January 20, 2019

Total Page:16

File Type:pdf, Size:1020Kb

January 20, 2019 Visit us online: www.annunciationchurchks.org Baker Campus Ministry: bakercatholics.org Annunciation Catholic Church WEEKLY CALENDAR St. Francis Catholic Church Monday. January 21 – Second Week in Ordinary Time Saturday, January 26- Second Week in Ordinary Time Second Sunday in Ordinary Time NO DAILY MASS NO DAILY MASS January 20, 2019 Tuesday, January 22- Day of Prayer for the Legal Protection of Sunday, January 27 – Second Week in Ordinary Time Unborn Children NO 8:30 AM MASS @St. Francis NO DAILY MASS 10:30 a.m.—Mass @Annunciation NO 5 PM MASS@ Annunciation Wednesday, January 23 – Second Week in Ordinary Time NO DAILY MASS Thursday, January 24 – Second Week in Ordinary Time WEEKLY OFFERING – January 13, 2019 St. Francis – $328.50 NO DAILY MASS Annunciation – $1455.00 Friday, January 25– Second Week in Ordinary Time NO DAILY MASS THANKS FOR YOUR CONTINUED PARISH SUPPORT! KNIGHTS OF COLUMBUS MINISTRY SCHEDULE AT ANNUNCIATION “Jesus manifested his glory at Cana” The Annunciation Knights of Columbus Council #11853 meets at 7 pm on the 2nd Tuesday of each month at The Lodge, January 27, Mass at 10:30 a.m. On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to Baldwin City. The Knights of Columbus is the world's largest lay the marriage, with his disciples. When the wine failed, the mother of Jesus said to him, "They have no wine." And Catholic fraternal service organization. Membership is open to all Lector: Murray Anderson Jesus said to her, "O woman, what have you to do with me? My hour has not yet come." His mother said to the practical Catholic men in communion with the Holy See, age 18 Eucharistic Ministers: D. Turk, A. Siebert. N. Kronoshek servants, "Do whatever he tells you." Now six stone jars were standing there, for the Jewish rites of purification, each and above. Offertory: Tim Engemann Family holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim. He Visit our website at: www.baldwinkofc.org for more information or Servers: S. Lundry, A. Lundry, E. Strain said to them, "Now draw some out, and take it to the steward of the feast." So they took it. When the steward of the Ushers: Scott Thurlow Family contact Grand Knight, Harvey Ward. feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the Music: Miriam Walski, Joe Bollig water knew), the steward of the feast called the bridegroom and said to him, "Every man serves the good wine first; NEXT MEETING IS TUESDAY, February 12, 2018 and when men have drunk freely, then the poor wine; but you have kept the good wine until now." This, the first of January 20, Mass at 5 p.m. NO EVENING MASS his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him. After this he went down to Capernaum, with his mother and his brothers and his disciples; and there they stayed for a few days. Meditation: Do you recognize the glory and presence of the Lord Jesus in your life? God often reveals his glory to us in the unlikeliest of places - in a cold stable at Bethlehem, at a village wedding party in Cana, on a bloody cross at First Saturday of the Month, Pro-Life Rosary recited at the Golgatha, or on the road to Emmaus. In today’s Gospel reading we see the first public sign and miracle which Jesus Knights ground at 8 a.m. performed. The Lord Jesus brought great blessing and joy to a newly wed couple and their wedding party. First by his presence, and second by saving them from embarrassment when the wine ran out. Changing water into wine was a remarkable act of kindness; but giving the best to last was unnecessary and unheard of. In the Old Testament wine is YOUR AD seen as both a gift and blessing of God (Deuteronomy 7:13; Proverbs 3:10, Psalm 105:). That Jesus would miraculously produce 120 gallons of the best wine (many times more than needed) shows the superabundance of the HERE! blessings which he came to offer. Copyright (c) 2018 Servants of the Word, source: www.dailyscripture.net, author Don Schwager Eucharistic Adoration is the 1st January Intentions of Pope Francis: Sunday of the month at Annunciation. Evangelization – Religious Minorities in Asia That Christians, and other religious minorities in Asian countries, YOUR AD NEXT EUCHARISTIC ADORATION may be able to practice their faith in full freedom. HERE! MARCH 3rd. ANNUNCIATION/ST. FRANCIS HAPPENINGS BALDWIN FOOD PANTRY MARRIAGE MINUTE MASS READINGS FOR THEWEEK ~CALENDAR OF EVENTS~ Drop off your donations in the parish hall or at the Extraordinary Time Mon. Jan 21: HEB 5:1-10; PS 110:1, 2, 3, 4; MK 2:18-22 Food Pantry located at Baldwin First United As we begin the second week of Ordinary Methodist Church, 704 Eighth Street, Baldwin City. BISHOP BARRON’S “THE PIVOTAL PLAYERS” Time, it’s a good time to think about our Tue. Jan 22: HEB 6:10-20; PS 111:1-2, 4-5, 9 AND 10C; MK 2:23-28 will be shown Wednesday, January 23, at 7 p.m. in St. The hours of operation are: Thursdays, 7-8 p.m., and “ordinary lives,” which can often be Ann’s Hall. This week will feature St. Thomas Aquinas. Saturdays, 9-11 a.m HELP FEED THE HUNGRY! Wed. Jan 23: HEB 7:1-3, 15-17; PS 110:1, 2, 3, 4; MK 3:1-6 considered boring. This weekend’s Gospel We hope you will join us. Support the Baldwin Food Pantry! Th. Jan 24: HEB 7:25—8:6; PS 40:7-8A, 8B-9, 10, 17; MK 3:7-12 teaches us that God thinks our “ordinary Fri. Jan 25: ACTS 22:3-16; PS 117:1BC, 2; MK 16:15-18 Annunciation Parish St. Francis Parish lives” are meant for more than a dull 740 N 6th Street 452 E 300 Rd drudgery. At a wedding feast, Jesus makes Sat. Jan 26: 2 TM 1:1-8316; PS 96:1-2A, 2B-3, 7-8A, 10; MK 3:20-21 water into the choicest wine. That same Baldwin City, KS 66006 Overbrook, KS 66524 Catholic websites for daily Mass readings: from the US Conference of Jesus is present in the sacrament of your Catholic Bishops Read or listen to an audio recording at: BU Campus Ministry Parish Office marriage, ready to elevate the ordinary into [email protected] Campus Center (785) 594-3700 the extraordinary! To get there, “Do 609 8th Street Office Hours: whatever He tells you,” perhaps by: Baldwin City, KS 66006 Tuesday-Friday from 9-12 • Finding out why the Church teaches For a personal appointment with Father Joe difficult things, such as using natural family please call him at 785-594-3700. Email: [email protected] planning instead of contraception FATHER JOE WILL BE GONE January 21 through Our website is http://annunciationchurchks.org/ • Having your marriage serve the Church by February 28. He will be going home to visit his family in India. The bulletin and mass times are available on website. mentoring the engaged ~FAITH~ FAMILY~ COMMUNITY~ In case of emergency while he is gone, and in need of a priest, E-BULLETIN & BULLETIN INFO DEADLINE Hospitality Sunday! please contact the parish secretary, Donita Turk, 785-979-7677. Did you know that you can receive our weekly bulletin via email? The • Clearing a weekend to attend Worldwide e-Bulletin for the upcoming week is sent out every Saturday by noon. Marriage Encounter or “Living in Love” MASS SCHEDULE WHILE FATHER IS GONE: If you were out of town for the weekend, want a sneak peek at the bulletin or simply don’t want to worry about picking it up after Mass, *NO DAILY MASS FROM JANUARY 22-MARCH 2 send an email to: [email protected] and ask to be *NO SUNDAY EVENING 5 P.M. MASS AT added to the e-Bulletin mailing list. Bulletin announcements are due ANNUNCIATION FROM JANUARY 20-FEB 24 each week by TUESDAYS@noon. Please email to *SUNDAY MASS FROM JANUARY 20-FEBRUARY 24: [email protected] St. Francis 8:30 ******************************************************** Annunciation – 10:30 REFLECTION Baptism was a beginning... an initiation...into a life of grace...a journey Pocket Change for Life is a Knights of Columbus campaign with the Lord! to raise awareness, provide information, and collect donations in Always a great day for donuts and fellowship! support of the Culture of Life is in progress. Please return the The Spirit of the Lord is within us... Thanks to the Tim Engemann Family for providing the goodies and to baby bottles by January 27. And the call from deep within us is strong.... Janine, Mark and Cindy Einhellig and Donita Turk for serving! "Rise up from slumber, if you are sleeping... As a Baptized Christian, you have a very noble vocation and an “PIVOTAL PLAYERS DVD SERIES…WAS A SUCCESS! immense responsibility... Christian Life is not a joke, it does not tolerate passivity. It does not We learned about St. Francis of Assisi with 30 people of all ages allow lethargy! attending! We enjoyed Nancy Kronoshek’s chocolate cake and Look up! Mother Church is waiting to embrace you in deep love with other refreshments! Hope you’ll join us this week! Her Sacraments. Mother Mary and all the Saints and Angels are encouraging you to become a Saint.
Recommended publications
  • April 22, 2018 Fourth Sunday of Easter
    April 22, 2018 Fourth Sunday of Easter Page 2 “The Good News” - St. Anastasia Catholic Church, Troy 248-689-8380 Sunday, April 22, 2018 Masses: 8:15 AM, 10:15 AM, 12:15 PM, 5:00 PM Children’s Liturgy: during 10:15 Mass Friday, April 27, 2018 9:15/11:15 AM Coffee & Donuts Benediction: 9:15 AM 10:00 AM Catechesis of the Good Shepherd Mass: 9:30 AM (Fr Blondell) 1:45 PM Baptism 9:00 AM Rosary 6:30 PM BASIC Night (High School Youth Ministry) 10:00 AM Homeschool Open Gym 7:00 PM Rosary for Peace 10:00 AM Prayer Series – Spanish 10:30 AM Guadalupano Group Monday, April 23, 2018 1:00 PM Senior Fit Mass: 9:30 AM funeral (Fr Steve) 6:30 PM Religious Ed End of Year Family Night 9:00 AM Rosary 10:30 AM Exposition of the Eucharist Saturday, April 28, 2018 1:00 PM Senior Fit Masses: 4:00 PM, (Fr Blondell) 6:30 PM Stephen Ministry Peer Supervision 6:00 PM (Spanish) (Fr Medina) Exposition of the Eucharist throughout day and night Reconciliation: 3:00 PM, 5:15 PM (Spanish) 9:00 AM Kids Guitar Course Tuesday, April 24, 2018 9:00 AM KofC St. Moses Food Drive Mass: 7:00 AM (Fr Greg) 10:00 AM Spanish Religious Ed – Adults & Children Reconciliation: 6:00 PM 10:00 AM Prayer Series – S panish Sunday, April 29, 2018 1:00 PM Red Cross Blood Drive Masses: 8:15 AM, 10:15 AM & 12:15 PM (Fr Greg), 7:00 PM Knights of Columbus Social 5:00 PM (Fr Anthony Camilleri) 7:30 PM Celebration Singers Rehearsal Children’s Liturgy: during 10:15 Mass Exposition of the Eucharist throughout day and night 9:15/11:15 AM Coffee & Donuts 10:00 AM Catechesis of the Good Shepherd Wednesday, April 25, 2018 1:30 PM Knights of Columbus Rosary Mass: 9:30 AM (Fr Greg) 6:30 PM BASIC Night (High School Youth Ministry) 8:00 AM Men’s Bible Study 7:00 PM Rosary for Peace 9:00 AM Rosary 10:30 AM Matinees with Fr.
    [Show full text]
  • The Development of Marian Doctrine As
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................
    [Show full text]
  • SERMON- Palm Sunday (B) Good Shepherd Charles R
    SERMON- Palm Sunday (B) Good Shepherd Charles R. Cowherd March 28, 2021 Mark 11:1-11 Psalm 118:1-2, 19-29; Philippians 2:5-11 or Mark 15:1-39, [40-47] Psalm 31:9-16 OPENING: Earlier this month, our very own Good Shepherd Players performed (online) the stage play, And Then There Were None, based on Agatha Christie’s famous 1939 novel. I enjoyed their rendition so much that I rented the recent BBC movie version from the library and watched it as I prepared for this Sunday and for Holy Week. It’s an interesting pairing. I am not an expert on Agatha Christie, but I know that her faith permeated her work. Throughout, there is the idea of a moral universe, a particularly Christian one, where good and evil exist and compete. Famously, with Christie, that meant that even the buttoned-up English countryside was rife with sin. She also expanded the genre by emphasizing that humanity’s sinfulness is so profound that even the great detectives and crime solvers of her books cannot restore the world to a state of goodness. Salvation, thus, always lies outside of ourselves.1 This all makes good Lenten reading, and especially today, as we get to the height of Palm Sunday and then the depths of Christ’s Passion. Getting back to And Then There Were None, Steve McBride infamously gave away its ending during announcements one Sunday by revealing that, quote: “Everyone dies in the end.” He later protested that that fact was, you know, in the title in the first place.
    [Show full text]
  • THE WEDDING FEAST at CANA (Jn 2:1-11)
    THE WEDDING FEAST AT CANA (Jn 2:1-11) By Jim Seghers John‟s ostensibly simple narrative of the wedding feast at Cana explodes in layers of meaning when it is examined in faith. This reflection proposes to offer some insights that may deepen your understanding and stimulate your discoveries in this rich passage. It is no accident that John begins his Gospel with the identical words that open the Bible: “In the beginning” (Gen 1:1). In the first chapter of Genesis the emphasis is on the ascending order of creation culminating in formation of Adam and Eve on the sixth day. In the recapitulation in second chapter of Genesis the emphasis shifts to the covenant God established with his favorite creatures to whom God gave dominion over the earth. This covenantal relationship is depicted in the Bible as a family bond or a marriage. In the first chapter of John‟s Gospel the evangelist lays out a literary new creation week. On the first day the Word who is God is depicted as coming to make a “new creation” (2 Cor 5:17). He is both “life” and the “light of men” paralleling the first day of creation in Genesis when God said: “Let there be light” (Jn 1:4; Gen 1:3). The first three days of John‟s literary creation week are laid out as follows: First Day: Jn 1:1-34 Second Day: Jn 1:29-34 beginning with the words: “The next day.” Third Day: Jn 1:35-42 beginning with the words: “The next day.” Fourth Day: Jn 1:43-51 beginning with the words: “The next day.” Seventh Day: Jn 2:1-11 wedding at Cana Chapter two introduces the marriage at Cana with the words: “On the third day” (Jn 2:1).
    [Show full text]
  • Book of John John 1 1. Finish This Quote from John 1:1: “In
    Book of John John 1 1. Finish this quote from John 1:1: “In the beginning was the ________ and the ___________ was with God and the _________ was God.” WORD 2. According to John 1:1-2, who was “in the beginning with God”? THE WORD (JESUS) 3. Who was sent to bear witness of the Light (Jesus)? JOHN 4. According to John 1:12, to whom did Jesus give power to become the sons of God? AS MANY AS RECEIVED HIM (EVEN TO THEM THAT BELIEVE ON HIS NAME) 5. Who gave the Law, according to John 1:17? MOSES 6. According to John 1:17, grace and truth came by whom? JESUS CHRIST 7. According to John 1:19-20, who did the Jews send to John to ask him who he was? PRIESTS AND LEVITES 8. Where were these Priests and Levites from? JERUSALEM 9. Who did John tell the Priests and Levites that he was, according to John 1:23? THE VOICE OF ONE CRYING IN THE WILDERNESS 10. What Prophet did John quote when he said, “Make straight the way of the Lord”? ESAIAS (ISAIAH) 10. Of what religious group were the Priests and Levites that questioned John the Baptist in John 1? (PHARISEES, Saducees, or Scribes) 11. In what river did John baptize? JORDON RIVER 12. In what city was John when he was questioned of the Priests and Levites? BETHABARA 13. What did John say when he saw Jesus coming? (word for word, according to John 1:29) BEHOLD THE LAMB OF GOD WHICH TAKETH AWAY THE SIN OF THE WORLD 14.
    [Show full text]
  • Miracles of Jesus | Bible Class Curriculum
    THE NEW TESTAMENT MIRACLES OF JESUS Year 1 – Quarter 3 by F. L. Booth ©2005 F. L. Booth Zion, IL 60099 CONTENTS PAGE PREFACE CHART NO. 1 - Miracles of Jesus in Chronological Order CHART NO. 2 - Classification of the Miracles of Jesus LESSON 1 - Miracles of Nature No. 1 I. The Marriage at Cana 1 - 1 II. The Draught of Fishes 1 - 5 LESSON 2 - Miracles of Nature No. 2 I. Stilling the Storm 2 - 1 II. Walking on Water 2 - 3 LESSON 3 - Miracles of Nature No. 3 I. The Five Thousand Fed 3 - 1 II. The Four Thousand Fed 3 - 3 LESSON 4 - Miracles of Nature No. 4 I. The Tribute Money, Temple Tax 4 - 1 II. The Withered Fig Tree 4 - 3 III. The (Second) Draught of Fishes 4 - 5 LESSON 5 - Miracles of Physical Healing No. 1 I. The Nobleman's Son 5 - 1 II. The Man With An Unclean Spirit 5 - 3 III. Simon's Mother-in-Law 5 - 5 IV. A Leper 5 - 6 LESSON 6 - Miracles of Physical Healing No. 2 I. The Paralytic 6 - 1 II. The Impotent Man 6 - 4 III. The Man With A Withered Hand 6 - 6 LESSON 7 - Miracles of Physical Healing No. 3 I. The Centurion's Servant 7 - 1 II. The Blind And Mute Demoniac 7 - 3 III. The Two Demoniacs of Gadara 7 - 7 LESSON 8 - Miracles of Physical Healing No. 4 I. The Afflicted Woman 8 - 1 II. Two Blind Men, A Mute Demoniac 8 - 3 III. The Syro-Phoenician Woman's Daughter 8 - 5 IV.
    [Show full text]
  • May 2021 INM FMA/Pro.Cir.47
    May 2021 INM FMA/Pro.Cir.47 Viva Gesu`! “…There was a marriage at Cana in Galilee, and the mother of Jesus was there.” Jn 2:1 My Dearest Sisters, [Affectionate greetings to you from Kodambakkam! We begin the month of May popularly known as the month of Mary with the feast of St Joseph the worker. As the dreadful second wave of Covid-19 is tossing our world, our country, our State, our communities, families and our neighbourhood, we turn our gaze to our God who is our refuge, shield, and strength. We entrust ourselves to the paternal protection of St Joseph and the maternal care of Mother Mary and implore the mercy and compassion of God on the suffering humanity. St Joseph the foster father of Jesus and the husband of the Virgin Mary is the patron saint of workers and craftsmen and was declared patron of the universal church by Pope Pius IX in 1870. St Joseph was a carpenter who earned an honest living to provide for his family. From him, Jesus learnt the value of work, the dignity and joy of what it means to eat bread that is the fruit of one’s labour. Pope Francis in his Apostolic Letter Patris Corde narrates very beautifully the hard, diligent, and dignified work of St Joseph and the salvific role of work under the title “A working father”. In 1955 Pope Pius XII established the Feast of St Joseph the Worker on 1 May as a counter-celebration to the communists’ May Day. Today, the majority of countries around the world celebrate this day as International Worker’s Day or Labour Day.
    [Show full text]
  • The Miracle at the Wedding in Cana
    The Miracle at the Wedding in Cana Biblical text: John 2:1-11 Fr. Lorenzo’s commentary: Like many stories from the Bible, the story of the wedding in Cana can be read on so many levels: as a miraculous manifestation (“epiphany”) of Christ’s glory and power (note its occurrence “on the third day” [2:1]); as a proof of Christ’s blessing of not only the instiution of marriage but of weddings and wedding receptions; and as an early example of Christ’s transformation of ordinary matter into something of surpassing excellence (not unlike the sacraments). My favorite aspect of the story, however, is perhaps how it sheds light on the relationship between Jesus and his mother. It is hard for me not to grin when I read Jesus’ query to Mary: “Woman, what is that to you and me?” Read with a certain tone of voice, one could imagine that as something that an exasperated Archie Bunker might say. “Woman” was a polite form of address in first- century Palestine; David Bentley Hart renders it “Madam” throughout his translation of the NT. The question is sincere: “Madam, what is that to you and me?” In other words, if they’ve run out of wine, that is their concern. We need not interject ourselves in things that are not our business. Yet more than that, Jesus will not work miracles to benefit his family and friends. He will not use his authority over nature to impress or to alleviate minor inconveniences—only to heal the afflicted and show forth God’s glory.
    [Show full text]
  • Reconsidering Paolo Veronese's Wedding at Cana
    The Language of the Banquet: Reconsidering Paolo Veronese’s Wedding at Cana Kate H. Hanson British filmmaker Peter Greenaway’s video installation during the 2009 Venice Biennale took Paolo Veronese’s Wedding at Cana (1562- 63) as its subject.1 The installation, based on a digital reproduction of the painting recently placed in its original home of the San Giorgio refectory, used multiple screens as well as digital and audio effects to dissect the work’s formal structures, highlight specific characters in the scene, and create dramatic effects with music and imagined conversations. Greenaway, in line with the scores of admiring artists preceding him, chose to highlight the more worldly aspects of the work: the gossip amongst guests, worries of servants about food supplies, and soaring music. The continued popularity of this sixteenth century painting clearly indicates that Veronese’s work has the ability to speak to viewers in the twenty-first century as well as its original Renaissance audience [Figure 1]. Two years after Paolo Veronese (1528-88) completed the Wedding at Cana for the refectory of the monastery San Giorgio Maggiore, resident monk Benedetto Guidi recorded his admiration for the work in effusive, poetic verse.2 Specifically, he noted that “[a]ll the sculptors come and the painters to admire it three, four, and six times . and PAOLO [sic.] is praised with eternal fame.”3 This poem stands among the earliest of scores of accolades that the Wedding at Cana has garnered and emphasizes the 1 Greenaway’s multimedia installation at the original refectory of San Giorgio Maggiore (now the Fondazione Giorgio Cini) took place June 6-September 13, 2009 as part of the 2009 Venice Biennale.
    [Show full text]
  • BETHANY BEYOND the JORDAN (John 1:28) TOPOGRAPHY, THEOLOGY and HISTORY in the FOURTH GOSPEL
    Tyndale Bulletin 38 (1987) 29-63. THE TYNDALE NEW TESTAMENT LECTURE 1986 BETHANY BEYOND THE JORDAN (John 1:28) TOPOGRAPHY, THEOLOGY AND HISTORY IN THE FOURTH GOSPEL Rainer Riesner For Bargil Pixner OSB on his 65th Birthday I. INTRODUCTION One of my friends, who has a most noteworthy biography, is Bargil Pixner.1 He was born in the South Tyrol, and as a young German soldier opposed to Hitler's National Socialism he almost paid with his life. After the War a political career was open to him in his native land, but he became a missionary and for many years he was, among other things, the leader of a leprosy station in the Philippines. Since 1968 he has lived in Israel and belongs to the Benedictine Dormition Abbey on Mount Zion in Jerusalem. He has two main concerns in his life: first, he strives to bring about unity among Christians, and hopes to achieve this preeminently through corporate prayer and the study of the Scriptures; secondly, he has dedicated himself to the investigation of biblical topography and archaeology. In this area his most important contribution is probably the claim that in New Testament times the Essene Quarter was situated on Mt Zion, that is on the south- western hill of old Jerusalem.2 The stimulus for the following exposition I owe to Bargil Pixner. The interpretation of the Johannine topographical designation 'Bethany beyond the Jordan' which I advocate here, was his own independent discovery. Later on, as a matter of fact, ______________________ 1 Biographical sketches appear in Jerusalem Post 4.
    [Show full text]
  • The Marriage at Cana
    Chapter 11. Man’s Redemption: Spiritual Transformation The Marriage at Cana Fig. 1. Peasant Wedding Feast, c. 1568, oil on wood, 114 x 164 cm (45 x 64 ½ in.), Kunsthistorisches Museum, Vienna This is one of Bruegel‟s most widely known paintings, adorning classrooms around the world, lending itself to use on Christmas cards, jigsaw puzzles, calendars and table-mats. Art historians suppose it to be a celebration of peasant festivity and greed and have seized on it as an example of the mention by van Mander, of Bruegel, together with his friend Frans Frankert, going into the country disguised as peasants and passing themselves off as invités at such events. Van Mander implies that this was done for amusement and fitted 344 in with what was assumed to be Bruegel‟s love for „drollery.‟1 It is typically said of Bruegel that „His paintings, including his landscapes and scenes of peasant life, stress the absurd and vulgar, yet are full of zest and fine detail. They also expose human weaknesses and follies. He was sometimes called the “peasant Bruegel” from such works as Peasant Wedding Feast‟.2 It has been suggested that the figure at the extreme right of the picture conversing with a monk may be the artist himself. All the details in the picture, as is typical of Bruegel, are minutely and accurately observed. Analysis of this painting will propose that Bruegel saw human beings from the point of view of a student of the human condition viewed according to the blend of influences from mysticism, Gnosticism, philosophy and esoteric Christianity that we have called the Perennial Philosophy.
    [Show full text]
  • Wedding Feast at Cana
    Saint Mark Bible Study Gospel of John -- The Wedding Feast at Cana August 15, 2021 (Solemnity of the Assumption of the Blessed Virgin Mary) Hail Mary 1 Hail Mary, full of grace the Lord is with thee Blessed art thou among women and Blessed is the fruit of thy womb Jesus. Holy Mary Mother of God Pray for us sinners Now and at the hour our death AMEN! Overview & Objective 2 Objective: • General appreciation for the uniqueness of the Gospel of John. • The treatment of the Blessed Mother in John’s Gospel. • Appreciation for the Old Testament references • This story’s linkage with the Church and the sacramants. Overview of the next 6 Sessions • Day 1 - Session 1 – The Gospel of John - Overview • Day 1 - Session 2 - Wedding Feast – On the Third Day • Day 1 - Session 3 – Mother of Jesus – “Woman” • Day 2 - Session 4 – Bride and the Bridegroom • Day 2 - Session 5 – Water to Wine • Day 2 - Session 6 – The “Hour” Class Objectives (interactive) Q’s 3 What I hope to learn: But what about this???: • .. • … • .. • …. Session 1 – The Gospel of John - Overview 4 August 15, 2021 Session 1 – The Gospel of John - Overview 5 Where we are: • Day 1 - Session 1 – The Gospel of John - Overview • Day 1 - Session 2 - Wedding Feast – On the Third Day • Day 1 - Session 3 – Mother of Jesus – “Woman” • Day 2 - Session 4 – Bride and the Bridegroom • Day 2 - Session 5 – Water to Wine • Day 2 - Session 6 – The Passion – The Hour This Session: Overview of the Fourth Gospel • Authorship & Dating • Structure & Uniqueness of the Fourth Gospel • Themes • High Christology Who Authored the Fourth Gospel 6 • Much debate continues.
    [Show full text]