Challenges to Freedom of Religion in Post-Soviet Central Asian States
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VULNERABLE to MANIPULATION Interviews with Migrant Youth and Youth Remittance-Recipients in the Kyrgyz Republic MAY 2016
Photo: Timothy Harris VULNERABLE TO MANIPULATION Interviews with Migrant Youth and Youth Remittance-Recipients in the Kyrgyz Republic MAY 2016 Executive Summary Research conducted by Mercy Corps and Foundation for Tolerance International (FTI) in Kyrgyzstan1 reveals a number of risk factors related to violence that exist within the studied youth population of southern Kyrgyzstan. This research was conducted between March and May 2016 in the southern provinces of Osh, Jalalabad, Batken, and in the northern province of Issyk-Kul. In 2010, southern Kyrgyzstan saw an outbreak of violence between ethnic Kyrgyz and ethnic Uzbek citizens. Known locally as the Osh Events, this violence resulted in mass casualties, displacement and destruction of physical infrastructure in the South. In addition, southern Kyrgyzstan is a known origin of people migrating to Syria to join Jabhat al-Nusra or the so-called Islamic State, with official figures citing fewer than 500 people from Kyrgyzstan.2 While this research did not specifically seek out people who migrated to join the fight in the Middle East, some respondents were directly aware of neighbors, friends, acquaintances or people from their communities who had gone. Issyk-Kul was selected as a comparator province for this study due to its multi-ethnic composition and lack of conflict history. Kyrgyzstan is characterized by a young, rapidly expanding population, high levels of rural poverty, insufficient domestic jobs for working-age people, and a high dependence on Russia as a source of remittances. The precipitous reduction in remittances from Russia due to contractions in the Russian economy in the last two years and changes in the ruble/som exchange rate have spurred questions about the population’s vulnerability to destabilization or recruitment to jihadi organizations. -
Islam in Kazakhstan and Kyrgyzstan Through the Lens of Public Opinion Surveys
38 Junisbai, Junisbai, And Zhussupov Chapter 2 Junisbai, Junisbai, and Zhussupov Two Countries, Five Years: Islam in Kazakhstan and Kyrgyzstan Through the Lens of Public Opinion Surveys Barbara Junisbai, Azamat Junisbai, and Baurzhan Zhussupov At least since the 1990s, policymakers and scholars have been tracking the growing salience and practice of Islam in Central Asia.1 The region’s govern- ments and policymakers, as well as their Western counterparts, are primarily concerned about the implications of religious revival, particularly the political implications.2 For example, how can (and is) Islam be(ing) used to undermine or promote political stability?3 How does Islam challenge or bolster regime legitimacy and durability?4 And what aspects of Islam should be excluded from or incorporated into the official nation-building project?5 Scholars share these interests, with a prominent strand of research investigating the interplay between regime politics and religiosity.6 Still other studies of Islam in Central 1 S. Akiner, “The Politicisation of Islam in Postsoviet Central Asia,” Religion, State, and Society, 3, no. 2 (2003): 97–122. 2 M. Karim, “Globalization and Post-Soviet Revival of Islam in Central Asia and the Caucasus,” Journal of Muslim Minority Affairs, 25, no. 3 (2010): 439–448; International Crisis Group, “Is Radical Islam Inevitable in Central Asia?” (2003). 3 E. McGlinchey, “Islamic Revivalism and State Failure in Kyrgyzstan,” Problems of Post- Communism, 56, no. 3 (2009): 16–28. 4 M.Y. Omelicheva, “Islam in Kazakhstan: A Survey of Contemporary Trends and Sources of Securitization,” Central Asian Survey, 30, no. 2 (2011): 243–256; G. -
Relationship with Religion in Uzbekistan
УДК 372.82 Ergashev Ulugbek Adhamovich, teacher of Fergana Polytechnic Institute RELATIONSHIP WITH RELIGION IN UZBEKISTAN Annotation: The article focuses on the importance of religion as a spiritual and social phenomenon and its unique role in the spiritual and moral upbringing of a harmoniously developed generation, and its teaching as a science in higher and secondary special educational institutions of the country. Key words: Religion, religious organizations, denominations, legal basis in the legislation, church, monastery, synagogue. ОТНОШЕНИЯ С РЕЛИГИЕЙ В УЗБЕКИСТАНЕ Аннотация: Статья посвящена значению религии как духовного и социального явления и ее уникальной роли в духовно-нравственном воспитании гармонично развитого поколения и его преподаванию как науки в высших и средних специальных учебных заведениях страны. Ключевые слова: религия, религиозные организации, конфессии, правовые основы в законодательстве, церковь, монастырь, синагога. Religion is a spiritual-social phenomenon and is one of the unique ways in which humanity understands reality. The question of the evolution of things and events in reality is not in its inner essence, but the influence of divine forces - a peculiar worldview, a form of belief, which is interpreted as the power, the will of Allah. Its uniqueness and attractiveness lies in the fact that the moral norms and instructions that must be followed by man have been adapted to the psyche of ordinary people and have not lost their significance for thousands of years as an inexhaustible influence on their -
Human Rights & the War on Terror
R EVIEW D IGEST: H UMAN R IGHTS & T HE W AR ON T ERROR Uzbekistan1 by Chris Maggard The Central Asian republics have largely remained hidden from the world attention since they gained independence a decade ago. However, immediately following September 11th the region was brought into focus as a part of the US-led “War on Terror”. Uzbekistan became a full partner in this initiative when the government decided to allow the U.S. military full use of its territory in the invasion against Afghanistan . As Uzbek President Karimov has become willing to work with the West than neighboring countries, the debate in recent years has been how and to what extent, rather than whether or not the United States should commit resources to Uzbekistan and the rest of Central Asia. The West’s previous hesitance to work with these countries was based on their record of widespread human rights abuses and their refusal to bring about reform. No one denies that these abuses are still occurring. There is considerable difference of opinion about what should be done to bring about human rights reform and if this should be a requirement for continued U.S. and international involvement. Many fear that a partnership based solely on security needs without attention to human rights, equality and justice will legitimate the authoritarian governments of the region and ultimately lead to elevated levels of instability and repression there. Since 1999 , international observers and policymakers have often viewed Central Asia as swept up in a tide of Islamic fundamentalism. In his speech to Congress in September 2001, President George W. -
Religion and the Secular State in Kyrgyzstan
Religion and the Secular State in Kyrgyzstan Johan Engvall SILK ROAD PAPER June 2020 Religion and the Secular State in Kyrgyzstan Johan Engvall © Central Asia-Caucasus Institute & Silk Road Studies Program – A Joint Transatlantic Research and Policy Center American Foreign Policy Council, 509 C St NE, Washington D.C. Institute for Security and Development Policy, V. Finnbodavägen 2, Stockholm-Nacka, Sweden www.silkroadstudies.org “Religion and the Secular State in Kyrgyzstan” is a Silk Road Paper published by the Central Asia-Caucasus Institute and Silk Road Studies Program, Joint Center. The Silk Road Papers Series is the Occasional Paper series of the Joint Center, which addresses topical and timely subjects. The Joint Center is a transatlantic independent and non-profit research and policy center. It has offices in Washington and Stockholm and is affiliated with the American Foreign Policy Council and the Institute for Security and Development Policy. It is the first institution of its kind in Europe and North America, and is firmly established as a leading research and policy center, serving a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. The Joint Center is at the forefront of research on issues of conflict, security, and development in the region. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion regarding the region. © Central Asia-Caucasus Institute and -
Education and Change in Religious Practices in Uzbekistan
Research Journal of Educational Sciences ______________________________________________ ISSN 2321-0508 Vol. 3(3), 1-5, April (2015) Res. J. Educational Sci. Education and Change in Religious Practices in Uzbekistan Sabina Mushtaq Research Scholar in Sociology, Centre of Central Asian Studies University of Kashmir, INDIA Available online at: www.isca.in, www.isca.me Received 18 th February 2015, revised 15 th March 2015, accepted 30 th March 2015 Abstract Islamic education in Uzbekistan had a long history like other sister republic states. Uzbekistan was a hub of Islamic learning from thousand years. Soviets tried to discard the religious activities from the life of the people of Central Asia and an example of which is that mosques, Churchs and other religious centres were banned and finally closed, and the same was the case with Islamic education. Soviets ideology was that religious activities or teaching gave an orthodox view about life which hinders the growth of development or change for betterment. The main reasons for changing religious practices in soviet were due to renaissance, growth of science, expansion of modern education, urbanization etc. Soviets succeeded in suppressing Islam in public life. However, in both suppression and repression conditions, Islam and Islamic education continued to survive in Central Asia including Uzbekistan. After obtaining independence Uzbek government assesses the content of Islam in public life through Islamic education and restores mosques and Churchs. Keywords: Education, religion, uzbekistan, people, society. Introduction Methodology Religious education in Uzbekistan lost their dynamism after the In the present research paper the study is mainly based on Timurid period and Russian conquest in the nineteenth century secondary data. -
Freedom of Religion in Kyrgyzstan: Necessity, Luxury, Or a Threat to National Security?
Freedom of Religion in Kyrgyzstan: Necessity, Luxury, or a Threat to National Security? Periodically arising controversy around religion once again demonstrates the importance of dialogue between the authorities and citizens in the search for an optimal model of the religion-state relationship. Six socio-political factors cause disputes over religion-state relations. Follow us on Facebook The Kyrgyz Republic is preparing to develop a new state concept of faith-based policy. On December 24, 2019, the State Commission for Religious Affairs (SCRA) held a round table to discuss the preliminary results of the implementation of the 2014-20 Concept and outlined several issues that are to be included in the new document. Prior to that, “Orthodoxy and Islam – the religions of the world” and “Interfaith dialogue in Kyrgyzstan” conferences were held in Bishkek. These events caused a lively discussion on social media and once again emphasized the importance of the religious issue for modern Kyrgyzstan society. Based on the comment section, Internet users have split up into three different groups based on their opinion on state policy in matters of religion: The first group believes that the state should not create special privileged conditions for any particular faith but should ensure the right to freedom of religion for all. The second group of Internet users, on the contrary, was inclined to believe that Kyrgyzstan, as a young state, is not yet ready to accept the religious pluralism in the society. Moreover, active missionary activity of the so-called “non-traditional faiths” will lead to a split in society because of religion and the loss of cultural identity. -
Traditional Folk Rituals and Ceremonies As Space for Agency, Power, and Harmony for Uzbek Women in Surkhandarya
Traditional folk rituals and ceremonies as space for agency, power, and harmony for Uzbek women in Surkhandarya --------------------------------------------------------------------------------- Main Supervisor: Dr. Katrine Smiet (UU) Support Supervisor: Dr. Grazyna Zygadlo (UL) Submitted to the Graduate Gender Programme Department of Humanities, Utrecht University Mukaddas Primkulova January 2017 1 Abstract The belief in healing practices in rural areas in Uzbekistan was historically and socio- culturally constructed through textual and oral narratives for centuries. The Islamification of Central Asia in the eighth century had an effect in creating new forms of Islamic practices, known as Mystical Islam, at the core of which women played an essential role in keeping ancient knowledge and holding on to archaic practices. Women are often symbolised as preservers of rituals and culture, and also the victims of patriarchal discourse. This research focuses on exploring the practice of Islam in part to deal with gender role-based factors, interpersonal relationships, and healing relationships by transforming identities and self- empowering individuals through divine intervention. This thesis demonstrates how women exercise multi-dimensional empowerment by carrying out and participating in religious rituals. The research examines such ceremonies as Ehson, Bibi Seshanba, and Mushkul Kushod, whereby women socialise, share daily problems, and seek conflict resolution. These practices and stories of women show how healers transform women’s oppression, their suffering, and vulnerability to authority, agency, and empowerment, by creating a safe space for peace-building relationships. In socio-traditional discourse these religious practitioners, through different ceremonial practices, maintain moral order and promote traditional gender values, whereby they maintain peace in the communities. The research aims to highlight the healing practices in Surkhandarya, which historically experienced diverse religious practices. -
Thesis Title: Understanding Ideologies of “Radical” Islamic Movements in Contemporary Kyrgyzstan
Centre for Peace Studies Faculty of Humanities, Social Sciences and Education Thesis title: Understanding ideologies of “radical” Islamic movements in contemporary Kyrgyzstan Name of author: Meerim Aitkulova Master’s thesis in Peace and Conflict Transformation – SVF 3901 - May 2016 ii ABSTARCT This thesis examines violence potential of such Islamic movements like Tablighi Jamaat, Salafi and Hizb ut-Tahrir based on the study of the connection between religion and violence in their ideologies. In order to understand this connection, the study focuses on 17 qualitative interviews with the members of the above-mentioned movements as well as with the experts representing different areas. The thesis presents a background of the religious situation in the country, by drawing attention to the historical process of Islamization in Kyrgyzstan and peculiarities of the religious situation existing today. General characteristics of the movements under study are discussed as well. The conceptual framework used several key concepts like jihad, peace and peacebuilding in Islam, fundamentalism and arguments developed within the field of Critical Terrorism Studies. The findings that emerge from the study indicate that generally members of the chosen Islamic movements, despite differences in their memberships, share an opinion that violence is not normal to Islam and that their ideologies mainly support a peaceful resolution of conflicts. Analysis of the experts’ data reflects a division among them over the question of violence potential of the mentioned movements. For some experts popular narrative about the radicalization of Muslims is an exaggeration, for other experts, the conflicting nature is inherent to these movements. However, findings indicate that experts concurred that the risk of religious violence in Kyrgyzstan cannot be excluded, due to the number of external and internal factors both of religious and of non-religious in nature. -
Deaf Uzbek Jehovah's Witnesses: the Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan
CREID WORKING PAPER Volume 2021 · Number 08 · June 2021 Deaf Uzbek Jehovah's Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan Dilmurad Yusupov About CREID The Coalition for Religious Equality and Inclusive Development (CREID) provides research evidence and delivers practical programmes which aim to redress poverty, hardship, and exclusion resulting from discrimination on the grounds of religion or belief. CREID is an international consortium, led by the Institute of Development Studies (IDS) and funded by UK aid from the UK Government. Key partners include Al-Khoei Foundation, Minority Rights Group and Refcemi. Find out more: www.ids.ac.uk/creid. Suggested citation Yusupov, D. (2021) Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan, CREID Working Paper 8, Coalition for Religious Equality and Inclusive Development, Brighton: Institute of Development Studies © Institute of Development Studies 2021 ISBN: 978-1-78118-809-5 DOI: 10.19088/CREID.2021.008 This is an Open Access paper distributed under the terms of the Creative Commons Attribution 4.0 International licence (CC BY), which permits unrestricted use, distribution, and reproduction in any medium, provided the original authors and source are credited and any modifications or adaptations are indicated. Available from: Coalition for Religious Equality and Inclusive Development (CREID), Institute of Development Studies (IDS), Brighton BN1 9RE, -
Religious Affiliation and Famly Formation in Post-Soviet Central Asia
RELIGIOUS AFFILIATION AND FAMILY FORMATION IN POST-SOVIET CENTRAL ASIA Kathryn H. Anderson Vanderbilt University Charles Becker Duke University The National Council for Eurasian and East European Research 2601 Fourth Avenue Suite 310 Seattle, WA 98121 TITLE VIII PROGRAM Project Information* Principal Investigator: Kathryn H. Anderson NCEEER Contract Number: 821-04 Date: April 25, 2008 Copyright Information Individual researchers retain the copyright on their work products derived from research funded through a contract or grant from the National Council for Eurasian and East European Research (NCEEER). However, the NCEEER and the United States Government have the right to duplicate and disseminate, in written and electronic form, reports submitted to NCEEER to fulfill Contract or Grant Agreements either (a) for NCEEER’s own internal use, or (b) for use by the United States Government, and as follows: (1) for further dissemination to domestic, international, and foreign governments, entities and/or individuals to serve official United States Government purposes or (2) for dissemination in accordance with the Freedom of Information Act or other law or policy of the United States Government granting the public access to documents held by the United States Government. Neither NCEEER nor the United States Government nor any recipient of this Report may use it for commercial sale. * The work leading to this report was supported in part by contract or grant funds provided by the National Council for Eurasian and East European Research, funds which were made available by the U.S. Department of State under Title VIII (The Soviet-East European Research and Training Act of 1983, as amended). -
Contemporary Issues of Religious Studies in Uzbekistan
European Journal of Molecular & Clinical Medicine ISSN 2515-8260 Volume 7, Issue 2, 2020 547 CONTEMPORARY ISSUES OF RELIGIOUS STUDIES IN UZBEKISTAN M.F.Alimova, D.U.Qalandarova, L.Alimjonova International Islamic academy оf Uzbekistan, Republic of Uzbekistan. [email protected] Abstract: The paper deals with the actual problems, major directions and development trends of the field of Religious Studies in Uzbekistan. It is clear that the youths have become the main target of different destructive ideas in the period of globalization. The paper focuses on the prevention of these threats and formation of a spiritual immunity against them as well as on the improvement of healthy lifestyle and respect towards national and universal values in souls and minds of the youths in order to prevent a gap to be appeared in their spiritual world. National and religious values have developed for better in Uzbekistan recent years. A special attention has been paid on the deep study and analysis of the religious-educational heritage of ancestors and continuation of their scientific traditions worthily. It was explained that the fact that increase of an interest towards a religion gives a chance to solve the modern complicated issues providing a harmonization of problems in society, thoughts about the solution of them, secular and religious values. Thousands of sects such as Christianity, Buddhism, Islam and other religions were emerged in the second half of the 20th century. The paper emphasizes a possibility to suppose that such kind of processes may be continued in the future. A special attention was paid on the formation of a critical and conscious approach in the youths towards religious news for choosing an objective way in the cyberspace and using the system of the modern information and communication technologies.