Ganga: River Health and Livelihood
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Monitoring and Evaluation of River Ganga System in Himalayan Region with Reference to Limnological Aspects
World Applied Sciences Journal 33 (2): 203-212, 2015 ISSN 1818-4952 © IDOSI Publications, 2015 DOI: 10.5829/idosi.wasj.2015.33.02.72 Monitoring and Evaluation of River Ganga System in Himalayan Region with Reference to Limnological Aspects 12Gagan Matta and Ajendra Kumar 1Department of Zoology and Environmental Science, Gurukula Kangri University, Haridwar, India 2Department of Mathematics and Statistics, Gurukula Kangri University, Haridwar, India Abstract: Water is an important asset for every developing country especially the river water which is the prime source for drinking water. The Ganges, one of the largest river system of Indian subcontinent is being severely polluted by mass bathing, sewage treatment plants, factory effluents and various other human activities. In Haridwar River Ganga System comprising of River Ganga and Ganga Canal emerging out from Ganga River, both with great ritual importance among pilgrims and tourists at Haridwar, Uttarakhand, India. Here also Ganga River and Canal are day by day getting polluted due to mass bathing, washing, disposal of sewage, industrial waste and these human activities deteriorating its water quality severely. River water samples collected in all the seasons of the years 2013 and 2014 were analyzed for various water quality characteristics. Data has statistically been analysed indicating positive and negative relation among parameters. The present study revealed that major factors contributing to deterioration of water quality might be continues discharge of industrial discharge, tourism, anthropogenic and spiritual practices. Therefore, to restore the vitality and water quality of river, proper water resource planning programme should be developed. Key words: River Ganga System River Ganga Haridwar Ganga Canal Water Quality Himalayas INTRODUCTION in 1947, India had 22 million ha under irrigation. -
DHYANA VAHINI Stream of Meditation
DHYANA VAHINI Stream of Meditation SATHYA SAI BABA Contents Dhyana Vahini 5 Publisher’s Note 6 PREFACE 7 Chapter I. The Power of Meditation 10 Binding actions and liberating actions 10 Taming the mind and the intelligence 11 One-pointedness and concentration 11 The value of chanting the divine name and meditation 12 The method of meditation 12 Chapter II. Chanting God’s Name and Meditation 14 Gauge meditation by its inner impact 14 The three paths of meditation 15 The need for bodily and mental training 15 Everyone has the right to spiritual success 16 Chapter III. The Goal of Meditation 18 Control the temper of the mind 18 Concentration and one-pointedness are the keys 18 Yearn for the right thing! 18 Reaching the goal through meditation 19 Gain inward vision 20 Chapter IV. Promote the Welfare of All Beings 21 Eschew the tenfold “sins” 21 Be unaffected by illusion 21 First, good qualities; later, the absence of qualities 21 The placid, calm, unruffled character wins out 22 Meditation is the basis of spiritual experience 23 Chapter V. Cultivate the Blissful Atmic Experience 24 The primary qualifications 24 Lead a dharmic life 24 The eight gates 25 Wish versus will 25 Take it step by step 25 No past or future 26 Clean and feed the mind 26 Chapter VI. Meditation Reveals the Eternal and the Non-Eternal 27 The Lord’s grace is needed to cross the sea 27 Why worry over short-lived attachments? 27 We are actors in the Lord’s play 29 Chapter VII. -
Dr Anupama.Pdf
NJESR/July 2021/ Vol-2/Issue-7 E-ISSN-2582-5836 DOI - 10.53571/NJESR.2021.2.7.81-91 WOMEN AND SAMSKRIT LITERATURE DR. ANUPAMA B ASSISTANT PROFESSOR (VYAKARNA SHASTRA) KARNATAKA SAMSKRIT UNIVERSITY BENGALURU-560018 THE FIVE FEMALE SOULS OF " MAHABHARATA" The Mahabharata which has The epics which talks about tradition, culture, laws more than it talks about the human life and the characteristics of male and female which most relevant to this modern period. In Indian literature tradition the Ramayana and the Mahabharata authors talks not only about male characters they designed each and every Female characters with most Beautiful feminine characters which talk about their importance and dutiful nature and they are all well in decision takers and live their lives according to their decisions. They are the most powerful and strong and also reason for the whole Mahabharata which Occur. The five women in particular who's decision makes the whole Mahabharata to happen are The GANGA, SATYAVATI, AMBA, KUNTI and DRUPADI. GANGA: When king shantanu saw Ganga he totally fell for her and said "You must certainly become my wife, whoever you may be." Thus said the great King Santanu to the goddess Ganga who stood before him in human form, intoxicating his senses with her superhuman loveliness 81 www.njesr.com The king earnestly offered for her love his kingdom, his wealth, his all, his very life. Ganga replied: "O king, I shall become your wife. But on certain conditions that neither you nor anyone else should ever ask me who I am, or whence I come. -
Ganga River Basin Management Plan Interim Report Anga River Basin
Ganga River Basin Management Plan Interim Report September 2013 by Consortium of 7 “Indian Institute of Technology”s (IITs) IIT IIT IIT IIT IIT IIT IIT Bombay Delhi Guwahati Kanpur Kharagpur Madras Roorkee In Collaboration with IIT NIH CIFRI NEERI JNU PU NIT-K DU BHU ISI Allahabad WWF Kolkata University India • ii • Preface In exercise of the powers conferred by sub-sections (1) and (3) of Section 3 of the Environment (Protection) Act, 1986 (29 of 1986), the Central Government constituted the National Ganga River Basin Authority (NGRBA) as a planning, financing, monitoring and coordinating authority for strengthening the collective efforts of the Central and State Governments for effective abatement of pollution and conservation of the Ganga river. One of the important functions of the NGRBA is to prepare and implement a Ganga River Basin Management Plan (GRBMP). A Consortium of 7 “Indian Institute of Technology”s (IITs) was given the responsibility of preparing the GRBMP by the Ministry of Environment and Forests (MoEF), GOI, New Delhi. A Memorandum of Agreement (MoA) was signed between 7 IITs (Bombay, Delhi, Guwahati, Kanpur, Kharagpur, Madras and Roorkee) and MoEF for this purpose on July 6, 2010. This is the Interim “Ganga River Basin Management Plan”. The thrust of this Plan is to relate the diverse environmental degradations occurring in the basin with their causal factors, and thereby frame a roadmap for redeeming National River Ganga Basin’s Environment. The task involved different thematic groups of experts from 7 IITs and other premier organizations identifying different causal factors and assessing their impacts on the basin to synthesize the findings and recommendations in fulfillment of the important missions identified in the Plan. -
The River Ganges Where Is It?
The River Ganges Where is it? • The river Ganges starts high up in the Himalayan mountains and flows through the northern part of India and into the Bay of Bengal. How big is it? • The river is 2,510 km long from its source to the sea. • Its average depth is about 16m, but at its deepest it is 30m deep. • At its widest it is 350km. Why is it special? The river Ganges is special for two main reasons. •Firstly because it provides India with an important and much needed water. •Secondly, the river plays an important part in the believes and everyday life of the Hindu population in India The river in daily life • The land around the river and water from the river itself is used for farming. • There are lots of industries along the river that use it for power and cleaning. • Ordinary people who live by the river use it to bathe in, wash their clothes in and for drinking water. Over 10 million people bathe in the river every day. River Ganga The River Ganga runs through the holy city of Varanasi in India • Hindu legend has it that the Goddess Ganga had the power to purify anything that touched her and she flowed from the heavens and purified the people of India. Hindu’s belief that bathing in the river Ganga purifies them and their sins are forgiven. Hinduism and the river • The river is very important in Hinduism, they see the river as a goddess. • Hindu’s believe that bathing in the river helps to cleanse the soul- people are baptised in the river and the ashes of people who have died are poured into the river. -
Gyan Ganga 1
Gyan Ganga-1 A fortnightly e-bulletin of Articles of Members of the ICSI on CORPORATE GOVERNANCE THROUGH ANCIENT INDIAN SCRIPTURES Daammyat: Self Control, Data: Charity, Dayadhvam: Compassion. Three pillars of the Ethical Philosophy as elucidated in Brthadaranyaka Upanishad Inaugurated at the Hands of Shri Arjun Meghwal, Hon’ble Minister of state for Parliamentary Affairs and heavy Industries & Public Enterprise, Pandit Vijay Shankar Mehta, Life Management Guru, CS. Dr. Shyam Agrawal, Past President ICSI, CS. Ashish Garg, President ICSI and CS. Nagendra D Rao, Vice President of ICSI on 07th May 2020 12/05/2020 IMPACT OF BHAGAVAD GITA ON BOARD’S DECISIONS Table of Contents CORONA AND KARUNA! .......................................................................................................................... 2 NO PAIN , NO GAIN! .................................................................................................................................. 3 BHAGAVAD GITA ON CORPORATE SOCIAL RESPONSIBLILTY: ............................................... 4 HIERARCHY OF EFFECTIVE ORGANISATIONAL CONTROL ...................................................... 4 BOARDS’ DECISION TO BE EXEMPLARY .......................................................................................... 5 SYMBIOTIC RELATIONSHIP AMONG THE STAKEHOLDERS: .................................................... 5 BOARD’S DECISION TO BE OF PURITY .............................................................................................. 6 AUSTERITY OF SPEECH DURING -
Ganga As Perceived by Some Ganga Lovers Mother Ganga's Rights Are Our Rights
Ganga as Perceived by Some Ganga Lovers Mother Ganga’s Rights Are Our Rights Pujya Swami Chidanand Saraswati Nearly 500 million people depend every day on the Ganga and Her tributaries for life itself. Like the most loving of mothers, She has served us, nourished us and enabled us to grow as a people, without hesitation, without discrimination, without vacation for millennia. Regardless of what we have done to Her, the Ganga continues in Her steady fl ow, providing the waters that offer nourishment, livelihoods, faith and hope: the waters that represents the very life-blood of our nation. If one may think of the planet Earth as a body, its trees would be its lungs, its rivers would be its veins, and the Ganga would be its very soul. For pilgrims, Her course is a lure: From Gaumukh, where she emerges like a beacon of hope from icy glaciers, to the Prayag of Allahabad, where Mother Ganga stretches out Her glorious hands to become one with the Yamuna and Saraswati Rivers, to Ganga Sagar, where She fi nally merges with the ocean in a tender embrace. As all oceans unite together, Ganga’s reach stretches far beyond national borders. All are Her children. For perhaps a billion people, Mother Ganga is a living goddess who can elevate the soul to blissful union with the Divine. She provides benediction for infants, hope for worshipful adults, and the promise of liberation for the dying and deceased. Every year, millions come to bathe in Ganga’s waters as a holy act of worship: closing their eyes in deep prayer as they reverently enter the waters equated with Divinity itself. -
The Mahabharata
VivekaVani - Voice of Vivekananda THE MAHABHARATA (Delivered by Swami Vivekananda at the Shakespeare Club, Pasadena, California, February 1, 1900) The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sorts of tales, legends and myths, philosophical treatises, scraps of history, and various discussions have been added to it from time to time, until it is a vast, gigantic mass of literature; and through it all runs the old, original story. The central story of the Mahabharata is of a war between two families of cousins, one family, called the Kauravas, the other the Pândavas — for the empire of India. The Aryans came into India in small companies. Gradually, these tribes began to extend, until, at last, they became the undisputed rulers of India. -
River Connectivity, Flow Regimes and Assessment of Environmental Flows at Some Select Sites in Upper Ganga Segment
Report Code: 073_GBP_IIT_EFL_ANL_01_Ver 1_Dec 2014 River Connectivity, Flow Regimes and Assessment of Environmental Flows at Some Select Sites in Upper Ganga Segment GRBMP: Ganga River Basin Management Plan by Indian Institutes of Technology IIT IIT IIT IIT IIT IIT IIT Bombay Delhi Guwahati Kanpur Kharagpur Madras Roorkee Report Code: 073_GBP_IIT_EFL_ANL_01_Ver 1_Dec 2014 2 | P a g e Report Code: 073_GBP_IIT_EFL_ANL_01_Ver 1_Dec 2014 Preface In exercise of the powers conferred by sub-sections (1) and (3) of Section 3 of the Environment (Protection) Act, 1986 (29 of 1986), the Central Government has constituted National Ganga River Basin Authority (NGRBA) as a planning, financing, monitoring and coordinating authority for strengthening the collective efforts of the Central and State Government for effective abatement of pollution and conservation of the river Ganga. One of the important functions of the NGRBA is to prepare and implement a Ganga River Basin Management Plan (GRBMP). A Consortium of 7 Indian Institute of Technology (IIT) has been given the responsibility of preparing Ganga River Basin Management Plan (GRBMP) by the Ministry of Environment and Forests (MoEF), GOI, New Delhi. Memorandum of Agreement (MoA) has been signed between 7 IITs (Bombay, Delhi, Guwahati, Kanpur, Kharagpur, Madras and Roorkee) and MoEF for this purpose on July 6, 2010. This report is one of the many reports prepared by IITs to describe the strategy, information, methodology, analysis and suggestions and recommendations in developing Ganga River Basin Management Plan (GRBMP). The overall Frame Work for documentation of GRB EMP and Indexing of Reports is presented on the inside cover page. There are two aspects to the development of GRBMP. -
Mythologies of the Indian Goddess in Sex
Vol-6 Issue-5 2020 IJARIIE-ISSN(O)-2395-4396 Matrix—Copulating and Childless: Mythologies of the Indian Goddess in Sex Suwanee Goswami* and Dr. Eric Soreng** *Research Scholar Department of Psychology University of Delhi Delhi **Assistant Professor Department of Psychology University of Delhi Delhi ABSTRACT The paper on Matrix is a Jungian oriented mythological research on the Indian Goddess. ‘Goddess in sex’ means that She is fertile and in copulation but Her womb—Matrix—never bears fruits. Her copulation does not consummate in conception because the gods prevent it. She is married and as wife copulates to conceive, but only becomes Kumari-Mata, the Virgin Mother, in Her various manifestations and beget offspring parthenogenetically. She embodies not only maternal love but also encompass intense sexual passion as well as profound spiritual devotion; Her fertility fructifying into ascetical and spiritual wisdom. Such is the mythological series of Goddess Parvati. Her mythologies are recollected and rearranged to form a structural whole for reflection and interpretation wherever possible. The paper consummates with the mythic images of the primacy of the Sacred Feminine in India. Key Words: Matrix, Goddess Parvati, Goddess Kali Carl Jung (1981) defines the Matrix as “the form into which all experience is poured”. He conceptualized the Collective Unconscious as the mother, the source of psychic life and all the manifestations of the psyche. In the lifespan development overcoming the impediments in the world outside that obstructs man’s ascent liberates him from the mother and that leaves in him an eternal thirst which makes him return back to drink renewal from the source of psychic energy and life. -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. -
Drainage System
CHAPTER DRAINAGE SYSTEM ou have observed water flowing through 2006) in this class . Can you, then, explain the the rivers, nalas and even channels reason for water flowing from one direction to Yduring rainy season which drain the the other? Why do the rivers originating from the excess water. Had these channels not been Himalayas in the northern India and the Western there, large-scale flooding would have Ghat in the southern India flow towards the east occurred. Wherever channels are ill-defined or and discharge their waters in the Bay of Bengal? choked, flooding is a common phenomenon. The flow of water through well-defined channels is known as ‘drainage’ and the network of such channels is called a ‘drainage system’. The drainage pattern of an area is the outcome of the geological time period, nature and structure of rocks, topography, slope, amount of water flowing and the periodicity of the flow. Do you have a river near your village or city? Have you ever been there for boating or bathing? Figure 3.1 : A River in the Mountainous Region Is it perennial (always with water) or ephemeral (water during rainy season, and dry, otherwise)? A river drains the water collected from a Do you know that rivers flow in the same specific area, which is called its ‘catchment area’. direction? You have studied about slopes in the An area drained by a river and its tributaries other two textbooks of geography (NCERT, is called a drainage basin. The boundary line Important Drainage Patterns (i) The drainage pattern resembling the branches of a tree is known as “dendritic” the examples of which are the rivers of northern plain.