God Blessed Isaac
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The Legends of Genesis
THE LEGENDS OF GENESIS. BY H. GUNKEL. THE SIGNIFICANCE AND SCOPE OF THE LEGENDS. ARE the narratives of Genesis history or legend? For the mod- Ix. ern historian this is no longer an open question ; neverthe- less it is important to get a clear notion of the bases of this modern position. The writing of history is not an innate endowment of the hu- man mind ; it arose in the course of human history and at a definite stage of development. Uncivilised races do not write history; they are incapable of reproducing their experiences objectively, and have no interest in leaving to posterity an authentic account of the events of their time. Experiences fade before they are fairly cold, and fact and fancy mingle ; only in poetical form, in song and saga, are unlettered tribes able to report historical occurrences. Only at a certain stage of civilisation has objectivity so grown and the interest in transmitting national experiences to posterity so in- creased that the writing of history becomes possible. Such history has for its subjects great public events, the deeds of popular lead- ers and kings, and especially wars. Accordingly some sort of po- litical organisation is an antecedent presumption to the writing of history. Only in a later, in the main a much later, time is the art of writing history, learned through the practice of writing national histories, applied to other spheres of human life, whence we have memoirs and the histories of families. But considerable sections of the people have never risen to the appreciation of history proper, IThe present treatise is the Introduction to the same author's Comnu-niary on Genesis (\'an- (ienboek & Ruprecht, Giittingen), in which the positions here taken are expounded and supported in greater detail. -
Abraham Praying for Judgment of the Canaanites
Abraham Praying For Judgment Of The Canaanites Romantic Matthaeus herd, his Aries hoot gleans misguidedly. Overfond and encomiastic Zeus litters while coccal Thurstan commix her subtexts negatively and neighs imperfectly. Leggier Aubert stabilise his citterns disinherit tumultuously. They would continue the canaanites for abraham praying of the judgment against you are destroyed for the hittite suzerainty treaties and gave lot failed they migrated with Since then abraham pray for judgment on his female goat, canaanites differed from a wife did? The selecting of favorites was tragic in the family of Isaac. According to purchase the bible reveals his the abraham praying for judgment of canaanites lived. All yours as we find the will very same year who could make myself to spell the canaanites for abraham praying of judgment the tax collectors do to bring him, was little more than a direct effort. There was polygamous relationship with perfumes, unto the praying for rachel: and it on constant fellowship is impossible. Here it not fair to the men, and gomorrah had sent us that the day of god protects those of those. As well Lord commanded his servant Moses, so Moses commanded Joshua and Joshua did hear; he let nothing undone of laptop that present Lord commanded aoses. Hadad died, and Samlah of Masrekah succeeded him while king. Knowing that camels were canaanites was involved. Once the cleansing of the sanctuary is finished, the sin and uncleanness ofthe Israelites are placed on the goat for and sent to the wilderness. And the evening and the morning were the sixth day. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
Ron E. Tappy G
RON E. TAPPY G. Albert Shoemaker Professor of Bible and Archaeology Director, The James L. Kelso Museum Pittsburgh Theological Seminary Project Director/Principal Investigator Home Address: 616 North Highland Avenue The Zeitah Excavations 2743 Brunton Court Pittsburgh, PA 15206-2596 www.zeitah.net Allison Park, PA 15101 Office: 412-924-1427 Home: 412-486-0197 Mobile: 412-443-1342 email: [email protected] FAX: 412-924-1428 ________________________________________________________________________ EDUCATION Harvard University 1985–90 A.M.; Ph.D., With Distinction Cambridge, Massachusetts Near Eastern Languages and Civilizations Dissertation: “Studies in the Archaeology and History of Israelite Samaria” (awarded a Giles Whiting Fellowship in the Humanities, 1989–90) University of Chicago 1984–85 Syro-Palestinian History Oriental Institute Syro-Palestinian Archaeology Chicago, Illinois Ancient Near Eastern languages Gordon-Conwell Theological Seminary 1981–84 M.A.T.S., summa cum laude South Hamilton, Massachusetts Old Testament Jerusalem University College 1980–81 The Archaeology of Israel Jerusalem, Israel Ancient & Intertestamental History Historical Geography University of Virginia 1970–73 B.S.Ed., English Charlottesville, Virginia Dean’s List of Distinguished Students AREAS OF SPECIALIZATION Syro-Palestinian Archaeology Ancient Near Eastern History (Israel; Syria-Palestine; Mesopotamia) Hebrew Bible/Old Testament (including History of the Religion of Israel) Semitic Languages (primary: Hebrew, Akkadian, NW Semitic Epigraphy; secondary: Aramaic, -
Negotiations with God a D’Var Torah on Parashat Vayeira (Gen
Negotiations With God A D’var Torah on Parashat Vayeira (Gen. 18:1 – 22:24) By Arnold Shugarman “Vayeira eilav Adonai b’eiloney mam’rei.” “Adonai appeared to him near the terebinths of Mamre.” The story of Abraham and Sarah continues. Three men (angels of God) approach Abraham’s tent. Abraham extends his hospitality to the strangers. One of the strangers tells Abraham that Sarah, already 90 years old, will have a son. Sarah overhears the conversation and laughs at this idea. The three men leave for Sodom. God tells Abraham that Sodom and Gomorrah will be destroyed because of the wickedness of the inhabitants. Abraham pleads with God to save the people, but to no avail. Two of the angels come to Sodom and are greeted by Lot who offers his hospitality to them at significant risk to his life. The angels tell Lot and his family of the impending destruction of the cities and urge them to leave. The angels warn them not to look back when they flee Sodom. Lot’s wife disobeys the warning and is turned into a pillar of salt. Abraham and Sarah travel to Gerar. Abraham introduces Sarah as his sister, and King Abimelech has her brought to him. God intervenes; King Abimelech restores Sarah to Abraham and, in penance, provides Abraham with riches. Sarah becomes pregnant as God promised and gives birth to Isaac, who is circumcised on the eighth day following his birth. Later, Sarah demands that Abraham send Hagar and Ishmael, Abraham’s son, away so that Isaac would be the sole beneficiary of Abraham’s possessions. -
Parshah Vayeira
Parshah Vayeira • Parshah Vayeira is the fourth parshah in the Torah. The text of this parshah is Genesis 18:1- 22:24. • We begin reading “And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day...” The parshah is named vayeira after the first distinct word of this parshah which means “and [He] appeared.” • This parshah can be broken into the following segments: appearance of the angels; Abraham’s plea for the cities; Lot and the visitors; destruction of Sodom and Gomorrah and Lot and his daughters; Abimelech; Isaac and Ishmael; covenant with Abimelech; akeidah, and Nahor’s descendants. • While God spoke to Abraham, three strangers appeared. Abraham received them with great hospitality. God tells him that Sarah will shortly bear a son, and Sarah, overhearing, laughed and said: “After I have become worn out, will I have smooth flesh? And also, my master is old.” • God told Abraham that he will punish Sodom and Gomorrah, “since the cry of Sodom and Gomorrah has become great, and since their sin has become very grave.” The three strangers departed from Abraham heading toward Sodom. • Abraham protests that it is not just to “destroy the righteous with the wicked.” Abraham asked God if He would spare the cities if 50, 45, 40, 30, 20, and finally if even ten righteous men are found there. God replied: “For the sake of ten I will not destroy it.” • The two angels arrived in Sodom and were hospitably received by Lot. The men of Sodom surround the house and called to Lot, “Where are the men who came to you tonight? Bring them out to us, and let us be intimate with them.” Lot offerd his two virgin daughters in place of the angels, but the men refused them. -
Share Story of Isaac, Dwelling in Gerar at the Time a Famine Hit. He Was Tempted to Leave and Flee to Egypt, but God Told Him to Stay and He Would Bless Him
Share story of Isaac, dwelling in Gerar at the time a famine hit. He was tempted to leave and flee to Egypt, but God told him to stay and He would bless him. Week #3 – Refreshing Water Genesis 26:15 – 18 (NKJV) 15 Now the Philistines had stopped up all the wells which his father's servants had dug in the days of Abraham his father, and they had filled them with earth. 16 And Abimelech said to Isaac, "Go away from us, for you are much mightier than we." 17 Then Isaac departed from there and pitched his tent in the Valley of Gerar and dwelt there. 18 And Isaac DUG AGAIN THE WELLS of water which they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham. He called them by the names which his father had called them. • Abraham dug wells for his family, with the intent that future generations would benefit. • However, the Philistines stopped up the wells and rendered them useless. • Many people would have moved on or counted them a loss. But Isaac DUG AGAIN!! • We must be sure that we leave the next generation with a good foundation in the faith, built on solid Bible teaching and a REAL-LIFE encounter with God. Article Quote: In times of war, lack of access to safe water can kill as many people as bombing. What percentage of Christians are dying spiritually due to lack of access to Living Water!?! 3. Praise and Worship • Praise and Worship is one of the wells that we must keep open. -
Is Gaza Occupied?: Redefining the Status of Gaza Under International Law Elizabeth Samson
American University International Law Review Volume 25 | Issue 5 Article 4 2010 Is Gaza Occupied?: Redefining the Status of Gaza Under International Law Elizabeth Samson Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Samson, Elizabeth. "Is Gaza Occupied?: Redefining the Status of Gaza Under International Law."American University International Law Review 25 no. 5 (2010): 915-967. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. IS GAZA OCCUPIED?: REDEFINING THE STATUS OF GAZA UNDER INTERNATIONAL LAW ELIZABETH SAMSON∗ INTRODUCTION ........................................................................... 916 I. A BRIEF POLITICAL AND TERRITORIAL HISTORY OF GAZA ........................................................................................ 919 II. INTERNATIONAL LAW RELATIVE TO THE RELATIONSHIP OF ISRAEL AND GAZA ............................ 923 A. SOURCES OF OCCUPATION LAW AND “EFFECTIVE CONTROL” ............................................................................ 923 B. LEGALITY OF THE AGREEMENTS BETWEEN ISRAEL AND THE PALESTINIANS .............................................................. -
VAYEIRA (And He Appeared)
VAYEIRA (And He Appeared) GENESIS (B’RESHIYT 18:1 – 22:24) INTRODUCTION: 1. Traditionally, this portion begins on the third day after Abraham and his household was circumcised. a. The point is that, even enduring the pain of circumcision, Abraham is a congenial host. b. It is interesting that this “appearance” by the LORD is on Third Day after this event. 2. Abraham exhibits those traits that the seed of Abraham are to emulate; he cares for strangers. “Therefore love the stranger, for you were strangers in the land of Egypt.” – Deuteronomy 10:19 3. During the meal, Abraham stands ready to attend to their needs not partaking himself. a. Demonstrates that to be considered a leader you must first be a servant. 4. After washing the feet of His disciples, Y’shua says: “You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.” – John 13:13-16 5. Abraham serves as a great example of what Y’shua was calling for His disciples to emulate. a. Have the heart of a servant and your Master will be motivated to hearken to you. 6. In sharp contrast to that example is the terrible example set by S’dom and the cities of plain. -
Studies in Genesis - 21
Biola University Digital Commons @ Biola Talbot Publications The Louis T. Talbot Archive Studies in Genesis - 21 Louis T. Talbot Follow this and additional works at: https://digitalcommons.biola.edu/talbot-pub Part of the Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Talbot, Louis T., "Studies in Genesis - 21" (2017). Talbot Publications. 50. https://digitalcommons.biola.edu/talbot-pub/50 This Article is brought to you for free and open access by the The Louis T. Talbot Archive at Digital Commons @ Biola. It has been accepted for inclusion in Talbot Publications by an authorized administrator of Digital Commons @ Biola. For more information, please contact [email protected]. ' f Studies in Genesis 0 (Leaflet 21) ABRAHAM'S FAILURE. AND Gon's FAITHFULNESS Genesis 20: 1-21 :34 Our lesson today, which covers chapters twen,ty and twenty-one, has to do with two experiences in the life of Abraham in his relationship with Abimelech; king of Gerar, the second a sequel to the first; and it has to do-also, 'Yith two other highly significant events in the life of the patriarch, recorded in these chapters between the first and the second experiences of Abraham and Abimelech. Accordingly, our lesson falls logically into four parts: ( 1) Abraham's falsehood concerning Sarah in Gerar, and God's consequent dealing with Abimelech; (2) the birth of • Isaac; (3) the sending away of Hagar and Ishmael;' and ( 4) the covenant between Abraham and Abimelech. As we read these pages, we are impressed -with two strik ing contrasts-Abraham's failure and God's faithfulness. -
Tzemah Yoreh
Why did Abraham Kill Isaac - Tzemah Yoreh Isaac’s Sacrifice “O, do Thou regard the ashes of Father Isaac heaped up on top of the altar, and deal with Thy children in accordance with the Mercy Attribute” (Supplication prior to sounding the ram's horn, Heidenheim Mahzor, Vienna, 1827) Isaac said to him: "Father have no fears. May it be His will that one quarter of my blood Serve as an atonement for all Israel. (Bereshit Rabbati, ed. Albeck, p. 90) Were there sexual relations? Genesis 12:14 When Abram entered Egypt the Egyptians saw that the woman was very beautiful. 15 When the officials of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male and female slaves, female donkeys, and camels. 17 But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 So Pharaoh called Abram, and said, ‘What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, “She is my sister”, so that I took her for my wife? Now then, here is your wife; take her, and be gone. Isaac’s Paternity in the Midrash "[These are the generations of Isaac the son of Abraham], Abraham begat Isaac (Gen 25:19)” – For people would have said that Isaac was the son of Abimelech. Thus, the Holy One, blessed be He, made Isaac's face similar to Abraham's so that it would be known that Isaac was Abraham's son and not Abimelech's son.