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Sweden: Extremism and Terrorism
Sweden: Extremism and Terrorism On July 31, 2021, Roger Haddad, the deputy chair of the education committee in Sweden’s Parliament, announced that the Romosseskolan school, an Islamic school in Gothenburg, should be shut down because of its “connection to extremism.” The students are reportedly subject to gender segregation in lessons and are required to take part in prayer sessions. After public funding was cut for the school in June, the Islamic Association of Sweden (IFiS), which has been described as a hub for Muslim Brotherhood members, continued to pay the teachers. Gothenburg is particularly vulnerable to radicalization and violent extremism as more than a third of Swedish ISIS fighters have come from the city. (Source: The National) Swedish authorities have also been grappling with terrorists who have come into the country to plot terror attacks. In April 2021, Sweden’s security police arrested Salma K. and Fouad M. for conspiracy to commit a criminal terrorist act in Sweden. The suspects, who claimed they were Afghan refugees, entered Sweden in 2015. However, upon investigation, the Swedish Security Service (SAPO) confirmed the two were not Afghani nationals but were more likely of Iranian nationality and possibly traveled to Europe as a terrorism “sleeper cell.” According to media sources, the two began planning to carry out an attack in January 2021 and are possibly connected to the security agencies of the Islamic Republic of Iran. According to SAPO, Iran’s regime conducts intelligence and espionage operations in Sweden. (Sources: Jerusalem Post, Iran Wire) There have also been “lone wolf” terror attacks resulting in casualties in Sweden. -
New Age in Denmark New Age in Denmark
292 Rothstein Chapter 36 New Age in Denmark New Age in Denmark Mikael Rothstein Denmark is probably one of the most secular countries in the world, despite of the fact that 77,8% of the population remain members of the protestant Danish National Church (Folkekirken; literally The People’s Church). To a very large extent, membership of the Church is a national, rather than a religious, marker, and any assessment of the Danes’ religious lives needs to consider people’s private spheres, and not rely on their formal religious affiliations. In fact, New Age perspectives (however defined, e.g., in accordance with Hanegraaff’s semi- nal 1996 monograph New Age Religion and Western Culture) are very often part and parcel of the average Dane’s religiosity. Hence, being a member of the Church by no means excludes interest in New Age activities, and certainly does not prevent people from entertaining beliefs quite alien to Protestant doc- trines. Most significant in this respect is perhaps the presence of belief in reincarnation among 16% of the population (2009 census by the newspaper Politiken), in a version of reincarnation that does not conform with any tradi- tional Hindu or Buddhist conceptions, but is conceived of as a progression on a kind of “spiritual path”. Only a fraction of what is produced and consumed in terms of New Age religion in Denmark is specific to this particular country. Most elements, whether mythological, ritual, aesthetic or otherwise, could just as well be found in other parts or Europe, the United States or the rest of the world. -
Protect the State. Protect the Religion. an Analytical Approach to The
Protect the State. Protect the Religion. An Analytical Approach to the Political Use of Religion in Denmark and The United States of America. Line Kristensen Master in English Torben Ditlevsen Aalborg University Master’s Thesis May 31st, 2018 . Kristensen 2 Table of Content 1. INTRODUCTION ................................................................................................................................................. 3 2. THEORY ............................................................................................................................................................... 5 2.1 MAX WEBER ...................................................................................................................................................... 5 2.2. PETER BERGER .................................................................................................................................................. 5 2.3. THREE LEVELS OF SECULARISATION .................................................................................................................. 8 2.4. LARRY SHINER’S SIX TYPES OF SECULARISATION ............................................................................................ 10 2.5. WOODHEAD AND DAVIE .................................................................................................................................. 12 2.6. STEVE BRUCE ................................................................................................................................................ -
Sweden Muslims from Virtually All Parts of the World
MUSLIMS IN SWEDEN 2 Introduction 2 MUSLIMS IN SWEDEN – THE BACKGROUND 3 SWEDEN – A LAND OF UNITY 3 The history of religious freedom in Sweden 3 "Folkhemmet" 6 MUSLIMS IN SWEDEN - THE FACTS 8 The definition of Muslims 8 The Muslim population in Sweden 11 The process of Muslim institutionalization in Sweden 15 Problems for Muslims to organize themselves in Sweden 22 The main dominant-society-bound obstacles 23 The main minority-group-bound obstacles 27 The small size of the group 27 The heterogeneity of the group 28 Lack of knowledge and competence 28 The problem of leadership 29 MUSLIMS IN SWEDEN - THE RESULTS OF THE PROJECT 30 Muslims as seen by the Swedes 30 The role of the media 39 GENERAL PROBLEMS 43 Political participation and representation 43 Obstacles to voting participation 45 Why don’t people in disadvantaged areas vote? 46 Nice words but a not-so-nice reality 46 Immigrants = problems 47 Integration – A question of power 48 Politics too far from everyday life 48 Who represents whom? 49 Marginalization also within political parties? 50 Labor market and Employment 51 Self-employment 59 The future of the Swedish labor market 63 Housing 63 Health care 65 The Police and Criminal justice system 68 Prison service 70 The military 71 Specific Problems 72 Cultural transmission of Islam between generations 72 Special problems for young Muslim women 77 Halal slaughter 82 Burial facilities 85 Islam and Christianity 87 THE FUTURE 89 1 Muslims in Sweden Introduction Swedes today generally believe, and often proudly claim, that Sweden is a globally aware, free, open, secularized and unprejudiced society with progressive and gene- rous immigration policies; that they are living in one of the most open, democratic, egalitarian and just societies in the world. -
Bosnian Diasporic Experiences in a Danish Context
Balkanologie IX (1-2), décembre 2005 \ 173 CONSTRUCTING « SAMENESS » AND « DIFFERENCE » : BOSNIAN DIASPORIC EXPERIENCES IN A DANISH CONTEXT Kristina Grünenberg* INTRODUCTION1 Setting : A municipal allotment in southern Zealand, June 20022 It is fairly cool and windy, but the sun sometimes peeks through the clouds and al lows us to feel almost warm on this otherwise cool June day. I am in one of the small municipal allotment gardens with a wooden shed, belonging to Armela and Mirzet, a couple with two children who describe themselves as “Muslims by name” (i.e., non-religious). The neighbouring allotments are occupied mainly by immigrants, mostly Muslims (mainly “Arabs”, the family tells me), with whom the family occasionally exchange favours but nothing more. We are about to have a barbecue, pretending that it is a hot summer afternoon. As the chicken starts bar becuing, Mirzet opens a bottle of beer. His wife immediately stands in front of him, shielding him off from the neighbour's potential gazes and starts pouring the beer into opaque plastic cups. « You can drink from a glass if you want, * PhD candidate in sociology, University of Copenhagen, Denmark, and Institute of Local Government Studies (AKF), Denmark. Contact: [email protected] 1 Although the perspectives put forth in this paper are entirely my responsibility, I am indebted to my supervisor, Leif Olsen (AKF) for comments and feedback on this paper and to Steven Sampson (University of Lund) for language editing and comments. 2 Municipal allotments (kolonihaver) are small gardens, usually with small cottages for remaining over night in the summer months. -
Eve Online War Declaration Then Assistance Offer
Eve Online War Declaration Then Assistance Offer Multiseriate Abel sometimes doges his audiocassette fussily and stared so repulsively! Together Garold flusters some horrors after tropologic Otho confuted crossly. Graeco-Roman Hagan spuming apprehensively and offensively, she hocussing her diverseness intubates truncately. Email along shaded paths and eve and the declaration forms and end up a declared a methanol and rocks from where it is considered by assisting and. Summing up his death, then again is that offers a westerner would get aught i hold. With mounting desperation Trump declared at a campaign rally for. Multiculturalist regimes do toprotect their assistance level according to eve that you to determine their own error log into a democracy. While wars also needs of war by then anyone else should offer them from digging operation branding them, online in debt relief. We offer our war? Second and online in cases decreased from their asses being an armenian genocide and wesson, as long legacies of art by assisting to fight and all! Other democracies become war dec corps and slowing the scum of whose delicate hands and eve online war declaration then assistance offer. Will then removethe outer husks with assistance of wars declared in armenia attended a declaration could survive our online booklet is a decision. Knights templar in large parts, produce a draft and basic rule in eternal love to support for home and tangled, assyrians have protected. Until then they translated them to offer. What type of eve online war declaration then assistance offer the assistance? Seychelles credit market, online always tried to eve online war declaration then assistance offer. -
SWEDEN and Literature Survey
Muslims in the EU: Cities Report Preliminary research report SWEDEN and literature survey 2007 Researcher: Dr Göran Larsson, Department of Religious Studies, Theology and Classical Philology, University of Göteborg, Sweden Email address: [email protected] Table of Contents Background 4 Executive Summary 5 PART I: RESEARCH AND LITERATURE ON MUSLIMS 8 1. Population 8 1.1 Availability of data on Muslims in Sweden 8 1.2 Muslim population estimates 9 1.3 The main waves of Muslim immigration to Sweden 12 1.4 Patterns of settlement 14 2. Identity 15 2.1 Muslim ethnic identities in Sweden 15 2.2 Religious identities 15 2.3 Converts to Islam 16 2.4 Muslim female identity 17 2.5 Other areas of research 18 3. Education 19 3.1 Muslims and the Swedish education system 19 3.2 Muslims and educational attainment 19 3.3 Religious education in schools 21 3.4 Independent Islamic schools 21 3.5 Education programmes for the training of imams 23 4. Employment 24 4.1 Access to the labour market for people in Sweden born outside the EU 24 4.2 Discrimination in the labour market and other barriers to employment 25 5. Housing 27 5.1 The housing situation of Muslims in Sweden 27 6. Health and social protection 29 6.1 The health status of Muslims 29 7. Policing and security 31 7.1 Muslims’ experiences in the army 31 7.2 Muslims’ experiences in relation to criminal justice and policing 31 8. Participation and citizenship 33 8.1 Muslim participation in politics and policy-making 33 PART II: POLICY CONTEXT 35 1. -
Empirical Data on Swedish Muslims Performing the Hajj
Journal of Muslims in Europe 10 (2021) 1–22 brill.com/jome ‘How is one supposed to sleep when the Ka‘ba is over there?’ Empirical Data on Swedish Muslims Performing the Hajj Göran Larsson | ORCID: 0000-0003-3343-6380 Department of Literature, History of Ideas, and Religion, University of Gothenburg, Gothenburg, Sweden [email protected] Simon Sorgenfrei | ORCID: 0000-0002-2206-238x Department of Historical and Contemporary Studies, Study of Religions, Södertörn University, Stockholm, Sweden [email protected] Abstract The aim of this article is to present data from the first study using interviews with Swedish hajj pilgrims, conducted during 2016 and 2017 by the Institute for Language and Folklore, Gothenburg; the Museum of World Culture, Gothenburg; Södertörn University, Stockholm; and Gothenburg Univetsity. Among the questions asked within the framework of the project were, for example, how Swedish Muslims experience the hajj; how they prepare for the trip to Saudi Arabia; how the pilgrimage is organized by Swedish Muslim organizations (e.g. hajj travel agencies); whether the pilgrimage is only perceived as a religious journey; and whether the intergroup conflicts and varia- tions that exist among Muslims effect the hajj? The last question will be addressed by focusing on how Swedish Ahmadiyya Muslims are affected by the fact that the Pakistani and Saudi states do not regard them as Muslims. Keywords hajj – lived religion – ritual – Sweden – Ahmadiyya – hajj travel agencies – religious experiences © Göran Larsson and Simon Sorgenfrei, 2021 | doi:10.1163/22117954-bja10036 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
COMPARING MYSTICISMS in ICELAND and FAROE ISLANDS Christophe Pons
THE PROBLEM WITH ISLANDS: COMPARING MYSTICISMS IN ICELAND AND FAROE ISLANDS Christophe Pons To cite this version: Christophe Pons. THE PROBLEM WITH ISLANDS: COMPARING MYSTICISMS IN ICELAND AND FAROE ISLANDS. Nordic Journal of Religion and Society, 2009, 22 (2), pp.43-61. halshs- 01142960 HAL Id: halshs-01142960 https://halshs.archives-ouvertes.fr/halshs-01142960 Submitted on 16 Apr 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. NJRS-2-2009.fm Page 145 Tuesday, October 13, 2009 9:32 AM Nordic Journal of Religion and Society (2009), 22 (2): 145–163 Christophe Pons THE PROBLEM WITH ISLANDS: COMPARING MYSTICISMS IN ICELAND AND FAROE ISLANDS Abstract Through the analysis of spiritualist and christian mysticisms, this paper is bringing to comparison the two opposite religious orientations that have been distinctively accepted, followed and dif- fused in Iceland (modern esotericism) and Faroe Islands (Protestant asceticism). Historical cir- cumstances and external interactions give some clues for the understanding of these orientations. But the question -
The Right to Freedom and Religious
Final EditioD T h e Right to F r e e d o m and Religious Survey with Recom Bteadations 2 1 March 1999 TABLE OF CONTENTS Page 1. Introduction 7 2. Intemationai Human Rights Instraments 9 3. Defínition of Tenns 14 3.1 “Religion” 14 3.2 “Practice of Religion” 15 3.3 “Tolerance” and “Freedom” 16 4. The Legal Status of Religious Associations 17 4.1 TheRightto Association 17 4.2 Definition of a Church 17 5. The Right to Freedom of Religion and Religious Associations in the CBSS Member States 18 5.1 DENMARK 19 5.1.1 The Rightto Freedom ofReligion and the Relationship between Státe ánd Church 19 5.1.1.1 State and Church 19 5.1.1.2 Freedom of Religion 20 5.L2 Rules for Registration of Religious Associations on Státe (Federal) and/or Local Level 21 5.1.3 The Legal Status of Religious Associations 23 5.1.4 Authorisation to Perform Marriage of Civil Validity 23 5.1.5 Financing by the State of the Activities of Religious Associations 24 5.1.6 Tax regulation 24 5.2ESTONIA 26 5.2.1 The Right to Freedom ofReligion and the Relationship between State and Church. 26 5.2.1.1 State and Church 26 5.2.1.2 Freedom of Religion 26 5.2.2 Rules for Registration of Religious Associations on State (Federal) and/or Local Level 27 5.2.2.1 Defínitions of a Church, a Congregation and a Religious Association 27 3 5.2.2,2 Registration of Religious Associations 27 5.2.3 The Legal Status of Religious Associations 28 5.2.4 Authorisation to Perform Marriage of Civii Validity 28 5.2.5 F inancing by the State of the Activiiies of Religious Associations 28 5.2.6 Tax regulation -
SPREAD of ISLAM in the WEST Maittx of Hibrarp Anb Snformatton ^Titmt
SPREAD OF ISLAM IN THE WEST A Select Annotated Bibliography DISSERTATION Sabmitted in partial fulfilment of the requiremenu for the award of the degree of maittx of Hibrarp anb Snformatton ^titmt 1995-% BY MOHD, SALMAN MAJID Roll No. 95 LSM • 17 Enrol. No. V - 3449 Under the Supervision of MR. S. HASAN ZAMARRUD (READER) DEPARTMENT OP LIBRARY AND INFORMATION SCIENCE ALIOARH MUSLIM UNIVERSITY AUOARH (INDIAI 1996 •n L;Q. ' -t« 'C DS2880 CONTENTS Page No. ACKNOWLEDGEMENTS i-ii AIMS AND SCOPE iii-vii PART ONE INTRODUCTION 1-90 LIST OF PERIODICALS SCANNED 91-92 PART TWO BIBLIOGRAPHY 93-242 PART THREE INDEX 243-259 ACKNOWLEDGEMENTS First and foremost, I would like to place on record my everlasting gratitudes to Almighty Allah, the most merciful, the most benevolent, who provided me all the strength and guidance for the timely compelition of this dissertation. I wish to express my sincere and heartiest gratitudes to my teacher and supervisor Mr. S. Hasan Zamarrud, Reader, Department of Library & Information Science, A.M.U. who devoted his precious time and encouraged me to bring out this bibliography in the present form. I am highly thankful to him for his helpful suggestions and comments in checking the original work. I am also grateful to Hr.Shabahat Husain, Chairman, Department of Library & Information Science, A.M.U. and Mr. S.M.K.Q.Zaidi, Reader, Department of Library & Information Science, A.M.U. who inspired me and gave me valuable guidance and cooperation whenever needed throughout the study period. I am also thankful to all the Heads of different Departments and Institutes who allowed me to use the resources available in their respective Departments and Institutes. -
Second-Generation Muslims in European Societies
Second-generation Muslims in European societies Comparative perspectives on education and religion FenellaFenella FleischmannFleischmann Cover design Kitty van der Veer, Proefschrift.nu Layout Renate Siebes, Proefschrift.nu Printed by Ridderprint, Ridderkerk ISBN 978-90-393-5499-5 © 2011 F. Fleischmann All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the author. Second-generation Muslims in European societies Comparative perspectives on education and religion Tweede generatie moslims in Europese samenlevingen Vergelijkende perspectieven op onderwijs en religie (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. J.C. Stoof, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 4 februari 2011 des middags te 4.15 uur door Fenella Fleischmann geboren op 15 juli 1983 te Friedberg, Duitsland Promotoren: Prof.dr. K. Phalet Prof.dr. A.J.M.W. Hagendoorn Co-promotoren: Dr. M.R.J. Crul Dr. N. Vanbeselaere Manuscript committee: Prof.dr. A. Heath (Oxford University) Prof.dr. M. Verkuyten (Utrecht University) Prof.dr. B. Mesquita (University of Leuven) Prof.dr. P. Scheepers (Radboud University Nijmegen) This dissertation was written as a joint research doctoral thesis following a co-operation agreement