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POET and COURT Gregor Weber Beginning from an Overview of Hellenistic Monarchy This Conribution Turns First to Ptolemy I And

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POET and COURT Gregor Weber Beginning from an Overview of Hellenistic Monarchy This Conribution Turns First to Ptolemy I And Originalveröffentlichung in: Benjamin Acosta-Hughes, Luigi Lehnus, Susan Stephens (Hg.), Brill’s companion to Callimachus, Leiden ; Boston 2011, S. 224-244 CHAPTER ELEVEN POET AND COURT Gregor Weber A bstract Begin ning from an overview of Hellenistic monarchy this conribution turns first to Ptolemy I and his need for a royal court to establish himself in Egypt. Intellectuals in a variety of areas at the Ptolemaic court contributed in a major way to this development, intellectuals who were also in large part also friends of the King. We should understand Callimachus and his work in this context: the court with its personalities and events gave him material for poetic cre­ ation, and ensured its reception. The variety of his work can be understood as a reflection of the character of the court as political, administrative, intellec­ tual, and social center—for Callimachus and his fellow poets were informed by the court’s structures of communication and interaction. These structures also make it possible for us to consider the contexts of publication and per­ formance, as well as audience. When Alexander the Great died in July 323 bc , not only had he failed to settle his succession, but it was also an open question how the Greek world would develop in the newly conquered regions of his vast empire.1 At first Alexander’s closest confidants split the satrapies up among themselves and governed them on behalf of Alexander’s son (also named Alexander) and feeble-minded half brother, Philip III Arrhidaeus, but soon enough there was a state of constant warfare among the Successors. In this series of conflicts, all the other combat ­ ants would invariably combine against the one who appeared to be the strongest at the time, resulting in a constant reduction in the number Throughout this chapter, volume 6 of W. Peremans, Prosopographia Ptolemaica (Louvain, 1968), will be abbreviated as PP VI. I thank Benjamin Acosta-Hughes lor the invitation to contribute to this volume, which I gladly undertook, especially because of the memory of our time studying together in Freiburg. 1 thank also Jurgen Nalitz and Susan Stephens for several important suggestions. Christopher Schliephake helped with bibliography and proofreading. ' Possible options: Weber 2007a: 256-258. 226 GREGOR WEBER of contestants. 2 After Alexander’s son and sister died, a new state of affairs emerged, in that each of the main players one after another pro ­ claimed himself king, or rather was so acclaimed by his troops. 3 This step was to prove rich in consequences, since kings like Lysimachus, Seleucus, Antigonus, and Ptolemy were now faced with a difficult task: they had to present themselves in the lands they occupied as legitimate rulers and win acceptance among the various peoples, or else establish robust structures for their rule, since they were each still exposed to the attacks of their competitors. As different as their relationships with their kingdoms appeared in detail, all the new Hellenistic monarchs were faced with a similar situation. What was crucial in the establishment of Hellenistic monarchies is encapsulated in the entry BaoiXeta in the Suda, a Byzantine lexicon of the tenth century ad : oike cpxxnq oike to Svkcuov arcoSffioum xoTq avGpcbrcoiq xaq paaiXeiaq, aXXa xoT<; Suvagevotq qyeiaGat, axpaxojteSot) mi yeipi^eiv Ttpdypaxa vouveycoq. 4 The Hellenistic king had first of all to be a successful military general; 5 a king could manage his so-called Tcpaypaxa only if he had reliable helpers beneath him, had set up an administrative and political center, and could deploy adequate financial resources, which he had to draw from his own territory. These were essential to pay for troops, mostly mercenaries, as well as for a residence that could be the foundation for satisfactory royal self-fashioning —for a king required a whole infra­ structure compartmentalized in accordance with his needs, with rooms for audiences, feasts, and symposia, as well as storerooms and living quarters.6 Besides all this, he had to keep an eye on his acceptance as a Graeco-Macedonian king (PaoiXeuq) and deport himself, whether through military aid, foundations, financial expenditure, or other acts of generosity, as Savior (Icoxfip) and Benefactor (Euepyexqq) before the Greek public. Hellenistic monarchy, therefore, entailed personal rule and centered on the king ’s affairs (xa jtpaypaxa) and on his household (oiicoq; Virgilio 1994: 163-164). 2 This phase lasted, with shifting coalitions, for a good fifty years, till 272 bc; see further Braund 2003; Bosworth 2006; Malitz 2007: 23-36. 3 On the Year of the Kings ((306/5 bc), see Plut. Demetr. 18 and P. Koln 6.247 with O. Muller 1973; Gehrke 2003: 39 and 167-168; M.M. Austin 2006: no. 44. 4 Translation in M.M. Austin 2006: no. 45: “Monarchy. It is neither descent nor legitimacy which gives monarchies to men, but the ability to command an army and to handle affairs competently. ” See further on this Gehrke 2003: 46-49. 5 Hence the title of Gehrke 1982. 6 The evidence is reviewed by Nielsen 1999, though often with excessively confident identifications; see Vossing 2004: 100-106. POET AND COURT 227 The development of a court soon came to be seen as an indispens­ able ingredient in the organization of a kingdom; moreover, as an expanded version of the royal household it represented the spatial center that the king inhabited.7 From here he administered the fate of his sovereign territory, and here, in festivals and other performances, he put his kingdom on show. 8 Above all, though, the king surrounded himself with people who helped him cope with his various duties, on whom he could rely, and in whose company he appeared on many different occasions: these were the king ’s Companions (cpitan), who, along with the royal family, the royal servants, and individuals residing on a temporary basis at the court (ambassadors, for instance), made up court society. Among these Companions the king also convened the royal council (cruvedptov), and made public displays of communality at feasts (ouvouoiai) and drinking parties (txupTtooia). 9 It goes almost without saying that such gatherings were a locus of conflicts, since within the court circle (which was in no sense hermetically sealed to outsiders) there was fierce competition for royal favor. 10 The king in his turn had to fulfill expectations, and thus minimize potential threats, through donations of land and money, the distribution of prestigious priesthoods, or the dedication of statues (Habicht 1958: 4, 10-12; Sei­ bert 1991). Even members of the royal family could represent a source of anxiety, since the existence of pretenders to the throne born from different marriages could lead to friction in the absence of clear rules of succession. (Ogden 1999 is fundamental here.) How the new elite 7 On what follows: Weber 1993: 20-32; Herman 1997; Weber 1997; Winterling 1998: 661-662. It is illuminating that the phrases to PaaiAxiov or xa PacuXeia, which at first meant only “the royal ” and required an explanatory noun, came to limit a specific space belonging to the king. At the same time the word av>Xr\ (“court”), which seems to have emerged first in the context of Hellenistic courts, had similar spatial connotations while also containing within its field of meaning the idea of court society (Funck 1996: 52). The royal court in Pella had already been specially constructed, even though the norm under Alexander, if we disregard the final stage of his expedition (n Babylon, was really a traveling court. The nature of the court as a military camp. Unposed by the necessities of war, meant that the royal tent (cncrivfi) —equipped with everything that was required for organization and representation —became a visual and symbolic center. 8 See on this Weber 2007c: 102-111. Luxury (xpu<pr|) would become one of the characteristic features of the Hellenistic monarchs in comparison with the Roman nobiles ; see on this Heinen 1983. 9 On the forms of court life, see Weber 1997: 43-46; Asper 2004: 7-9; Strootman 2005b: 191-92. On the symposium and the rich tradition of anecdotes associated with «. see Vossing 2004: 86-92. 10 On the competition, see Polybius 4.874-85 with Herman 1997: 210-211; Meissner 2 °00: 9-10 nn. 27, 28. 228 GREGOR WEBER was made up—what regions and social classes the king ’s Compan ­ ions came from, what functions they had been installed to fulfill, and whether members of the former native upper class were represented— was consequently of great concern to every royal court.11 If we look more closely at the actions of Ptolemy I in the light of these considerations, peculiarities emerge. Ptolemy was the son of a Macedonian named Lagus, and as a member of Alexander’s bodyguard was a member of his closest circle of friends (ooopaTocputaxKei;). In the apportioning of the satrapies in the wake of Alexander’s death, he secured Egypt and not only defended his sovereign territory but was also able to extend it to include Cyrene, part of Asia Minor, and a num­ ber of the Aegean islands.12 Problems within the family, which resulted from passing over the older Ptolemy Ceraunus (Lightning Bolt), the king ’s son by Eurydice, in favor of a younger Ptolemy who was the result of the king ’s marriage to Berenice, were not replicated in subse­ quent dynastic history (Malitz 2007: 34-37). Ptolemy I had come upon considerable financial resources in Egypt, which he invested shrewdly in various projects. 13 One initiative concentrated on recruiting mer­ cenaries and putting the defense of Egypt on an effective footing. He also endeavored to win the good will of the Egyptian priestly elite from the beginning through donations and funds for repair work to sanc­ tuaries.14 Connected to this courting of the priestly class is another peculiarity of the Ptolemaic regime in Egypt, the “dual-faced” nature of the monarchy, in which Ptolemy was both basileus and pharaoh.
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