate in courses already in the curriculum, for example in Dogma (de Ecclesia, de Baptismo, de Confirmatione, de Verbo Incarnato), in Missiology, Pastoral Theology and Catechetics. In the last three cases the treatment tended to be more practical. Whether or not a special course should be introduced into the seminary is questionable. Those who expressed themselves on this point thought that the cur- riculum is already overcrowded and that seminarians have too little opportunity for individual study and reflection. -
Opus Dei and Franco
documentation INFORMATION OFFICE OF THE OPUS DEI PRELATURE IN BRITAIN 6 Orme Court, London W2 4RL - Tel: 020-7221 9176 - Fax: 020-7243 9400 - E-mail: [email protected] October 2001 OPUS DEI AND FRANCO Arguments and facts about a chapter in the history of Opus Dei about which a confused image has sometimes been presented Press cutting: Profile of Sr Antonio Fontán (from IPI Report, Columbia, MO, Second Quarter 2000) History texts: Brian Crozier (from Franco. A biographical history, London, 1967) Paul Preston (from Franco. A Biography, London, 1993) Background: Bishop Alvaro del Portillo on relations with the Franco regime (from Immersed in God, Princeton, NJ, 1994) Giuseppe Romano, Opus Dei and Franco (translation of Chapter 17 of: Vittorio Messori, Opus Dei: Un’indagine, Milan, 1994) Press cutting: Obituary of Sr Rafael Calvo Serer (from The Times, London, 21st April 1988) This Dossier has been prepared by the Information Office of Opus Dei in Britain. For more information visit the internet site http://www.opusdei.org.uk FOREWORD This special issue of Documentation aims to tackle the misconception that Opus Dei supported the regime of General Franco, who ruled Spain from 1939 to 1975. It is arguable that this prejudice is becoming less topical by the year, for various reasons; among others, Franco died over a quarter of a century ago. Furthermore, Opus Dei is a world-wide institution. However, the theme occasionally comes to the fore. One can still find articles in works of reference affirming that Opus Dei had political influence in Franco’s government, through the important posts occupied by its members. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
The Archconfraternity of the Most Precious Blood
The Archconfraternity of the Most Precious Blood By Francesco Bartoloni, cpps I should like to begin by noting that in preparing this presentation I have relied heavily on Michele Colagiovanni’s, Il Padre Segreto, Vita di Monsignore Francesco Albertini, especially chapters 10, 11, 12, and 18, and an article by Mario Dariozzi, cpps, “L’Arciconfraternità del Preziossissimo Sangue in San Nicola in Carcere Tulliano.” (See the end of the article for full references.) The Enciclopedia Cattolica defines a confraternity as an ecclesiastical corporation, composed primarily of the laity, canonically erected and governed by a competent superior, with the aim of promoting the Christian faith by means of special good works directed to divine worship or to charity to one’s neighbor. Often worship and charity are associated aims in the statutes of confraternities. Thus conceived, they are genuine and stable ecclesiastical foundations with their own organization, capable of having their own statutes, etc. According to the Code of Canon Law of 1917, confraternities are not to be confused with: 1. those institutes that have the title of “pious causes” (hospitality, recovery houses, orphanages, etc.) which have a more complex aim; 2. pious unions that exist for a particular occasion, held together by the will of their members, which go out of existence when there are no more members; 3. secular third orders that are closely linked with the religious order from which they derive their name; 4. associations of the arts and of craftsmen which have an aim that is primarily economic, even if they place themselves under the protection of a saint. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
Fall Bulletin 2017
Saint Vincent de Paul of society – galley slaves, war victims, and the materially Dear Member, poor. e Association of the Miraculous Medal is an Greetings from our Lady’s Association, and from apostolate of Saint Vincent’s Congregation because it the National Shrine of Our Lady of the Miraculous was through his intercession that Catherine Labouré Medal in Perryville, Missouri. Welcome to our third became a Daughter of Charity, the religious order of quarterly Bulletin of 2017. I pray you’ve had a most women co-founded by Saint Vincent and Saint Louise blessed summer and are looking forward to a beautiful de Marillac to serve the poorest of the poor. and refreshing fall. e story goes that young Catherine had a dream As you probably remember from our rst two one day in which she saw an old priest oer Mass. Bulletins, this year marks the 400th anniversary of the Aer Mass, the priest turned and beckoned her, but birth of the Vincentian charism. Ordained in 1600, she drew backwards, keeping her eye on him. e vision Saint Vincent de Paul began his priesthood working moved to a sick room where she saw the same priest, with some of the wealthiest, most prestigious families who said: "You do well to visit the sick, my child. You in France. For ve years, he served as household tutor ee from me now, but one day you will be glad to come and spiritual director to the inuential Gondi family. to me. God has plans for you; do not forget it.” Later, she While he loved this experience, Saint Vincent ultimately awoke, not knowing the signicance of the dream, but heard and followed his true calling – ministering to sometime later, while visiting a hospital of the Daughters the poor. -
A Faithful Echo Report
A Faithful Echo Report Catholic Action for Faith and Family Successfully Launch ‘A Faithful Echo Movement’ Uniting Clergy and Laity Contents Introduction 3 A Faithful Echo Priest Conference 4 - 12 The Future of the Church: Seminarians 13 - 14 Pilgrimage 15 Faithful Echo Dinner 16 Operation Storm Heaven and All Saints Day 17 2 A Faithful Echo Report Catholic Action for Faith and Family Launches ‘A Faithful Echo Movement’ Uniting Clergy and Laity Set against the snow-covered backdrop of the Rocky Mountains in Denver, Colorado, a clarion call was sounded when Catholic clergy and laity came together from across the country for a ground-breaking summit Oct. 28-Nov. 1 to unleash the power of Catholic hope by launching a movement termed ‘A Faithful Echo’. A Faithful Echo summit was scheduled possibly at a time for the Church of generational importance. As we stand at the brink of 2020, everyone knows the Church has been plagued throughout this year with the abuse scandal reignited the previous year along with an onslaught of controversy; mean- while in this time of perceived vulnerability, those with competing worldviews continue to put forth concerted efforts to attempt to deconstruct truths that touch on the foundations of our faith. Insisting Bishops, priests and deacons, and the lay faithful work together as living members of the Body of Christ to safeguard and defend our Catholic Faith, His Eminence Cardinal Raymond Burke underlined the significance of A Faithful Echo Movement saying “its mission is directed to drawing the clergy and the -
Guidelines of the Archconfraternity
ARCHCONFRATERNITY “ Family of Our Lady of Lourdes ” Guidelines of the Archconfraternity ACT OF TRUST in Mary A Blessed be God, our Father for having created Mary so beautiful and for having given her to us as Mother at the foot of the Cross of Jesus. Blessed are You for having called us, like Bernadette, to see Mary in Your light and to drink from the wellspring of Your Heart. Mary, You know the misery and the sin of our lives and the life of the world. We want to trust ourselves to You today, totally and without reserve. From You we will be reborn each day by the power of the Spirit. We will live the life of Jesus as little servants of our brothers. Teach us, Mary, to bear the life of the Lord. Teach us the “yes” of your heart. NOTES A he Confraternity of the Immaculate Conception, Tcanonically established at the Sanctuary of Our Lady of Lourdes by the Bishop of Tarbes, December 8, 1872, was made an Archconfraternity by Pope Pius IX and then Pope Leo XIII, first for France and then for the whole world. During the Jubilee Year of Mercy, 2015-2016, Most Reve- rend Nicolas Brouwet, Bishop of Tarbes and Lourdes, de- sired to make a sign of a greater commitment of all (per- sons, families, communities, shrines, institutions) to the service of the mission entrusted by Mary to Bernadette at Lourdes, so that the Church may show herself ever more as an oasis of mercy, offering wounded bodies and hearts the wellspring of healing and forgiveness. -
Atti Bujumbura INGL:Impaginato ATTI Bujumbura INGL
International Forum of Catholic Action (IFCA) You will be my witnesses in Africa Reality, challenges and prospects for the laypeople’s formation. The contribution of Catholic Action/2 Bujumbura, August 21st/25th 2002 DOCUMENTS Second African Continental Meeting INDICE Presentation p. 3 Catholic Action, give everyday life the flavour of the Gospel + Bernard Bududira p. 5 The force of Good. The hopes and challenges of the Region of the Great Lakes + Simon Ntamwana p. 7 The layman’s contribution to the New Evangelization in Africa - Spirituality + Peter Kihara p. 16 Education: a requisite for the New Evangelization Sr Marie Goretti Nizigiyimana p. 21 Socio-political-economic commitment as a new form of Evangelization Rev. Salvator Niciteretse p. 28 Faith, Justice and Peace. Catholic Action’s role Zénon Manirakiza p. 34 Research and cultures tomorrow’s inevitable development will be “contexteualized inter-culturation” Adrien Ntabona p. 40 The role of the priest assistant in Catholic Action Msgr. Domenico Sigalini p. 50 The path of Catholic Action in the third millennium Beatriz Buzzetti Thomson p. 55 Presentation of CAM Térence Mbonabuca p. 61 Final document p. 67 Programme p. 69 Countries and participants p. 72 PRESENTATION The Second African Continental Meeting was held between the 21st and the 25th August at the “Grand Séminaire” of Bujumbura in Burundi. In presenting these Documents, we would like to express the joy, friendship and faith which we have shared with our African friends during the celebra- tions enriched by singing, silent moments, diverse languages and gestures as well as during reunions, meals, sharing of personal experiences and common activities… Together with you we would like to thank the Lord for the gift of these days in Burundi which were further enriched by our visit to Rwanda for the first meeting of associated lay people, promoted by the Church in Rwanda . -
St Peter's Parish, Surry Hills
St Peter’s Parish, Surry Hills 235 Devonshire St (near Crown Street), Parish phone: (02) 9698 1948 Website: www.stpeterssurryhills.org.au Email: [email protected] Fr. John Macdonald, Administrator Fr. Nicola Falzun OP, Priest in Residence for the Missio ad gentes of the Neocatechumenal Way Fr. Daniel Meagher, Priest in Residence Feast Days of the Week: Mon 24 May Our Lady Help of Christians Tue 25 May Saint Bede Saint Gregory VII Saint Mary Magdalene de’ Pazzi Wed 26 May Saint Philip Neri Thu 27 May Saint Augustine of Canterbury Sat 29 May Saint Paul VI MASS TIMES – Ordinary Time Eighth week Mon: 7:30am Tues, Wed, Fri and Sat 10:00am daily Thur: 5:15pm Sundays: 9:00am and10:30am (Sung Mass) Every Tuesday: Cenacle (after 10:00am Mass) (Thurs 10:00am) Every Friday and Sat: 9:30am Exposition of the Blessed Sacrament Confessions: 9:30am Friday and Saturday Our prayers for the Sick – Mira Krcma, Josephine Finneran, Poppie Xwiereb, Marija Bar- clay, John Yo-un and Dan Southee. We remember our deceased – Anne Kelly (Deborah White’s mum (14/5), Betty Harkins (12/5), Ken Leonhardt (18/4), Caterina Vieira (12/4), Frederick, Edward & Margaret M Hail- wood, Margaret D Hailwood (21/9), Joyce Hailwood & Marge Heaney, Joan McEvoy, June Veronica Hailwood, Robin Bridgewater, Bernard Saddler, Lydia Garrone (1st Anniversary 4/12), John Carolan and Oscar McKinnon (18/3), Michele Ettore Plenzick 29/3 (Dominic’s fa- ther), Michelle Perez Saldivar, Garry Hansen, Rita Azzopardi and Loreta Manawag. 1 Catholic action on environment set for massive multiplication this Laudato Si' Week - Inspiration, presentations, collaboration: Get ready for May 16-25 May 14, 2021 - by Brian Roewe The Vatican's celebratory year for Pope Francis' encyclical on ecology is coming to a close, but organizers hope its end will mark the beginning of a major movement within the global Catholic Church to turn its message about preserving creation into actions to create a more sustainable world for all. -
A National Monthly
• I • A National Monthly "CATHOLIC ACTION consists not merely of the pursuit of personal Christian perfection, which is however before all others its first and greatest end, but it also consists of a true apostolate in which Catholics of every social class participate, coming thus to be . united in thought and action around those centers of sound doctrine and multiple social activity, legitimately constituted and, as a result, aided and sustained by the authority of the bishops." -Pope Pius XI. • National Catholic Welfare Conference VoL XV, No.5 MAY, 1933 .Price 20c 2 CATHOLIC ACTION May, 1933 CATHOLIC ACTION OFFICIAL ORGAN OF THE NATIONAL CATHOLIC WELFARE CONFERENCE TABLE OF CONTENTS FACTS ABOUT THE N. C. w. C. :-: What It Is What It Does :-: MAY, 1933 PAGE "Thu organieation (the N. C. W. C.) i, nof onl." uleful, but necella,.." . .•• The N. C. W. C. and Catholic Action . 3 We praue all tOho in an., toaSf cooperate in thi. (I1"eat tDork."-PoPB PIUS XI. The National Catholic Welfare Conference was organized in September, 1919. Persecution of Catholics in Mexico . 5 The N. C .. W. C. is a common agency acting under the authority of the bishops to By W m. F . Montavon promote the welfare of the Catholics of the country. It has for its incorporated purposes "unifying, coordinating and organizing the Catholic people of the United States in works of education, social welfare, immigrant The Career of Wife and Mother . 7 aid and other activities." By Mrs. Oharles P. Neill It comprises the following departments and bureaus: EXEOUTIVE-Bureaus maintained: Immigration, PublicitSf and Information, Hilforical The Catholic Hour - Outstanding Record" Publicationa, BUlinell and Auditing and Latin American. -
Official Commentary 2015 on the Project of Apostolic Life Association of Salesian Cooperators
Salesian Cooperators – Rome 2 Official Commentary 2015 on the Project of Apostolic Life Association of Salesian Cooperators Dear Salesian Cooperators, We are living in a time of true Grace from our Lord for our Association and for the entire Salesian Family. Now that the Bicentenary Year of the birth of our Father and Founder Don Bosco has drawn to a close, we prepare ourselves to share, along with the Church Universal, the Holy Year of the Mercy of God that Pope Francis has proclaimed. It is in this atmosphere of reflection on the love of the Father, the salvation brought to us by the Son Redeemer, and the strength that the Holy Spirit pours out on each one of us and on all, that I present to you this “Commentary on the Project of Apostolic Life.” It is an actualization, a dynamic and faithful revision of the former Official Commentary of 1990, in the light of the Project of Apostolic Life ratified by the Salesian Cooperator Congress in 2012. Just like our Project of Apostolic Life, this Commentary is also a fruit of the commitment, hard work, study, and discernment of many Cooperators. A lively “thank you,” therefore, goes to the former World Council: Coordinator, Rosario Maiorano, and the Delegates, Don Stjepan Bolkovac and Sr. Maria Trigila, who initiated an immense task of commenting on each individual article of the Statutes. Afterwards, the members of the World Executive Secretary of the present Cooperator World Council collaborated with much dedication and care in drawing up this final version, thus bringing to completion the revision and organizing the comments in a schematic form, complete with clear references to the most recent Magisterium of the Church and to the documents of the Salesian Family.