Ecclesiastes 1:2 "Meaningless! Meaningless!" Says the Teacher

Total Page:16

File Type:pdf, Size:1020Kb

Ecclesiastes 1:2 Meaning Ecclesiastes 1:2 "Meaningless! Meaningless!" says the Teacher. "Utterly meaningless! Everything is meaningless." Ecclesiastes 1:14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind. Ecclesiastes 2:1 I thought in my heart, "Come now, I will test you with pleasure to find out what is good." But that also proved to be meaningless. Ecclesiastes 2:11 Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. Ecclesiastes is a backwards approach to life and wisdom. The author is an old man looking back on the events of his life. The book subtly asks us to look at the goals and values of our life. If hard work, riches, and pleasures all fade away in the end, where is it that we can find lasting value? Some very meaningful/important things, when placed next to that which is exponentially more meaningful/important, seem comparatively meaningless. King Solomon was not the last person to look at the fullness of life, death, and the seasons of our lives and conclude that the meagerness of our everyday seems comparatively meaningless next the ultimate concerns. So many activities in our lives seem important in the moment but then we compare them to the atrocities on the news or the life altering trials of a dear friend. We conclude that our activities were not as meaningful as we first assumed. These worldview altering moments bring us a valuable perspective. They cause us to be more grateful, more patient, and more content. Ecclesiastes is the biblical book of wise perspective. It calls us to think deeply about where we place our time, effort, faith, and trust. Point for Prayer: How do the actions, events, people and places of your life provide ultimate value and meaning for you? If they do not, what needs to change? .
Recommended publications
  • Wind Chasers Beware- Ecclesiastes 1
    Wind Chasers Beware Eccleiase 1 Wisdom Literature While other civilizations shared in wisdom literature, the major difference is the Hebrew wisdom writings acknowledged one God, denying materialism and [the worship of many gods.] 2 Types of Wisdom Literature: Didactic (Practical/ Teaching) and Philosophical/Pessimistic (Critical/ Reflective/Questioning). The goal of wisdom is a proper relationship with YAHWEH. Wisdom Focus Didactic wisdom literature advocates the development of prudential habits, skills, and virtues. The aim is to develop moral character, personal success and happiness, safety, and well-being. Proverbs is an example of this type. Philosophical/Pessimistic wisdom literature delves deeper into issues facing mankind. It portrays the emptiness and folly of the search for insight and understanding apart from God. Job and Ecclesiastes are examples of this type. The words of the Preacher, the son of David, king in Jerusalem. Ecclesiastes 1:1 Consider the Source Advice is only as good as the one giving it. Only 2 ways of learning something: Personal experience or 2nd hand. Solomon was the wisest man that ever lived. (See 1 Kings 3:11-14) Solomon saw one of Israel's wealthier periods. Ecclesiastes 1:2-6 “ Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.” What advantage does man have in all his work which he does under the sun? A generation goes and a generation comes, but the earth remains forever. Also, the sun rises and the sun sets; and hastening to its place it rises there again. Blowing toward the south, then turning toward the north, the wind continues swirling along; and on its circular courses the wind returns.
    [Show full text]
  • Is Emptiness Apart From
    ALL IS EMPTINESS APART FROM GOD (ECCLESIASTES 1 - 12) MEMORY VERSE: "Let us hear the conclusion of the whole matter: fear God and keep His commandments, for this is man's all.” ECCLESIASTES 12:13 TRUE OR FALSE: 1. “The words of the Preacher, the son of David, king in Jerusalem.” ECCLESIASTES 1:1 TRUE OR FALSE 2. “Vanity of vanities," says the Preacher; "Vanity of vanities, nothing is vanity." ECCLESIASTES 1:2 TRUE OR FALSE CIRCLE THE CORRECT WORDS: 3. “That which has been is what (WILL, WON’T) be, that which is done is what will be done, and there is nothing new under the (LIGHT, SUN)." ECCLESIASTES 1:9 4. "To everything there is a season, a (THEME, TIME) for every purpose under heaven:" ECCLESIASTES 3:1 5. " He has made everything beautiful in its time. Also He has put eternity in their (HATS, HEARTS) ...” ECCLESIASTES 3:11 TRUE OR FALSE: 6. “I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him.” ECCLESIASTES 3:14 TRUE OR FALSE 7. One is better than two, because one has a good reward for his labor. ECCLESIASTES 4:9 TRUE OR FALSE CIRCLE THE CORRECT WORDS: 8. " Do not be (RASH, REAL) with your mouth, and let not your heart utter anything hastily before God. For God is in heaven, and you on earth; therefore let your (WORKS, WORDS) be few." ECCLESIASTES 5:2 9. " As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and (REJOICE, REST) in his labor-this is the gift of God." ECCLESIASTES 5:19 10.
    [Show full text]
  • Ecclesiastes “Life Under the Sun”
    Ecclesiastes “Life Under the Sun” I. Introduction to Ecclesiastes A. Ecclesiastes is the 21st book of the Old Testament. It contains 12 chapters, 222 verses, and 5,584 words. B. Ecclesiastes gets its title from the opening verse where the author calls himself ‘the Preacher”. 1. The Septuagint (the translation of the Hebrew into the common language of the day, Greek) translated this word, Preacher, as Ecclesiastes and thus e titled the book. a. Ecclesiastes means Preacher; the Hebrew word “Koheleth” carries the menaing of preacher, teacher, or debater. b. The idea is that the message of Ecclesiastes is to be heralded throughout the world today. C. Ecclesiastes was written by Solomon. 1. Jewish tradition states Solomon wrote three books of the Bible: a. Song of Solomon, in his youth b. Proverbs, in his middle age years c. Ecclesiastes, when he was old 2. Solomon’s authorship had been accepted as authentic, until, in the past few hundred years, the “higher critics” have attempted to place the book much later and attribute it to someone pretending to be Solomon. a. Their reasoning has to do with a few words they believe to be of a much later usage than Solomon’s time. b. The internal evidence, however, strongly supports Solomon as the author. i. Ecc. 1:1 He calls himself the son of David and King of Jerusalem ii. Ecc. 1:12 Claims to be King over Israel in Jerusalem” iii. Only Solomon ruled over all Israel from Jerusalem; after his reign, civil war split the nation. Those in Jerusalem ruled over Judah.
    [Show full text]
  • The Futility of Life Ecclesiastes 1:1-11
    Ecclesiastes: The Futility of Life Ecclesiastes 1:1-11 February 21, 2016 Steve DeWitt We are beginning a new teaching series this weekend on the most intriguing book of the Bible. It’s not often preached through and I’ll bet few here have gone through a teaching series in it. So this will likely be brand new for most of us. That adds some excitement, doesn’t it? Today we begin Ecclesiastes. It’s found in the Old Testament, right after Proverbs and right before Song of Solomon. Right between wisdom and love. That’s appropriate given the questions Ecclesiastes raises about the meaning of life. If we were to take a tour of the Bible, when we arrived at Job our tour guide would say, “And now we’re entering the Wisdom literature.” This literary designation includes Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon. These books are some of the most beautifully written in all of Scripture. They deal with life as it actually is. Job loses everything except his faith. Psalms sings through life’s ups and downs. Proverbs urges us away from folly and toward a practical life of wisdom. Then we get to Ecclesiastes. This book is enigmatic. It is embraced by philosophers and artists because of its gritty approach to the brevity of life. To give you an idea, here is a compiled list of the most used words in the book (Douglas Sean O’Donnell, Ecclesiastes: Reformed Expository Commentary, p. 10): Vanity (38) Wisdom (53) God (40) Toil (33) Death (21) Under the Sun (33) Joy (17) On the surface, its tone and questions seem rather gloomy.
    [Show full text]
  • Solomon Thought About Life
    Lessons // Videos // 2-Month Roster // Leader Contact Info // Leader FB Group // Old Lessons Unit 12 Session 1 – Solomon Thought About Life BIBLE PASSAGE: Ecclesiastes 1:1-11 MAIN POINT: Life has purpose only with God. KEY PASSAGE: Psalm 100:5 BIG PICTURE QUESTION: Why can we trust God? Everything God does is for His glory and our good. PREPARING FOR THE LESSON 1) PRAY. 2) READ THE VERSES: Ecclesiastes 1:1-11 Psalm 100:5 For the Lord is good and his love endures forever his faithfulness continues through all generations. Jesus said, “A thief comes only to steal and to kill and to destroy. I have come so that they may have life and have it in abundance” (John 10:10). Ultimately, purpose and hope is found in Jesus, who died for our sins and rose again. The reality of the gospel makes life worthwhile. It answers the foundational questions about life. In Jesus, we find purpose in this life and look forward to eternal life with Him. 3) WATCH THE VIDEO Bible story video: https://vimeo.com/297628695 Discussion Starter Video: https://vimeo.com/297628815 Optional Songs: https://vimeo.com/297629451 “Firm Foundation” https://vimeo.com/297629694 “Yaweh is Good” 4) READ/FAMILIARIZE YOURSELF WITH THE OPENING ACTIVITY Please do both opening activities ACTIVITY 1 of 2: Compassion Child Support Reminder • Offering has fallen by the wayside in the primary classes. Let’s start the class off today by reminding the kids that we do support TWO Compassion kids (who are pretty grown up at this point but still need our help).
    [Show full text]
  • Ecclesiastes 1
    Tuesday, 10th of January 2017 Capitol Commission Georgia Ron J. Bigalke, Ph.D. P.O. Box 244, Rincon, GA 31326-0244 (912) 659-4212 [email protected] PPuurrppoossee iinn LLiiffee Understood theologically, the entrance of sin into humankind has resulted in the destructive consequence of death. The effect of sin is spiritual alienation (separation) from God; consequently, human beings also experience physical death, which is a universal CAPITOL BIBLE STUDY and visible reminder of the continual results of sin. The “preacher,” or “teacher,” (Heb. Qoheleth) of Ecclesiastes – who is Solomon – th wrote similar to a medical doctor. The Greek word for “assembly” is 154 General Assembly ekklesia (which is the New Testament word for “church”), and the title “Ecclesiastes” is derived from this word. As the most powerful, wealthiest, and wisest man of his era, TUESDAY @ AM in 123 CAP • 7:30 Solomon certainly possessed the opportunity and resources for accomplishing what is mentioned in Ecclesiastes. Solomon knew • TUESDAY @ 12 NOON in 123 CAP that humanity is dying (both physically and spiritually) as a consequence of sin. Unfortunately, everyone does not have the same persuasion. Many people are either hesitant or unwilling to consider the somber nature of Solomon’s diagnosis, which means the biblical Capitol Commission Bible Studies are held every Tuesday. The prescription does not receive any necessary attention. Thankfully, weekly Bible study is nonpartisan and non-denominational. We will be “the Preacher” was not easily deterred by such obstinacy, which is studying the book of Ecclesiastes during the 2017 legislative session, evident in that he expended much effort and time to convince his which will begin on Tuesday, 10 January, and will continue every listeners and readers that the fatal nature of humanity’s soul week on the same day of the week.
    [Show full text]
  • Ecclesiastes #5 “The Pursuit of Wisdom” (Ecc
    Ecclesiastes #5 “The Pursuit Of Wisdom” (Ecc. 1:12-18, 2:12-16) Ecclesiastes 1:12-18 “I, the Teacher, was king over Israel in Jerusalem. 13 I devoted myself to study and to explore by wisdom all that is done under heaven. What a heavy burden God has laid on men! 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind. 15 What is twisted cannot be straightened; what is lacking cannot be counted. 16 I thought to myself, "Look, I have grown and increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge." 17 Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind. 18 For with much wisdom comes much sorrow; the more knowledge, the more grief.” Ecclesiastes 2:12-16 “Then I turned my thoughts to consider wisdom, and also madness and folly. What more can the king's successor do than what has already been done? 13 I saw that wisdom is better than folly, just as light is better than darkness. 14 The wise man has eyes in his head, while the fool walks in the darkness; but I came to realize that the same fate overtakes them both. 15 Then I thought in my heart, "The fate of the fool will overtake me also. What then do I gain by being wise?" I said in my heart, "This too is meaningless."16 For the wise man, like the fool, will not be long remembered; in days to come both will be forgotten.
    [Show full text]
  • Week 24: Ecclesiastes
    Week 24: Ecclesiastes Daily Reading for Week • Proverbs 22-24, Psalm 5 • Proverbs 25-27, Psalm 6 • Proverbs 28-31, Psalm 7 • Ecclesiastes 1-4, Psalm 8 • Ecclesiastes 5-8, Psalm 9 • Ecclesiastes 9-12, Psalm 10 • Song of Songs 1-4, Psalm 11 • Videos: Ecclesiastes, Song of Songs Focus of time together To hear the unique perspective that Ecclesiastes offers, compare the different world views presented to us in the Wisdom Literature, and receive Ecclesiastes’ invitation to reflect on our life and death. Connecting Exercise In one minute, share a time in your life that felt particularly meaningful or meaningless. Opening Prayer Read Psalm 90 together. Intro to Discussion If the dead are not raised, “Let us eat and drink, for tomorrow we die.” - Paul, 1 Corinthians 15:32. The Book of Ecclesiastes is one of the most confounding and strange books in the entire Bible. It’s constant refrain of “meaningless, meaningless, everything is meaningless” seems to stand in contrast to the rest of the narrative of Scripture (which suggests that humanity was created by a loving God for a purpose, and the things we do in this life deeply matter). What are we to make then of such a different perspective and odd book as Ecclesiastes? There are two distinct voices in Ecclesiastes: Qohelet, which is typically translated as “Teacher,” whose teachings are presented in Ecclesiastes 1:12-12:7, and a second wise man who introduces Qohelet’s teachings at the beginning (1:1-11) and offers comments at the end (12:8-14). The thrust of Qohelet’s teaching can be summed up by the verse from 1 Corinthians.
    [Show full text]
  • In Search of Kohelet
    IN SEARCH OF KOHELET By Christopher P. Benton Ecclesiastes is simultaneously one of the most popular and one of the most misunderstood books of the Bible. Too often one hears its key verse, “Vanity of vanities, all is vanity,” interpreted as simply an injunction against being a vain person. The common English translation of this verse (Ecclesiastes 1:2) comes directly from the Latin Vulgate, “Vanitas vanitatum, ominia vanitas.” However, the original Hebrew, “Havel havelim, hachol havel,” may be better translated as “Futility of futilities, all is futile.” Consequently, Ecclesiastes 1:2 is more a broad statement about the meaninglessness of life and actions that are in vain rather than personal vanity. In addition to the confusion that often surrounds the English translation of Ecclesiastes 1:2, the appellation for the protagonist in Ecclesiastes also loses much in the translation. In the enduring King James translation of the Bible, the speaker in Ecclesiastes is referred to as “the Preacher,” and in many other standard English translations of the Bible (Amplified Bible, New International Version, New Living Translation, American Standard Version) one finds the speaker referred to as either “the Preacher” or “the Teacher.” However, in the original Hebrew and in many translations by Jewish groups, the narrator is referred to simply as Kohelet. The word Kohelet is derived from the Hebrew root koof-hey-lamed meaning “to assemble,” and commentators suggest that this refers to either the act of assembling wisdom or to the act of meeting with an assembly in order to teach. Furthermore, in the Hebrew, Kohelet is generally used as a name, but in Ecclesiastes 12:8 it is also written as HaKohelet (the Kohelet) which is more suggestive of a title.
    [Show full text]
  • Download Journal for the Evangelical Study of the Old Testament
    Journal for the Evangelical Study of the Old Testament JESOT is published bi-annually online at www.jesot.org and in print by Wipf and Stock Publishers. 199 West 8th Avenue, Suite 3, Eugene, OR 97401, USA ISBN 978-1-7252-6256-0 © 2020 by Wipf and Stock Publishers JESOT is an international, peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. The journal seeks to provide a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, online format, and multi-language submissions, JESOT seeks to cultivate Old Testament scholarship in the evangelical global community. JESOT is indexed in Old Testament Abstracts, Christian Periodical Index, The Ancient World Online (AWOL), and EBSCO databases Journal for the Evangelical Study of the Old Testament Executive Editor Journal correspondence and manuscript STEPHEN J. ANDREWS submissions should be directed to (Midwestern Baptist Theological [email protected]. Instructions for Seminary, USA) authors can be found at https://wipfandstock. com/catalog/journal/view/id/7/. Editor Books for review and review correspondence RUSSELL L. MEEK (Ohio Theological Institute, USA) should be directed to Andrew King at [email protected]. Book Review Editor All ordering and subscription inquiries ANDREW M. KING should be sent to [email protected].
    [Show full text]
  • Ecclesiastes 202 1 Edition Dr
    Notes on Ecclesiastes 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew text is all of verse 1. The Septuagint translation (third century B.C.) gave it the name "Ekklesiastes," from which the English title is a transliteration. This Greek word is related to ekklesia, meaning "assembly." "Ekklesiastes" is the Greek translation of the Hebrew word qohelet that the NASB translated "Preacher" in verse 1. The Hebrew word designates a leader who speaks before an assembly of people. As such, this book is a sermon.1 The NIV translation of qohelet as "Teacher" is also a good one. A more literal translation of qohelet would be "Gatherer," as the gatherer of people to an assembly, or the gatherer of thoughts or observations. WRITER AND DATE "… there is scarcely one aspect of the book, whether of date, authorship or interpretation, that has not been the subject of wide difference of opinion."2 The commentators sometimes treat the Hebrew word qohelet ("Preacher"; 1:1-2, 12; 7:27; 12:8-10) as a proper name.3 However, the fact that the article is present on the Hebrew word in 12:8, and perhaps in 7:27, seems to indicate that qohelet is a title: "the preacher" or "the teacher" or "the assembler" or "the convener." 1J. Sidlow Baxter, Explore the Book, 3:143. 2Robert Gordis, Koheleth—The Man and His World, p. 4. 3E.g., ibid., p. 5. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Ecclesiastes 2021 Edition Internal references point to Solomon as this preacher (cf.
    [Show full text]
  • YOUR HEART for GOD IS SHOWN in ALL THINGS Derek
    YOUR HEART FOR GOD IS SHOWN IN ALL THINGS For from it flow the springs of life. Derek Westmoreland Ecclesiastes 5:1-7 HBC 8-13-17 Every time we gather for worship; we should be people that have first met with God personally and asked him to search our I invite you to turn with me to the book of Ecclesiastes. If you hearts, much like David did when he said, are visiting with us I want to make you aware that we, as a (Psalm 139:23-24) Search me, O God, and know my heart; church, have been reading through the Bible in chronological Try me and know my anxious thoughts; order. In addition, the Bible Fellowship groups have been taught 24 And see if there be any hurtful way in me, each week from the section of scripture that will be read the And lead me in the everlasting way. following week. I have also been preaching from a text that will That should take place before we gather. That is what it means be read the following week. This week, beginning on Tuesday, to “guard your steps.” the book of Ecclesiastes will be read, therefore we will be in Ecclesiastes this morning. II. INSTRUCTION REGARDING PRAYER 1. Draw near to listen to Him The word Ecclesiastes means Preacher or Teacher. Verse 1- Guard your steps as you go to the house of God and Ecclesiastes 1:1 says, The words of the Preacher, the son of draw near to listen rather than to offer the sacrifice of fools; for David, king in Jerusalem.
    [Show full text]