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Goodbye to Berlin: Erich Kästner and Christopher Isherwood
Journal of the Australasian Universities Language and Literature Association ISSN: 0001-2793 (Print) (Online) Journal homepage: http://www.tandfonline.com/loi/yjli19 GOODBYE TO BERLIN: ERICH KÄSTNER AND CHRISTOPHER ISHERWOOD YVONNE HOLBECHE To cite this article: YVONNE HOLBECHE (2000) GOODBYE TO BERLIN: ERICH KÄSTNER AND CHRISTOPHER ISHERWOOD, Journal of the Australasian Universities Language and Literature Association, 94:1, 35-54, DOI: 10.1179/aulla.2000.94.1.004 To link to this article: https://doi.org/10.1179/aulla.2000.94.1.004 Published online: 31 Mar 2014. Submit your article to this journal Article views: 33 Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=yjli20 GOODBYE TO BERLIN: ERICH KASTNER AND CHRISTOPHER ISHERWOOD YVONNE HOLBECHE University of Sydney In their novels Fabian (1931) and Goodbye to Berlin (1939), two writers from different European cultures, Erich Mstner and Christopher Isherwood, present fictional models of the Berlin of the final years of the Weimar Republic and, in Isherwood's case, the beginning of the Nazi era as wel1. 1 The insider Kastner—the Dresden-born, left-liberal intellectual who, before the publication ofFabian, had made his name as the author not only of a highly successful children's novel but also of acute satiric verse—had a keen insight into the symptoms of the collapse of the republic. The Englishman Isherwood, on the other hand, who had come to Berlin in 1929 principally because of the sexual freedom it offered him as a homosexual, remained an outsider in Germany,2 despite living in Berlin for over three years and enjoying a wide range of contacts with various social groups.' At first sight the authorial positions could hardly be more different. -
COFAC Today Spring 2017
Spring 2017 COFAC TODAY COLLEGE OF FINE ARTS AND COMMUNICATION HEAVY METAL ARTISTS Sculpture competition gives students an opportunity for a permanent installation. COFAC TODAY COLLEGE OF FINE ARTS AND COMMUNICATION DEAN, COLLEGE OF DEAR FRIENDS, FAMILIES, AND COLLEAGUES, FINE ARTS & COMMUNICATION Susan Picinich The close of an academic year brings with it a sense of pride and anticipation. The College of Fine Arts and Communication bustles with excitement as students finish final projects, presentations, exhibitions, EDITOR Sedonia Martin concerts, recitals and performances. Sr. Communications Manager In this issue of COFAC Today we look at the advancing professional career of dance alum Will B. Bell University Marketing and Communications ’11 who is making his way in the world of dance including playing “Duane” in the live broadcast of ASSOCIATE EDITOR Hairspray Live, NBC television’s extravaganza. Marissa Berk-Smith Communications and Outreach Coordinator The Asian Arts & Culture Center (AA&CC) presented Karaoke: Asia’s Global Sensation, an exhibition College of Fine Arts and Communication that explored the world-wide phenomenon of karaoke. Conceived by AA&CC director Joanna Pecore, WRITER students, faculty and staff had the opportunity to belt out a song in the AA&CC gallery while learning Wanda Haskel the history of karaoke. University Marketing and Communications DESIGNER Music major Noah Pierre ’19 and Melanie Brown ’17 share a jazz bond. Both have been playing music Rick Pallansch since childhood and chose TU’s Department of Music Jazz Studies program. Citing outstanding faculty University Marketing and Communications and musical instruction, these students are honing their passion of making music and sharing it with PHOTOGRAPHY the world. -
CABARET SYNOPSIS the Scene Is a Sleazy Nightclub in Berlin As The
CABARET SYNOPSIS The scene is a sleazy nightclub in Berlin as the 1920s are drawing to a close. Cliff Bradshaw, a young American writer, and Ernst Ludwig, a German, strike up a friendship on a train. Ernst gives Cliff an address in Berlin where he will find a room. Cliff takes this advice and Fräulein Schneider, a vivacious 60 year old, lets him have a room very cheaply. Cliff, at the Kit Kat Club, meets an English girl, Sally Bowles, who is working there as a singer and hostess. Next day, as Cliff is giving Ernst an English lesson, Sally arrives with all her luggage and moves in. Ernst comes to ask Cliff to collect something for him from Paris; he will pay well for the service. Cliff knows that this will involve smuggling currency, but agrees to go. Ernst's fee will be useful now that Cliff and Sally are to be married. Fraulein Schneider and her admirer, a Jewish greengrocer named Herr Schultz, also decide to become engaged and a celebration party is held in Herr Schultz shop. In the middle of the festivities Ernst arrives wearing a Nazi armband. Cliff realizes that his Paris errand was on behalf of the Nazi party and refuses Ernst's payment, but Sally accepts it. At Cliff's flat Sally gets ready to go back to work at the Kit Kat Klub. Cliff determines that they will leave for America but that evening he calls at the Klub and finds Sally there. He is furious, and when Ernst approaches him to perform another errand Cliff knocks him down. -
Scanned Using Scannx OS15000 PC
22 NORTHLAND NEWS May 7,1997 ENTERTAINMENT Otterbein’s ‘Cabaret’ is an impressive production, but misses emotional mark touching. By DENNIS THOMPSON Although a more sinister edge might have added an As Em.st Ludwig, Damon Suburban News Theater Critic interesting depth to hi.s per Decker is chillingly ominous. Otterbein College Theatre formance, he is mischievous Marianne Timmons is un celebrates a milestone with an wi^h a fluid physicality. abashedly sexy as Fraulein elaborate production of The most fun part of the Kost, the rooming house Cabaret marking their 500th evening is Dysart, Amy boarder who entertains a bevy production. McAlexander and Katie Pees’ of sailors. This is a production that lively and naughty rendition of Romer’s direction is most stunning in the moments that impresses more than it en Two Ladies. gages. As Sally Bowles, Emily end each act. Cabaret, set in pre-World Cotton give a vivacious per The tableau that ends the first War 11 Berlin, illustrates the REVIEW formance, the most consistent act has the company innocently decadence of Germany in the injection of pure energy in a starting Tomorrow Belonits To days before the Nazis came to production filled with energy. Me and gradually leading it into an unmistakable Nazi mani- ptower. ioned an elegant production. Oddly, by the time she gets festo with Bradshaw and In many ways a sad musi to her big number she seems Schneider isolated on one side, cal, Cabaret sets the tone of The attention to detail in the staging of the large cast in the just about spent. -
The Simplicity of I Am a Camera Has Led to Multifarious Interpretations Both in Terms of the Book’S Form and Content
The simplicity of I am a camera has led to multifarious interpretations both in terms of the book’s form and content. Discuss this statement through exploring how Cabaret appropriates social, political and cultural concerns explored in "Goodbye to Berlin" and Weimar Germany during the 1930’s. Isherwood’s novel Goodbye to Berlin is a roughly continuous narrative that explores traditional values of Berlin and Weimar Germany during the 20th century. By blending fact and fiction, he sought to achieve a naive, honest style of writing that encapsulates the social political and cultural concerns of his 1930’s context. The popular film Cabaret directed by Bob Fosse effectively appropriates these concerns through a musical form. Both composers work to address Hitler's rise to power in the 1930s and the decadence of Berlin in the years before World War II. During this period, there was a definite emphasis on strict social and moral codes. One way Isherwood challenges these perceptions is through exploring the homosexual character of Christopher Isherwood. Secondly, Sally Bowles is an elite example of how a character can represent political and cultural values of Berlin society. I will explore how Bob Fosse interprets and reflects Isherwood’s ability to cleverly weave together and dramatizes his observations of life in nineteen- thirties Berlin, capturing the spirit of the city with great liveliness and wit. Goodbye To Berlin was set in one of the most ‘tumultuous periods of the twentieth century’. In the context of Weimar Germany, there were strict moral and social codes. Isherwood took this as an opportunity to test these fixated perceptions that existed through introducing a homosexual character. -
Christopher Isherwood's Camp
Theory and Practice in English Studies Volume 8, No. 2, 2019 E-ISSN: 1805-0859 CHRISTOPHER ISHERWOOD’S CAMP Thomas Castañeda Abstract In this paper I consider recurrent themes in the work of Christopher Isherwood, a novelist best known for his portrayal of Berlin's seedy cabaret scene just before the outbreak of the Second World War. The themes I discuss each hinge on un- canny discrepancies between youth and old age, male and female, sacred and pro- fane, real and sham. Together, I argue, these themes indicate the author's invest- ment in a queer camp sensibility devoted to theatricality, ironic humor, and the supremacy of style. I focus on specific descriptions of characters, objects, and places throughout the author's work in order to foreground camp's rather exuber- ant interest in artifice, affectation, and excess, as well as its ability to apprehend beauty and worthiness even, or especially, in degraded objects, people, or places. Ultimately, I argue that the term camp, especially as it applies to Isherwood's work, names both a comedic style and a specifically queer empathetic mode rooted in shared histories of hurt, secrecy, and social marginalization. Keywords Artifice; camp; dandy; humor; irony; style; theatricality; queerness * * * CHRISTOPHER Isherwood (1904–1986) first glossed the term camp in a 1954 novel entitled The World in the Evening; there, he describes camp as a way of “ex- pressing what’s basically serious to you in terms of fun and artifice and elegance” (125). The novel centers around a bisexual widower named Stephen Monk, who flees his second marriage in Los Angeles to live with his “aunt” Sarah – a close family friend – in a small Quaker community outside Philadelphia. -
Tlte Kit KAT Klub 0Rcltestra
THE willkommen ~~ Menvenue welcome -· ~EAUTiFUt FROM TltE DiRECTOR WILLKOMMEN, BIENVENUE, WELCOME ... .. to the Kit Kat Klub circa 1930's Berlin. Here, the decline of the social openness, artistic expression, and political freedom of the Weimar Republic intersects with the rise of Nazism. "Innocent" Sally Bowles performs at the club and her unconventional relationship with Clifford Bradshaw-an American novelist looking for inspiration- is paralleled by a gentle romance between Cliff's landlady, Fraulein Schneider and Herr Schultz, a German )ew. These two doomed relationships develop in a changing world only to be suddenly enveloped by an evil force that would soon alter history. When selecting a show to propose for production, I couldn't help but feel that the Lydia Mendelssohn Theatre was a perfect venue for Cabaret! The show opens in late 1929 and, while researching, I discovered that Ann Arbor Civic Theatre premiered in 1929 and the Mendelssohn Theatre opened in 1929. The theme of the dangers and risks of political apathy resonated as well. (As Cliff observes: "It was the end of the world ... ! was dancing with Sally Bowles and we were both fast asleep~) Combining all of this with a stunning show full of rich, complicated characters, mesmerizing music and unlimited opportunities to investigate - the choice was easy and exciting! Cabaret is rich in history. In 1929, (that year again!) Christopher Isherwood, an Englishman living in Germany, wrote, "I am a camera with its shutter open, quite passive, recording, not thinking." Among several other characters (his tales were eventually published in America as The Berlin Stories), he described an English woman named Sally Bowles, "one of those individuals whom respectable society shuns in horror~ Playwright john Van Druten recognized Sally's potential for the stage and built a love story around her in his 1951 play, I Am A Camera. -
The Unforgiving Margin in the Fiction of Christopher Isherwood
The Unforgiving Margin in the Fiction of Christopher Isherwood Paul Michael McNeil Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 Copyright 2011 Paul Michael McNeil All rights reserved ABSTRACT The Unforgiving Margin in the Fiction of Christopher Isherwood Paul Michael McNeil Rebellion and repudiation of the mainstream recur as motifs throughout Christopher Isherwood‟s novels and life, dating back to his early experience of the death of his father and continuing through to the end of his own life with his vituperative rant against the heterosexual majority. Threatened by the accepted, by the traditional, by the past, Isherwood and his characters escape to the margin, hoping to find there people who share alternative values and ways of living that might ultimately prove more meaningful and enlightened than those they leave behind in the mainstream. In so doing, they both discover that the margin is a complicated place that is more often menacing than redemptive. Consistently, Isherwood‟s fiction looks at margins and the impulse to flee from the mainstream in search of a marginal alternative. On the one hand, these alternative spaces are thought to be redemptive, thought to liberate and nourish. Isherwood reveals that they do neither. To explore this theme, the dissertation focuses on three novels, The Berlin Stories (The Last of Mr. Norris and Goodbye to Berlin), A Meeting by the River, and A Single Man, because ach of these novels corresponds to marginal journeys of Isherwood— namely, his sexual and creative exile in Berlin from 1929 to 1933, his embrace of Hindu philosophy, and his life as a homosexual. -
Breakfast at the Prater: Christopher Isherwood, His Women and Men
Breakfast at the Prater: Christopher Isherwood, His Women and Men Gian Piero Piretto My intention is to analyze Christopher Isherwood’s novel Prater Violet1 in connection with a group of books, plays and films that, despite their distance in genre, time and space, provide a basis for an interactive investigation of Isherwood’s novel.2 In Berlin Stories, imagining her own destiny and that of her friend Chris, a fictionalized version of the author, Sally Bowles tells Chris: “We two old tramps are going to be the most marvelous novelist and the greatest actress in the world”.3 Nobody, at the moment of her remark, would have agreed with her, and no-one would have been inclined to confirm her optimistic view. Still, Chris and Sally are determined to face both life and a world turning Nazi and showing very little promise. The political situation notwithstanding, and with all her weakness, unfocused passion and lack of common sense, Sally has great expectations for the future, just like the two tramps who, in Chaplin’s 1936 movie Modern Times, walk towards the horizon, uncertain yet indomitable, showing their backs to the spectators.4 The female character is fundamental in this story. Chris is a shy, insecure, and presumably gay young Englishman living in the gaudy atmosphere of Berlin in the Weimar years, who is at once attracted and bewildered by Sally’s unprompted vitality and bravery, just the opposite of his own attitude toward life. Chris depends on Sally: he has left England to get acquainted with the rest of the world, to put a distance between himself and his middle-class family, and to enjoy the sexual freedom of the most exciting European city. -
El Berlín De Christopher Isherwood
Mito | Revista Cultural, vol. 24, 2015. El Berlín de Christopher Isherwood. Teresa Montiel Alvarez. Cita: Teresa Montiel Alvarez (2015). El Berlín de Christopher Isherwood. Mito | Revista Cultural, 24. Dirección estable: https://www.aacademica.org/teresa.montiel.alvarez/25 Acta Académica es un proyecto académico sin fines de lucro enmarcado en la iniciativa de acceso abierto. Acta Académica fue creado para facilitar a investigadores de todo el mundo el compartir su producción académica. Para crear un perfil gratuitamente o acceder a otros trabajos visite: http://www.aacademica.org. El Berlín de Christopher Isherwood Por Teresa Montiel Álvarez el 17 julio, 2015 @lafotera “Yo soy como una cámara con el obturador abierto, pasiva, minuciosa, incapaz de pensar. Capto la imagen del hombre que se afeita en la ventana de enfrente y de la de la mujer en kimono, lavándose la cabeza. Habría que revelarlas algún día, fijarlas cuidadosamente en el papel”. En marzo de 1929 Christopher Isherwood llega a Berlín, y hasta 1933, en que Hitler asciende al poder, fundamentalmente se dedicó a esto: fotografiar en su memoria todo el mosaico de imágenes de la ciudad de entreguerras: lugares, situaciones, personas y personajes, mientras él se introducía en ella y la va desgranando a modo de maestro de ceremonias. Isherwood fue un testigo privilegiado de la transformación de la sociedad berlinesa de la República de Weimar hasta el alzamiento del nazismo. Se acercó a todo tipo de ambientes: desde los más sórdidos cabarets, a relacionarse con judíos pudientes, berlineses venidos a menos, obreros e intelectuales y vividores por igual. Para todos guardó una instantánea en su memoria, que posteriormente pasó por una lente de aumento. -
Viral Modernity? Epidemics, Infodemics, and the 'Bioinformational'
Educational Philosophy and Theory ISSN: 0013-1857 (Print) 1469-5812 (Online) Journal homepage: https://www.tandfonline.com/loi/rept20 Viral modernity? epidemics, infodemics, and the ‘bioinformational’ paradigm Michael A. Peters, Petar Jandrić & Peter McLaren To cite this article: Michael A. Peters, Petar Jandrić & Peter McLaren (2020): Viral modernity? epidemics, infodemics, and the ‘bioinformational’ paradigm, Educational Philosophy and Theory, DOI: 10.1080/00131857.2020.1744226 To link to this article: https://doi.org/10.1080/00131857.2020.1744226 Published online: 31 Mar 2020. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rept20 EDUCATIONAL PHILOSOPHY AND THEORY https://doi.org/10.1080/00131857.2020.1744226 EDITORIAL : THE LONG READ Viral modernity? epidemics, infodemics, and the ‘bioinformational’ paradigm Michael A. Petersa , Petar Jandricb and Peter McLarenc aBeijing Normal University, Beijing, China; bZagreb University of Applied Sciences, Zagreb, Croatia; cChapman University, Orange, California, USA ABSTRACT KEYWORDS Viral modernity is a concept based upon the nature of viruses, the bioinformationalism; Covid- ancient and critical role they play in evolution and culture, and the 19; epidemics; information basic application to understanding the role of information and forms of science; postdigital; viral biology bioinformation in the social world. The concept draws a close associ- ation between viral biology on the one hand, and information science on the other – it is an illustration and prime example of bioinformation- alism that brings together two of the most powerful forces that now drive cultural evolution. The concept of viral modernity applies to viral technologies, codes and ecosystems in information, publishing, educa- tion and emerging knowledge (journal) systems. -
John Sommerfield and Mass-Observation
131 John Sommerfield and Mass-Observation Nick Hubble Brunel University When the name of John Sommerfield (1908-1991) appears in a work of literary criticism it is usually either in connection with a specific reference to May Day, his experimental proletarian novel of 1936, or as part of a list containing some or all of the following names: Arthur Calder-Marshall, Jack Lindsay, Edgell Rickword, Montagu Slater, Randall Swingler and Amabel Williams-Ellis. As part of this semi-autonomous literary wing of the Communist Party, Sommerfield played his full role in turn on the Left Review collective in the 1930s, in various writers’ groups such as the Ralph Fox Group of the 1930s and the Realist Writers’ Group launched in early 1940, and on the editorial commission of Our Time in the late 1940s, before leaving the Party in 1956. However, significantly for the argument that follows concerning Sommerfield’s capacity to record the intersubjective quality of social existence, he was as much known for his pub going and camaraderie as his politics, with Dylan Thomas once saying “if all the party members were like John Sommerfield, I’d join on the spot” (Croft 66). Doris Lessing came to know him in the early 1950s, after he approached her to join the current incarnation of the Communist Party Writers’ Group, and she describes him fondly in her memoirs: “He was a tall, lean man, pipe- smoking, who would allow to fall from unsmiling lips surreal diagnoses of the world he lived in, while his eyes insisted he was deeply serious.