Playing Within the Rules
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Mary Ward's English Institute: the Apostolate As Self-Affirmation?
Mary Ward’s English Institute: The Apostolate as Self-Affirmation? Laurence Lux-Sterritt To cite this version: Laurence Lux-Sterritt. Mary Ward’s English Institute: The Apostolate as Self-Affirmation?. Recusant History, London : Catholic Record Society, 2006, 28 (2), pp. 192-208. hal-01060821 HAL Id: hal-01060821 https://hal.archives-ouvertes.fr/hal-01060821 Submitted on 5 Sep 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. MARY WARD’S ENGLISH INSTITUTE: THE APOSTOLATE AS SELF-AFFIRMATION? Laurence LUX-STERRITT LERMA (E. A. 853), Aix-Marseille Université Mary Ward (1585-1645) is known as the foundress of the Institute of the Blessed Virgin Mary, an Order of women which continues to educate thousands of girls around the world. During the first decades of the seventeenth-century, her foundation was a religious venture which aimed to transform the Catholic mission of recovery into one that catered for women as well as men. It maintained clandestine satellites on English soil and opened colleges on the Continent, in towns such as St Omer (1611), Liège (1616), Cologne and Trier (1620-1), Rome (1622), Naples and Perugia (1623), Munich and Vienna (1627) and Pressburg and Prague (1628). -
Journeying with Mary Ward Phase Four 1631
Journeying With Mary Ward Phase Four 1631- 1645 The third journey to Rome After Mary Ward‟s imprisonment in the Anger Convent, she was informed by an unknown source that she was to go to Rome. This journey to Rome was imposed on her by the “Tribunal of Faith”. The conditions imposed on her by the Holy Office were the following. The journey had to be at her own expense, in the company of a deputy chosen by Dean Golla. The time of the journey was stipulated too, as her arrival in Rome had been determined. Also her Institute in Munich had to produce bail, the amount of which had to be decided by Nuncio Carefa. Mary Wrote a petition to the pope asking for same mitigation of the conditions imposed on her journey to Rome. The demands from the Holy Office were lifted – apart from the bail. In spite of her ill health, it was also her personal wish to under take this journey. She hoped that by talking to the Pope, she would be able to clarify her desperate plight. After ten years of fruitless negotiation and appeal to the pope and Cardinals, being ordered to Rome as a prisoner of the inquisition caused great suffering to Mary Ward. Mary set out on this journey in the late autumn of 1631. She had to break journey at Bologna for two months waiting for a letter testifying that the traveler came from countries uncontaminated by the plague. For fear of the epidemic entrance to the Papal States was prohibited. -
I ABSTRACT FOLLOWING OUR RABBI: DISCOVERING AN
i ABSTRACT FOLLOWING OUR RABBI: DISCOVERING AN APPRENTICE MODEL OF DISCIPLESHIP by Judith L. Ransbottom-Stallons What happens when we forget how to follow our Rabbi? We lose our direction and look for something or someone else to follow: a charismatic leader, the latest trend, the most popular text. When none of it works, we are left scratching our heads and wordlessly wondering what it is we are doing wrong. It is the quandary of the 21st century church, and for the purposes of this paper, The United Methodist Church in the Kentucky Annual Conference. Some churches grow no matter what. Some churches close no matter what. Yet, the possibilities for substantive growth may have measurable potential if every church restored what it means to follow our Rabbi. In the case of Christendom, our Rabbi is Jesus the Christ. We keep reading more books and attending more seminars, yet it does not seem to catch fire the way we imagined it would. Church membership dwindles, baptisms and professions of faith are sometimes rare occurrences, so we are missing something. Through the distribution of surveys to pastors within the Kentucky Annual Conference of The United Methodist Church who have utilized either Spiritual Leadership Inc. or 3DM as their top choice for renewing church vitality and what it means to “make disciples of Jesus Christ for the transformation of the world,” this dissertation seeks to rediscover what it looks like to follow our Rabbi Jesus and what we ii are missing that keeps us from fully realizing our mission statement and our Commission from Christ. -
State Congregation Country Website Cong Belgium A14 Gasthuiszers Augustinessen B ‐ 3290 Diest France Adoration Reparatrice F ‐ 75005 Paris India Adoration Srs
STATE CONGREGATION COUNTRY WEBSITE_CONG BELGIUM A14 GASTHUISZERS AUGUSTINESSEN B ‐ 3290 DIEST FRANCE ADORATION REPARATRICE F ‐ 75005 PARIS INDIA ADORATION SRS. OF THE BLESSED SACRAMENT ALWAYE,KERALA 683.102 ARGENTINA ADORATRICES DEL SMO. SACRAMENTO 1061 BUENOS AIRES MEXICO ADORATRICES PERPETUAS GUADALUPANAS 04010 MEXICO D.F. ITALIA ADORATRICI DEL SS. SACRAMENTO 26027 RIVOLTA D'ADDA CR www.suoreadoratrici.it UNITED KINGDOM ADORERS OF THE SACRED HEART GB ‐ LONDON W2 2LJ U.S.A. ADRIAN DOMINICAN SISTERS ADRIAN, MI 49221‐1793 MEXICO AGUSTINAS DE NUESTRA SEÑORA DEL SOCORRO 03920 MEXICO D.F. ESPAÑA AGUSTINAS HERMANAS DELAMPARO BALEARES PORTUGAL ALIANÇA DE SANTA MARIA 4800‐443 GUIMARÃES www.aliancadesantamaria.com PUERTO RICO AMISTAD MISIONERA EN CRISTO OBRERO SAN JUAN 00912‐3601 ITALIA ANCELLE DEL S. CUORE DI GESU' 40137 BOLOGNA BO ROMA ANCELLE DEL S. CUORE DI GESU' 00188 ROMA RM www.ancellescg.it ITALIA ANCELLE DEL SACRO CUORE DELLA VEN. C. VOLPICELLI 80137 NAPOLI NA ROMA ANCELLE DELLA BEATA VERGINE MARIA IMMACOLATA 00191 ROMA RM ITALIA ANCELLE DELLA CARITA' 25100 BRESCIA BS ROMA ANCELLE DELLA VISITAZIONE 00161 ROMA RM www.ancelledellavisitazione.org ROMA ANCELLE DELL'AMORE MISERICORDIOSO 00176 ROMA RM ITALIA ANCELLE DELL'IMMACOLATA DI PARMA 43123 PARMA PR ITALIA ANCELLE DELL'INCARNAZIONE 66100 ‐ CHIETI CH ITALIA ANCELLE DI GESU' BAMBINO 30121 VENEZIA VE ROMA ANCELLE FRANCESCANE DEL BUON PASTORE 00166 ROMA RM POLAND ANCELLE IMMACOLATA CONCEZIONE B. V. MARIA PL ‐ 62‐031 LUBON 3 ROMA ANCELLE MISSIONARIE DEL SS. SACRAMENTO 00135 ROMA RM www.ancellemisionarie.org ITALIA ANCELLE RIPARATRICI 98121 MESSINA ME CHILE APOSTOLADO POPULAR DEL SAGRADO CORAZON CONCEPCION ‐ VIII ROMA APOSTOLE DEL SACRO CUORE DI GESU' 00185 ROMA RM www.apostole.it INDIA APOSTOLIC CARMEL GENERALATE BANGALORE 560.041 ‐ KARNATAKA ESPAÑA APOSTOLICAS DEL CORAZON DE JESUS MADRID 28039 GERMANY ARME DIENSTMAEGDE JESU CHRISTI D ‐ 56428 DERNBACH www.phjc‐generalate.org GERMANY ARME FRANZISKANERINNEN V. -
Bumping Into Mary Ward …
Bumping into Mary Ward … Bumping into Jesus … Last week in conversation with Fr Michael Stoney SJ, whom we are fortunate to have preside at many of our school Eucharists and who always has wonderful words of wisdom, he told me a lovely story which set me thinking about the foundress of our own community, Mary Ward. During his time as principal of Xavier College in Melbourne, a rather large statue of St Ignatius of Loyola was made for the college and the decision had to be made as to where to place it. He suggested that it be placed right in the middle of a very busy corridor, but the objection was raised that the boys would bump into it. Fr Michael responded that that was just the point, to bump into Ignatius, and that if they bumped into him, they would bump into Jesus as well. Well, that got me thinking about that wonderful woman, Mary Ward, about what it might mean to bump into her, and how that might indeed mean that we bump into Jesus. As you may know we have a beautiful statue of Mary Ward in the quad outside the Gonzaga Barry Centre and she is in full view every day as the girls and staff cross the courtyard or sit out there during recess and lunch. I often find myself drawn to a moment sitting out there contemplating Mary and wondering about her. There are two other wonderful Loreto women in our tradition, Gonzaga Barry and Teresa Ball, and I think that, equally, to bump into them is to bump into Jesus as well, and I hope to share some thoughts about them in future reflections. -
Justice Loreto Schools Australia
Justice Loreto Schools Australia Seek truth ... do justice. Loreto is committed to a shared mission to transform the Church and the world particularly by empowering women to seek truth and do justice. LORETO SISTERS AUSTRALIA & SOUTH EAST ASIA MISSION STATEMENT INTRODUCTION Across this week our land and Church are marking the tenth anniversary of the National Apology to the Stolen Generations, Chinese New Year, Tet and the beginning of Lent. Major investigations are underway into the banks and the wealth of the Catholic Church in Australia. Pancakes are being sold in schools, Project Compassion boxes are being distributed and the week ends with a webinar introducing the IBVM/CJ international family to the workings of Mary Ward people at the United Nations as we attempt to address the Sustainable Development Goals platform. In a nutshell, the week holds out to us the many challenges facing our land and Church at this time. Our Loreto schools are gifted with a framework and tools for educating for justice in our desire to follow Jesus, the signposts provided by Mary Ward and her followers across the centuries, Principles of Catholic Social Teaching, Australian Bishops’ Social Justice Statements, the Calls of the 2014 General Congregation, the Compass produced by the 2017 Loreto Education Conference in South Africa, Towards Global Citizenship material from the IBVM desk at the UN and invitations from Mary Ward International Australia to work in solidarity with women and men in our region seeking justice for their children and their communities. This small Resource Booklet is a simple springboard into some reflection on this Mary Ward virtue; a virtue that is unsettling, multivalent and challenging. -
English Version
IN THIS ISSUE Bind Us Together 3 The Process of Union will Beautify Us 5 Seraphina Kim CJ The re-Union will give Us a Stronger Voice 7 Mary Kamotho IBVM We are from the Same Family 9 Mariana Ojeda CJ We are Praying daily for the Canonisation 11 Mary de Souza IBVM Campaigning against Human Trafficking 13 Imelda Poole IBVM Season of Creation 2020 Celebration 15 Adina Balan CJ and Pauline Macharia IBVM JPIC The Journey to Canonisation 16 Elizabeth Cotter IBVM and Elena Gatica CJ Mary Ward Family around the World 17 A map A Prayer to the Creator 17 JPIC Season of Creation webinar 2 Bind Us Together: Joint Leadership Meetings Continue… There are always serious conversations going on. Copious notes tak- en. Occasions documented in word and photography. While there is seriousness there is much laughter, cups of tea and strong coffee. There is the occasional glass of wine, sometimes drum- ming and dancing with more than one or two long stories regaling the group with experiences of official visits, meetings or formal func- tions of importance. You might imagine that we pray in earnest for matters that affect our life and mission together. You might imagine that these prayers call to mind the happenings in our Provinces, Regions and communities across the world where challenges, changes, decisions, disruptions, pandemic, hopes and dreams come to life. You could be sure that we do not take lightly the responsibility we have to be good news, to be good stewards, to be good leaders and good decision-makers to stretch and grow the kin-dom. -
Fiestas and Fervor: Religious Life and Catholic Enlightenment in the Diocese of Barcelona, 1766-1775
FIESTAS AND FERVOR: RELIGIOUS LIFE AND CATHOLIC ENLIGHTENMENT IN THE DIOCESE OF BARCELONA, 1766-1775 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrea J. Smidt, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Dale K. Van Kley, Adviser Professor N. Geoffrey Parker Professor Kenneth J. Andrien ____________________ Adviser History Graduate Program ABSTRACT The Enlightenment, or the "Age of Reason," had a profound impact on eighteenth-century Europe, especially on its religion, producing both outright atheism and powerful movements of religious reform within the Church. The former—culminating in the French Revolution—has attracted many scholars; the latter has been relatively neglected. By looking at "enlightened" attempts to reform popular religious practices in Spain, my project examines the religious fervor of people whose story usually escapes historical attention. "Fiestas and Fervor" reveals the capacity of the Enlightenment to reform the Catholicism of ordinary Spaniards, examining how enlightened or Reform Catholicism affected popular piety in the diocese of Barcelona. This study focuses on the efforts of an exceptional figure of Reform Catholicism and Enlightenment Spain—Josep Climent i Avinent, Bishop of Barcelona from 1766- 1775. The program of “Enlightenment” as sponsored by the Spanish monarchy was one that did not question the Catholic faith and that championed economic progress and the advancement of the sciences, primarily benefiting the elite of Spanish society. In this context, Climent is noteworthy not only because his idea of “Catholic Enlightenment” opposed that sponsored by the Spanish monarchy but also because his was one that implicitly condemned the present hierarchy of the Catholic Church and explicitly ii advocated popular enlightenment and the creation of a more independent “public sphere” in Spain by means of increased literacy and education of the masses. -
Sharing a Treasure: Mary Ward's Just Soul Experience
Sharing a treasure: Mary Ward’s Just Soul experience Every religious congregation has some documents that are precious - that capture the heart of a particular group. Sometimes these are letters, speeches or writings of the founder, or words that have emerged from moments of her or his prayer. These are documents the group will return to again and again to draw fresh insight and nourishment for their spiritual journey. Any such records that are critical for self-identity shape the ‘charism’ or grace given to that group for the good of the church and society. Often they stay hidden within the congregation and give little direct light beyond its borders. Sometimes the time seems ripe to share these with others.1 Some quotations presume a deeper background knowledge but I have endeavoured to give explanations For women who look to Mary Ward as founder2, one such document is a letter she wrote in 1615. After some general background, I have approached this letter by exploring the world behind the text, the world of the text and finally the world in front of the text. In other words, the context out of which she wrote it, then teasing out the actual document itself, and finally looking at some later texts which show how seminal it was for Mary herself- and one can add to that other examples from the lives of her followers. Who was this Mary Ward? For the many who have never heard of this woman, Mary Ward was an Englishwoman, born in 1585 into a staunch Catholic family during the reign of Elizabeth 1. -
MW ROME SPEECH 130909A
MARY WARD SYMPOSIUM ADDRESS – GEMMA SIMMONDS CJ ROME, OCTOBER 2009 Dear Sisters and friends of Mary Ward from all over the globe, What a wonderful thing it is for us to be gathered here in Rome to celebrate the 400th anniversary of the founding of Mary Ward’s Institute. All over the world this year, in every continent, we have gathered as sisters, as friends and fellow-workers, as past pupils and family in her name. We have come to honour the past, to celebrate the present and to dream for the future. I have been fortunate enough to witness some of the worldwide celebrations in honour of this great woman who, even here in Rome, would not take no for an answer. But we are not only celebrating the gift to history and to the church of this pioneer and pilgrim. We are remembering a woman who, with her vision of equal participation and opportunity, opened a new chapter in the history of women worldwide. Mary Ward belongs to us, her own family, in a special way. Her portrait and painted life hang in our communities and workplaces, her statue stands in serenity or strides out with purpose across our courtyards, and above all her words inspire us with the same resolute courage, cheerfulness and commitment to truth and justice, the same love of God above all things. As we come to the high point in all our celebrations I want to dwell not so much on her achievements, great though they were, and through us continue to be, but on the vision that she offers us for the women of today and tomorrow. -
SAINTS Hnip-²À
SAINTS hnip-²À {InkvXphnsâ amXrI ASp-¯-\p-I-cn¨v kzÀ¤ k½m-\-¯n\v AÀl-cm-Ip-¶-h-sc-bmWv ‘hnip-²À’ (Saints) F¶p hnfn- ¡p-¶-Xv. {InkvXp-hn-epÅ hn-izm-k-¯n\pw Ahn-Sps¯ BZÀi-§Ä¡pw th−n Poh³t]mepw _en -I-gn-¨n-«pÅ ss{IkvX-h-sc-bmWv k` càkm-£n-I-fmbn (Martyr) _lp-am-\n-¡p-¶-Xv. 1 St. Alphonsa hn. AÂt^m³km Native Place Kudamaloor, Kerala, India Date of Birth 1910 August 19 Died on 1946 July 28 Feast day July 28 First official Indian Saint - The first person of Indian origin canonized as a saint by the Catholic Church and the first canonized saint of the Syro-Malabar Catholic Church, Beautified on 8th Feb 1986 at Kottayam by Pope John Paul II and Canonised on 12th October 2008 at Vatican City by Pope Benedict XVI. (First name of St. Alphonsa - Annamkutty, Parents-Joseph and Mary Muttathupadathu, School education Arpookara, Muttuchura, Vazhappally and Changanacherry. Nun in Clares convent at Bharananganam) 2 St. Agnes (Agnes of Rome) hn. Bákv Native Place Rome Year of Birth 290 / 291 / 292 Died in 304 Feast day January 21 She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 3 St. Albert of Jerusalem hn. BÂ_À«v Native Place Parma, Italy Year of Birth 1149 Died on 1214 September 25 Feast day September 25 Albert was the bishop of Bobbio. -
Journeying with Mary Ward
Journeying With Mary Ward Phase Two 1600 – 1615 Seed of religious vocation is sowed It was while living at Babthorpe that Mary first began to feel that she wanted to become a religious. But as she was very timid and shy, she did not talk to any one about it. One day, when Mary was fifteen, she sat sowing with her cousin Barbara Babthorpe, while Margaret Garett, a most trusted servant of the household told them of the severe punishment inflicted on a religious whose conduct had given scandal. A nun had been involved with a man and sinned seriously against her vows and the consequences followed. After the birth of the child she was re-admitted to the community. But among other punishments, she was told, whenever the other sisters went into the choir, she had to lie before the choir door, so that the other nuns would step over her as they entered. On hearing this story Mary received so much light from God on the excellence of the religious life that she decided to embrace this state of perfection. Soon she began her first steps in the spiritual life. Practised forms of asceticism, read spiritual books and above all, prayed a great deal now again she fasted and also undertook stricter forms of penance by interior and exterior mortification. In an effort to overcome her longing for notice and attention, she got hold of a pail of water and broom and set about sweeping the house with the servants, so that visitors would think that she was one of them.