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Maieutic Psychagogy (MP)
Maieutic Psychagogy (MP) MP is soul guidance that is using the wisdom of one’s soul in our day to day lived lives. For me this is and earthed guidance from the ground of our being and is profoundly different to ‘spiritual guidance’ which is guidance from without to higher causes and courses. The former is grounded incarnate and embodied the latter is ethereal, dis-incarnate and disembodied with the body considered pejoratively as needing to be sloughed off in order to reach the ‘higher’ chakras or levels of consciousness. MP is a psycho-therapeutic method of influencing behaviour by suggesting desirable life goals. In a more spiritual context, it can mean guidance from the soul. Psychagogy is considered to be the archaic predecessor of modern psychology. The role and exact expression of psychagogy has shifted throughout history, but its beginnings can be dated back to the time of Socrates and Plato. Psychagogic methods were implemented by such groups as the Stoics, Epicureans, and Cynics. The method was also eventually adopted by Paul the Apostle (also known as Saul of Tarsus), James, as well as other early Christian thinkers. Enduring well into the 20th century, psychagogy began to influence and be influenced by other psychological disciplines. Eventually the term psychagogy itself died out during the 1970s and 1980s. Ancient Greek Psychagogy The psychagogy of Ancient Greece, also known as maieutic psychagogy, involved Socrates (or another advanced teacher) helping a participant to give birth to realities from within the participant himself. Maieutic: from midwife, one who helps in the delivery of new life Psychagogy: from Greek, psûchê (soul) and agogê (transport) Within the ancient Greek tradition, psychagogy was viewed as the art of influencing the soul by the means of rhetoric. -
Why Does Plato's Laws Exist?
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Why Does Plato's Laws Exist? Harold Parker University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Philosophy Commons Recommended Citation Parker, Harold, "Why Does Plato's Laws Exist?" (2017). Publicly Accessible Penn Dissertations. 2515. https://repository.upenn.edu/edissertations/2515 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2515 For more information, please contact [email protected]. Why Does Plato's Laws Exist? Abstract If the ideal city described at length in Plato’s Republic is a perfect and philosophically attractive encapsulation of Plato’s political philosophy, why does Plato go on to write the Laws – which also describes an ideal city, albeit one very different from the Republic? The fundamental challenge of scholarship concerning the Laws is to supply a comprehensive account of the dialogue that explains all aspects of it while also distinguishing the Laws from the Republic in a way that does not devalue the Laws as a mere afterthought to the Republic. Past attempts at meeting this challenge, I argue, can be classified under the headings of the democratic, legal, and demiurgic approaches. Although each is prima facie plausible, each also faces its own set of problems. Furthermore, none are truly capable of explaining the Laws in its full specificity; the intricate array of customs, regulations, and practices making up the life of the city described form a complex totality not reducible to the concept of democracy, the rule of law, or demiurgy. -
Gaining Virtue, Gaining Christ: Moral Development in the Letters of Paul
GAINING VIRTUE, GAINING CHRIST: MORAL DEVELOPMENT IN THE LETTERS OF PAUL BY Laura B. Dingeldein B.A., University of North Carolina at Chapel Hill, 2006 M.A., Duke University, 2008 DISSERTATION Submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of Religious Studies at Brown University PROVIDENCE, RHODE ISLAND MAY 2014 © Copyright 2014 by Laura B. Dingeldein This dissertation by Laura B. Dingeldein is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Recommended to the Graduate School Date____________ ______________________________________________ Dr. Stanley K. Stowers, Advisor Date____________ ______________________________________________ Dr. Ross S. Kraemer, Reader Date____________ ______________________________________________ Dr. Susan A. Harvey, Reader Approved by the Graduate School Date____________ ______________________________________________ Dean Peter M. Weber, Dean of the Graduate School iii CURRICULUM VITAE Laura Dingeldein was born in Chapel Hill, North Carolina, on March 19, 1984. Though as a toddler she briefly lived with her family in New Orleans, Louisiana (where she perfected her southern accent), she spent most of her childhood in the small town of Burlington, North Carolina. Laura conducted her undergraduate studies at the University of North Carolina at Chapel Hill, graduating in 2006 with a double major in Religious Studies and Journalism and Mass Communication. She received her Master’s degree in Religion in the area of New Testament from nearby Duke University in 2008. From 2008 to 2014, Laura was a doctoral student in the Department of Religious Studies at Brown University. Her main research interests were the historical contextualization of early Christianity and the intersection between ancient Mediterranean philosophy and religion. -
Augustine's Confessiones: the Battle Between Two Conversions
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 11-12-2018 Augustine's Confessiones: The Battle between Two Conversions Robert Hunter Craig University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy of Science Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Scholar Commons Citation Craig, Robert Hunter, "Augustine's Confessiones: The Battle between Two Conversions" (2018). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8109 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Augustine’s Confessiones: The Battle between Two Conversions by Robert Hunter Craig A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy with a concentration in Philosophy and Religion College of Arts and Sciences University of South Florida Co-Major Professor: Thomas Williams, Ph.D. Co-Major Professor: Michael DeJonge, Ph.D. William Goodwin, Ph.D. Alexander Levine, Ph.D. Date of Approval: November 2, 2018 Keywords: Autopsychographical, Theo-Ratiocination, Conversion, Consciousness, Pedagogic-Apologetic Copyright © 2018, Robert Hunter Craig DEDICATED TO: God To my wife Terry Lee Craig To my professor and pastor James F. Strange PREFACE I can recall reading the Confessiones of Augustine in 1988 for the first time when I was a sophomore at Stetson University in my Introduction to Philosophy class. -
Virtues for the People Aspects of Plutarchan Ethics PLUTARCHEA HYPOMNEMATA
virtues for the people aspects of plutarchan ethics PLUTARCHEA HYPOMNEMATA Editorial Board Jan Opsomer (K.U.Leuven) Geert Roskam (K.U.Leuven) Frances Titchener (Utah State University, Logan) Luc Van der Stockt (K.U.Leuven) Advisory Board F. Alesse (ILIESI-CNR, Roma) M. Beck (University of South Carolina, Columbia) J. Beneker (University of Wisconsin, Madison) H.-G. Ingenkamp (Universität Bonn) A.G. Nikolaidis (University of Crete, Rethymno) Chr. Pelling (Christ Church, Oxford) A. Pérez Jiménez (Universidad de Málaga) Th. Schmidt (Université de Fribourg) P.A. Stadter (University of North Carolina, Chapel Hill) VIRTUES FOR THE PEOPLE ASPECTS OF PLUTARCHAN ETHICS Edited by GEERT ROSKAM and LUC VAN DER STOCKT Leuven University Press © 2011 Leuven University Press / Presses Universitaires de Louvain / Universitaire Pers Leuven. Minderbroedersstraat 4, B-3000 Leuven (Belgium) All rights reserved. Except in those cases expressly determined by law, no part of this publication may be multiplied, saved in an automated datafile or made public in any way whatsoever without the express prior written consent of the publishers. ISBN 978 90 5867 858 4 D/2011/1869/3 NUR: 735-732 Design cover: Joke Klaassen Contents Efficiency and Effectiveness of Plutarch’s Broadcasting Ethics 7 G. Roskam – L. Van der Stockt 1. Virtues for the people Semper duo, numquam tres? Plutarch’s Popularphilosophie on Friendship and Virtue in On having many friends 19 L. Van der Stockt What is Popular about Plutarch’s ‘Popular Philosophy’? 41 Chr. Pelling Plutarch’s Lives and the Critical Reader 59 T.E. Duff Greek Poleis and the Roman Empire: Nature and Features of Political Virtues in an Autocratic System 83 P. -
Philosophy and Theurgy in Late Antiquity
Philosophy and Theurgy in Late Antiquity Algis Uždavinys INDICE ▹.140707130246 About the book ▹.140707130528 About the Author ▹.140707130610 Prospetto dei contenuti ▹.140707130743 Foreword. Philosophy, Theurgy and the Gods. ▹.140707130913 Introduction ▹.140707131006 1. The Origins and Meaning of Philosophy ▹.140707131039 Eidothea and Proteus: the veiled images of philosophy ▹.140707131453 The distinction between philosophical life and philosophical discourse ▹.140707131714 Standing face to face with immortality ▹.140707131823 Philosophy and the hieratics rites of ascent ▹.140707131854 The task of "Egyptian Philosophy": to connect the end to the beginning ▹.140707132004 The kronian life of spectator: "to follow one's heart in the tomb" ▹.140707132343 Thauma idesthai: "A wonder to behold" ▹.140707132437 The invincible warriors as modele of philosophical life ▹.140707132541 The inward journey to the place of truth ▹.140707133106 To be like Osiris ▹.140707133133 The death which detaches from the inferior ▹.140707133223 Entering the solar barque of Atum-Ra ▹.140707133301 Philosophical initiations in the netherworld ▹.140707133332 Self-knowledge and return to one's innermost self ▹.140707133425 The recovered unity of Dyonisus in ourselves ▹.140707133504 Philosophical mummification inside the cosmic tomb ▹.140707133539 Platonic dialectic: the science of purification and restoration of unity ▹.140707133618 Philosophy as a rite of becoming like god ▹.140707133648 The ancient logos and its sacramental function ▹.140707133722 Riddles of the cosmic -
PLATO (The Philosopher): USER's GUIDE
PLATO (the philosopher): USER’S GUIDE (version of December 6, 2016, emended April 6, 2020) “Unless either the philosophers become kings in the cities or those who are nowadays called kings and rulers get to philosophizing truly and adequately, and this falls together upon the same person, political power and philosophy, while the many natures of those who are driven toward the one apart from the other are forcibly set aside, there will be no cessation of evils, my dear Glaucon, for cities, nor, methinks, for the human race.” Plato, République, V, 473c11-d61 “I realised that it is not only the material world that is different from the aspect in which we see it; that all reality is perhaps equally dissimilar from what we think ourselves to be directly perceiving and that we compose by means of ideas which don’t show up but are active, in the same way the trees, the sun and the sky would not be such as we see them if they were appre- hended by beings having eyes differently constituted from ours, or else en- dowed for this task with organs other than eyes which would provide equiva- lents of trees and sky and sun, though not visual.” M. Proust, The Guermantes Way, translation C. K. Scott Moncrieff revised by me (Note: a table of contents based on bookmarks is available for display on the left part of the screen in Adobe Reader) Foreword: this paper is a translation by me into English of a paper I originally wrote in French, my native tongue, under the title “Platon: mode d’emploi” (version of December 6, 2016). -
THE CATHOLIC UNIVERSITY of AMERICA Turning the Whole Soul
THE CATHOLIC UNIVERSITY OF AMERICA Turning the Whole Soul: Platonic Myths of the Afterlife and Their Psychagogic Function A DISSERTATION Submitted to the Faculty of the School of Philosophy Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Joseph Michael Forte Washington, D.C. 2016 Turning the Whole Soul: Platonic Myths of the Afterlife and Their Psychagogic Function Joseph M. Forte, M.A., Ph.D. Matthias Vorwerk, Ph.D. Abstract Plato’s myths of the afterlife have, for centuries, puzzled scholars. This has been the case for a number of reasons, including but not limited to Plato’s (perhaps intentional) lack of clarity about the function of those myths in their respective dialogues. This study provides a systematic account of this function: the psychagogy, or soul-turning, that these myths provoke in their readers—that is, the multifaceted ways in which souls are led out of the darkness of ignorance to the light of knowledge by these powerful image-rich passages. In the course of this account, new light is shed on the very concept of psychagogy in Plato, as well as on what exactly constitutes a Platonic myth of the afterlife, and also on the ways in which the Republic can serve as an illuminating lens through which to read the Phaedo and Gorgias. The study begins by laying out its foundation in chapter 1: an understanding of Platonic myth situated in secondary scholarship, a working conception of what constitutes a Platonic myth of the afterlife, and an understanding of psychagogy that incorporates both its description in the Phaedrus and its expression in the psychology, epistemology, and metaphysics of the Republic. -
The Philosophical and Rhetorical Concept of Enargeia at Work in Latin Poetry Robert E
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2015 Seeing the Unseeable: The Philosophical and Rhetorical Concept of Enargeia at Work in Latin Poetry Robert E. (Robert Edward) Hedrick Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES SEEING THE UNSEEABLE: THE PHILOSOPHICAL AND RHETORICAL CONCEPT OF ENARGEIA AT WORK IN LATIN POETRY By ROBERT E. HEDRICK, III A Dissertation submitted to the Department of Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2015 Robert Hedrick defended this dissertation on March 16, 2015. The members of the supervisory committee were: Timothy Stover Professor Co-Directing Dissertation Svetla Slaveva-Griffin Professor Co-Directing Dissertation John Roberts University Representative Nathaniel Stein Committee Member Francis Cairns Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii This manuscript is dedicated to two people who have deeply influenced me and who, in fact, share my name: my grandfather, Robert E. Hedrick (1920-1997), and my father, Robert Hedrick, Jr. My grandfather was a truly great person. He served his country as a captain in the U.S. Army during World War II and saw combat throughout Europe. After returning home, he went on to become the first “Doctor” in the family and was the director of the Orlando location of Florida Southern College. Without him, I would not be the man I am today. -
Live Thinking, Or the Psychagogy of Michel Foucault
differences ed cohen Live Thinking, or the Psychagogy of Michel Foucault [T]here is no first or final point of resis- What does it mean to think? Foucault has tance to political power other than in the never dealt with any other problem. relation one has to oneself. —Deleuze —Foucault On the penultimate day of his penultimate series of lectures at the Collège de France, titled The Government of the Self and Others, Michel Foucault considers the role of psychagogy as a philosophical and political practice, a practice that links politics and philosophy in a relation of intimate exteriority. Focusing on Plato’s Phaedrus—in which Socrates famously distin- guishes between rhetoric and philosophy as competing practices—Foucault recognizes in Socrates’s discourse a “double characterization” that binds both speaker and listener in relation to each other, to themselves, and to the truth. This soulful bond is Socratic philosophy, Foucault argues, insofar as it simultaneously and inextricably engenders both dialectical and psycha- gogical effects: Knowledge of Being through the dialectic and the effect of dis- course on the being of the soul through psychagogy are linked. They are intrinsically linked and linked by an essential bond since it is through the movement of the soul that the latter will be able to accede to knowledge of Being, and since it is in the knowledge of what is that the soul will be able to know itself and recognize Volume 25, Number 2 doi 10.1215/10407391-2773418 © 2014 by Brown University and differences : A Journal of Feminist Cultural Studies Published by Duke University Press differences 2 Live Thinking what it is, that is to say, related to being itself. -
The Problem of Disembodiment: an Approach
THE PROBLEM OF DISEMBODIMENT: AN APPROACH FROM CONTINENTAL FEMINIST-REALIST PHILOSOPHY By Stanimir Panayotov Submitted to Central European University Department of Gender Studies In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Gender Studies Principal supervisor: Eszter Timár Associate Supervisor: István Perczel CEU eTD Collection Budapest, Hungary 2019 CEU eTD Collection i For my mother, the container of the uncontainable, who gave me birth twice. CEU eTD Collection ii CEU eTD Collection iii Copyright Statement I hereby declare that the dissertation contains no materials accepted for any other degrees in any other institutions, nor does it contain any materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. Stanimir Panayotov, July 16, 2019 CEU eTD Collection iv CEU eTD Collection v Acknowledgements To acknowledge is to cut. That is, to isolate and credit, to the best of your capabilities, those persons who have attended the articulation of one’s thoughts which would otherwise have some sense, but no real meaning. In the case of this dissertation, the individuals I am thankful to and who I list below have all contributed in multifarious ways to bound my often boundless and formless thinking around the problems of boundlessness and disembodiment. I am grateful to my principal supervisor Eszter Timár for the lasting stubbornness and critical stability with which she upended my thought notwithstanding the evolutionary digressions this project underwent. These qualities of hers helped me transform my writing from, at times, a turgid moral opera into a critical opus whose judgements and risks are now less of an intuitive pronouncement than a factual diagnosis. -
The Human Word: Rhetorical Thought in Classical Antiquity and the Arts of Language
The Human Word: Rhetorical Thought in Classical Antiquity and the Arts of Language Raymond D. DiLorenzo Professor Emeritus of English at the University of Dallas For Nancy THE HUMAN WORD i TABLE OF CONTENTS Prologue PART I: Peitho’s Eyes—Rhetorical Thinking in Classical Antiquity Chapter 1 Homer: The World of Strife, Delusion, and Differences Chapter 2 Aeschylus: Eumenides and a Symbolism of Rhetorical Consciousness Chapter 3 Gorgias: Kosmos in Logos and Eros Chapter 4 Plato: A Winged and Daimonic Rhetoric Chapter 5 Aristotle: The Derhetorization of Philosophy Chapter 6 Cicero: Ornatus, Wisdom, and the Philosophic Organization of Rhetorical Thinking Chapter 7 Virgil: The Aeneid and the Resistance to Empire Chapter 8 Ancient Rhetorical Thinking PART II: Peitho’s Lips—Rhetorical Expression (A New Version) Introduction: Eloquence and Babbling Section A. Memory and Invention: Rhetorical Inquiry Chapter 1 Rhetorical Memory: Intelligence, Polymathy, and the Muses Chapter 2 Rhetorical Proof by Argument: Facts, Enthymemes, and Paradigms Chapter 3 Topics of Testimony: Authority and the Past Chapter 4 Common Topics: Tragedy and Rhetorical Humanism Chapter 5 Special Topics: The Rhetorical Treatment of Psychic Distress Chapter 6 Special Topics: Rhetorical Encyclopedism: A Speculum of Sciences and Arts ARTS OF LIBERTY PROJECT Raymond D. DiLORENZO THE HUMAN WORD ii Section B. Disposition, Style, and Delivery: Rhetorical Use of Words and Imagination Chapter 1 Disposition: Receptivity and the Parts of the Discourse Chapter 2 Style: Persona and the Philology of Clarity and Purity; Imaginativeness and the Philology of Master Figures and Tropes Conclusion: Appropriateness and the Offices of Style Epilogue ARTS OF LIBERTY PROJECT Raymond D.