DOCSLIB.ORG

Curriculum Vitae Ljones

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Curriculum Vitae Ljones Curriculum Vitae Lynn A. Jones July 18, 2012 General Information University address: Department of Art History College of Visual Arts, Theatre and Dance 1019 William Johnston Building Florida State University Tallahassee, Florida 32306-1123 Phone: (850) 644-1250 E-mail address: [email protected] Professional Preparation 1995 Ph.D., University of Illinois, Urbana-Champaign, Illinois. Major: Art History. Byzantine art and architecture. Supervisor: Henry Maguire. 1990 M.A., Southern Methodist University, Dallas, Texas. Major: Art History. Byzantine and Western Medieval art and architecture. Supervisor: Annemarie Weyl Carr. 1980 B.F.A., University of Texas at Arlington, Arlington, Texas. Major: Art History. Medieval art and architecture. Professional Experience 2007–present Assistant Professor, Art History, Florida State University. 2006 Assistant Professor Tenure Credit, Art History, Florida State University. Tenure credit agreement per hiring contract. Visiting Professorship(s) 2005–2007 Visiting Assistant Professor, Department of Art History, College of Visual Arts, Theatre and Dance, Florida State University. Visiting position held in Fall 2005, Spring/Fall 2006, with a courtesy appointment in Spring/Summer 2007. 2004 Visiting Lecturer, Yale University, New Haven, CT. Department of Art History. 2002–2003 Visiting Lecturer, University of Minnesota, Minneapolis, MN. Department of Classical and Near Eastern Studies. 2000–2001 Mellon Teaching Fellow, Cornell University, Ithaca, NY. Society of the Humanities/Department of Art History. Fellowship(s) Mellon Post-doctoral Fellow in the History of Art, Cornell University, Ithaca, New York (2000–2001). Research Project: Relics of the True Cross and their function as conveyors of medieval identity in non-Byzantine Christian cultures. Mellon Foreign Area Fellowship, Library of Congress, Washington, D.C (1999–2000). Research Project: The visual expression of Bagratid rulership: ceremonial. National Endowment for the Humanities, Fellowship for College Teachers and Independent Scholars (1997–1998). Research Project: The royal iconography of Bagratid Armenia. Byzantine Junior Fellow, Dumbarton Oaks Center for Research, Harvard University (Trustees), Georgetown, Washington D.C (1994–1995). Completed and defended my dissertation while in residence. Teaching Courses Taught Seminar: East of Byzantium (ARH5806) Reading for Examinations (ARH6904) Teaching Proseminar In Art History (ARH6904) Medieval Islamic Art and Architecture (ARH4571) Graduate Link: Medieval Islamic Art and Architecture (ARH5575) Seminar: Constantinople (ARH5806) Byzantine Art and Architecture (ARH4210) Graduate Link: Byzantine Art and Architecture (ARH5220) Seminar: Medieval Jerusalem (ARH6292) Graduate Link: Late Antique and Early Christian Art (ARH5220) Late Antique and Early Christian Art (ARH4933) Early Christian and Byzantine Art (ARH4933) Research and Original Creative Work Select Publications Books Jones, L. A. (2007). Between Islam and Byzantium: Aght'amar and the Visual Construction of Medieval Armenian Rulership. Aldershot, UK: Ashgate Publishing. In this book I provide the first complete analysis of the development of the visual expression of medieval Armenian rulership between the years 884-1045 CE. I re-contextualize the existing royal art and architecture by integrating analyses of contemporary accounts of ceremonial and royal deeds with fresh examinations of the surviving monuments. Edited Books Jones, L. A. (Ed.). (in press). Images and Afterlife: Essays in Honor of Annemarie Weyl Carr. Manuscript under contract for publication, Ashgate Publishing. I am editor of, and author, of the Introduction and a chapter in, this volume of collected essays honoring Annemarie Weyl Carr, University Distinguished Professor of Art History Emerita, Southern Methodist University. Twelve international scholars contribute chapters examining Cypriot frescos, eastern medieval illuminated manuscripts, and relics and their reliquaries. Word count is set at 90K, with 16 color plates and 54 black and white images. Publication is scheduled for the summer of 2013. Book Chapters Jones, L. A. (in press). Radegund and the True Cross: Degrees of Separation. Manuscript under contract for publication, Ashgate Publishing. This chapter is included in the volume of collected essays I am editing, a festschrift honoring Professor Annemarie Weyl Carr. In it I examine aspects of medieval identity as seen in the development of textual traditions associated with a Byzantine relic of the Cross in Merovingian Gaul and Capetian France. Jones, L. A. (2012). Truth and Lies, Ceremonial and Art: Issues of Nationality in Medieval Armenia. In W. Pohl, & C. Ganter (Eds.), Visions of Community: Ethnicity, Religion and Power in the Early Medieval West, Byzantium and the Islamic World (pp. 223-239). Ashgate Publishing. A volume that originated in the Wittengensteinprojekt Series, Ethnische Identitäten im Europa des Frühmittelalters. I argue that the so-called medieval kingdom of Armenia is a modern construct and examine how the ruling classes identified and distinguished themselves and their power. Jones, L. A. (2010). The Enkolpion of Edward the Confessor: Byzantium and Anglo- Saxon Concepts of Rulership. In S. Keefer, K. Jolly, & C. Karkov (Eds.), Cross and Cruciform in the Anglo-Saxon World; Studies to Honor the Memory of Timothy Reuter (pp. 369-385). West Virginia University Press. Third volume in a three-part publication set devoted to the True Cross in Anglo-Saxon England. In this chapter I provide the first in-depth examination of a Byzantine relic of the True Cross buried with Edward the Confessor, re-contextualizing the role it played in Edward's expression of rulership, referencing both Byzantine and Ottonian imperial practices. Jones, L. A. (2009). Emma's Greek Scrine. In S. Baxter, C. Karkov, J. Nelson, & D. Pelteret (Eds.), Early Medieval Studies in Memory of Patrick Wormald (pp. 499-507). Ashgate Publishing. Studies in Early Medieval Britain, Vol. 5. In this chapter I provide the first in-depth analyses of a description of a now-destroyed Greek shrine presented to Westminster Cathedral by the Anglo-Saxon Queen Emma. I argue that it was a Byzantine triptych reliquary and that the collection of relics it contained reflected Emma's desire to reestablish her Norman identity at the end of her life. # Jones, L. A. (2001). The Visual Expression of Power and Piety in Medieval Armenia: the Palace and Palace Church at Aghtamar. In A. Eastmond (Ed.), Eastern Approaches to Byzantium (pp. 2121-241). Ashgate Publishing. Society for the Promotion of Byzantine Studies Publications Vol. 9; the publication of papers presented at the thirty-third annual meeting of the Society for Promotion of Byzantine Studies in the United Kingdom. In this chapter I analyze the exterior and interior decorative programs of the medieval Armenian Church of the Holy Cross, and also analyze textual descriptions of the now-destroyed adjacent place. # Jones, L. A., & Eastmond, A. (2001). Robing, Power, and Legitimacy in Armenia and Georgia. In S. Gordon (Ed.), Robes and Honor: the Medieval World of Investiture (pp. 146-191). Palgrave/ St. Martin's Press. The New Encyclopedia of the Middle Ages Vol. 12; in this article Dr. Antony Eastmond, Reader in the History of Byzantine Art, Courtauld Institute, University of London, and I divided responsibilities for examining the evolution and meaning of investiture practices in medieval Georgia and Armenia, respectively. Journal Articles Jones, L. A. (2011). The Fresco Program of Meryam Ana: A Reevaluation. Eastern Christian Art, 7, 43-58. Journal published by Peeters and the Eastern Christian Religion and Archaeology Departments, Leiden University. This article presents the preliminary results of my fieldwork on the rock-cut church of Meryam Ana, Cappadocia, Turkey. Jones, L. A. (2004). Abbasid Suzerainty in the Medieval Caucasus: Appropriation and Adaptation of Iconography and Ideology. Gesta, 43/2, 143-150. Primary American journal of medieval art and architecture published by the International Center of Medieval Art. This issue features papers delivered at an international conference held at the University of Illinois Urbana-Champaign, " Encounters with Islam: The Medieval Mediterranean Experience. Art, Material Culture and Cultural Interchange." In this article I document the Abbasid appropriation of visual and ritual signifiers from Byzantium and the vassal Caucasian kingdoms. Jones, L. A. (2003). Medieval Armenian Identity and Relics of the True Cross (9th-11th Centuries). The Journal of the Society of Armenian Studies, 12, 43-53. National Armenian Studies journal published by the University of California, Fresno. In this article I explore issues of medieval identity, tracing the fate of Byzantine relics of the True Cross in Armenia. Jones, L. A. (2002). From Anglorum basileus to Norman Saint: The Transformation of Edward the Confessor. Haskins Society Journal, 12, 99-120. Primary American Anglo-Saxon/Anglo-Norman Journal published by Cornell University Press. This article reveals the extent of Byzantine influence on the court art of Edward the Confessor. Jones, L. A. (2002). The Visual Expression of Bagratuni Rulership: Ceremonial and Portraiture. Revue des Études Arméniennes, 28, 341-398. Premier international journal of Armenian studies. This article untangles the varied ceremonial practices of the primary ruling family of medieval Armenia, including investiture, hostage taking and exchange, and rituals and interactions with vassal and suzerain
Load more

Recommended publications
  • Downloaded from Brill.Com10/04/2021 08:59:36AM Via Free Access
    Chapter 12 Aristocrats, Mercenaries, Clergymen and Refugees: Deliberate and Forced Mobility of Armenians in the Early Medieval Mediterranean (6th to 11th Century a.d.) Johannes Preiser-Kapeller 1 Introduction Armenian mobility in the early Middle Ages has found some attention in the scholarly community. This is especially true for the migration of individuals and groups towards the Byzantine Empire. A considerable amount of this re- search has focused on the carriers and histories of individual aristocrats or noble families of Armenian origin. The obviously significant share of these in the Byzantine elite has even led to formulations such as Byzantium being a “Greco-Armenian Empire”.1 While, as expected, evidence for the elite stratum is relatively dense, larger scale migration of members of the lower aristocracy (“azat”, within the ranking system of Armenian nobility, see below) or non- aristocrats (“anazat”) can also be traced with regard to the overall movement of groups within the entire Byzantine sphere. In contrast to the nobility, however, the life stories and strategies of individuals of these backgrounds very rarely can be reconstructed based on our evidence. In all cases, the actual signifi- cance of an “Armenian” identity for individuals and groups identified as “Ar- menian” by contemporary sources or modern day scholarship (on the basis of 1 Charanis, “Armenians in the Byzantine Empire”, passim; Charanis, “Transfer of population”; Toumanoff, “Caucasia and Byzantium”, pp. 131–133; Ditten, Ethnische Verschiebungen, pp. 124–127, 134–135; Haldon, “Late Roman Senatorial Elite”, pp. 213–215; Whitby, “Recruitment”, pp. 87–90, 99–101, 106–110; Isaac, “Army in the Late Roman East”, pp.
    [Show full text]
  • The Relief on the Door of the Msho Arakelots Monastery (1134) As a Source for Studying Arms and Armour of Medieval Armenian Warriors1
    Studia Ceranea 9, 2019, p. 207–250 ISSN: 2084-140X DOI: 10.18778/2084-140X.09.12 e-ISSN: 2449-8378 Dmytro Dymydyuk (Lviv) https://orcid.org/0000-0001-5067-5530 The Relief on the Door of the Msho Arakelots Monastery (1134) as a Source for Studying Arms and Armour of Medieval Armenian Warriors1 The history of swords [weapons] is the history of humanity (R.F. Burton)2 Introduction he Bagratid Kingdom of Armenia (884/8863–1045/10644) was the first inde- T pendent Armenian state in the Middle Ages. Having been under the control of the Persians and Umayyad Arabs for centuries, the Royal House of Bagratid was finally able to secure their independence from Arabs at the end of the 9th century. Located at the frontier, between Eastern Roman Empire and the Muslim world, Armenia faced encroachment from both sides, but, on the other hand, adopted the best military solutions from both sides, creating its own military culture. After the fall of the Bagratid Armenia in the middle of the 11th c., the Armenian territory was under the rule of the Seljuk Turks. One of the Turks’ principalities was founded in Western Armenia after the Battle of Manzikert (1071) and called Shah- Armenia (1100–1207)5, whose capital city was Ahlat, located on the north-western 1 I would like to express my gratitude to Professor Valery Yotov from Varna Museum (Bulgaria) for his ideas and materials, which enabled me to prepare the present paper. Furthermore, I would like to thank Calouste Gulbenkian Foundation for a travel grant (2018), which allowed me to find necessary books in the libraries of Armenia and helped me to finish this article.
    [Show full text]
  • Cilician Armenia in the Thirteenth Century.[3] Marco Polo, for Example, Set out on His Journey to China from Ayas in 1271
    The Armenian Kingdom of Cilicia (also known as Little Armenia; not to be confused with the Arme- nian Kingdom of Antiquity) was a state formed in the Middle Ages by Armenian refugees fleeing the Seljuk invasion of Armenia. It was located on the Gulf of Alexandretta of the Mediterranean Sea in what is today southern Turkey. The kingdom remained independent from around 1078 to 1375. The Kingdom of Cilicia was founded by the Rubenian dynasty, an offshoot of the larger Bagratid family that at various times held the thrones of Armenia and Georgia. Their capital was Sis. Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. It also served as a focus for Armenian nationalism and culture, since Armenia was under foreign oc- cupation at the time. King Levon I of Armenia helped cultivate Cilicia's economy and commerce as its interaction with European traders grew. Major cities and castles of the kingdom included the port of Korikos, Lam- pron, Partzerpert, Vahka (modern Feke), Hromkla, Tarsus, Anazarbe, Til Hamdoun, Mamistra (modern Misis: the classical Mopsuestia), Adana and the port of Ayas (Aias) which served as a Western terminal to the East. The Pisans, Genoese and Venetians established colonies in Ayas through treaties with Cilician Armenia in the thirteenth century.[3] Marco Polo, for example, set out on his journey to China from Ayas in 1271. For a short time in the 1st century BCE the powerful kingdom of Armenia was able to conquer a vast region in the Levant, including the area of Cilicia.
    [Show full text]
  • The Armenians the Peoples of Europe
    The Armenians The Peoples of Europe General Editors James Campbell and Barry Cunliffe This series is about the European tribes and peoples from their origins in prehistory to the present day. Drawing upon a wide range of archaeolo­ gical and historical evidence, each volume presents a fresh and absorbing account of a group’s culture, society and usually turbulent history. Already published The Etruscans The Franks Graeme Barker and Thomas Edward James Rasmussen The Russians The Lombards Robin Milner-Gulland Neil Christie The Mongols The Basques David Morgan Roger Collins The Armenians The English A.E. Redgate Geoffrey Elton The Huns The Gypsies E. A. Thompson Angus Fraser The Early Germans The Bretons Malcolm Todd Patrick Galliou and Michael Jones The Illyrians The Goths John Wilkes Peter Heather In preparation The Sicilians The Spanish David Abulafia Roger Collins The Irish The Romans Francis John Byrne and Michael Timothy Cornell Herity The Celts The Byzantines David Dumville Averil Cameron The Scots The First English Colin Kidd Sonia Chadwick Hawkes The Ancient Greeks The Normans Brian Sparkes Marjorie Chibnall The Piets The Serbs Charles Thomas Sima Cirkovic The Armenians A. E. Redgate Copyright © Anne Elizabeth Redgate 1998,2000 The right of Anne Elizabeth Redgate to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988. First published 1998 First published in paperback 2000 2468 10975 3 1 Blackwell Publishers Ltd 108 Cowley Road Oxford OX4 1JF Blackwell Publishers Inc. 350 Main Street Malden, Massachusetts 02148 USA All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher.
    [Show full text]
  • Chiese Non-Calcedonesi Di Igor Dorfmann-Lazarev
    Chiese non-calcedonesi i predicatori siri e copti importarono la con- fessione non-calcedonese anche negli anti- di Igor Dorfmann-Lazarev chi paesi cristiani che si trovavano oltre i con- fini dell’impero, in Armenia, in Georgia e in 1. Alcune figure chiave nello studio delle cristianità Aluanetia (l’Albania caucasica) da una parte e miafisite - 2. L’indagine sul pensiero religioso delle Chiese miafisite in Nubia, in Eritrea e in Etiopia dall’altra. Le Bibliografia p. 530 lingue siriaca, copta, armena ed etiope diven- nero quindi portatrici delle identità distinte delle Chiese non-calcedonesi autonome. Coloro che avevano rifiutato la Definizio- Le Chiese non-calcedonesi autonome si ne di Calcedonia, più tardi furono chiamati formarono nel corso della resistenza al conci- dai loro oppositori con il nome di «mono- lio di Calcedonia del 451, che nel 518 fu de- fisiti» (cioè coloro che professano «una sola finitivamente adottato nell’impero come il natura», monê physis, del Cristo). Noi prefe- quarto ecumenico, come risultato delle per- riamo evitare questo appellativo peggiorati- secuzioni dei dissidenti da parte delle autori- vo e, seguendo uno stile accademico sempre tà imperiali. Il concilio di Costantinopoli del più diffuso, chiamarli «miafisiti» con il ri- 553, che dopo più di un secolo di dibattiti e di ferimento alla formula mia physis tou Theou scontri provocati nel vicino Oriente dall’inse- Logou sesarkômenê, «una natura incarnata gnamento di Eutichio e dal concilio di Cal- del Dio Verbo» [Cirillo di Alessandria, Adv. cedonia cercò di re-interpretare la Definizio- Nest. 2, proem; Ep. 40, 45, 46] la quale, ben- ne calcedoniana, non riuscì tuttavia ad acco- ché fosse stata originariamente usata da Apol- modare tutte le sensibilità teologiche.
    [Show full text]
  • Catalogue – September #1 2019 New Acquisitions
    CATALOGUE – SEPTEMBER #1 2019 NEW ACQUISITIONS www.pahor.de Antiquariat Daša Pahor GbR Alexander Johnson, Ph.D. & Daša Pahor, Ph.D. Jakob-Klar-Str. 12 Germany - 80796 München +49 89 27 37 23 52 www.pahor.de [email protected] ANSWERS TO THE MOST COMMONLY ASKED QUESTIONS - We offer worldwide free shipping per FedEx. - We cover the customs fees, provide all the paperwork and deal with the customs. We send packages outside the EU daily and we are accustomed to managing issues of exporting and importing. - For all the manuscripts ordered from outside the EU, please give us approximately 10 days to deal with the additional paperwork. - We offer a 20% institutional discount. - In case you spot an item that you like, but the end of the fiscal year is approaching, please do not hesitate to ask. We would be glad to put any objects from our offer aside for you and deal with matters at your convenience. - We offer original research and high-resolution scans of our maps, books and prints, which we are happy to forward to clients and academic researchers on request. - For any questions, please e-mail us at: [email protected]. In 2019 we would like to invite you to our stand at the Amsterdam Antiquarian Book Fair, on October 5th- 6th, and at the ASEEES Annual Convention in San Francisco, from November 23rd to 26th. In early 2020, we will be exhibiting again at the New York Antiquarian Book Fair and Firsts London’s Rare Book Fair. Yours truly, Daša & Alex 1. CALLIGRAPHY / ISLAMIC ART / MICROGRAPHY [?Ahmad Nemrozi] احمد نمروزى [Asadullah – Lion of Allah] [Probably Ottoman Empire, possibly southern Iraq] 1322 [1906] Manuscript in black, red and green, with gilt details, on paper, in modern times mounted on (acid free?) card, 43 x 60 cm (17 x 23.6 inches) (slightly age-toned, otherwise in a good condition) A magnificent drawing in Arabic script represents four lions, joined together in one head and forming a vertical symmetry.
    [Show full text]
  • Conflict and Community in the Medieval Caucasus*
    Conflict and Community in the Medieval Caucasus* ALISON M. VACCA University of Tennessee, Knoxville ([email protected]) Abstract In the 230s/850s, the caliph al-Mutawakkil sent his general, Bughā al-Kabīr, to assert control over the wayward northern frontier of the ʿAbbāsid Caliphate. This campaign typically appears in modern scholarship as a moment that pitted Armenian Christians against tačiks (Arab Muslims). This paper complicates this binary by (1) placing T‘ovma Arcruni’s History of the Arcruni House in dialog with Arabic accounts of the campaign and (2) locating the campaign in the broader context of fragmented political power in the Caucasus as a whole. It reviews Bughā’s main allies and adversaries in the conflict with close attention to the descriptors (or lack thereof) of their identities in medieval texts. From there, it challenges the oversimplification of the campaign in ethnoreligious absolutes as Arab v. Armenian or Muslim v. Christian as a product of T‘ovma’s own agenda. This article posits the narrative use of ethnic and religious signifiers, despite the apparent flexibility of communal identities in the medieval period, and focuses specifically on the experience of women in the campaign to signal the close relations between groups of different ethnicities and religions. n 238/852-3,1 Abū Mūsā Bughā al-Kabīr, a celebrated general in al-Mutawakkil’s army, sent two of his lieutenants, Zīrak and the son of Abū al-ʿAbbās, against an opponent Inamed Abū Mūsā in the town of Kithīsh/K‘t‘iš.2 The battles that followed constituted * I would like to thank Antoine Borrut, Manuela Ceballos, Matthew Gordon, Sergio La Porta, Michael Morony, and the anonymous reviewers for their insightful comments on various drafts of this article.
    [Show full text]
  • Introduction to the History of Classical Armenian I
    Introduction to the History of Classical Armenian I. General Introduction Robin Meyer Comparative Philology Seminar 22 January 2019 1 Geography & Territory In ancient geographical tradition, the region called ‘Armenia’ encompasses the territory which borders on the Caucasus Mountains in the north, the Taurus Mountains in the south, and is further delimited by Media Atropatene, the modern Azerbaijan, in the East and the Upper Euphrates in the West. The historical Kingdom of Armenia encompasses, for the most part, a territory identical to this descrip- tion, but of course borders have shifted considerably over time. At its largest extent, the Armenian Empire of Tigran II (Տիգրան Մեծ, r. 95–55 BCE) encompassed large bits of Asia Minor, modern-day Iraq and Iran, and reached the borders of the Holy Land (cf. Figure 1). While most territory with the designation ‘Armenia’ was more or less constantly under Armenian rule throughout antiquity, one part of the country, Armenia Minor (Փոքր Հայք) was first incorporated into the Roman province of Cappadocia in c. 114 CE under the Rule of Trajan,1 and after some time of renewed Armenian rule, was created a province in its own right under Diocletian; further changes to its administrative structure followed under Byzantine rule. The Kingdom of Armenia remained geographically intact until 428 CE, when King Artašes IVwas overthrown by his nobles and the Kingdom was turned into a Sasanian marzpanate and governor was installed. It remained thus until the Arab conquest of 639 CE, when Armenia was integrated into the Caliphate. Other notable entities bearing the name Armenia are: c.
    [Show full text]
  • Hazelhofman.Pdf
    ABSTRACT AN INTERPRETATION OF TEXTILE WEALTH IN THE ELEVENTH-CENTURY ARMENIAN MINIATURE FAMILY PORTRAIT OF KING GAGIK-ABAS OF KARS The eleventh-century miniature family portrait of Christian King Gagik- Abas is the only known Armenian painting of a Bagratuni dynastic family. Established interpretation of the image suggests that indicators of rank and status are displayed within the iconography and mannerisms of the figures. My analysis focuses on the profusion of sumptuous textiles and the intriguing compositional placement of the female figures in the picture. I interpret these pictorial elements as allusions to dowry wealth and matrilineal inheritance. My thesis suggests that the composition of the image and the opulence of the represented textiles convey dynastic affluence in an effort to support the central figure, the young daughter, within the socio-political context of medieval life in the region. As the only heir of the last Bagratuni king in Greater Armenia, Princess Marem was to inherit the dynastic lineage from her father. Their kingdom was threatened by Seljuk invasions and Byzantine land annexation policies. The image was created during this tumultuous period in the history of the Bagratunis. In such a situation, I suggest that the miniature painting reveals the family’s response to the hostile situation of regional politics for Armenian nobles in their homeland. Within the historical context of the image, marital alliances between Armenian nobles were not uncommon and intermarriages existed between Armenian and non-Armenian dynastic families. Showing dynastic lineage and textile wealth in the image was a plausible way to secure a future for Marem through marital arrangements.
    [Show full text]
  • The Zhamatun of Horomos: the Shaping of an Unprecedented Type of Fore-Church Hall
    Transkulturelle Perspektiven 3/2014 - 1 - و Armen Kazaryan The Zhamatun of Horomos: The Shaping of an Unprecedented Type of Fore-church Hall The complex of monastic buildings of Horomos, cre- to work on a book about this monastery, and, thanks ated in the tenth to thirteenth centuries, is one of the to my Turkish colleagues and the program “Ani in largest in medieval Armenia and in the whole Christian Context”, 7 I had the possibility to visit the ensemble East. Even in its present half-ruined condition this ar- twice (in 2012 and 2013). chitectural ensemble impresses with its spatial char- acteristics, and with its refinement and conformity In the course of this study, I paid particular attention with the natural landscape. Horomos was, perhaps, to numerous buildings that marked the shaping of the most significant monastery in the vicinity of Ani, new architectural types based on the prototypes es- the medieval capital of Armenia, 1 now located in east- tablished at Horomos. This innovative phenomenon ern Turkey. At first, scholarly attention was drawn to was rare in medieval architectural traditions with their the importance of Ani, thanks to publications by nine- well-established typology and a limited number of ar- teenth-century European travelers and the excava- chitectural plans. Often, these were only lightly modi- tions of the Archeological Institute of the Imperial fied and reproduced. Yet in Horomos, there were no Academy of Science in Saint Petersburg (until 1917) less than four radically new plans: the fore-church hall under the supervision of Nikolai Marr. Architect Toros called zhamatun , the entry arch with two chapels Toramanyan, who worked in region since 1903, began above the pylons, a two-story mausoleum with tree to study and to measure the buildings of the monas- chapels above the liturgical hall, and hall-reliquaries.
    [Show full text]
  • Storia Religiosa Dell'armenia
    COLLANA EUROPA RICERCHE - 15 promossa dalla Fondazione Ambrosiana Paolo VI Storia religiosa La straordinaria coincidenza tra l’identità nazionale dell’Armenia armena e la fede cristiana ha una lunga storia, che viene qui ripercorsa mettendo in luce le caratteristi- che salienti della spiritualità, della vita e delle istitu- A cura di zioni della sua Chiesa. Per il popolo armeno, provato da infinite sofferen- Luciano ze e a lungo privo di un proprio Stato, disperso in innumerevoli comunità della diaspora, soprattutto Vaccaro dopo il genocidio del 1915, la Chiesa Apostolica ha costituito nel corso dei secoli un insostituibile cen- Boghos tro di incontro e di unità. Essa ha alimentato una Levon ferma volontà di difesa della propria autonomia che Zekiyan ha prodotto opere di straordinaria bellezza nell’arte sacra, con le sue architetture sobrie e sublimi, i sug- gestivi khatchkar (croci di pietra), che segnano tutto il territorio armeno, l’antica tradizione musicale, la ricchissima miniatura ecc.: un meraviglioso patrimo- nio nazionale e universale al tempo stesso. Ma accanto alla tenace difesa della propria specifi- cità, la Chiesa armena ha mostrato nei secoli anche grande apertura ecumenica, talvolta in sorprenden- te anticipo sui tempi, soprattutto verso la Chiesa di Roma, come testimoniano anche recenti incontri. Il volume raccoglie i contributi presentati da illustri studiosi e personalità ecclesiali alla omonima XXIII «settimana europea» svolta dalla Fondazione Ambro- siana Paolo VI in occasione del 1700° anniversario della conversione al cristianesimo del re armeno Tiridate con tutto il suo popolo, avvenuta secondo tradizione nel 301, in seguito alla predicazione di san Gregorio l’Illuminatore.
    [Show full text]
  • Excavations at the Arai-Bazarjugh Late Medieval Caravanatun, Armenia
    ANATOLICA XL, 2014 A HOUSE FOR TRADE, A SPACE FOR POLITICS: Excavations at the Arai-Bazarjugh Late Medieval caravanatun, Armenia Kathryn J. Franklin* Abstract According to predominant approaches to the Late Medieval historical and material record, Europe, the Near East and Eurasia were progressively integrated during the Late Medieval period by communities of style and networks of trade, as well as by political ties. Yet the mechanisms of trade and mobility – that is, the movement of people and materials – during this period remain largely unknown, as well as the ramifi cations of such regional or even ‘global’ economy on local society and politics. The late medieval princedoms of the Armenian Highlands were political entities operating within and between the states of Europe and Asia; the highland princedoms therefore provide an opportunity to examine regional political economy from the perspective of local interests. This paper presents results from excavations at the late medieval (12th-15th c. AD) Arai-Bazarjugh caravanatun (“caravan house” or road inn, also caravanserai), which was constructed by a local Armenian merchant-prince. The architecture of the caravanatun and the material assemblages recovered within it, integrated with historical data, demonstrate the role of the caravanatun as a point of intersection between the global trends of late medieval trade, and local Armenian political traditions. INTRODUCTION The Arai-Bazarjugh caravanatun (“caravan house” or road inn, also known as caravanserai) was excavated in the summer of 2011 as part of ongoing research in the Kasakh Valley, Republic of Armenia. Working in collaboration with the Project for the Archaeology and Geography of Ancient Transcaucasian Societies (Project ArAGATS), the author excavated units within the 20 m x 30 m caravanatun structure, recording material and architectural evidence which illuminates the late medieval occupation of the building by traveling merchants, and the provisioning of those merchants by the local people.
    [Show full text]