DOCSLIB.ORG

April 22, 2018 Fourth Sunday of Easter

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
April 22, 2018 Fourth Sunday of Easter April 22, 2018 Fourth Sunday of Easter Page 2 “The Good News” - St. Anastasia Catholic Church, Troy 248-689-8380 Sunday, April 22, 2018 Masses: 8:15 AM, 10:15 AM, 12:15 PM, 5:00 PM Children’s Liturgy: during 10:15 Mass Friday, April 27, 2018 9:15/11:15 AM Coffee & Donuts Benediction: 9:15 AM 10:00 AM Catechesis of the Good Shepherd Mass: 9:30 AM (Fr Blondell) 1:45 PM Baptism 9:00 AM Rosary 6:30 PM BASIC Night (High School Youth Ministry) 10:00 AM Homeschool Open Gym 7:00 PM Rosary for Peace 10:00 AM Prayer Series – Spanish 10:30 AM Guadalupano Group Monday, April 23, 2018 1:00 PM Senior Fit Mass: 9:30 AM funeral (Fr Steve) 6:30 PM Religious Ed End of Year Family Night 9:00 AM Rosary 10:30 AM Exposition of the Eucharist Saturday, April 28, 2018 1:00 PM Senior Fit Masses: 4:00 PM, (Fr Blondell) 6:30 PM Stephen Ministry Peer Supervision 6:00 PM (Spanish) (Fr Medina) Exposition of the Eucharist throughout day and night Reconciliation: 3:00 PM, 5:15 PM (Spanish) 9:00 AM Kids Guitar Course Tuesday, April 24, 2018 9:00 AM KofC St. Moses Food Drive Mass: 7:00 AM (Fr Greg) 10:00 AM Spanish Religious Ed – Adults & Children Reconciliation: 6:00 PM 10:00 AM Prayer Series – S panish Sunday, April 29, 2018 1:00 PM Red Cross Blood Drive Masses: 8:15 AM, 10:15 AM & 12:15 PM (Fr Greg), 7:00 PM Knights of Columbus Social 5:00 PM (Fr Anthony Camilleri) 7:30 PM Celebration Singers Rehearsal Children’s Liturgy: during 10:15 Mass Exposition of the Eucharist throughout day and night 9:15/11:15 AM Coffee & Donuts 10:00 AM Catechesis of the Good Shepherd Wednesday, April 25, 2018 1:30 PM Knights of Columbus Rosary Mass: 9:30 AM (Fr Greg) 6:30 PM BASIC Night (High School Youth Ministry) 8:00 AM Men’s Bible Study 7:00 PM Rosary for Peace 9:00 AM Rosary 10:30 AM Matinees with Fr. Greg 1:00 PM Senior Fit 6:15 PM Handbell Rehearsal 7:30 PM Adult Choir Rehearsal Exposition of the Eucharist throughout day and night Thursday, April 26, 2018 Mass: 9:30 AM (Fr Steve) 9:00 AM Pickleball Offertory Food 10:15 AM Legion of Mary 5:30 PM Theology On Tap Collection 6:00 PM American Heritage Girls 6:00 PM Baptism Rice 6:30 PM Bible Study group gathering Instant mashed potatoes 7:00 PM Catholic Bible School of Michigan Small coffee can 7:00 PM Unbound Prayer Ministry Crackers 7:30 PM Band Rehearsal for Spanish Mass Exposition of the Eucharist throughout day and night Support St. Aloysius Street ministry “The Good News” - St. Anastasia Catholic Church, Troy Page 3 The faith community of St. Anastasia extends sympathy and prayers to the family and friends of Victoria Brzozowski whose funeral was held in our parish this past week. St. Anastasia Church Honors The Graduating Class of 2018 ! High School & College Graduates and their families are invited on ! Sunday, May 20, 2018 ! for our Annual Baccalaureate Mass & Meal ! ! 9:55 am Graduates gather in the Social Hall 10:15 am Mass in the Church 11:15 am &#!)V in at the Davidson Center 1:15 pm Wrap up ! BASIC SCHEDULE A personal invitation has been mailed to all HIGH SCHOOL seniors who are registered in the parish. If you did not receive an invitation by mail (High School Youth Ministry) or if you are a COLLEGE graduate this year, please know that you are April 22 – BASIC night (Heaven and invited too! Fill out and return the form below by May 14 so we know Hell Part I) 6:30 – 9 in DC you will be attending! Lunch will be prepared and served by St. Anasta- 29 – BASIC night (Heaven and sia’s Knights of Columbus! If you have questions about this event, contact VXZ[V Hell Part II) 6:30 – 9 in DC Andy Cipolla at [email protected] or 248 8380, Ext. 108. May 6 – BASIC night (Final Small ! Group) 6:30 – 9 in DC RSVP please! Drop off or mail this form along with V ! 13 – NO BASIC a wallet size SENIOR PICTURE no later than: ! 20 – BASIC BASH! (Current Monday, May 14, 2018 eighth graders welcome) 6:30 – (Please PRINT all information clearly) 9 in DC Graduate Name: !!! June ! 3 – MISSION TRIP CAR WASH Graduate Email:___________________________________________Cell: _________________________________ ! ! School graduating from: !!! ! School destination in the fall ! !! (if you know already) ! ! ____ Total number of people attending lunch ! ____ Graduate will attend Mass only ! ____ Graduate will not be attending at all ! (Please still send us a picture!) ! ! St. Anastasia Grad Mass, 4571 John R, Troy MI 48085! Page 4 “The Good News” - St. Anastasia Catholic Church, Troy 248-689-8380 Pray for the Sick Readings Of The Week Mass Intentions Please pray for all in need of healing. If you want to add a name, call the office Sunday, April 22 Monday, April 23 or email [email protected] Acts 4:8-12 God raised Jesus as the 9:30 a.m. Savior of the world. Lee Valentine Timothy Anderson Psalm 118 The stone rejected by the Tuesday, April 24 Bernard Baumgardner builders has become the corner- 7:00 a.m. Patricia Baumgardner stone. Roy & Hattie Kmiecik Lisa A. Brown I John 3:1-2 We are God’s children. Rejoy Jacob—special intention John 10:11-18 “I am the good Wednesday, April 25 Alfred & Theresa Bicego shepherd.” 9:30 a.m. William Blachford Anne Kaiser Mary Black Monday, April 23 Thursday, April 26 Shaun Black St. George, martyr; St Adalbert, 9:30 a.m. Mark Block bishop, martyr William Lumma—health Acts 11:1-18 Friday, April 27 Mark B. John 10:1-10 9:30 a.m. Barbara Butchko Tuesday, April 24 Stefanie Lawler Margaret Chalifoux St. Fidelis of Sigmaringen, priest, Saturday, April 28 Janice Dean martyr 4:00 p.m. Ron Evans Acts 11:19-26 Winifred Kieninger John 10:22-30 6:00 p.m. Gerry Fiore Wednesday, April 25 Santiago Baylon—birthday Claudia Ghiaciuc St. Mark, evangelist Sunday, April 29 Cathy Tritchler Hall I Peter 5:5b-14 8:15 a.m. Chad Hiser Mark 16:15-20 Josephine Rutkowski Reinhard Hurt Thursday, April 26 10:15 a.m. Acts 13:13-25 The People of St. Anastasia Jason Jabro John 13:16-20 12:15 p.m. Connie Johnson Friday, April 27 Ronald Darga Jerry Karr Acts 13:26-33 5:00 p.m. Kristin Karr John 14:1-6 Anna Wilk Larry Kaucheck Saturday, April 28 St. Peter Chanel, priest, martyr Please note: Mass intentions must be Chad Knepp St. Louis Grignion de Montfort, arranged at least two weeks in advance. Maria Komasara priest Mass intentions are for persons living (special intention) and deceased. Harold Krueger Acts 13:44-52 Didem Martuscelli John 14:7-14 Kristen McMath Sunday, April 29 Fifth Sunday of Easter Terinda Miller Acts 9:26-31 Marian Neher I John 3:18-24 Sr. Ann Nett John 15:1-8 Joann Phillips Joe Pilarski Steve Randall Frank Ryan Richard Scheid Paul VanLoon Dennis Vzdale Rita Wasylon To those who are homebound or in the hospital today, Robert White The love of God and the prayers of our parish family are with you Joseph Wilk even though you can’t be here today. When you are unable to attend Mass, please know that we miss you and pray for your restoration of Names will stay on for 4 weeks. If health and hope. Please pray for us as you unite your suffering to the you need to add your loved one’s cross of Jesus, Our Lord. We look forward to your return to Mass and name back on our list, please call the fellowship of one another joined together and uplifted by the beauty, the parish. Thank you. presence, love, and strength of the Holy Spirit. “The Good News” - St. Anastasia Catholic Church, Troy Page 5 Everyday Stewardship During the Easter season, we reflect on being followers of the stone that the builders rejected, the crucified and risen Jesus. Like a shep- herd He leads us by His voice that echoes throughout the centuries and remains real and effective even in our modern world. To be His disciple means to risk rejection in a similar way as He experienced. The shep- herd will not lead his lambs into danger, but there is danger all around us regardless. Prayer for Vocations Everyday Stewardship can be something we talk about in the abstract Good and gracious God, or a way of living we simply wish we could follow. It can be an imperfect You call each person by name reality that at times places us in direct conflict with the world. As we and invite them to follow you. decrease and Jesus increases in us, many will be drawn to the love and On this World Day of Prayer compassion that flows through us. However, some will see us for fools for Vocations, and will suggest we are ridiculous. Cultivating our gifts for God's sake and the total surrender of all we possess and have become to God is may each person hear and not wise in some eyes. Either they think we are crazy, or, just maybe at respond to the call they times, the example of our lives causes them to question their own have received.
Load more

Recommended publications
  • The Development of Marian Doctrine As
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................
    [Show full text]
  • SERMON- Palm Sunday (B) Good Shepherd Charles R
    SERMON- Palm Sunday (B) Good Shepherd Charles R. Cowherd March 28, 2021 Mark 11:1-11 Psalm 118:1-2, 19-29; Philippians 2:5-11 or Mark 15:1-39, [40-47] Psalm 31:9-16 OPENING: Earlier this month, our very own Good Shepherd Players performed (online) the stage play, And Then There Were None, based on Agatha Christie’s famous 1939 novel. I enjoyed their rendition so much that I rented the recent BBC movie version from the library and watched it as I prepared for this Sunday and for Holy Week. It’s an interesting pairing. I am not an expert on Agatha Christie, but I know that her faith permeated her work. Throughout, there is the idea of a moral universe, a particularly Christian one, where good and evil exist and compete. Famously, with Christie, that meant that even the buttoned-up English countryside was rife with sin. She also expanded the genre by emphasizing that humanity’s sinfulness is so profound that even the great detectives and crime solvers of her books cannot restore the world to a state of goodness. Salvation, thus, always lies outside of ourselves.1 This all makes good Lenten reading, and especially today, as we get to the height of Palm Sunday and then the depths of Christ’s Passion. Getting back to And Then There Were None, Steve McBride infamously gave away its ending during announcements one Sunday by revealing that, quote: “Everyone dies in the end.” He later protested that that fact was, you know, in the title in the first place.
    [Show full text]
  • THE WEDDING FEAST at CANA (Jn 2:1-11)
    THE WEDDING FEAST AT CANA (Jn 2:1-11) By Jim Seghers John‟s ostensibly simple narrative of the wedding feast at Cana explodes in layers of meaning when it is examined in faith. This reflection proposes to offer some insights that may deepen your understanding and stimulate your discoveries in this rich passage. It is no accident that John begins his Gospel with the identical words that open the Bible: “In the beginning” (Gen 1:1). In the first chapter of Genesis the emphasis is on the ascending order of creation culminating in formation of Adam and Eve on the sixth day. In the recapitulation in second chapter of Genesis the emphasis shifts to the covenant God established with his favorite creatures to whom God gave dominion over the earth. This covenantal relationship is depicted in the Bible as a family bond or a marriage. In the first chapter of John‟s Gospel the evangelist lays out a literary new creation week. On the first day the Word who is God is depicted as coming to make a “new creation” (2 Cor 5:17). He is both “life” and the “light of men” paralleling the first day of creation in Genesis when God said: “Let there be light” (Jn 1:4; Gen 1:3). The first three days of John‟s literary creation week are laid out as follows: First Day: Jn 1:1-34 Second Day: Jn 1:29-34 beginning with the words: “The next day.” Third Day: Jn 1:35-42 beginning with the words: “The next day.” Fourth Day: Jn 1:43-51 beginning with the words: “The next day.” Seventh Day: Jn 2:1-11 wedding at Cana Chapter two introduces the marriage at Cana with the words: “On the third day” (Jn 2:1).
    [Show full text]
  • Book of John John 1 1. Finish This Quote from John 1:1: “In
    Book of John John 1 1. Finish this quote from John 1:1: “In the beginning was the ________ and the ___________ was with God and the _________ was God.” WORD 2. According to John 1:1-2, who was “in the beginning with God”? THE WORD (JESUS) 3. Who was sent to bear witness of the Light (Jesus)? JOHN 4. According to John 1:12, to whom did Jesus give power to become the sons of God? AS MANY AS RECEIVED HIM (EVEN TO THEM THAT BELIEVE ON HIS NAME) 5. Who gave the Law, according to John 1:17? MOSES 6. According to John 1:17, grace and truth came by whom? JESUS CHRIST 7. According to John 1:19-20, who did the Jews send to John to ask him who he was? PRIESTS AND LEVITES 8. Where were these Priests and Levites from? JERUSALEM 9. Who did John tell the Priests and Levites that he was, according to John 1:23? THE VOICE OF ONE CRYING IN THE WILDERNESS 10. What Prophet did John quote when he said, “Make straight the way of the Lord”? ESAIAS (ISAIAH) 10. Of what religious group were the Priests and Levites that questioned John the Baptist in John 1? (PHARISEES, Saducees, or Scribes) 11. In what river did John baptize? JORDON RIVER 12. In what city was John when he was questioned of the Priests and Levites? BETHABARA 13. What did John say when he saw Jesus coming? (word for word, according to John 1:29) BEHOLD THE LAMB OF GOD WHICH TAKETH AWAY THE SIN OF THE WORLD 14.
    [Show full text]
  • Miracles of Jesus | Bible Class Curriculum
    THE NEW TESTAMENT MIRACLES OF JESUS Year 1 – Quarter 3 by F. L. Booth ©2005 F. L. Booth Zion, IL 60099 CONTENTS PAGE PREFACE CHART NO. 1 - Miracles of Jesus in Chronological Order CHART NO. 2 - Classification of the Miracles of Jesus LESSON 1 - Miracles of Nature No. 1 I. The Marriage at Cana 1 - 1 II. The Draught of Fishes 1 - 5 LESSON 2 - Miracles of Nature No. 2 I. Stilling the Storm 2 - 1 II. Walking on Water 2 - 3 LESSON 3 - Miracles of Nature No. 3 I. The Five Thousand Fed 3 - 1 II. The Four Thousand Fed 3 - 3 LESSON 4 - Miracles of Nature No. 4 I. The Tribute Money, Temple Tax 4 - 1 II. The Withered Fig Tree 4 - 3 III. The (Second) Draught of Fishes 4 - 5 LESSON 5 - Miracles of Physical Healing No. 1 I. The Nobleman's Son 5 - 1 II. The Man With An Unclean Spirit 5 - 3 III. Simon's Mother-in-Law 5 - 5 IV. A Leper 5 - 6 LESSON 6 - Miracles of Physical Healing No. 2 I. The Paralytic 6 - 1 II. The Impotent Man 6 - 4 III. The Man With A Withered Hand 6 - 6 LESSON 7 - Miracles of Physical Healing No. 3 I. The Centurion's Servant 7 - 1 II. The Blind And Mute Demoniac 7 - 3 III. The Two Demoniacs of Gadara 7 - 7 LESSON 8 - Miracles of Physical Healing No. 4 I. The Afflicted Woman 8 - 1 II. Two Blind Men, A Mute Demoniac 8 - 3 III. The Syro-Phoenician Woman's Daughter 8 - 5 IV.
    [Show full text]
  • May 2021 INM FMA/Pro.Cir.47
    May 2021 INM FMA/Pro.Cir.47 Viva Gesu`! “…There was a marriage at Cana in Galilee, and the mother of Jesus was there.” Jn 2:1 My Dearest Sisters, [Affectionate greetings to you from Kodambakkam! We begin the month of May popularly known as the month of Mary with the feast of St Joseph the worker. As the dreadful second wave of Covid-19 is tossing our world, our country, our State, our communities, families and our neighbourhood, we turn our gaze to our God who is our refuge, shield, and strength. We entrust ourselves to the paternal protection of St Joseph and the maternal care of Mother Mary and implore the mercy and compassion of God on the suffering humanity. St Joseph the foster father of Jesus and the husband of the Virgin Mary is the patron saint of workers and craftsmen and was declared patron of the universal church by Pope Pius IX in 1870. St Joseph was a carpenter who earned an honest living to provide for his family. From him, Jesus learnt the value of work, the dignity and joy of what it means to eat bread that is the fruit of one’s labour. Pope Francis in his Apostolic Letter Patris Corde narrates very beautifully the hard, diligent, and dignified work of St Joseph and the salvific role of work under the title “A working father”. In 1955 Pope Pius XII established the Feast of St Joseph the Worker on 1 May as a counter-celebration to the communists’ May Day. Today, the majority of countries around the world celebrate this day as International Worker’s Day or Labour Day.
    [Show full text]
  • The Miracle at the Wedding in Cana
    The Miracle at the Wedding in Cana Biblical text: John 2:1-11 Fr. Lorenzo’s commentary: Like many stories from the Bible, the story of the wedding in Cana can be read on so many levels: as a miraculous manifestation (“epiphany”) of Christ’s glory and power (note its occurrence “on the third day” [2:1]); as a proof of Christ’s blessing of not only the instiution of marriage but of weddings and wedding receptions; and as an early example of Christ’s transformation of ordinary matter into something of surpassing excellence (not unlike the sacraments). My favorite aspect of the story, however, is perhaps how it sheds light on the relationship between Jesus and his mother. It is hard for me not to grin when I read Jesus’ query to Mary: “Woman, what is that to you and me?” Read with a certain tone of voice, one could imagine that as something that an exasperated Archie Bunker might say. “Woman” was a polite form of address in first- century Palestine; David Bentley Hart renders it “Madam” throughout his translation of the NT. The question is sincere: “Madam, what is that to you and me?” In other words, if they’ve run out of wine, that is their concern. We need not interject ourselves in things that are not our business. Yet more than that, Jesus will not work miracles to benefit his family and friends. He will not use his authority over nature to impress or to alleviate minor inconveniences—only to heal the afflicted and show forth God’s glory.
    [Show full text]
  • Reconsidering Paolo Veronese's Wedding at Cana
    The Language of the Banquet: Reconsidering Paolo Veronese’s Wedding at Cana Kate H. Hanson British filmmaker Peter Greenaway’s video installation during the 2009 Venice Biennale took Paolo Veronese’s Wedding at Cana (1562- 63) as its subject.1 The installation, based on a digital reproduction of the painting recently placed in its original home of the San Giorgio refectory, used multiple screens as well as digital and audio effects to dissect the work’s formal structures, highlight specific characters in the scene, and create dramatic effects with music and imagined conversations. Greenaway, in line with the scores of admiring artists preceding him, chose to highlight the more worldly aspects of the work: the gossip amongst guests, worries of servants about food supplies, and soaring music. The continued popularity of this sixteenth century painting clearly indicates that Veronese’s work has the ability to speak to viewers in the twenty-first century as well as its original Renaissance audience [Figure 1]. Two years after Paolo Veronese (1528-88) completed the Wedding at Cana for the refectory of the monastery San Giorgio Maggiore, resident monk Benedetto Guidi recorded his admiration for the work in effusive, poetic verse.2 Specifically, he noted that “[a]ll the sculptors come and the painters to admire it three, four, and six times . and PAOLO [sic.] is praised with eternal fame.”3 This poem stands among the earliest of scores of accolades that the Wedding at Cana has garnered and emphasizes the 1 Greenaway’s multimedia installation at the original refectory of San Giorgio Maggiore (now the Fondazione Giorgio Cini) took place June 6-September 13, 2009 as part of the 2009 Venice Biennale.
    [Show full text]
  • BETHANY BEYOND the JORDAN (John 1:28) TOPOGRAPHY, THEOLOGY and HISTORY in the FOURTH GOSPEL
    Tyndale Bulletin 38 (1987) 29-63. THE TYNDALE NEW TESTAMENT LECTURE 1986 BETHANY BEYOND THE JORDAN (John 1:28) TOPOGRAPHY, THEOLOGY AND HISTORY IN THE FOURTH GOSPEL Rainer Riesner For Bargil Pixner OSB on his 65th Birthday I. INTRODUCTION One of my friends, who has a most noteworthy biography, is Bargil Pixner.1 He was born in the South Tyrol, and as a young German soldier opposed to Hitler's National Socialism he almost paid with his life. After the War a political career was open to him in his native land, but he became a missionary and for many years he was, among other things, the leader of a leprosy station in the Philippines. Since 1968 he has lived in Israel and belongs to the Benedictine Dormition Abbey on Mount Zion in Jerusalem. He has two main concerns in his life: first, he strives to bring about unity among Christians, and hopes to achieve this preeminently through corporate prayer and the study of the Scriptures; secondly, he has dedicated himself to the investigation of biblical topography and archaeology. In this area his most important contribution is probably the claim that in New Testament times the Essene Quarter was situated on Mt Zion, that is on the south- western hill of old Jerusalem.2 The stimulus for the following exposition I owe to Bargil Pixner. The interpretation of the Johannine topographical designation 'Bethany beyond the Jordan' which I advocate here, was his own independent discovery. Later on, as a matter of fact, ______________________ 1 Biographical sketches appear in Jerusalem Post 4.
    [Show full text]
  • The Marriage at Cana
    Chapter 11. Man’s Redemption: Spiritual Transformation The Marriage at Cana Fig. 1. Peasant Wedding Feast, c. 1568, oil on wood, 114 x 164 cm (45 x 64 ½ in.), Kunsthistorisches Museum, Vienna This is one of Bruegel‟s most widely known paintings, adorning classrooms around the world, lending itself to use on Christmas cards, jigsaw puzzles, calendars and table-mats. Art historians suppose it to be a celebration of peasant festivity and greed and have seized on it as an example of the mention by van Mander, of Bruegel, together with his friend Frans Frankert, going into the country disguised as peasants and passing themselves off as invités at such events. Van Mander implies that this was done for amusement and fitted 344 in with what was assumed to be Bruegel‟s love for „drollery.‟1 It is typically said of Bruegel that „His paintings, including his landscapes and scenes of peasant life, stress the absurd and vulgar, yet are full of zest and fine detail. They also expose human weaknesses and follies. He was sometimes called the “peasant Bruegel” from such works as Peasant Wedding Feast‟.2 It has been suggested that the figure at the extreme right of the picture conversing with a monk may be the artist himself. All the details in the picture, as is typical of Bruegel, are minutely and accurately observed. Analysis of this painting will propose that Bruegel saw human beings from the point of view of a student of the human condition viewed according to the blend of influences from mysticism, Gnosticism, philosophy and esoteric Christianity that we have called the Perennial Philosophy.
    [Show full text]
  • Wedding Feast at Cana
    Saint Mark Bible Study Gospel of John -- The Wedding Feast at Cana August 15, 2021 (Solemnity of the Assumption of the Blessed Virgin Mary) Hail Mary 1 Hail Mary, full of grace the Lord is with thee Blessed art thou among women and Blessed is the fruit of thy womb Jesus. Holy Mary Mother of God Pray for us sinners Now and at the hour our death AMEN! Overview & Objective 2 Objective: • General appreciation for the uniqueness of the Gospel of John. • The treatment of the Blessed Mother in John’s Gospel. • Appreciation for the Old Testament references • This story’s linkage with the Church and the sacramants. Overview of the next 6 Sessions • Day 1 - Session 1 – The Gospel of John - Overview • Day 1 - Session 2 - Wedding Feast – On the Third Day • Day 1 - Session 3 – Mother of Jesus – “Woman” • Day 2 - Session 4 – Bride and the Bridegroom • Day 2 - Session 5 – Water to Wine • Day 2 - Session 6 – The “Hour” Class Objectives (interactive) Q’s 3 What I hope to learn: But what about this???: • .. • … • .. • …. Session 1 – The Gospel of John - Overview 4 August 15, 2021 Session 1 – The Gospel of John - Overview 5 Where we are: • Day 1 - Session 1 – The Gospel of John - Overview • Day 1 - Session 2 - Wedding Feast – On the Third Day • Day 1 - Session 3 – Mother of Jesus – “Woman” • Day 2 - Session 4 – Bride and the Bridegroom • Day 2 - Session 5 – Water to Wine • Day 2 - Session 6 – The Passion – The Hour This Session: Overview of the Fourth Gospel • Authorship & Dating • Structure & Uniqueness of the Fourth Gospel • Themes • High Christology Who Authored the Fourth Gospel 6 • Much debate continues.
    [Show full text]
  • January 20, 2019
    Visit us online: www.annunciationchurchks.org Baker Campus Ministry: bakercatholics.org Annunciation Catholic Church WEEKLY CALENDAR St. Francis Catholic Church Monday. January 21 – Second Week in Ordinary Time Saturday, January 26- Second Week in Ordinary Time Second Sunday in Ordinary Time NO DAILY MASS NO DAILY MASS January 20, 2019 Tuesday, January 22- Day of Prayer for the Legal Protection of Sunday, January 27 – Second Week in Ordinary Time Unborn Children NO 8:30 AM MASS @St. Francis NO DAILY MASS 10:30 a.m.—Mass @Annunciation NO 5 PM MASS@ Annunciation Wednesday, January 23 – Second Week in Ordinary Time NO DAILY MASS Thursday, January 24 – Second Week in Ordinary Time WEEKLY OFFERING – January 13, 2019 St. Francis – $328.50 NO DAILY MASS Annunciation – $1455.00 Friday, January 25– Second Week in Ordinary Time NO DAILY MASS THANKS FOR YOUR CONTINUED PARISH SUPPORT! KNIGHTS OF COLUMBUS MINISTRY SCHEDULE AT ANNUNCIATION “Jesus manifested his glory at Cana” The Annunciation Knights of Columbus Council #11853 meets at 7 pm on the 2nd Tuesday of each month at The Lodge, January 27, Mass at 10:30 a.m. On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to Baldwin City. The Knights of Columbus is the world's largest lay the marriage, with his disciples. When the wine failed, the mother of Jesus said to him, "They have no wine." And Catholic fraternal service organization. Membership is open to all Lector: Murray Anderson Jesus said to her, "O woman, what have you to do with me? My hour has not yet come." His mother said to the practical Catholic men in communion with the Holy See, age 18 Eucharistic Ministers: D.
    [Show full text]