Maha Shivarathri
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University of Calcutta Admit
532/1800865758/0401 5320942 UNIVERSITY OF CALCUTTA ADMIT B.A. SEMESTER - IV ( GENERAL) Examination-2021 (UNDER CBCS) Name of the Candidate : PUJA NASKAR Father's/Guardian's Name : NIMAI NASKAR Roll & No. : 192532-12-0486 Registration No. 532-1212-1106-19 Subjects Enrolled : BNGG,HISG,BNGL Name of the College : DHRUBA CHAND HALDER COLLEGE SCHEDULE FOR EXAMINATION IN THEORETICAL PAPERS ** Examination Examination Subject Course Course Number of Signature of the Day & Date Starting Code Code Name Answer invigilator on receipt Time ++ book(s) of the answer script/s to be used @ Tuesday 03-08-2021 10 A.M. HISG SEC-B1 MUSEUMS & ARCHIVES IN INDIA 1 Tuesday 03-08-2021 2 P.M. BNGL LCC2-1 BANGLA BHASABIGYAN O SAHITYER 1 RUPVED O KABYA Saturday 07-08-2021 2 P.M. HISG CC4 HISTORY OF INDIA FROM 1707 TO 1 1950 Monday 09-08-2021 2 P.M. BNGG CC4 BANGLA KATHASAHITYA O 1 PROBANDHYA Signature of the Principal/TIC/OIC of the College with Seal Controller of Examinations (Actg.) ** Subject to unavoidable changes N.B. Please follow University Notification No. ++ In no circumstances subject/s to be altered CE/ADM/18/229 Dated 04/12/2018 in www.cuexam.net for instruction of Examinee/Invigilator/Examination centre. 532/1800908303/0402 5320963 UNIVERSITY OF CALCUTTA ADMIT B.A. SEMESTER - IV ( GENERAL) Examination-2021 (UNDER CBCS) Name of the Candidate : JABA MONDAL Father's/Guardian's Name : SUBARNA MONDAL Roll & No. : 192532-12-0487 Registration No. 532-1212-1126-19 Subjects Enrolled : HISG,SOCG,BNGL Name of the College : DHRUBA CHAND HALDER COLLEGE SCHEDULE FOR EXAMINATION IN THEORETICAL PAPERS ** Examination Examination Subject Course Course Number of Signature of the Day & Date Starting Code Code Name Answer invigilator on receipt Time ++ book(s) of the answer script/s to be used @ Tuesday 03-08-2021 10 A.M. -
Samudra-Manthan
SAMUDRA-MANTHAN Swami Nirvikarananda Introduction The ancient story of Samudra-manthan of the Hindu tradition has got a deep spiritual meaning for all humanity, especially in this modern age. During the past four hundred years, man has been doing, what the myth refers to us as, samudra-manthan, ‘churning the ocean’, through his scientific discoveries, technological inventions, industrial developments, and socio-economic programmes. Man ‘churns’ the ‘oceans’ of his life and experience, churns the whole nature, to obtain the ‘nectar’ of happy, joyous, and fulfilled life—a churning that has become intensified in the modern period. The Ancient Myth and the Modern Reality The vigorous churning of the ocean by the gods and the demons produced both poison and nectar, along with many other good and useful and attractive things in between, says the myth. The modern churning also, similarly, has produced beneficent and harmful things in abundance. When the beneficent things emerge, men rush towards them to possess them and to enjoy them. When harmful things emerge, all run away in fear and consternation. The gods and demons in the myth also behaved similarly. Among the beneficent and attractive things that came out, according to the myth, are Lakshmi, the goddess of wealth and welfare, and Dhanvantari, the god of health and longevity, bringing with him the pot of nectar capable of conferring immortality on the churning participants. That led to competition, strife, and bitter war between the two groups, in the struggle to obtain the nectar for oneself and deprive the other group of it. The harmful thing that came out was the terrible poison called halāhala or kālakūta. -
Wish You All a Very Happy Diwali Page 2
Hindu Samaj Temple of Minnesota Oct, 2012 President’s Note Dear Community Members, Namaste! Deepavali Greetings to You and Your Family! I am very happy to see that Samarpan, the Hindu Samaj Temple and Cultural Center’s Newslet- ter/magazine is being revived. Samarpan will help facilitate the accomplishment of the Temple and Cultural Center’s stated threefold goals: a) To enhance knowledge of Hindu Religion and Indian Cul- ture. b) To make the practice of Hindu Religion and Culture accessible to all in the community. c) To advance the appreciation of Indian culture in the larger community. We thank the team for taking up this important initiative and wish them and the magazine the Very Best! The coming year promises to be an exciting one for the Temple. We look forward to greater and expand- ed religious and cultural activities and most importantly, the prospect of buying land for building a for- mal Hindu Temple! Yes, we are very close to signing a purchase agreement with Bank to purchase ~8 acres of land in NE Rochester! It has required time, patience and perseverance, but we strongly believe it will be well worth the wait. As soon as we have the made the purchase we will call a meeting of the community to discuss our vision for future and how we can collectively get there. We would greatly welcome your feedback. So stay tuned… Best wishes for the festive season! Sincerely, Suresh Chari President, Hindu Samaj Temple Wish you all a Very Happy Diwali Page 2 Editor’s Note By Rajani Sohni Welcome back to all our readers! After a long hiatus, we are bringing Samarpan back to life. -
Journal of Vaishnava Studies
JOURNAL OF VAISHNAVA STUDIES Volume 4 No. 3 Summer 1996 Introduction 1 Howard J. Resnick / The Supremacy of Vishnu / Krishna in the 5 Mahabharata Winthrop Sargeant / The Mahabharata: An Overview 23 Bruce M. Sullivan / Vyasa’s Relationship to Vishnu and Brahma: 57 Dennis Hudson / Thoughts on the Bhagavad-gita in its Epic Context 65 Gary A. Tubb / The Dice-Game Episode 85 Christopher K. Chapple / Ahimsa in the Mahabharata 109 Andre Couture / The Harivamsa: a Supplement to the Mahabharata 127 Freda Matchett / The Harivamsa: Supplement and Independent Text: 139 Eric A. Huberman / A Note on the Multi-Centered Imagination of 151 the Mahabharata Katharine B. Free / Peter Brook’s the Mahabharata 161 About the Contributors 183 THE SUPREMACY OF VISHNU/KRISHNA IN THE MAHÅBHÅRATA Howard Resnick (H.D. Goswami) s the Mahåbhårata begins, the well-known sage Süta comes to the sacred forest of Naimißåra∫ya, where the saintly assembly requests A him to narrate the the great epic. Süta begins by offering his re- spectful obeisances to “the primeval person” (ådyaµ purußam), “the Lord” (îΩånam), “He who is called and praised in many ways” (puru-hütaµ puru- ߆utam). Süta himself demonstrates this last feature of God by glorifying Him in this initial hymn with three celebrated names: Vishnu, H®ßîkeΩa, and Hari. Who is the God whom Süta addresses as Vishnu, H®ßîkeΩa and Hari? He is first, as mentioned above, the original person, the controller, and one who is praised and prayed to in various ways, by many names. He is also the moral and spiritual Truth (®tam), the unique and imperishable verity indi- cated by the syllable Oµ (ekåkßaram), the Absolute (Brahman), the manifest and the unmanifest (vyaktåvyaktam), and the everlasting (sanåtanam); both being and non-being (asac ca sac caiva ca), that which constitutes the whole (yad viΩvam), and that which is beyond both being and non-being (sad asat- a˙ param). -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
Tracing Vishnu Through Archeological Remains at the Western Slope of Mount Lawu
KALPATARU, Majalah Arkeologi Vol. 29 No. 1, Mei 2020 (15-28) TRACING VISHNU THROUGH ARCHEOLOGICAL REMAINS AT THE WESTERN SLOPE OF MOUNT LAWU Menelusuri Jejak Wisnu pada Tinggalan Arkeologi di Lereng Gunung Lawu Heri Purwanto1 and Kadek Dedy Prawirajaya R.2 1Archaeology Alumni in Archaeology Department, Udayana University Jl. Pulau Nias No. 13, Sanglah, Denpasar-Bali [email protected] 2Lecturer in Archaeology Department, Udayana University Jl. Pulau Nias No. 13, Sanglah, Denpasar-Bali [email protected] Naskah diterima : 5 Mei 2020 Naskah diperiksa : 27 Mei 2020 Naskah disetujui : 4 Juni 2020 Abstract. To date, The West Slope area of Mount Lawu has quite a lot of archaeological remains originated from Prehistoric Period to Colonial Period. The number of religious shrines built on Mount Lawu had increased during the Late Majapahit period and were inhabited and used by high priests (rsi) and ascetics. The religious community was resigned to a quiet place, deserted, and placed far away on purpose to be closer to God. All religious activities were held to worship Gods. This study aims to trace Vishnu through archaeological remains. Archaeological methods used in this study are observation, description, and explanation. Result of this study shows that no statue has ever been identified as Vishnu. However, based on archeological data, the signs or symbols that indicated the existence of Vishnu had clearly been observed. The archeological evidences are the tortoise statue as a form of Vishnu Avatar, Garuda as the vehicle of Vishnu, a figure riding Garuda, a figure carrying cakra (the main weapon of Vishnu), and soles of his feet (trivikrama of Vishnu). -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Srirangam – Heaven on Earth
Srirangam – Heaven on Earth A Guide to Heaven – The past and present of Srirangam Pradeep Chakravarthy 3/1/2010 For the Tag Heritage Lecture Series 1 ARCHIVAL PICTURES IN THE PRESENTATION © COLLEGE OF ARTS, OTHER IMAGES © THE AUTHOR 2 Narada! How can I speak of the greatness of Srirangam? Fourteen divine years are not enough for me to say and for you to listen Yama’s predicament is worse than mine! He has no kingdom to rule over! All mortals go to Srirangam and have their sins expiated And the devas? They too go to Srirangam to be born as mortals! Shiva to Narada in the Sriranga Mahatmaya Introduction Great civilizations have been created and sustained around river systems across the world. India is no exception and in the Tamil country amongst the most famous rivers, Kaveri (among the seven sacred rivers of India) has been the source of wealth for several dynasties that rose and fell along her banks. Affectionately called Ponni, alluding to Pon being gold, the Kaveri river flows in Tamil Nadu for approx. 445 Kilometers out of its 765 Kilometers. Ancient poets have extolled her beauty and compared her to a woman who wears many fine jewels. If these jewels are the prosperous settlements on her banks, the island of Srirangam 500 acres and 13 kilometers long and 7 kilometers at its widest must be her crest jewel. Everything about Srirangam is massive – it is at 156 acres (perimeter of 10,710 feet) the largest Hindu temple complex in worship after Angkor which is now a Buddhist temple. -
OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 5, Issue 4 April 2011
OM NAMO BHAGAVATE PANDURANGAYA BALAJI VANI Volume 5, Issue 4 April 2011 HARI OM March 1st, Swamiji returned from India where he visited holy places and sister branch in Bangalore. And a fruitful trip to Maha Sarovar (West Kolkata) water to celebrate Mahashivatri here in our temple Sunnyvale. Shiva Abhishekham was performed every 3 hrs with milk, yogurt, sugar, juice and other Dravyas. The temple echoed with devotional chanting of Shiva Panchakshari Mantram, Om Namah Shivayah. During day long Pravachan Swamiji narrated 2 special stories. The first one was about Ganga, and why we pour water on top of Shiva Linga and the second one about Bhasmasura. King Sagar performed powerful Ashwamedha Yagna (Horse sacrifice) to prove his supremacy. Lord Indra, leader of the Demi Gods, fearful of the results of the yagna, stole the horse. He left the horse at the ashram of Kapila who was in deep meditation. King Sagar's 60,000 sons (born to Queen Sumati) and one son Asamanja (born to queen Keshini) were sent to search the horse. When they found the horse at Shri N. Swamiji performing Aarthi KapilaDeva's Ashram, they concluded he had stolen it and prepared to attack him. The noise disturbed the meditating Rishi/Sage VISAYA VINIVARTANTE NIRAHARASYA DEHINAH| KapilaDeva and he opened his eyes and cursed the sons of king sagara for their disrespect to such a great personality. Fire emanced RASAVARJAM RASO PY ASYA from their own bodies and they were burned to ashes instantly. Later PARAM DRSTVA NIVARTATE || king Sagar sent his Grandson Anshuman to retreive the horse. -
Temple Calendar
Year : SHAARVARI MARGASIRA - PUSHYA Ayana: UTTARA MARGAZHI - THAI Rtu: HEMANTHA JANUARY DHANU - MAKARAM SUN MON TUE WED THU FRI SAT Tritiya 8.54 D Recurring Events Special Events Tritiya 9.40 N Chaturthi 8.52 N Temple Hours Chaturthi 6.55 ND Daily: Ganesha Homam 01 NEW YEAR DAY Pushya 8.45 D Aslesha 8.47 D 31 12 HANUMAN JAYANTHI 1 2 P Phalguni 1.48 D Daily: Ganesha Abhishekam Mon - Fri 13 BHOGI Daily: Shiva Abhishekam 14 MAKARA SANKRANTHI/PONGAL 9:30 am to 12:30 pm Tuesday: Hanuman Chalisa 14 MAKARA JYOTHI AYYAPPAN 5:30 pm to 8:30 pm PUJA Thursday : Vishnu Sahasranama 28 THAI POOSAM VENKATESWARA PUJA Friday: Lalitha Sahasranama Moon Rise 9.14 pm Sat, Sun & Holidays Moon Rise 9.13 pm Saturday: Venkateswara Suprabhatam SANKATAHARA CHATURTHI 8:30 am to 8:30 pm NEW YEAR DAY SANKATAHARA CHATURTHI Panchami 7.44 N Shashti 6.17 N Saptami 4.34 D Ashtami 2.36 D Navami 12.28 D Dasami 10.10 D Ekadasi 7.47 D Magha 8.26 D P Phalguni 7.47 D Hasta 5.39 N Chitra 4.16 N Swati 2.42 N Vishaka 1.02 N Dwadasi 5.23 N 3 4 U Phalguni 6.50 ND 5 6 7 8 9 Anuradha 11.19 N EKADASI PUJA AYYAPPAN PUJA Trayodasi 3.02 N Chaturdasi 12.52 N Amavasya 11.00 N Prathama 9.31 N Dwitiya 8.35 N Tritiya 8.15 N Chaturthi 8.38 N 10 Jyeshta 9.39 N 11 Mula 8.07 N 12 P Ashada 6.51 N 13 U Ashada 5.58 D 14 Shravana 5.34 D 15 Dhanishta 5.47 D 16 Satabhisha 6.39 N MAKARA SANKRANTHI PONGAL BHOGI MAKARA JYOTHI AYYAPPAN SRINIVASA KALYANAM PRADOSHA PUJA HANUMAN JAYANTHI PUSHYA / MAKARAM PUJA SHUKLA CHATURTHI PUJA THAI Panchami 9.44 N Shashti 11.29 N Saptami 1.45 N Ashtami 4.20 N Navami 6.59 -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
Bhagavad Gita:The Shivaratri and the Story of Lord Shiva
International Gita Society [Home] Other sites on Lord Shiva: SIVASAHASRANAMA The Greatness of Lord Shiva Lord Shiva More on Shiva Introduction The Story of King Chitrabhanu Spiritual Significance of the Ritual Lord Shiva's Assuarance Introduction This falls on the 13th (or 14th) day of the dark half of Phalgun (February-March). The name means "the night of Shiva". The ceremonies take place chiefly at night. This is a festival observed in honour of Lord Shiva. Shiva was married to Parvati on this day. People observe a strict fast on this day. Some devotees do not even take a drop of water. They keep vigil all night. The Shiva Lingam is worshipped throughout the night by washing it every three hours with milk, curd, honey, rose water, etc., whilst the chanting of the Mantra Om Namah Shivaya continues. Offerings of bael leaves are made to the Lingam. Bael leaves are very sacred as, it is said, Lakshmi resides in them. Hymns in praise of Lord Shiva, such as the Shiva Mahimna Stotra of Pushpadanta or Ravana's Shiva Tandava Stotra are sung with great fervour and devotion. People repeat the Panchakshara Mantra, Om Namah Shivaya. He who utters the Names of Shiva during Shivaratri, with perfect devotion and concentration, is freed from all sins. He reaches the abode of Shiva and lives there happily. He is liberated from the wheel of births and deaths. Many pilgrims flock to the places where there are Shiva temples. The Story of King Chitrabhanu In the Shanti Parva of the Mahabharata, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma, refers to the observance of Maha Shivaratri by King Chitrabhanu.