DOCSLIB.ORG

Bulletin on Islam and Contemporary Issues

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bulletin on Islam and Contemporary Issues IAIS MALAYSIA BULLETIN ON ISLAM AND CONTEMPORARY ISSUES No. 28 Sept-Oct 2015 KDN no. PP 17302/02/2013 (032210) ISSN 2231-7627 FREE FOCUS: RELIGIOUS DUTIES IN ABNORMAL TIME ZONES Fasting during Ramadan is observed according to the lunar calendar. In most parts of the Muslim world, the duration of fasting days in Ramadan is generally between 14 and 16 hours. However, in the Northern Hemisphere, days are extremely long in summer and nights extremely short in winter. Midnight sun phenomenon Iceland, Norway, Finland, Sweden, Denmark, Alaska (USA), St. Petersburg (photo credit: buzzle.com) (Russia) and northern Canada experience extreme variations in the length of days and nights in summer and winter. Regions to the north of the Arctic Circle experience what is known as the ‘midnight sun’ in summer. From June 12 to July 1 the sun stays up around the clock and does not set. In some parts of Norway and Sweden the sun never goes down for nearly two months in summer and there is broad daylight around the clock. In winter the Northern Hemisphere experiences what is known as dark ‘polar nights.’ From November 25 to January 21 the sun does not rise above the horizon. (More p. 3) Midnight sun in Sweden (photo credit: wikipedia) Ruling on Vaping Th e issue on ‘vaping’ or smoking e-cigarettes has recently attracted much debate in Malaysia. Youngsters are widely picking up this trend for two reasons: as a cheaper alternative to ‘smoking’ cigarettes (whose price has exorbitantly gone up), and as a means to quit smoking. In recent developments, the cabinet had come to a decision that there is no plan to make vaping illegal. Th e Ministry of Health however, did issue a statement that both cigarettes and vapes are enormously harmful as they contain nicotine—which is medically proven to lead to cancer. (More p. 5) SMIIC’s (Standards and Metrology Institute for Islamic Countries) Standards on Halal: A Milestone Towards Standardisation Th e rising demand for Halal foods and services has contributed to the mushrooming of Halal certifying bodies. Currently, there are four hundred (400) Halal certifying bodies rendering their services in Halal certifi cation landscape. Each of them would apply its own standards in the Halal certifi cation process. Despite the fact that they may share certain similarities in the standards, diff erences in certain critical areas such as acceptable method of stunning, mechanical slaughtering, or ethanol concentration still exist.1 Th is situation has created confusion in the market and led to abuse of Halal certifi cates. In some instances, Halal certifi cates were reported to be easily purchased and it has become a ‘Murky Business’.2 (More p. 6) In This Issue Connect With Us • Articles • Event Reports • Hikmah • Join our mailing list • Humour without Malice • Quotable Quote • Photos • Facebook O GOD: YOU are Peace, YOU are the source of Peace, Peace belongs to YOU. So welcome us (in the Hereafter) O LORD with the salutation of ‘Peace!’, and admit us into Paradise the Abode of Peace. Blessed and Exalted are YOU our LORD, Possessor of Majesty and Reverence. (Hadith from al-Tirmidhi and al-Nasa’i) EDITORIAL Warm greetings! We have in this edition of the IAIS Bulletin a highly variegated selection of articles for your interest and enjoyment. Th e fi rst is my Focus article on “Religious Duties in Abnormal Time Zones”. How does a person living near the Arctic Circle manage (or even survive!) when fasting in Ramadan when daylight hours can reach 20 hours in summer time? From June 12 to July 1 each year the sun does not even set! I discuss some merits of the diff ering scholarly views in the light of the higher objectives of the Shari‘ah and the concept of taysir (facilitating ease). Mohamed Azam Mohamed Adil addresses in his article “Ruling on Vaping”, a very topical and somewhat controversial subject. With phenomenal growth in this industry, ‘vaping’ was pronounced as Oxford Dictionary’s ‘Word of Th e Year’ for 2014. It was fi rst used however, in 1983 when Rob Stepney described a hypothetical inhaler device, noting - “if the new habit catches on, it would be known as vaping”. Given its potential for Professor Mohammad causing harm, the author has called for national and state fatwa councils to rule decisively on the matter. Hashim Kamali Apnizan Abdullah in her article, “SMIIC’s (Standards and Metrology Institute for Islamic Countries) standards on Halal: A Milestone Towards Standardisation” provides a clear exposition of the birth, role, output and challenges remaining for SMIIC in its eff orts towards providing clear, practical standards for development of the vibrant halal industry. Member countries are all encouraged to cooperate towards actualising such global halal standards. Ahmad Badri Abdullah in “Weighing the Benefi ts and Harm of Big Data from the Shari‘ah Outlook” says it is an important privacy requirement that a person may conceal certain information about himself from others. He cites Kamali who believes that ‘right to privacy’ in Islam includes privacy of personal correspondence. Badri suggested the adoption of suitable oversight legislation so that Muslim data brokers are governed by ethical principles underpinned by the maqasid al-Shari‘ah. All Muslims would aspire to having a better understanding of the Qur’an and good advice is provided in Abdul Karim Abdullah’s article, “Towards a Better Understanding of the Qur’an”. In “Th e Art of Shadow Play in the Islamic World”, Tengku Ahmad Hazri has analysed this traditional performing art form of the Malay world while noting its original embrace of Hindu- Buddhist cosmology, teachings and story-telling. Th e penetration of Islamic teachings in the archipelago resulted in its reinterpretation and changing people’s former beliefs in the way of “intercultural dialogue through art”. I would like to thank all the contributors and the Bulletin Editorial team for their continued support. ANNOUNCEMENTS • Call for papers for the ICR. We invite interested scholars and researchers to contribute to the IAIS refereed research journal, Islam and Civilisational Renewal. ICR carries full articles, and shorter viewpoints, signifi cant speeches, and book reviews. Please consult our Website, iais.org.my, for details. • Free online access for all issues of the ICR older than two years. In keeping with our policy of implementing open access, we are pleased to announce that all issues of the ICR older than two years are now available on our Website for free. Bulletin Editorial Team Mohammad Hashim Kamali, Daud Abdul-Fattah Batchelor, Abdul Karim Abdullah, Tengku Ahmad Hazri, Norliza Saleh Published by: International Institute of Advanced Islamic Studies (IAIS) Malaysia, Jalan Ilmu, Off Jalan Universiti, 59100 Kuala Lumpur | Tel: 03 - 7956 9188 | Fax: 03 - 7956 2188 | www.iais.org.my Printed by: Vinlin Press Sdn Bhd, No. 2, Jalan Meranti Permai 1, Meranti Permai Industrial Park, Batu 15, Jalan Puchong, Selangor Darul Ehsan | Tel: 03 - 8061 5533 | Fax: 03 - 8062 5533 2 Sept - Oct 2015 Sept - Oct 2015 3 FOCUS Religious Duties in Abnormal Time Zones cont’d from page 1 by Mohammad Hashim Kamali The extremely long days in summer and long nights in generally follow the Makkah and Madinah times for winter in the Arctic Circle raise questions about the timing prayer and fasting. of prayer and fasting. The traveller-historian Abu’l-Hasan There is a good deal of confusion about fasting al-Mas’udi (d. 345/957) and the astronomer Abu Rayhan times in many parts of northern Europe, mainly due to al-Biruni (d. 440/1059) have mentioned that days and absence of a consensus among scholars and jurists about nights in the regions located near the poles are unusually prayer and fasting times in the Northern Hemisphere. long. An eminent Turkish scholar Haji Khalifah (d. 1658 Muhammad Abduh (d. 1905) suggested that the times CE) raised the question about determining the timing of for prayer and fasting, which are stipulated in the Quran prayers and fasting in the regions near the poles. and the Prophet’s Sunnah based on the arrival of dawn, Since the early 1980s, massive numbers of Muslims, sunrise and sunset are applicable to regions that have mainly immigrants, refugees and asylum seekers, have normal or moderate days and nights. He suggested that settled in northern Europe, and the number is rising. the prayer and fasting times in the Northern Hemisphere More than 42,000 Muslims are living in St Petersburg. should be calculated in accordance with the timing of Finland has a Muslim population of approximately regions which have normal or moderate days and nights. 60,000. In the Qur’an and Hadith, the times of prayer Whereas some Muslim jurists have suggested that and fasting are stipulated on the basis of such natural the Makkah and Madinah times for prayer and fasting signs as dawn, sunrise, sunset and the disappearance should be followed in the Northern Sphere, others are of of twilight. Since these signs are markedly different the view that the timings of the nearest regions should in the Northern Hemisphere in summer and winter, follow those with normal or moderate days and nights. Muslims living in the region are faced with a dilemma. Muhammad Abduh held that both opinions are valid In Makkah the variations in the duration of fasting days and either could be adopted and consistently observed. throughout the year are within 2 hours and 44 minutes. Abduh’s views have been endorsed by fatwa centre of In Oslo, there is a variation of 12 hours in the length Egypt, the Dar al-Ifta al-Misriyyah, as well as several of days in summer and winter.
Load more

Recommended publications
  • How Post 9/11 Pakistani English Literature Speaks to the World
    Western University Scholarship@Western Electronic Thesis and Dissertation Repository 11-17-2017 2:00 PM Terrorism, Islamization, and Human Rights: How Post 9/11 Pakistani English Literature Speaks to the World Shazia Sadaf The University of Western Ontario Supervisor Nandi Bhatia The University of Western Ontario Joint Supervisor Julia Emberley The University of Western Ontario Graduate Program in English A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Shazia Sadaf 2017 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Literature in English, Anglophone outside British Isles and North America Commons Recommended Citation Sadaf, Shazia, "Terrorism, Islamization, and Human Rights: How Post 9/11 Pakistani English Literature Speaks to the World" (2017). Electronic Thesis and Dissertation Repository. 5055. https://ir.lib.uwo.ca/etd/5055 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Terrorism, Islamization, and Human Rights: How Post 9/11 Pakistani English Literature Speaks to the World Abstract The start of the twenty-first century has witnessed a simultaneous rise of three areas of scholarly interest: 9/11 literature, human rights discourse, and War on Terror studies. The resulting intersections between literature and human rights, foregrounded by an overarching narrative of terror, have led to a new area of interdisciplinary enquiry broadly classed under human rights literature, at the point of the convergence of which lies the idea of human empathy.
    [Show full text]
  • Examining Genetic Load: an Islamic Perspective
    Review Genetics and Theology EXAMINING GENETIC LOAD: AN ISLAMIC PERSPECTIVE ARTHUR SANIOTIS* MACIEJ HENNEBERG** SUMMARY: The topic of genetic load has been theorised by various authors. Genetic load refers to the reduction of population fitness due to accumulation of deleterious genes. Genetic load points to a decline in pop- ulation fitness when compared to a ‘standard’ population. Having provided an explanation of genetic load, this article will locate genetic load in relation to historic and demographic changes. Moreover, it will discuss genetic understandings from the Qur’an and hadith. It will be argued that Islam possesses sound genetic concepts for informing Muslims about life on earth as well as choosing future spouses. Consanguineous marriage which is still prevalent in some Muslim countries, will also be examined, and will elicit recent scientific research in order to understand some of social and cultural factors for this cultural practice. Key words: Genetics, Islam, theology, Qur’an. INTRODUCTION What is Genetic Load? standard population is defined as carrying an optimum The topic of genetic load has been theorised by genotype, where no mutations arise (7). In this way, the various authors (1-7). Genetic load refers to the reduc- fittest individuals are those which have the highest tion of population fitness due to deleterious mutations. number of progeny. Therefore, harmful mutations to an The noted biologist Theodosius Dobzhansky states that individual’s genotype may reduce his/her fitness over the accumulation of deleterious mutant genes consti- generational time if such mutations are non-optimal. tutes a genetic load (3). Genetic load is a pejorative Similarly, Lynch and Gabriel argue that deleterious term describing a situation in which there is a load of mutations reduce reproductive rates of individuals (6).
    [Show full text]
  • Ecological Virtue: Articulating Tolerance As a Mutual- Respect Between Human Being and Environment
    International Journal of Interreligious and Intercultural Studies (IJIIS) ISSN: 2654-2706, Volume 3, Number 1, April 2020 Ecological Virtue: Articulating Tolerance as a Mutual- Respect Between Human Being and Environment Muhammad Nur Prabowo Setyabudi Indonesian Institute of Sciences, Jakarta, Indonesia <[email protected]> Abstract This paper elaborates the meaning of eco-tolerance in the context of ecological community between human and environment. Tolerance is often discussed as theological conception related to the relationship between religion (religious virtue) or socio-political conception related to the relationship between community or identity (political virtue). But how to build a tolerant relationship between human and their environment? What kind of wisdom that we need? I discuss about tolerance as an ecological wisdom or, “ecological virtue”, and a need for human to become a moral subject who has an ecological insight. I will elaborate ethical arguments from the perspective of virtue ethics, one of important disciplines in normative ethics, and environmental ethics, the most important branch in applied ethics, which describe that humans really need to have a mindset of ecocentric oriented, be wise and respectful toward the nature and the environment, build a mutual respect relationship, tolerance is not only a main value in political community, but also a main value in ecological community in a mutual respect ecosystem atmosphere and the existence of mutual recognition between human and nature. Keywords: tolerance, environmental ethics, ecological virtue, antropocentrism, ecocentrism. I. Introduction to Environmental environment. A trend of appreciation Ethics becomes higher for environmental One thing that is good to become ethics and becomes the part of the an attention for all of us as academician, most popular disciplines in applied that today we welcome “environmental ethics.
    [Show full text]
  • Inculcating the Essence of 'Wasatiyyah' in Muslim Society: the State Promotion and Muslim Intelligentsia Responses in Malays
    INCULCATING THE ESSENCE OF ‘WASATIYYAH’ IN MUSLIM SOCIETY: THE STATE PROMOTION AND MUSLIM INTELLIGENTSIA RESPONSES IN MALAYSIA Mohammad Redzuan Othman Mashitah Sulaiman Abstract: Unlike many Middle Eastern countries which face drastic changes and upheaval from mass riots which express undesirable protest against the established status quo, the Malaysian government’s response to da‘wah movements since the early developmental stage of the Islamic resurgence in the 1970’s to 1980’s can be categorized into three responses, namely, confrontation, cooptation and accommodation. Recently, in June 2011, the government launched its official slogan of “Wasatiyyah” or moderation to revitalize its legitimacy for the purpose of gaining support from the Malay-Muslims by applying the Islamic concept of moderation in handling the challenge of religious extremism and Islamic resurgence at the national level, as well as championing this issue in the global arena. This paper discusses the concept of moderation in Islam or wasatiyyah as elucidated by al-Quran and as-Sunnah, as being the primary sources, Islam, and compares them with the slogan of Wasatiyyah as promulgated by the Malaysian government. This paper also analyzes the establishment’s or ruling party’s campaign to popularize the concept of moderation and strengthen its role to represent the Muslims’ aspiration for the country against its traditional competitor, Pan-Malaysian Islamic Party (PAS), which is typically known for its so-called “extreme demand to implement the 6KDUƯµDK laws” , namely Hudud Laws, and establish an Islamic state. The concept of moderation introduced by the government has been described through various government official institutions, new media of mass communication or social networks and websites.
    [Show full text]
  • Inab3 Cover Front.Psd
    36 Islam - Ummatan Wasatan, An Ummah Juslty Balanced by Ustaz Mohd Haniff Hassan Research Analyst S RAJARATNAM School Of International Studies, Nanyang Technological University 44 Youth Convention 2007 Fighting Terrorism : Preventing The Radicalization Of Youth in a Secular & Globalized World 46 Charter of moderation in Religious Pratice by Ustaz Mohd Haniff Hassan Research Analyst S RAJARATNAM School Of International Studies, Nanyang Technological University 52 The Poverty of Fanaticism By Abdal - Hakim Murad M.A Arabic in Al - Azhar, Trustee & Secretary of The Muslim Academic Trust & Director of the Anglo-Muslim Fellowship for Eastern Europe 62 The Causes of the Radicalization of the Muslim Communities in Southeast Asia By Angel M. Rabasa, RAND Corporation 68 Disaggregating the Islamist Movements By Mustapha Kamel Al-Sayyid Professor of Political Science,Director, Center for the Study of Developing Countries,Cairo University Advisor : Ustaz Haji Ali Haji Mohamed Editorial : Ustaz Mohamed Hj Ali, Mohd Abu Bakar Mohd Sultan,Salim Mohd Nasir, Mohd Feisal Mohd Hassan, Abdul Karim Senin, Mohd Samad Afandie Masjid Khadijah, 583 Geylang Road, Singapore 389522 website : www.khadijahmosque.org email : [email protected] Masjid Khadijah 3 Our say.... RELIGIOUS EXTREMISM & RADICALISM he drive to prevail over religious extremism and radicalisation must start with a dialogue Ton what set in motion the conflict in the Middle East. Understanding the religious premise The need to understand religious civilisation as a of the extremists and radicals is just as vital as key factor of change in the Middle East is further knowing how their global network and violent evidenced by the failure of international efforts to strategy have managed to break into the borders of effectively engage religious leaders with any their targeted countries.
    [Show full text]
  • Deradicalizing Islamist Extremists
    THE ARTS This PDF document was made available CHILD POLICY from www.rand.org as a public service of CIVIL JUSTICE the RAND Corporation. EDUCATION ENERGY AND ENVIRONMENT Jump down to document6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit NATIONAL SECURITY institution that helps improve policy and POPULATION AND AGING PUBLIC SAFETY decisionmaking through research and SCIENCE AND TECHNOLOGY analysis. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY TRANSPORTATION AND Support RAND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Explore the RAND National Security Research Division View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND mono- graphs undergo rigorous peer review to ensure high standards for research quality and objectivity. Deradicalizing Islamist Extremists Angel Rabasa, Stacie L. Pettyjohn, Jeremy J. Ghez, Christopher Boucek NATIONAL SECURITY RESEARCH DIVISION The research described in this report was sponsored by the Smith Richardson Foundation.
    [Show full text]
  • Wasatiyyah in Islamic Worldview
    International Journal of Scientific and Research Publications, Volume 10, Issue 11, November 2020 206 ISSN 2250-3153 The Importance of al- wasatiyyah in Islamic Worldview Tijani Ahmad Ashimi Ph.D DOI: 10.29322/IJSRP.10.11.2020.p10724 http://dx.doi.org/10.29322/IJSRP.10.11.2020.p10724 Abstract- Al wasatiyyah is Arabic word which means moderation and balance. Down the centuries, Islam provided an entire life structure that teaches man to follow the middle ground between II. DEFINITIONS physical and spiritual needs, balance between worldly life and The word “moderation” generally means “Middle” and “to hereafter and balance between Physical universe, (micro & macro- avoid extreme” in every matter1.In Arabic, it is known as Al- humans, flora, fauna, inanimate environments) and metaphysical Wasatiyyah2 which means excellence, rightfully balanced, just cosmos (angels, heaven, hell, jinn, satan). Thus, Islam as a seal of and fair in all aspects. Balance without any excessiveness in revealed religions is a belief system that gives to each aspect of human life. It is indeed one of the Islamic Principle. Furthermore, human life without any imbalance or exaggeration and never asks the term al- wasatiyyah is used in the context of the Qur’an to refer people to focus only on the spiritual dimension or on material to Islamic community which is “ummattan wasatan” which means aspect of their life. It means, one must not be extreme or rigid in nation that having attributes of Justice, excellence and balance in one aspect of the world and neglect another dimension, but he order to serve as Allah’s trustworthy “witness over should balance his routine activities and worldly affairs, mankind”(Shuadaa ‘ala al- Nas” in this world and in the hereafter (economic, religious, political and ceremonial activities) with 3.
    [Show full text]
  • Political Leniency and Moderation in Islam Saud F Alenizi* Associate Professor, College of Arts and Humanities, University of Taiba, Saudi Arabia
    al Science tic & li P Alenizi, J Pol Sci Pub Aff 2015, S1 o u P b f l i o c DOI: 10.4172/2332-0761.S1-001 l Journal of Political Sciences & A a f n f r a u i r o s J ISSN: 2332-0761 Public Affairs Research Article Open Access Political Leniency and Moderation in Islam Saud F Alenizi* Associate Professor, College of Arts and Humanities, University of Taiba, Saudi Arabia Abstract In sum, we shall know that a theme like “Political Leniency and Moderation in Islam” is an important theme and general concern that outlines the ways, regulations and the conditions in which the Muslim world takes in account when dealing and treating politically or non-politically with the non-Muslims’ nations. Those conditions and regulations are fully based on the Islamic Teachings, the Holly Qur’an recommendations and the says of the Prophet, Allah’s messenger (Peace and Blessings of God be upon him). Thus, the duty of the Islamic State is, not to violate the instructions of Islam in all its agreements and treaties. Keywords: Political leniency; Moderation in Islam; Political relation; blood, flesh of swine and flesh of the animal found strangled and the Islamic law slaughtered under the invocation of a name other than Allah’s Name, flesh of an animal beaten to death and the one that died by a fall, the Introduction gored to death and the victim to a carnivore unless it be slaughtered Praise be to Allah we praise Him and seek His help and ask His in time, and the flesh of the animal sacrificed on the altars –idolism-.
    [Show full text]
  • The Principle of Wasatiyyah-Consumerism in Syama’Il Muhammadiyyah: a Study of Al-Hadith Al-Mawdu‘Iy
    The Principle of Wasatiyyah-Consumerism in Syama’il Muhammadiyyah: A Study of Al-Hadith Al-Mawdu‘iy Siti Mastura Muhammad & Mohd Shukri Hanapi To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v8-i4/4049 DOI:10.6007/IJARBSS/v8-i4/4049 Received: 21 Feb 2018, Revised: 27 Mar 2018, Accepted: 18 April 2018 Published Online: 21 April 2018 In-Text Citation: (Muhammad & Hanapi, 2018) To Cite this Article: Muhammad, S. M., & Hanapi, M. S. (2018). The Principle of Wasatiyyah-Consumerism in Syama’il Muhammadiyyah: A Study of Al-Hadith Al-Mawdu‘iy. International Journal of Academic Research in Business and Social Sciences, 8(4), 627–643. Copyright: © 2018 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 8, No. 4, April 2018, Pg. 627 - 643 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics International Journal of Academic Research in Business and Social Sciences Vol. 8 , No. 4, April 2018, E-ISSN: 2222-6990 © 2018 HRMARS The Principle of Wasatiyyah-Consumerism in Syama’il Muhammadiyyah: A Study of Al-Hadith Al- Mawdu‘iy Siti Mastura Muhammad & Mohd Shukri Hanapi Centre for Islamic Development Management Sudies (ISDEV), University Sains Malaysia, 11800 Minden, Penang, Malaysia.
    [Show full text]
  • Mahathir's Islam: Mahathir Mohamad on Religion and Modernity In
    University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 10-1-2018 Mahathir’s Islam: Mahathir Mohamad on Religion and Modernity in Malaysia Sven Schottmann Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Islamic Studies Commons, and the Political Theory Commons Recommended Citation Schottmann, Sven, "Mahathir’s Islam: Mahathir Mohamad on Religion and Modernity in Malaysia" (2018). UH Press Book Previews. 15. https://kahualike.manoa.hawaii.edu/uhpbr/15 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. MAHATHIR’S ISLAM MAHATHIR’S ISLAM Mahathir Mohamad on Religion and Modernity in Malaysia Sven Schottmann University of Hawai‘i Press Honolulu © 2018 University of Hawai‘i Press All rights reserved Printed in the United States of America 23 22 21 20 19 18 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Schottmann, Sven, author. Title: Mahathir’s Islam: Mahathir Mohamad on religion and modernity in Malaysia/Sven Schottmann. Description: Honolulu: University of Hawai‘i Press, [2018] | Includes bibliographical references and index. Identifiers: LCCN 2018001939 | ISBN 9780824876470 (cloth ; alk. paper) Subjects: LCSH: Mahathir bin Mohamad, 1925—Religion. | Mahathir bin Mohamad, 1925—Political and social views. | Islam and state—Malaysia. | Malaysia—Politics and government. Classification: LCC DS597.215.M34 S36 2018 | DDC 959.505/4092—dc23 LC record available at https://lccn.loc.gov/2018001939 University of Hawai‘i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources.
    [Show full text]
  • Counter Terrorist Trends and Analysis March 2014
    Counter Terrorist Trends and Analysis Building a JOURNAL OF THE INTERNATIONAL CENTRE FOR global network POLITICAL VIOLENCE AND TERRORISM RESEARCH for security VOLUME 6, ISSUE 2 MARCH 2014 Understanding Radicalization and Terrorist Violence Today DOUGLAS R. WOODALL “Digital Jihad” and its Significance to Counterterrorism MUHAMMAD AHSAN YOUNAS Takfir in Indonesia: Analysing the Ideology of Saiful Anam ZULKIFLI MOHAMED SULTAN Wasatiyyah as Explained by Prof. Muhammad Kamal Hassan: Justice, Excellence and Balance MUHAMMAD HANIFF HASSAN The Teacher-Student Approach to Religious Rehabilitation MAHFUH HAJI HALIMI MUHAMMAD SAIFUL ALAM SHAH BIN SUDIMAN ZULKIFLI MOHAMED SULTAN Counter Terrorist Trends and Analysis Volume 6, Issue 2 March 2014 1 Editorial Note Radicalization, Deradicalization and Rehabilitation e are pleased to present the counterterrorism research community with the March 2014 issue of Counter Terrorist Trends and Analysis (CTTA), available at www.cttajournal.org and www.pvtr.org. W This month’s issue of CTTA includes five articles on timely topics related to radicalization, deradicalization, rehabilitation and counter-ideology. Radicalization, in the context of extremism and terrorism, occurs when groups or individuals are conditioned through radical ideologies to accept the use of violence to bring about political or social changes. Deradicalization, which promotes restorative justice by seeking to remove violent ideologies from the minds of radicalized individuals through structured programs, and the broader concept of terrorist rehabilitation, which includes community engagement initiatives and reforms in national legislation, are strategic or long term measures of counterterrorism. Counter-ideology supports deradicalization, and works to prevent radicalization of individuals by invalidating radical ideology through exposing its contradiction to established religious principles (or historical facts).
    [Show full text]
  • In Video Message, Abu-Yahya Al-Libi Criticizes 'Moderation' in Islam May
    In Video Message, Abu-Yahya al-Libi Criticizes 'Moderation' in Islam May 23, 2008 [Please note: Images may have been removed from this document. Page numbers have been added.] Terrorism: In Video Message, Abu-Yahya al-Libi Criticizes 'Moderation' in Islam On 22 May, a forum participant posted to a jihadist website a message from the Al-Sahab Media Establishment in which the latter announced the release of Abu-Yahya al-Libi's "Moderation of Islam... Moderation of Defeat" video. In the video, Abu-Yahya al-Libi warns Muslims about the intellectual war waged by the West and non-Muslims against Islam. He cautions Muslims from falling for the "moderation" that is promoted by many Muslim scholars and leaders, but that has nothing to do with Islam. He warns that if this continues, soon church bells will be heard in the Arabian Peninsula, as is about to happen in Qatar. Al-Libi reminds those who advocate moderation that Islam is the religion of the sword -- "we say this without shame" -- and not a religion of compromise, "because the sword and monotheism go hand in hand." The text of the 45- minute 35-second video was also provided. A translation of the video message follows: "'The Moderation of Islam and the Moderation of Defeat,' by Shaykh Abu-Yahya al-Libi "The Moderation of Islam and the Moderation of Defeat "In the name of God, the Merciful, the Compassionate "Praise be to God, and prayers and peace be upon the messenger of God and upon all his family, his companions, and all those who followed him thereafter.
    [Show full text]